-
That someone gives you attention
does not mean they have good intentions.
-
There are many with itching
ears yet immature hearts.
-
Grace and peace to
you all, people of God.
-
You're all welcome to this Partners Service here at the God's Heart TV studio.
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Before anything else, let us pray together.
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Father, we thank You for each heart
connected to this service today.
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We pray that whatever
spiritual barrier hindering
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their understanding would be removed today, in Jesus’ mighty name!
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Lord Jesus Christ, help us to
give undivided attention
-
to what You have to say to us today
-
through Your Holy Word
and by Your precious Spirit,
-
in Jesus’ mighty name we pray.
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And the people of God said, “Amen!”
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Glory be to God!
-
A couple of weeks ago, there was
a young lady who I spoke to.
-
And I'm not going to disclose
the specifics of her situation,
-
but as I was speaking to her,
-
the only way I would put it,
is that the Spirit of God prompted me
-
to give her a godly rebuke.
-
‘Godly rebuke’ because she shared her situation and had been attending
-
Interactive Prayer Services and was
not someone that had just joined
-
for the first time.
She was going to church.
-
She was adopting so many godly things.
But there was a clear area of her life
-
where she was unrepentantly living in sin.
-
And yet she was still questioning
why certain aspects of God's promises
-
were not being fulfilled in her life,
whereas there was a clear
-
area of her life where she was living in sin.
-
And I was speaking to this
young lady and I said to her,
-
“Look, my sister,
sometimes the truth is bitter,
-
but if I'm to help you,
I have to speak forth the truth.”
-
And I rebuked her.
-
You cannot expect spiritual
benefits to self-inflicted trials.
-
You can't expect God's grace
and mercy to cover you
-
when you are consciously, knowingly, living in a way of life that is contrary to His Word.
-
I didn't say it maliciously.
I didn't say it with judgment.
-
I said it with righteous anger
-
because how can we just come before God
-
to receive His mercy if we don't
identify the areas of our own lives
-
which are not pleasing to Him?
-
And after I spoke to her, she said something that really touched me.
-
She said, “Brother Chris,
I want to thank you
-
because this is the first time in my life
that someone has spoken to me like this.”
-
Even that alone pains me that
someone could be going to church,
-
engaging in godly activities,
-
yet they didn't have someone, or
perhaps they were not open to someone,
-
or they were not accountable to
someone, who could speak the truth.
-
And this young lady said, “I want to thank you for loving me enough to rebuke me.”
-
This is someone I have not met before.
I don't know the person personally.
-
We just spoke on the phone.
She reached out for prayer
-
and I realised, in her case,
what she needed was not prayer;
-
she needed someone
to tell the truth to her.
-
Now, how she acted on that
message is between her and God.
-
One thing is to acknowledge the
truth, another thing is to act on it.
-
But I reflected after this conversation.
-
I reflected deeply that one of the greatest challenges we face today is that, too often,
-
we share our problems with those who
are spiritually ill-equipped to help us.
-
And this is what I want
to talk about today:
-
Be careful of who you confide in.
-
If you are with someone at home, tell that person, “Be careful of who you confide in.”
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Be careful of who counsels you.
-
Be careful!
-
Life itself is full of challenges, but carnal counsel makes them far more challenging.
-
There are already challenges that
we go through in this journey of life.
-
“In this world there will
be trouble,” Jesus said.
-
Being a Christian doesn’t
make us immune to challenges,
-
but carnal counsel makes
them far more challenging.
-
What do I mean?
-
We often disclose our problems
to those whose advice worsens them.
-
Irrespective of intentions,
carnal counsel is dangerous.
-
Be careful of who you confide in.
-
There must be discernment
before disclosure.
-
In the case of the young
lady that I just referenced,
-
as we finished that conversation,
I wrote something down
-
and I want to share it with you.
It was very simply this,
-
carnal counsel directs us to blame;
godly counsel directs us to change.
-
The light of God's Word directs
us to the areas of our lives
-
where we need to change,
-
but the darkness of this world directs us
to the things that we need to blame.
-
We blame that person. We blame our family. We blame the government.
-
We blame circumstances.
We blame witchcraft.
-
We are quick to blame because
we so often receive advice
-
from the human point of view
in the face of our problems.
-
This is what I want to talk to you about.
-
Be careful of who you confide in.
-
Be careful of who counsels you.
-
Ask yourself at this point,
-
when confronted by challenges,
who do you confide in?
-
Do you have accountability with
those who possess spiritual maturity?
-
It is a question for self-examination
because in the journey of life
-
we go through challenges,
we face problems,
-
we encounter difficulties.
-
What kind of advice are you receiving
in the face of your challenge?
-
I'm going to take you to a Biblical story
-
which emphasises the
importance of this truth.
-
I hope you have your Bibles with you.
-
Turn with me to 2 Kings 4, and this is
the account of the Shunammite woman.
-
Let’s read together the
opening verses, 2 Kings 4:8,
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“Now it happened one day
that Elisha went to Shunem,
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where there was a notable woman, and she persuaded him to eat some food.
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So it was, as often as he passed by,
he would turn in there to eat some food.”
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Verse 9, “And she said to her husband,
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‘Look now, I know that this is a holy man of God, who passes by us regularly.
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Please let us make a small upper room on the wall; and let us put a bed for him there,
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and a table and a chair and a lampstand;
so it will be, that whenever he comes to us
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he can turn in there.’ And it happened one day that he came there, and he turned in
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to the upper room and laid
down there.” Let's pause there.
-
I want you to recognise, first and
foremost, that the Shunammite woman
-
had a revelation of who Elisha was.
-
“I know this is a holy man of God.”
-
The basis of their
relationship was spiritual.
-
And because she had the
revelation of who he was spiritually,
-
she had the confidence to confide in
him when calamity later struck her family.
-
If a relationship is based on natural things,
it can be interrupted by natural things,
-
it can be interfered with by natural
things, natural circumstances.
-
But if the basis of a relationship is
spiritual, nothing natural can separate it.
-
In the verses following,
Elisha said to his servant,
-
‘What can I do for this lady who has prepared this place for me?’
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And his servant mentions that
she does not have a son, a child.
-
Elisha calls her and prophesies to her
-
that by this time next year you will have your own child - you will have a son.
-
What prompted the
Shunammite woman to help Elisha
-
was spiritual revelation,
not material expectation.
-
Her motive was not transactional.
-
“If I do this for this man of God,
God will give me a child.”
-
No, that was not her intention;
that was not her motive.
-
But because she gave
with no conditions attached,
-
God gave her the desires of her heart.
-
Oh, thank You, Jesus!
-
She did not provide the place
for Elisha with a selfish motive.
-
“Oh, if I do this, this man of God
can speak well for me before the king.
-
This man of God can
pray for me for a child.
-
This man of God can do this for me.
So let me do this for him.”
-
That was not her intention.
-
She had a revelation
of who he was spiritually,
-
and God prompted her heart
to prepare a place for him.
-
If you seek God only for what you can get,
-
it is a sign that you are
unprepared to get what you seek.
-
Think about that, people of God.
-
If you are giving to God's work
-
only because of what you
are seeking from God,
-
“If I do this for the ministry,
perhaps God will do this for me,”
-
that should not be your motive.
-
God knows your needs.
-
He knew the need of
the Shunammite woman.
-
And when she gave with all her heart,
God gave her the desires of her heart.
-
God blessed her beyond
her wildest imagination.
-
Even she said to Elisha,
“Don't deceive me, my Lord.
-
Is this real? Is this true
that I will have a son?”
-
That was not her intention.
That was not her motive.
-
But when she gave
on the basis of revelation,
-
she received more than her dreams.
-
It's a lesson because
-
it is very common today
for people to fall into the trap
-
of attaching material
expectations to spiritual service.
-
There are also some people
-
who give motivated
by the guilt of their sin,
-
believing that their gift will
somehow cover their wrong.
-
But if sin is before you,
only repentance can restore you.
-
If your situation is caused by sin,
no amount of money can restore you.
-
No amount of nice advice from the
human point of view can rescue you.
-
If sin is before you, only the
Blood of Jesus can restore you.
-
So stop looking for a scapegoat
and start looking to the Lamb of God
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who takes away the sins of the world.
-
The world may point us
to the outward cause.
-
The Word of God points us
to the inward cause.
-
That's why it's so important
to receive godly counsel.
-
Let's continue in this story.
-
God blesses the Shunammite woman
with a son, with the desires of her heart.
-
What a wonderful testimony!
Glory be to God!
-
And from verse 18, let me
read on to what happens.
-
“And the child grew.
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Now, it happened one day that he
went out to his father, to the reapers.
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And he said to his father,
‘My head, my head!’
-
So he said to a servant,
‘Carry him to his mother.’
-
And when he had taken him
-
and brought him to his mother, he sat
on her knees till noon, and then died.”
-
Calamity struck.
-
A glorious testimony
suddenly turned into a calamity.
-
How could it be?
-
The son promised from God, given by God
-
at a young, tender age, taken away.
-
But I want you to observe the
response of the Shunammite woman
-
to this clearly distressing,
painful circumstance.
-
Verse 21, “And she went up and laid
him on the bed of the man of God,
-
shut the door upon him, and went out.”
-
Take note, her very first action
was to consider the things of God.
-
“Then she called to her husband, and said,
-
‘Please send me one of the young
men and one of the donkeys,
-
that I may run to the man
of God and come back.’
-
So he said, ‘Why are
you going to him today?
-
It is neither the new
moon nor the Sabbath.’
-
And she said, ‘It is well.’”
-
Whereas, it was not well!
-
There was a terrible
situation on the ground.
-
But at that point she said, ‘It is well.’
-
“Then she saddled a donkey, and said to her servant, ‘Drive, and go forward;
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do not slacken the pace
for me unless I tell you.’
-
And so she departed and went to
the man of God at Mount Carmel.
-
So it was, when the man of God saw her afar off, that he said to his servant, Gehazi,
-
‘Look, the Shunammite woman!
-
Please run now to meet her,
and say to her, ‘Is it well with you?
-
Is it well with your husband?
-
Is it well with the child?’
And she answered, ‘It is well.’”
-
Verse 27, “Now when she came
to the man of God at the hill,
-
she caught him by the feet,
-
but Gehazi came near to push her away.
-
But the man of God said, ‘Let her
alone; for her soul is in deep distress,
-
and the Lord has hidden it
from me, and has not told me.’”
-
I want us to learn a valuable
lesson from this story.
-
Because the Shunammite woman
had a revelation of who Elisha was,
-
she had the confidence to confide in him when this terrible tragedy struck her home.
-
She was in deep distress but she
was not overwhelmed emotionally to
-
the point where she disclosed
her problems to people
-
that God had not sent to her.
-
You know, when we react emotionally,
when we are overwhelmed by emotions,
-
it tends to leave us
vulnerable to bad advice.
-
The Shunammite woman was not pretending when she said, “It is well,”
-
even though it was not well.
-
But she did not disclose her problems
-
to those who were not in a
position to help at that moment.
-
She was in deep distress, yes,
-
but she took the decision of
faith to go and receive counsel
-
from someone she knew
God had sent to her life.
-
I want to challenge you all, people of God.
-
Sometimes we need a
word that challenges us,
-
stirs us, stirs our spirits to self-examination
and perhaps to repentance.
-
When problems strike in your
life who do you confide in?
-
Or let me put it like this -
-
are you confiding in someone
or complaining to someone?
-
Because there's a difference.
-
You confide in someone
when you seek solution.
-
You complain to someone
when you seek sympathy.
-
Are you looking for attention or solution?
-
It's a question for us to
reflect on because
-
that someone is ready to listen to you
does not mean that person loves you.
-
There are many with itching
ears yet immature hearts.
-
That someone gives you attention
does not mean they have good intentions.
-
Are you complaining to
someone for attention
-
or confiding in someone for solution?
-
Because if you are more interested
in sympathy than solution,
-
you will likely sacrifice your principles
on the altar of your problems.
-
What do I mean?
-
In the face of our problems, we
receive advice, we receive counsel,
-
we receive guidance that
makes our problems worse.
-
We may hear what we want to hear,
but it doesn't solve the issue.
-
This is a problem when
you surround yourself
-
only with people who say
what you want to hear.
-
You don't address the issue. You delay it.
-
You postpone it.
-
It ends up being built up.
-
And as it builds up, it weighs you down.
-
This is the problem of receiving advice
-
from people who are not
spiritually equipped to help that issue.
-
Why is it common for us
to divulge our problems,
-
to disclose our problems, to those
who are not equipped to help us?
-
Because it is common for complaints
to reach the ears of the carnally minded.
-
We are quick to complain to those
who are not in a position to help us.
-
But learn from this woman.
-
Look, she didn't deny her problem,
-
but she knew at that moment her husband
was not in the right place to help her,
-
the servant of the man of God
was not in the right place to help her.
-
To them, she said, “It is well,”
whereas it was not well.
-
But when she reached Elisha
she poured out her heart.
-
And if we read the story,
you continue on in the verses,
-
a glorious miracle happened!
-
Elisha followed her, prayed for
the lifeless son lying on that bed,
-
and there was a resurrection.
What a glorious testimony!
-
You can see this message is burning
in my heart, because it's so sad
-
to see how many people worsen
or prolong their problems
-
by receiving bad advice
in the midst of them.
-
We share our problems, not only
with those who cannot help us,
-
but with those who will use what
we share with them against us.
-
Often, because we are emotionally overwhelmed, we lose self-control.
-
Let me be clear here.
-
This is not in any way an
encouragement to isolation.
-
There are some people whose
attitude is when they face a problem,
-
they pretend that there is no problem,
they deny the existence of a problem.
-
No, denying your problem is
often fuelled by pride, not faith.
-
A problem hidden is often pride-driven.
-
What you hide tends to reveal your pride.
-
I am not talking about denying a problem,
pretending that there is no problem,
-
I am talking about taking
the problem to the right place.
-
She wasn't in denial, but she
was not desperate to the point
-
where she disclosed her problem
to the wrong kind of people.
-
This is a message to each
and every one of you today.
-
Be careful of who counsels you.
-
Be careful of who you confide in.
-
And be careful of how you counsel others.
-
Oh, this is another point, people of God.
-
I could ask the question to you also.
-
Not just, “Who do you confide in?”
but, “Who confides in you?”
-
Never dilute the truth out of
sympathy for someone's situation.
-
Never water down the truth
-
because of selfish ambition, or material
connection, or biological familiarity.
-
Don't reduce the standard of
accountability due to familiarity.
-
The benchmark for accountability
is spiritual - spiritual maturity.
-
It is the truth that sets us free.
-
Even if someone is unwilling
to act on that truth,
-
don't be discouraged
from telling them in love.
-
Don't just become a dustbin
for someone to complain to
-
without telling them the truth.
-
It is the truth that sets us free.
-
Godly counsel in the light of God's
Word paves the path for solution.
-
Carnal counsel, influenced by
the darkness of this world,
-
simply leaves us going in circles.
-
This is my message to you today.
-
Be careful of who you confide in.
-
There are some situations we face in life that we are not meant to handle alone.
-
Look, some situations you personally
can take to God and overcome.
-
There are some issues in life where
you can't just go through it alone.
-
That's why we are one another’s strength.
-
That's why there's power
in godly fellowship.
-
That’s why the community of
the Body of Christ is so important,
-
so we can help each other,
strengthen each other,
-
speak the truth to each other.
-
But have you identified those
God has sent to you?
-
Have you identified
those God has sent you to?
-
I pray that this message prompts us
-
to examine our reaction
in the face of our challenges.
-
How do we respond?
-
How do we react?
-
Who do we turn to?
-
What kind of advice do we receive?
-
What kind of counsel do we receive?
-
Let us take this warning to watch and pray,
-
to discern before we disclose,
and to be careful of who we confide in.
-
May God bless His living Word
in our hearts, in Jesus’ mighty name.