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2017 was a hell of a year
for the First Amendment.
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Nowhere was more central
to this culture war
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than the campuses and
universities across America,
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including right here,
at the University of Nevada, Reno.
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Two UNR students became infamous
for their speech in the past year,
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found themselves embroiled in two
of the biggest free speech controversies
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of the past couple of years.
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Student, Peter Cytanovic became the face
of white nationalism,
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when a picture of him snarling,
holding a tiki torch
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at the Unite the Right Rally
in Charlottesville went viral.
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On the complete opposite end
of the political spectrum,
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if you can call it that,
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graduate, Colin Kaepernick,
went on to the NFL
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and used his position to highlight
police brutality and racial injustice,
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by taking a knee
during the National Anthem.
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Both men became incredibly
controversial for their speech.
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There were calls and campaigns for both
men to be expelled for their opinions.
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But regardless, whether you agree with one
of them, or both of them, or neither,
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the First Amendment protects
both of those men and their opinions
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from censorship and retaliation
by the government.
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That's a good thing,
and I want to tell you why.
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It's becoming more common for me to hear
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that we should have
lower protections for speech,
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that specifically, we should
criminalize hate speech.
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I hear this from the left a lot.
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I think a lot of progressives
envision a world where people
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like Colin Kaepernick can take a knee
and protest of racial injustice,
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without fear of retaliation
from the government,
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without fear that the President
will pressure the NFL to fire him.
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But they also want to live in a world
where a government school like UNR
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can expel a student like Peter Cytanovic
for his hateful views.
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That is a fantasy.
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And more than that, it's dangerous.
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I'm a progressive,
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it's not hard for me to pick between
white nationalism and racial justice.
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One is abhorrent, one is an overdue
demand for equal rights.
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But what would happen if I gave
a government the right to decide
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which of those men
was too hateful to speak?
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President Trump
is a pretty useful barometer.
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He called the marchers
at Charlottesville, "very fine people,"
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while reserving his ire for
black football players who take a knee
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as "sons of bitches."
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Your hate speech may not
be the government's idea of hate speech.
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I sure as hell know,
it's not mine.
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But even if you happen
to agree with Trump,
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can you be confident that
the next President, the next government
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will agree with your world view?
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You shouldn't be.
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That's why, above all,
I am an anti-authoritarian.
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I know that the U.S. government
has a long history
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of wielding its raw power
against the vulnerable communities
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that speak truth to that power,
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against those who seek
to change the status quo.
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And because I want every student
to be able to take a knee
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without fear of government censorship,
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I am a true believer
in the First Amendment.
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But even as a First Amendment attorney,
I find a lot of the common tropes
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and myths about the First Amendment
really unsatisfying.
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So, I wanna go through three
of these myths, dust them off,
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and hopefully in the process,
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we'll come up with three practical rules
for exercising your free speech rights,
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powerfully and strategically.
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So the first one, is one I suspect
we all learned in Kindergarten,
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if you remember your nursery rhymes,
please feel free to join me.
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Sticks and stones may break my bones
but words will never hurt me.
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Does anyone, as an adult,
actually believe this?
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It's manifestly untrue.
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I'm a free speech attorney precisely
because I believe that words matter,
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it's ludicrous to protect free speech
by denying its very power.
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So, why do we lie to kids, right?
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Why do we fabricate this thing for them?
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Well, it's because humans of all ages
can be vicious, it's just true.
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And when a kid is at the receiving end
of injustice, a taunt, hateful language,
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we want that kid
to be empowered, not diminished.
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In February, notorious troll,
Milo Yiannopoulos,
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had a planned speech at UC Berkeley.
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Students and others
in the community went nuts.
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There were protests, there were riots,
things were set on fire.
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The administration cancelled his talk.
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In April, there was a repeat, same thing,
except this time, it was Ann Coulter.
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She was going to speak,
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School officials said,
"There's going to be riots."
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They cancelled her talk.
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Those two individuals, Ann and Milo,
man, they became martyrs.
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They got to take on the roll of victims
of liberal censorship.
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They went on media tours,
the media ate it up.
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They got more attention
for being silenced than they ever did
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for trying to peddle
their actual substantive views.
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So, I think it's helpful to think
of professional, provocateurs and trolls
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as we would those schoolyard bullies.
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Yeah, their words can hurt,
there's no point in denying that.
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But the better question is,
how do we respond to that, right?
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And a troll, a provocateur
wants you to censor them.
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That's part of the goal,
it feeds into their power,
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it gives them something to sell.
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So, we don't have to march to that tune.
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You don't have to play that role.
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And we can think of them,
like these bullies,
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yeah their words hurt,
but, there's also power in sass.
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There's power in refusing
to be goaded into a fight
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or to play the role of censor.
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So, don't do it.
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But some words wound in ways
that are different from others.
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Which brings us to myth number two.
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I hear this one a lot,
particularly online.
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We all know that hate speech
isn't protected by the First Amendment.
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Not so.
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As that anecdote about Trump
hopefully made you think,
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hate speech can be
in the eye of the beholder,
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ire of the behearer, I guess,
if that's a word.
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Just this week in Spain,
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a man was arrested for the hate crime,
this is real, of calling cops "slackers."
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on Facebook.
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Police are covered under
the Spanish Hate Crime Law.
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That's what criticizing your government
looks like in a country
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without a First Amendment.
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But, we don't have to protect speech
just out of paranoia
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that our government will warp
what we think speech and hate speech are.
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There's also an upshot.
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In the late 1960's,
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a KKK leader, named Charles Brandenburg,
was arrested on criminal charges
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of incitement to violence
for holding a KKK rally.
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The speech was as abhorrent,
as vicious, racist as you might imagine.
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But, the KKK's lawyers took it
all the way up to the Supreme Court.
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And, they challenged this crime.
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Said that he had a free speech right
to be a KKK member,
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and the Supreme Court thought about it
and said, "You're right."
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Before we allow the government
to punish you for your speech,
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it has to pass such a high bar,
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there has to be an immediate
and specific risk
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of actual physical violence
to a real person.
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And this KKK rally, well,
it was a group of white racists,
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but there wasn't anyone around
that they were intending
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to actually engage in violence against.
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That case, in a vacuum,
might be tough to swallow.
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I think particularly
if you're a person of color.
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But it's not the end of the story.
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At about the same time,
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a lion of the Civil Rights Movement
named Charles Evers,
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was giving a huge speech
to a gathering of NAACP supporters,
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who had come together to boycott
white-owned racist businesses
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that didn't allow black Americans
to come into their business.
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And as he's giving his speech,
Evers gets worked up and really passionate
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and he says, "I'll wring the damn neck
of anybody who breaks this boycott."
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So, what's he done, right?
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He's fantasized
about some future violence,
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it's hypothetical,
he's not pointing at Bob there, right?
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So, the Brandenburg case has
just come out of the Supreme Court
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and the NAACP lawyers look at that
and they say, "Well, this can't be right.
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How can a KKK leader get a
'get out of jail' free card,
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but our Civil Rights guy, Mr. Evers,
is being sued for incitement
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by the same white-owned businesses
that he was protesting?'
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Mr. Evers challenged these charges, too.
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And he went all the way up
to the Supreme Court.
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And the Supreme Court said,
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"Well, I guess we're constrained
by that Brandenburg case
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to give you your free speech rights, too."
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I want to be clear, by the way,
that I don't see anything equivalent
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between the KKK and the NAACP.
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But the court is an odd place,
it's a bit stripped of context in history.
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It's a kind of bastion of privilege.
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And all they boiled it down to was,
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"Is this theoretical future violence?
Or is there an immediate risk of harm
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to a real person?"
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And they said,
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"Well from that point of view,
these look the same."
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Now, I know a lot of people
are skeptical that in practice,
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the rights that are extended to people
like a KKK leader,
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actually trickle down to somebody
like an NAACP leader.
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They're not wrong to be skeptical.
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Our country has always taken a while
to distribute its rights equally,
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among its citizenry, right?
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Think of the right to vote.
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Did we all get it at the same time,
regardless of sex, regardless of race?
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Absolutely not.
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Or even in today's world,
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do you think your constitutional rights
at arrest look the same
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regardless of your race?
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Your right to carry a gun?
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Do you think that looks the same
whether you're black or you're white?
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Again, no.
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But is the answer to eliminate or lessen
the very constitutional protections
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that allow us to hold the government
accountable when it violates our rights?
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Hell no.
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Instead, making sure that constitutional
rights are evenly distributed
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is a process, right?
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And it's our job,
the first amendment is no different.
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So, when the Supreme Court,
when the powers that be,
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give that right to somebody
like Brandenburg, a KKK leader,
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it's our job, Civil Rights leaders,
those who believe in equal rights,
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in justice, to ratchet everybody up
to that same level of protection
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for constitutional rights.
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And that's precisely what the NAACP did.
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And that's all of our job, too.
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That's what I do
as a free speech attorney.
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and that's what you
need to do as students.
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You need to make sure
that these theoretical rules
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filter down on the ground.
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So are students up for it?
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That brings us to our third
and final myth.
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"Today's students are just snowflakes."
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I hear it all the time.
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Usually meant as an insult, by the way,
as beautiful as snowflakes are.
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So, because of the First Amendment,
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public schools and universities
can not ban people from campus,
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simply because their views are hateful.
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So, that means that over the past year,
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black and Jewish students
have had to leave their dorm rooms
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and walk to class passing by people
who have called for their extermination.
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It means that women students
have had to walk by speakers on campus
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who call feminism a cancer.
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LGBT students have had to walk by
people saying,
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"Transgenderism is a medical disorder."
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No adult has to go to work
and walk by people saying
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they're less than human
or that they shouldn't exist.
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I don't think students are snowflakes,
I think they're badasses.
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Because they bear the brunt
of that First Amendment on campus,
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where these professional
provocateurs come, right?
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Now, when I say that silencing
you political opponents isn't the answer,
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it's not because I think that's weak,
it's because I think that's unstrategic.
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So, if silencing your enemies
isn't an answer,
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what does empowerment look like
in the First Amendment?
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Well sometimes,
it's just sheer numbers.
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The week after Charlottesville,
a group of people planned a rally
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on Boston Common that they termed,
"The Free Speech Rally."
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They were alt-right folks,
and this is a week after Charlottesville.
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Only a handful
of permit-holders showed up.
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But, 40,000+ members of the
Massachusetts community
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and from across the country,
engaged in a counter protest
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ringing Boston Common,
standing strong, right?
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Sending a very powerful
message of resistance together.
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That's a blizzard of snowflakes, right?
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There's no weakness in that.
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But, sometimes, just a single person
will make a difference.
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One of my favorite stories
from the last couple of years,
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one of my favorite free speech victories
from the last few years,
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is a musician who was really appalled
that the KKK was planning to march
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in his hometown of Charleston.
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And so, using the tools at his disposal,
he got out his sousaphone.
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That's one of these big brass instruments,
BOM-BOM.
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And he got out of the street
and he got next to the KKK
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and he just oompa, oompa,
oompa, oompa-ed along with them.
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(Laughter)
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It's amazing, you should look up
the video, it's worth watching.
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And without saying a single word,
he stripped these fascists bare.
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They couldn't even bear to go on
marching, they were so humiliated.
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You can't keep up
a straight face of fascism
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with a goofy tuba line behind you,
it's just hard to do.
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So look, I believe in the First Amendment
fundamentally, first and foremost,
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because I know
it's the greatest tool we have
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to keep the government out of
regulating the conversations
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that spark every change in the world.
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If you wanna keep having conversations
that change the world,
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you should embrace
this First Amendment, too,
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messiness and all.
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And even though those three myths
might not be true,
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I hope they started to reveal
a few real nuggets of truth
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about how we can strategically exercise
our powerful First Amendment rights.
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Number one: Know your history.
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Know that when rights are extended
to the powerful and privileged,
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that it's our job to make sure
that everybody benefits from those rights.
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Understand that the same First Amendment,
that first extended to a KKK member,
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was used strategically
by Civil Rights leaders
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to cover the NAACP leader as well.
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That's a success story
and we have to keep doing it.
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Number two: Don't try to silence
your way out of a debate.
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As we've seen from Free Speech Week,
as we've seen from the Free Speech Rally,
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people trying to co-op
the term Free speech
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just feeds them power.
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We can't let them do that.
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Free Speech as a concept, its power
is in its indivisibility,
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its equal for the KKK leader
and the NAACP leader alike, right?
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So don't dance to that tune.
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You don't have to give the provocateur
the censorship she's desperately hoping
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that you give her.
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So, that brings us to number three.
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Dance to your own tune.
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Figure out for yourself
when you go to a counter protest,
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in numbers or alone with your tuba.
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Figure out when you hold an alternative
and more loving event across campus.
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Figure out when you think there are ideas
that are just fundamentally unworthy
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of debate.
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And, the way that you figure out
how to handle these conflicts,
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how to handle speech that you abhor,
can be a great guideline
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for how you handle conflict
through out the rest of your life.
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My name is Lee Rowland.
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I'm an unabashed progressive,
I'm a skeptic, I'm an anti-authoritarian.
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For all of those reasons,
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I believe in a robust
and indivisible First Amendment.
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Join me.
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Thank you.