Christianity from Judaism to the Constantine: Crash Course World History #11
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0:01 - 0:04Hi there my name’s John Green; this is Crash
Course: World History and today we’re going -
0:04 - 0:06to talk about Jesus.
-
0:06 - 0:10This is a Roman coin from around the time
Jesus was born in the Roman Empire, and it -
0:10 - 0:13calls Augustus, the emperor, the son of God.
-
0:13 - 0:17So let’s just state at the outset that in
4 BCE, being the son of God, or at least being -
0:17 - 0:24the son of a god was not such an unusual thing.
But a poor Jew being the son of God— -
0:24 - 0:25that was news.
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0:25 - 0:26[music intro]
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0:26 - 0:28[music intro]
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0:28 - 0:29[music intro]
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0:29 - 0:31[music intro]
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0:31 - 0:32[music intro]
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0:32 - 0:34[music intro]
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0:34 - 0:38Any understanding of Christianity has to start
with Judaism, because Jesus was born a Jew, -
0:38 - 0:39and he grew up in the Jewish tradition.
-
0:39 - 0:42He was one of many teachers spreading his
ideas in the Roman province of Judea at the -
0:42 - 0:46time, and he was part of a messianic tradition
that helps us understand why he was thought -
0:46 - 0:50of not only teacher but something much, much
more. -
0:50 - 0:51Let’s go straight to the Thought Bubble
today. -
0:51 - 0:55The people who would become the Jews, were
just one of many tribal peoples eeking out -
0:55 - 1:00an existence in that not-very fertile crescent
world of Mesopotamia after the agricultural -
1:00 - 1:01revolution.
-
1:01 - 1:05The Hebrews initially worshipped many gods,
making sacrifices to them in order to bring -
1:05 - 1:07good weather and good fortune.
-
1:07 - 1:10But they eventually developed a religion centered
around an idea that would become key to the -
1:10 - 1:16other great western religions. This was monotheism,
the idea that there is only one true god -
1:16 - 1:19(or at least that if there are other gods
around, they are total lameoids). -
1:19 - 1:24The Hebrews developed a second concept that
is key to their religion as well: the idea -
1:24 - 1:26of the covenant, a deal with God.
-
1:26 - 1:29The main man in this, the big macher was Abraham.
-
1:29 - 1:32Not to make this too much of a scripture lesson,
but it’s kind of hard to understand the -
1:32 - 1:37Jews without understanding Abraham, or Abram
as he was known before he had his big conversation -
1:37 - 1:40with God, recorded in Genesis 17:
-
1:40 - 1:45When Abram was ninety years and nine, the
LORD appeared to Abram, and said unto him, -
1:45 - 1:49"I am the Almighty God; walk before me, and
be thou perfect." -
1:49 - 1:51And I’m a make a covenant with you and a
bunch of cool things will happen like you’re -
1:51 - 1:54gonna have kids and your descendants will
number the stars and you can have -
1:54 - 1:57all the land of Canaan forever, it’s gonna
be awesome. -
1:57 - 2:01I’m paraphrasing by the way, Thought Bubble.
So God promised that Abram would have kids -
2:01 - 2:05with his wife even though the dude was already
like 99, but there was a catch: -
2:05 - 2:11This is my covenant, which ye shall keep,
between me and you and thy seed after thee; -
2:11 - 2:14Every man child among you shall be circumcised.
-
2:14 - 2:16Keep it PG-13, Thought Bubble.
-
2:16 - 2:21Now that is asking a lot from a guy, especially
a 99 year old geezer like Abram living in -
2:21 - 2:22a time before general anesthesia.
-
2:22 - 2:26But those were the terms of the deal, and
in exchange God had chosen Abraham and his -
2:26 - 2:31descendants to be a great nation. From this
we get the expression that the Jews are the -
2:31 - 2:32Chosen people.
-
2:32 - 2:35Thanks for keeping it clean, Thought Bubble.
So, some important things about this god: -
2:35 - 2:401. Singularity. He—and I’m using the masculine
pronoun because that’s what Hebrew prayers -
2:40 - 2:45use—does not want you to put any gods before
Him. He is also transcendent, having always -
2:45 - 2:49existed and he is deeply personal – he chats
with prophets, sends locusts, etc. -
2:49 - 2:54But he doesn’t take corporeal form like
the Greek and Roman Gods do. He is also involved -
2:54 - 2:59in history, like he will destroy cities, and
bring floods, and determine the outcomes of -
2:59 - 3:03wars, and possibly football games. Stan, no!
FOOTBALL games! -
3:03 - 3:07Probably most important to us today, and certainly
most important to Jesus, this god demands -
3:07 - 3:09moral righteousness and social justice.
-
3:09 - 3:13So, this is the god of the Hebrews, Yahweh,
and despite many ups and downs, the Jewish -
3:13 - 3:18people have stuck with him for- according
to the Hebrew calendar, at least- over 5700 -
3:18 - 3:19years.
-
3:19 - 3:23And he has stuck by them too, despite the
Jews being, on occasion, something of a disappointment -
3:23 - 3:27to him, which leads to various miseries, and
also to a tradition of prophets who speak -
3:27 - 3:32for God and warn the people to get back on
the right path lest there be more miseries. -
3:32 - 3:36Which brings us back to our friends, the Romans.
By the time that Jesus was born, the land -
3:36 - 3:40of the Israelites had been absorbed into the
Roman Empire as the province of Judea. -
3:40 - 3:44At the time of Jesus’ birth, Judea was under
the control of Herod the Great, best known -
3:44 - 3:48for building the massive temple in Jerusalem,
that the Romans would later destroy. -
3:48 - 3:52And by the time Jesus died, an expanded Judea
was under the rule of Herod Antipater. -
3:52 - 3:55Also, unhelpfully, known as Herod.
-
3:55 - 3:58Both Herods ultimately took their orders from
the Romans, and they both show up on the list -
3:58 - 4:03of rulers who are oppressive to the Jews,
partly because there’s never that much religious -
4:03 - 4:07freedom in an empire. Unless you are, wait
for it... -
4:07 - 4:11The Mongols
-
4:11 - 4:11or the Persians.
-
4:11 - 4:15Also, they were Hellenizers, bringing in Greek
theater and architecture, and rationalism. -
4:15 - 4:20And in response to those Hellenistic influences,
there were a lot of preachers trying to get -
4:20 - 4:25the Jews to return to the traditions and the
godly ways of the past, including the Sadducees, -
4:25 - 4:27and the Pharisees, and the Essenes, and the
Zealots. -
4:27 - 4:31And one of those preachers, who didn’t fit
comfortably into any of these four groups, -
4:31 - 4:32was Jesus of Nazareth.
-
4:32 - 4:37Jesus was a preacher who spread his message
of peace, love and, above all, justice, across -
4:37 - 4:41Judea over the course of his actually average-length
life for his time. -
4:41 - 4:46He was remarkably charismatic, attracting
a small but incredibly loyal group of followers, -
4:46 - 4:50and he was said to perform miracles—although
it’s worth noting that miracles weren’t -
4:50 - 4:52terribly uncommon at the time.
-
4:52 - 4:56Jesus’s message was particularly resonant
to the poor and downtrodden and pretty radical -
4:56 - 4:58in its anti-authoritarian stance.
-
4:58 - 5:02He said it was easier for a camel to get through
the eye of a needle than for a rich man to -
5:02 - 5:06get to heaven, he said the meek were blessed,
that the last would be first and the first -
5:06 - 5:07would be last—
-
5:07 - 5:12All of which was kind of threatening to the
powers that be, who accordingly had him arrested, -
5:12 - 5:16tried and then executed in the normal method
of killing rebels at that time, crucifixion. -
5:16 - 5:21Also, just to put this question to bed, the
Romans that crucified Jesus, because he was -
5:21 - 5:27a threat to their authority. Later traditions
saying that the Jews killed Jesus? Very unfortunate. -
5:27 - 5:28Also, very untrue.
-
5:28 - 5:33We’re not going to discuss Jesus’s divinity,
because 1. This isn’t a theology class, -
5:33 - 5:37and 2. Flame wars on the Internet make me
so uncomfortable I have to turn to camera -
5:37 - 5:372,
-
5:37 - 5:40Hi there camera 2, I’m here to remind you
that 3. Fighting over such things, like fighting -
5:40 - 5:44over whether the proverbial cake is a lie,
rarely accomplishes anything, -
5:44 - 5:49Plus 4. What matters to us is the historical
fact that people at the time believed that -
5:49 - 5:53Jesus was the Messiah, the Anointed One, the
son of God. -
5:53 - 5:57And they believed that he would return some
day to redeem the world. Which leads us to -
5:57 - 5:58two questions about Christianity:
-
5:58 - 5:59First,
-
5:59 - 6:02Why did this small group of people believe
this, and -
6:02 - 6:05Why and how did that belief become so widespread?
-
6:05 - 6:09So why would people believe that Jesus was
the Messiah? First, the Jews had a long tradition -
6:09 - 6:12of believing that a savior who would come
to them in a time of trouble. -
6:12 - 6:16And Judea under the rule of Herod and the
Romans… definitely a time of trouble. -
6:16 - 6:20And many of the prophecies about this savior
point to someone whose life looks a lot like -
6:20 - 6:25Jesus'. For instance, Isaiah 53 says the person
will be misunderstood and mistreated, just -
6:25 - 6:26like Jesus was:
-
6:26 - 6:31“He was despised, and rejected by men; a
man of sorrows, and acquainted with grief: -
6:31 - 6:36and as one from whom men hide their face he
was despised; and we didn't respect him.” -
6:36 - 6:40And a lot of the prophecies like Daniel 7:14,
for instance, explained that when the Messiah -
6:40 - 6:43comes there will be this awesome new, everlasting
kingdom. -
6:43 - 6:46And that had to sound pretty good to people
who’d had their autonomy taken away from -
6:46 - 6:47them.
-
6:47 - 6:50So some religious Jews saw Jesus in those
prophecies and came to believe either during -
6:50 - 6:54his life or shortly thereafter, that he was
the messiah. -
6:54 - 6:57Most of them thought the new everlasting kingdom
was right around the corner, which is probably -
6:57 - 7:02why no one bothered to write down much about
the life of Jesus for several decades, by -
7:02 - 7:06which time it was clear that we might have
to wait a bit for this brilliant new everlasting -
7:06 - 7:07kingdom.
-
7:07 - 7:10I should note, by the way, that the idea of
a messiah was not unique to the Jews at the -
7:10 - 7:14time. Even the Romans got in on the action.
For Instance, the Roman poet Vergil wrote -
7:14 - 7:15of a boy who:
-
7:15 - 7:19“Shall free the earth from never-ceasing
fear. He shall receive the life of gods, and -
7:19 - 7:22see Heroes with gods commingling.”
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7:22 - 7:26Sound familiar? But Vergil was writing about
Emperor Augustus in that poem, not Jesus, -
7:26 - 7:29which points again to the similarities between
the two. -
7:29 - 7:33Both called sons of God. Both sent to free
the earth from never-ceasing fear. -
7:33 - 7:38But one ruled the largest empire in the world;
and the other believed that empire, and the -
7:38 - 7:43world, needed to change dramatically. So why
did the less wealthy and famous son of God -
7:43 - 7:45become by far the more influential?
-
7:45 - 7:47Well, here are three possible historical reasons:
-
7:47 - 7:51Reason #1: The Romans continued to make things
bad for the Jews. -
7:51 - 7:56In fact, things got much worse for the Jews,
especially after they launched a revolt between -
7:56 - 7:5966-73 CE, which did not go well.
-
7:59 - 8:03By the time the dust settled, the Romans had
destroyed the Temple and expelled the Jews -
8:03 - 8:07from Judaea, beginning what we now know as
the Jewish Diaspora. -
8:07 - 8:11And without a Temple or geographic unity,
the Jews had to solidify what it meant to -
8:11 - 8:14be a Jew and what the basic tenants of the
religion were. -
8:14 - 8:17This forced the followers of Jesus to make
a decision; Were they going to continue to -
8:17 - 8:22be Jews following stricter laws set forth
by rabbis, or were they going to be something -
8:22 - 8:22else.
-
8:22 - 8:26The decision to open up their religion to
non-Jews, people who weren’t part of the -
8:26 - 8:30covenant, is the central reason that Christianity
could become a world religion instead of just -
8:30 - 8:32a sect of Judaism.
-
8:32 - 8:35And it probably didn’t hurt that the main
proponent of sticking with Judaism was James, -
8:35 - 8:38Jesus’s brother, who was killed by the Romans.
-
8:38 - 8:42Reason #2: Is related to reason number 1 and
it’s all about a dude named Saul. -
8:42 - 8:46No, not that Saul. Yes, Saul of Tarsus, thank
you. -
8:46 - 8:50Saul, having received a vision on the road
to Damascus, became Paul and began visiting -
8:50 - 8:54and sending letters to Jesus followers throughout
the Mediterranean. -
8:54 - 8:58And it was Paul who emphatically declared
that Jesus followers did NOT have to be Jews, -
8:58 - 9:02that they did not have to be circumcised or
keep to Jewish laws or any of that stuff. -
9:02 - 9:05This opened the floodgates for thousands of
people to convert to this new religion. And -
9:05 - 9:08the other thing to remember about Paul is
that he was a Roman citizen. Which meant that -
9:08 - 9:11he could travel freely throughout the Roman
Empire. -
9:11 - 9:15This allowed him to make his case to lots
of different people and facilitated the geographic -
9:15 - 9:16spread of Christianity.
-
9:16 - 9:21Oh, it’s time for the open letter? Alright.
-
9:21 - 9:23An open letter, to the fish.
-
9:23 - 9:27But first, lets see what’s in the secret
compartment today. Oh, Stan. [JCSS-esque music -
9:27 - 9:32briefly plays] It’s my favorite album Jesus
Christ Superstar, finally available in my -
9:32 - 9:34favorite format, the cassette.
-
9:34 - 9:38Did I color-coordinate my shirt to Jesus Christ
Superstar? Yes. -
9:38 - 9:39Dear Ichthys,
-
9:39 - 9:42So check this out: In the first century when
it was still super underground and hipster -
9:42 - 9:47to be a Christian, you were a secret symbol
of Christianity, used to kind of hide from -
9:47 - 9:48the Romans.
-
9:48 - 9:53Ichthys, the Greek word for fish was an acronym
and it was a super clever way to talk about -
9:53 - 9:56religion without anyone knowing that you were
talking about it. -
9:56 - 9:59But you’ll never guess what happened- even
in places where it’s completely fine to -
9:59 - 10:02talk about Christianity now and to use, you
know, regular Christian symbols, like the -
10:02 - 10:03cross
-
10:03 - 10:07You have had a huge resurgence thanks to the
plastic automobile decal industry. -
10:07 - 10:11I mean seriously, Ichthys, I haven’t seen
a comeback like this -
10:11 - 10:12since Jesus.
-
10:12 - 10:13Best wishes,
John Green -
10:13 - 10:18And lastly, Christianity was born and flourished
an empire with a common language that allowed -
10:18 - 10:19for its spread.
-
10:19 - 10:23And crucially, it was also an Empire in decline.
Like even by the end of the first century -
10:23 - 10:26CE, Rome was on its way down.
-
10:26 - 10:29And for the average person, and even for some
elites, things weren’t as good as they had -
10:29 - 10:33been, if fact they were getting worse so fast
that you might have thought the end of the -
10:33 - 10:33world was coming.
-
10:33 - 10:37And Roman religion offered no promise of an
afterlife, and a bunch of squabbling whiny -
10:37 - 10:43gods- sorry if I offended adherents to Roman
religion, but seriously, they squabble. -
10:43 - 10:47So even though early Christians were persecuted
by the Roman Empire and sometimes fed to the -
10:47 - 10:51lions and other animals, the religion continued
to grow, albeit slowly. -
10:51 - 10:55But then as the Roman decline continued, Emperor
Constantine allowed the worship of Jesus and -
10:55 - 10:57then eventually converted to Christianity
himself. -
10:57 - 11:01And then the religion really took off. I mean,
Rome wasn’t what it used to be, but everybody -
11:01 - 11:02still wanted to be like the Emperor.
-
11:02 - 11:05And soon enough there was a new son of God
on coins. -
11:05 - 11:07Thanks for watching. See you next week.
-
11:07 - 11:11Crash Course is produced and directed by Stan
Muller, our script supervisor is Danica Johnson. -
11:11 - 11:15The show is written by my high school history
teacher Raoul Meyer and myself and our graphics -
11:15 - 11:16team is Thought Bubble.
-
11:16 - 11:20As only 62 million of you guessed last week,
the Phrase of the Week was "Chipotle Burrito" -
11:20 - 11:23if you want to guess at this week’s Phrase
of the Week or suggest future ones, you can -
11:23 - 11:27do so in Comments where you can also ask questions
about today’s video that will be answered, -
11:27 - 11:29hopefully, by our team of historians.
-
11:29 - 11:34Thanks for watching Crash Course, and as we
say in my hometown, don’t forget to be awesome. -
11:34 - 11:35Ow... again.
- Title:
- Christianity from Judaism to the Constantine: Crash Course World History #11
- Description:
-
The Mongols Shirt is available for pre-order now! http://dft.ba/mongols
In which John Green teaches you the history of Christianity, from the beginnings of Judaism and the development of monotheism, right up to Paul and how Christianity stormed the Roman Empire in just a few hundred years. Along the way, John will cover Abram/Abraham, the Covenant, the Roman Occupation of Judea, and the birth, life, death and legacy of Jesus of Nazareth.
Like Crash Course on Facebook: http://www.facebook.com/youtubecrashcourse
Follow us on Twitter:
@thecrashcourse
@realjohngreen
@raoulmeyer
@crashcoursestan - Video Language:
- English
- Duration:
- 11:46
Omar Samy edited English subtitles for Christianity from Judaism to the Constantine: Crash Course World History #11 | ||
Omar Samy edited English subtitles for Christianity from Judaism to the Constantine: Crash Course World History #11 | ||
Omar Samy edited English subtitles for Christianity from Judaism to the Constantine: Crash Course World History #11 | ||
slouiset added a translation |