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Misunderstanding about repentance/works - Context context context

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    Welcome to this very important video where
    Jon and I will talk about repentance.
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    We want to do this one more time. We did
    a video about repentance short time ago,
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    some days ago, and the response was very,
    very positive, but also very, very shocking,
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    because there was also some negative
    response where we just need to shake our
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    heads and think: What is happening today?!
    How people have misunderstood
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    what repentance truly is. So, we were
    supposed to talk about grace
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    and what grace is, but we will leave that
    for the next time.
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    We want to talk about repentance.
    What is repentance in that way that
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    how do repentance and works go
    together and we will answer some questions
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    like: What does it mean that God repented?
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    The response we got on the last teaching,
    what do you think about that?
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    I have to say I was shocked
    and I did not know that people have
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    such big issue, when it comes to
    repentance.
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    We've just explained what we read
    in the Bible.
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    Most of the response was good, but there
    were some people who were very hostile
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    against repentance from sins, where
    they were saying things like:
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    No, no, no, no, you are speaking works.
    It's works, works, works
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    and we are saved by grace. Another people
    say: No, no, no, you are preaching
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    the wrong gospel. We are under the gospel
    of Paul, the gospel of grace.
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    Some people comment like: No, repentance
    has nothing to do with sin because
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    God repented and God did not need to
    repent from sin.
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    And we were shocked, so we want to do
    a video here where we go even deeper
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    in repentance and answer some of those
    questions, some of those comments
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    that are out there. Some of the comments,
    one of the comments we got, can you read that?
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    Yeah, one of the comments we got,
    responding on our video, he said here:
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    Repentance in original Bible language is
    'metanoia', changing of your mind.
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    - And we agree with that. - It is true.
    - That is what we've talked about.
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    In other words, change your mind towards
    Jesus, not repenting from sinning,
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    because if you repent from sinning,
    you will keep sinning.
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    Yeah, why does he say something like that?
    Because in his mindset, if you do works,
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    works is also a kind of sin. And if you
    repent from sin, you are sinning
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    by doing works. It just doesn't make sense,
    and you who wrote this comment
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    and some of the other comments we are
    going to go through,
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    I really hope you see this video, because
    some of you, to say very loving -
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    you are deceived. You are really deceived
    and you have the wrong understanding
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    of what the gospel is. One of the comments
    we will spend some time on is,
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    one guy wrote here: Repentance simply
    means - change your mind.
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    And we are agreeing in that part. We talked
    about that last time.
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    But then he continues. NOT, with capital
    letters, NOT to turn from sin.
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    - Uh-huh.
    - Uh-huh.
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    And then, if you are reading The King James
    Bible, you will see that the most repented
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    person in Scriptures is God.
    And then he quotes different scriptures
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    from the Bible where God repented,
    or changed His mind.
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    And I want to say to you who wrote this
    comment: you are also deceived.
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    Of course we need to believe in Christ,
    but we also need to turn away from sin.
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    And yes, the word "repentance" means:
    change your mind.
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    And it doesn't have in every context to
    have to do with sin.
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    In God's case it doesn't have to do with sin.
    But God changed His mind.
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    When He, for example, in the beginning,
    Genesis 6, I think, before the flood,
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    He saw people's evil deeds and He
    changed His mind that He have created them.
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    And then He sent the flood.
    So, there God changed His mind.
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    He repented, but not from sin, because
    God cannot repent from sin.
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    You always have to see it in context.
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    If my daughter Simone come to me and
    say: "Daddy, I want an ice cream,
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    I want an ice cream, I want an ice cream!"
    I said: "No, no, no, no. You got an ice cream
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    yesterday, you're not going to get
    an ice cream today." What happens then?
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    Then she helps clean up in the kitchen
    and she is so nice, so I say:
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    "Simone, you can get your ice cream."
    What did I do there? I repented. Metanoia.
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    I changed my mind. So, in that context
    it has nothing to do with sin,
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    but in most contexts in the Bible
    it has to do with sin.
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    When Jesus said: When your hand brings you
    to fall - cut it off, throw it away.
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    When your eyes - plug them off.
    He talked with a woman caught
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    in adultery: Go and sin no more.
    So, of course, it has to do with sin.
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    And this is the thing. I want to come with
    two examples here,
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    how important it is to always have context,
    context, context.
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    Many people, sadly enough today, live
    a Christianity built od verses alone,
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    verses taken out of context.
    For example, Ephesians 2:8.
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    That is what always comes. Because that is
    also the next thing this person writes here.
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    He writes here: "In fact, Jesus said: 'Repent
    and believe the gospel.' It would make
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    no sense that that means to turn away
    from sin." Uh-huh.
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    "As that would require keeping the law
    and we know that that is works."
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    It doesn't make sense what he's saying.
    "Clearly the Bible says that we are justified
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    before God by faith and not by works..."
    So, he now says that repentance is works,
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    and therefore... repentance from sins
    is works.
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    And then he quotes the famous verse,
    always comes:
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    "By grace you are saved through faith -
    and this is not from yourselves, it is the gift of God
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    - not by works, less any man would boast."
    (Ephesians, 2:8-9)
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    But you have to understand when the Bible
    here said: "By grace you are saved
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    through faith - and this is not from
    yourselves, it is the gift of God -
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    not by works", it's not our deeds who
    save us, we all agree with this.
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    And we are going to talk about grace
    next time.
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    But what he is talking about here is works
    by the law. We need to repent.
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    Repent, turn away from sin is part of
    being saved.
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    It's our response to the gospel.
    We believe and we get baptized.
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    We repent and we get baptized. We need
    to respond to the gospel,
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    to the gospel Jesus have given to us.
    And we are going to talk about grace next time.
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    But if you read in context, Paul in
    Ephesians 2:8-9 DID NOT talk about works here
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    in context as works are repentance.
    He is talking about works in context of works
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    by the law, the law Moses came with.
    You are not saved by faith + keeping the law
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    of Moses. It's faith in Jesus Christ.
    And that faith leads to repentance.
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    That faith leads to good works God has
    beforehand prepared for us to walk in.
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    And if you take context here, Ephesians 2:8-9,
    the same... a few verses before he said here:
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    That you who were dead in your trespasses
    and sins in which you once walked...
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    when you walked as sons of disobedience,
    but now we have put on...
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    given up the old life, and so on.
    He continues in verse 17, chapter 4:
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    Now we no longer walk like the Gentiles.
    Now we have a new heart.
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    Then in verse 20: What we have learned
    in Christ and that is to put off the old life.
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    He is talking about putting off the falsehood,
    he is talking about no longer steal,
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    he is talking about living a righteous life,
    he is talking about: don't grieve the Holy Spirit.
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    He is talking about holiness, he is talking
    about love, he is talking about works,
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    works, works, works, works, according
    to that guy.
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    But he is not talking about works by the law,
    by keeping the law.
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    He is talking about works in the sense
    of obedience, in sense of repentance,
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    in sense of turning away.
    One more thing and you can add here.
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    Galatians is the same. People have quoted
    Galatians. I've often heard, when I say
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    to people: You have to repent from your
    sins, you have to live a holy life,
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    this is what God have commanded to us.
    Then people have quoted Galatians
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    in that context and say: Yeah, but Galatians,
    Paul is saying in Galatians 3:
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    "You foolish Galatians! Who has bewitched you?"
    And then he said: "Did you received the Spirit
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    by the works" - Here is added: "by the works
    of the law". That is good.
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    "Or by hearing with faith." But again,
    when Paul wrote this to Galatians
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    and warned them about the works,
    he was talking about the works of the law,
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    he was talking about keeping the law
    to get saved, he was talking circumcision.
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    He did never talk about repentance
    and turning away from sin.
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    He did never talk about the baptism.
    Why? Because - read context,
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    read context, read the whole letters,
    not only verse there.
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    To the same people where he is
    warning them against the law,
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    keeping the law, going under the law,
    like works by the law,
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    in the same letter he says here:
    That in Jesus Christ you are all
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    the sons of God through faith.
    Uh-huh.
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    And when did that happen that they
    became the sons of God through faith?
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    Next verse, 3:27: "For as many as you
    who were baptized to Christ
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    have put on Christ." So, Paul is there
    talking about somebody who have
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    repented, who have come to faith,
    who have put on Christ
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    when they got baptized to Christ.
    He reminds them: When you got baptized
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    to Christ you put on Christ. And then
    he warns them against works,
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    but not works like repentance,
    not works like baptism.
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    Of course Paul is not talking about
    baptism, it doesn't make sense.
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    Repentance is so clear if you just
    read it in context.
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    The same letter, he talks in verse...
    chapter 5. And remember,
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    there was no chapters and verses
    when he wrote the letter.
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    He said, verse 21: "I warned you, as I warned
    you before, that those who do such things
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    do not inherit the Kingdom of God."
    And what were such things he was talking about?
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    That was: sexual immorality, impurity,
    idolatry, sorcery, jealousy, anger, strive
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    and lot of other things, works by the flesh.
    Paul said: If you do those things
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    you are not going to inherit
    the Kingdom of God.
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    So, when people quote Ephesians 2:8
    or Galatians and use Scripture against
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    holiness, against repentance, against works,
    by obedience, they are quoting Scripture
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    the same way Satan quoted the Scripture
    when he tempted Jesus.
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    Totally out of context.
    Now you have to say something.
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    First of all, I just want to start to mention
    about works and obedience.
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    When we talk about, for example,
    obedience, we do not talk about
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    works of the law. We talked about obedience
    to Jesus' words. But I have to say,
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    I'm sorry to say this, but many of those
    comments, writing against us,
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    where they interpret as repentance
    or baptism, or holiness as works
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    and not obedience, and the problem is
    that they push everything obedience away.
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    But in this we did not talked about
    works of the law. We talk about obedience
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    of faith. What is faith? That is really
    important to know. What is faith?
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    Faith in not only just hearing the Word
    but hearing the Word and doers of the Word.
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    Like, for example, try to imagine
    James 2:6 says this:
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    "Faith without works is dead."
    Now, it sounds like that James is almost
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    contradicting what Paul is saying, but
    they do not contradict, as Torben said:
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    Look in the context. When Paul is talking
    about works, for example in Galatians,
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    Paul was talking about the works of the law
    of Moses. But when James talked about
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    works, in James' letter, he talked about
    works of faith. - Obedience.
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    Produce obedience. That is what is about.
    That do not contradict to each other.
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    So, say like that: works... we are not
    talking about faith + keeping the law,
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    but faith without obedience, or works -
    is dead.
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    Yeah. I just want to read a few scriptures.
    Try to imagine, in Matthew 3:8
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    John the Baptist says to people:
    "Therefore, produce fruits that proves
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    your repentance." In another words -
    show it by your actions
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    that you are truly repenting. That is
    what he is actually saying.
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    Another scripture, Acts 26:19-20.
    Paul, now this is Paul who says this to
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    King Agrippa: "I was not disobedient
    to the vision from heaven.
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    First to those in Damascus,
    then to those in Jerusalem and in all Judea,
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    and then to the Gentiles, I preached that
    they should repent and turn to God
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    and demonstrate their repentance by
    their deeds."
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    Or, you can say: works again.
    - Works, actions, obedience.
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    So, the only way you can prove you have
    repented is by your deeds.
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    The only way you can prove that you have
    faith is by your obedience.
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    Like Abraham, when he was willing to offer
    his son Isaac, God there said:
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    Now I know that you fear me.
    He did not know it before, but He saw his
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    response, He saw his faith. And that is
    the thing.
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    I talked about the faith in some of the videos
    short time ago
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    and I encourage you to go in and see
    what faith is.
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    It's two videos I did about faith.
    Because we have a Greek understanding,
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    a mindset where we think you can believe
    one thing and then you can do something else.
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    That is a Greek mindset. That is not Biblical.
    Faith is obedience. Faith is action.
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    Faith is works, if you can say like that.
    But we don't get...
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    When we talk about grace, we will make
    very, very clear that...
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    Yes, we need to obey, but we don't say:
    Hey, it's my obedience that saves me.
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    No, it was Jesus Christ
    and His grace, it's by grace through faith.
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    Can you come with an example about
    faith and...
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    Yeah, like try to imagine, like when we
    talked about faith and we talked about
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    as faith and repentance go hand by hand,
    how does that look?
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    Try to imagine, let�s say now if you are me,
    me and Torben, we go out take a walk,
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    and as we take a walk we should cross
    over the road. And when we cross
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    the road, I take the first step and when
    I take the first step, Torben starts
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    suddenly to see: a truck is coming.
    And Torben starts to shout at me:
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    Jon, watch out! A truck is coming!
    Now what do I do?
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    Like, do I stand in the middle of the
    road and start to argue with myself:
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    What does Torben mean by:
    'Truck is coming.' No.
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    I take that action, or by trusting in his
    word, what he's saying,
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    to step away from the road. Now,
    when I have stepped away from the road,
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    would I say: Look, I am saved by works,
    I am saved by works...
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    - Or saved by myself.
    - Saved by myself because I took an action...
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    - No, it was me. It was because of me.
    - I got saved because I trusted in his word
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    by taking that action. The only way,
    if we really have faith in a person,
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    it always automatically produces action.
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    So, when Jesus says: 'repent, turn away
    from your sins', when Jesus says:
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    'get baptized' - we do it.
    And because of our action
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    we get saved. We experience salvation.
    But we will never boast and say:
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    Oh, oh, it was because of me I got saved.
    No, no, no, no, it was only because of Him.
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    And that is what we are going to talk
    about more in the next teaching
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    where we are going to talk about grace
    and the misunderstanding about grace.
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    But let�s keep it up here.
    Repentance is - change your mind.
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    That is correct. God changed His mind.
    He repented. We will often also repent
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    where it has nothing to do with sin.
    But God want us also to repent
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    when it has to do with sin. Like, we need
    to change our minds when it comes to
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    adultery, when it comes to sexual immorality,
    when it comes to speaking bad,
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    when we come to what we look at,
    what we do, what we say,
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    when it comes to love our neighbor,
    when it comes to how we use our life,
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    our money, everything. In all aspects of life
    we need to change our mind
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    and change our actions. We need to repent.
    We need to be holy as God is holy.
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    That has nothing to do with works by the law.
    That has to do with salvation,
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    that has to do with repentance,
    that has to do with faith,
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    that has to do with obedience,
    that has to do with all of it.
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    And the truth is - God sees our works.
    Revelation, when Jesus talks to seven churches,
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    He said: I see your works. I see your works.
    I see your works. I see your works.
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    I see your works. I see your works.
    And God is going to judge us for our works,
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    not our hearts, intentions, on our...
    Oh yeah, he lived in sin his whole life
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    but inside he was different. No, no, no.
    God sees our actions. But, it's not works
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    by the law. It's a change of heart that
    leads to obedience, that leads to things.
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    So, it's not a stressful... Oh, now I have to
    work, work, work. No, it's God's mercy,
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    grace. We are saved and we have,
    by God's grace got a new heart
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    and a new life and we love Jesus
    and of course we obey Him.
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    If you love me you'll keep my command.
    It's what Jesus says.
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    Say something in the end.
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    I just want to say like, again, change of
    mind, metanoia, that's what repentance means
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    and that is true. But it really goes
    hand by hand with turning away from sins.
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    Change of mind starts here, but I just want
    to say: If it just starts here,
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    but it doesn't go deep in the heart there,
    which is producing action,
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    I'm sorry to say this, but it would not
    change, it would not save anything.
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    Like, try to imagine, Jesus said: Many people
    say: 'Lord, Lord', but your heart is far away
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    from me. And that's why I've also seen
    many people, how they live and proclaim
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    they believe in Jesus here, but their
    heart is so far away from Him.
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    It's all about obedience, in a relationship.
    Jesus also said: If you love me
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    you will keep my commandments.
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    We will end up with one verse.
    Can you read Jude's?
  • 21:35 - 21:41
    In Jude 1:4, there he says: "I say this
    because some ungodly people
  • 21:41 - 21:48
    have wormed their way into your churches,
    saying that God's marvelous grace
  • 21:48 - 21:55
    allows us to live immoral lives. The condemnation
    of such people was recorded long ago,
  • 21:55 - 22:00
    for they have denied our only Master
    and Lord, Jesus Christ."
  • 22:00 - 22:04
    This is what is happening in the church today,
    when we talk about the whole grace teaching
  • 22:04 - 22:08
    and so on, that there is people in the church
    and has already happened in that time,
  • 22:08 - 22:14
    when Jude wrote this, that there are people
    in churches who are preaching
  • 22:14 - 22:22
    that God's grace, somehow, allows people
    to live the immoral life.
  • 22:22 - 22:28
    And then we read that they have denied
    our only Lord and Savior Jesus Christ.
  • 22:28 - 22:32
    They have denied Him.
    But remember - they are still in the church.
  • 22:32 - 22:36
    They are maybe lifting their hands and
    praising, and if you ask them -
  • 22:36 - 22:43
    they don't deny Him by their words,
    but they deny Him by their actions.
  • 22:43 - 22:46
    And this is what I have seen to many
    who... in some of those people
  • 22:46 - 22:51
    who comment this video we just did
    and people out there.
  • 22:51 - 22:56
    They don't deny Jesus Christ by
    their words, but deny Him
  • 22:56 - 22:58
    by their actions, by their works.
  • 22:58 - 23:04
    So, don't be one of those who
    deny Jesus. Live in holiness, obey Him.
  • 23:04 - 23:06
    God bless you!
    Bye-bye!
Title:
Misunderstanding about repentance/works - Context context context
Description:

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Video Language:
English
Duration:
23:21

English subtitles

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