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[intro music]
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When I hear the word "binary,"
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my mind immediately jumps to "gender"
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and "80s movies about computers."
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And that's because outside
of meaning something
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that has two sides or two parts,
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"binary" is often linked to the concept
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of there are two
genders in the world
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and every person falls squarely
into one of these two categories.
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And since lots of you
"Origin of Everything" fans
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write in with questions and comments
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about things related
to gender and gender norms,
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I wanted to spend this
week getting down into
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an abbreviated history
of how we got to the idea
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of binary gender,
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what the heck some of the differences
between gender and sex are,
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how those two categories became linked,
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and why we started
associating different tasks in society
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along the gender divide,
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with certain behaviors
being ascribed to masculinity,
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and others to femininity.
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Okay, so we have a lot
to cover and very little time
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but the natural place
to start here seems to be,
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So to start things off
in something of an order,
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from concrete to abstract,
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human sex is usually linked
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to biological and
physical traits of the body.
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These can include reproductive organs,
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hormones,
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chromosomes,
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with the old wisdom being that
"xx" chromosomes signal females,
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while "xy" chromosomes
are indicative of males,
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outward appearance of the genitalia,
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and secondary sex characteristics,
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which kick in around puberty for humans.
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These traits include things like:
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growing breasts,
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getting hairy,
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or producing all that
lovely oil and grease
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that makes our pits stink and our
T-zones shine bright like a diamond.
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Although these are the ways
that sex is determined or identified,
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it also involves a fair bit of fluidity.
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For example, there are
people who are intersex,
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meaning that they share
a variety of these traits
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across the sexual divide.
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People can have "xx"
chromosomes associated with women,
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but present in most other
ways as male, and vice versa.
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It's also possible to
have a mixture of these traits
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that aren't easily quantifiable
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and don't align neatly
with male or female designations.
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Although, in some of these cases,
there are parents
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and health care providers
who choose an assigned sex
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for a child born with
a mixture of traits at birth.
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But while sex is mostly
considered biological,
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gender is its more loosely defined cousin.
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(on screen)
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And more often than not,
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we link gender to both outward behaviors
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and internal ideas about ourselves.
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A good example of
performing gender in society
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would be a statement like,
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"All girls' favorite color is pink."
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The first assumption is that "girl"
lines up with "female sex"
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and the second is that
given the choice, most, if not all,
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girls will not only choose
pink as their favorite color,
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but will also be naturally predisposed
to liking pink over other colors.
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But this idea confuses
cultural conditioning
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with a presumed biological determinism.
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And if you want more on
"pink for girls" and "blue for boys,"
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then this is the perfect time
to hop on over to our video
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on gendered clothing
for a deeper explanation.
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Gender also blossoms outward
into other areas of our lives,
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and is often used as a
measure for a sexual desire,
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behavior and societal roles.
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We also apply gender
pretty widely and often
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even to concepts in inanimate objects,
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more so than biological sex.
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Take, for example,
some Indo-European languages
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like Spanish, German and Latin,
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where gender is used
to conjugate certain verbs,
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or attached to nouns and pronouns.
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So while both sex and gender are
not hard and fast across the board,
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both are more often
than not linked together
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and then described
to us using two choices:
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Male sex aligning with masculine gender,
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and female sex aligning
with feminine gender.
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But while the concept
of two sexes and two genders
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is ingrained in us as the cultural norm,
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this hasn't always been universally true.
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That leads us to our next question.
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Well, in fact, outside the West,
many cultures and countries
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have a history that recognizes
either gender fluidity
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or gender categories
that exist beyond the binary.
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Prior to colonization, the Incas
worshipped a dual-gendered god,
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whose attendants, the quariwarmi,
wore androgynous clothing
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and represented a third gender space.
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Among the Sakalavas of Madagascar,
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boys who were considered
feminine in appearance
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were raised as girls, and believed
to have supernatural protection
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that prevented them from being harmed.
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In Hawaii, Kanaka Maoli
indigenous societies had the Mahu,
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who could be aligned
with any biological sex,
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but expressed a gender role
that was in between
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masculine and feminine.
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And the Burrnesha of Albania are women
who have sworn a vow of chastity
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and dress as men,
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a tradition that dates
back as far as the 1400s,
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although their numbers have
dwindled dramatically in recent years.
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So the concept of more
than two genders has existed
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and still exists worldwide.
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But concepts that biological
sex and gender could be fluid
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also existed in parts of western Europe.
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Prior to the 18th century
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and the rise of Enlightenment
thinking in Europe,
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there was a theory that men
and women's reproductive organs
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could belong to a common sex,
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even though they were assigned
to different gendered roles.
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So there was one sex, but two genders.
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In the 2nd century AD,
Greek physician Galen noted,
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That's right.
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He was of the opinion
that women were essentially
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men with penises that had been
flipped up inside of their bodies
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and not fully developed,
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and vice versa on
the male side of things,
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which isn't so kooky
when you consider that
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physicians at that time also
believed that women's "female hysteria"
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was caused by wandering wombs.
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And while this wasn't
a universally held belief,
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the idea that male and
female reproductive organs
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were somehow two sides of the same coin
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persisted until the Renaissance.
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And, just like class,
gender was given a hierarchy
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and attached to ideas
about innate qualities.
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So someone of high birth
was considered inherently better
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than someone from a lower class.
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And the same went with gender,
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which valued masculine
traits and behaviors over all else.
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And the category of gender was
also linked with emerging categories
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such as race,
and long-held beliefs, like class.
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So white male or
masculine folks of high birth
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placed themselves
at the top of the pyramid
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and created complex
systems that trickled outward
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from that center point.
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But that doesn't mean
that there weren't alternatives
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that existed across complex
societies prior to colonization.
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With the dawn of Enlightenment thinking
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and the resulting revolutionary
uprisings around the world,
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think American revolution,
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Haitian revolution,
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and the French revolution,
to name a few,
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we start to see language
about the rights of man
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that looked to upset
one key part of the hierarchy:
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Class as it was associated
with free, voting white men.
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Class that had been
entrenched in societies
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that held up an aristocracy
based on rank and high birth
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had a major upset.
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But all of this language
about men having rights
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wasn't thinking
of the universal term of "man",
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meaning "all human beings",
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as it was in the past,
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but rather specifically linked
to race, gender and sex.
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So it's in the 18th and 19th century
that we start to see
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a further codification
of these accepted binaries,
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even though concepts of them
existed prior to this point.
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According to Alberto Alesina,
Paolo Giuiliano and Nathan Nunn
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in their article, "On the Origins of
Gender Roles: Women and the Plough,"
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some of this may be broken down
to the assignment of labor roles.
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They found that:
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So societies that spread
more traditional agricultural roles,
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as a whole, had less gender equality
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and leaned towards a belief
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that men and women
occupied different spheres
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than those that did not.
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It comes as no surprise then,
that with the rise of colonization,
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which often looked
to regulate and standardize
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farming practices
across different regions,
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that we also see a solidification
of gender roles becoming the norm.
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This is also coupled with the fact
that often people in colonized regions
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were severely punished
for expressing any gender,
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sex, or sexual expression
outside of the accepted norm
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of two genders and two sexes.
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But the word "gender" started
circulating in academic discourse
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and broader cultural discussions
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around the midpoint of the 20th century
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as everyday people began
to push back openly and critically
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about the role that
gender played in their lives.
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We see all of these conversations
about gender and gender norms
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playing crucial roles in the movements
for LGBTQIA rights and visibility,
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civil rights and feminist critique.
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So, how does it all add up?
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While this episode
was kind of a tall order,
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and gender is a massive and complex topic,
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I hope this gave a rough sketch
to start your search process
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and enliven your debates.
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There are a lot of other trains
I could have covered like,
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"gender and religion"
or "gender and class,"
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or "gender and class and religion
and race and even more labor,"
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but condensed it here for time.
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So, it still bears repeating that this is
just one of many threads in the story,
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and gender is still circulating
in our everyday lives,
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from which color you paint
your newborn's bedroom,
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to which box we check off
for our licenses at the DMV.
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So, what do you think?
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Anything to add to
my binary-gender timeline?
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Drop those comments down below
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and I'll see you here soon
for our next episode.