The common heart - spiritual paradigm shift | Rabbi Chava Bahle | TEDxTraverseCity
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0:05 - 0:07Paradigm shift.
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0:08 - 0:09(Laughter)
-
0:10 - 0:11Friends, let's begin in the tradition
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0:11 - 0:14of the Vietnamese Buddhist monk
Thich Nhat Hanh. -
0:14 - 0:17Can I invite you to uncross
anything you're sitting with crossed. -
0:17 - 0:22Now, a reference to a religious tradition
just creates some openness. -
0:22 - 0:27And let's begin together in his tradition
of receiving three good breaths -
0:27 - 0:30to remind ourselves
of the preciousness of this moment -
0:30 - 0:36and to just absorb some of the amazingness
we have already received today. -
0:50 - 0:52I want to extend a special shout out
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0:52 - 0:56to the people who are joining us
through the miracle of technology -
0:56 - 0:58in remote locations.
-
0:58 - 1:01I got to thinking that
at the State Theatre over there, -
1:01 - 1:05they're getting, you know,
soda and popcorn and Jujubes, -
1:05 - 1:06(Laughter)
-
1:06 - 1:09and over here, you've just got Jew.
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1:09 - 1:11(Laughter)
-
1:16 - 1:20But it is through
the miracle of technology -
1:20 - 1:24that once insurmountable distances
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1:24 - 1:28have created an opportunity
for a shared experience, -
1:28 - 1:30a wonderful metaphor for the idea
-
1:31 - 1:37that across what once were
insurmountable distances and differences, -
1:37 - 1:41we are able to come
into a spirit of oneness. -
1:41 - 1:42A few weeks ago,
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1:42 - 1:45I had the privilege of being with a group
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1:45 - 1:50of 40 or so Protestant ministers
and deeply committed lay people -
1:50 - 1:54from across several
Protestant denominations. -
1:54 - 1:57We had Baptists and Disciples of Christ
-
1:57 - 1:58and Lutherans
-
1:58 - 2:00and several brands of Methodist -
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2:00 - 2:02I didn't know that that existed.
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2:02 - 2:06And they came together
across these denominations -
2:06 - 2:08in a Catholic retreat center
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2:08 - 2:13to spend at least part of their day
learning with a Jewish rabbi. -
2:13 - 2:18And I realized that the game
has already begun to change. -
2:19 - 2:20Sometime during that week,
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2:20 - 2:23we took a moment
to unroll the Torah scroll, -
2:23 - 2:26the sacred stories of the Jewish people,
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2:26 - 2:30and when I stood
in the Catholic retreat center, -
2:30 - 2:32looking down the roll of the scroll
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2:32 - 2:37at these beloved friends
from across Protestant denominations, -
2:37 - 2:41I realized that the game
has really changed. -
2:42 - 2:44And that each and every one
of those people, -
2:44 - 2:47having come into this shared experience,
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2:47 - 2:50will then go back out into the world
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2:50 - 2:52and light a little bit of that light
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2:52 - 2:55for the people in
their home communities as well. -
2:55 - 2:59This was a real game changer.
-
3:00 - 3:06Friends, no scientists tell us
that in the course of any given moment, -
3:06 - 3:08in the course of any sentence,
-
3:08 - 3:13we are literally showered
with 11 million pieces of data. -
3:13 - 3:15And at best, on a good day,
-
3:15 - 3:19we are able to pay attention
to about seven of them. -
3:19 - 3:22So the question arose in human evolution:
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3:22 - 3:27How do we take this shower
of information, this shower of data, -
3:27 - 3:32and turn it into something
that is manageable, that is handleable? -
3:33 - 3:37Because from the most ancient times
in human consciousness, -
3:37 - 3:40we have been asking the question
-
3:40 - 3:43who are we?
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3:43 - 3:45These ancient cave paintings,
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3:45 - 3:50some of them dating from 40,000 years ago,
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3:50 - 3:54already asking the question who are we?
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3:54 - 3:59And who are we in relation
to the natural world around us? -
4:00 - 4:06How do we learn to not only survive
but thrive in the world? -
4:06 - 4:11Evolutionarily, this problem
of how to take all of that information, -
4:11 - 4:13all of that data,
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4:13 - 4:16and make it - in the words
of Timothy Wilson - -
4:16 - 4:19"persuasive, useful and transmissable,"
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4:19 - 4:24that problem was faced
and a solution was found. -
4:24 - 4:27And the solution was storytelling.
-
4:27 - 4:32The storytellers of all cultures
are the keepers of the wisdom -
4:32 - 4:35that is passed from
one generation to the next, -
4:35 - 4:38and it didn't stop
with asking the questions -
4:38 - 4:41about this world and day-to-day existence.
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4:41 - 4:43Storytellers,
-
4:43 - 4:45even in the most ancient times,
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4:45 - 4:47were beginning to ask the question
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4:47 - 4:50who are we in relation to the cosmos -
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4:50 - 4:54to the things that are much bigger than us
-
4:54 - 4:57and what we can see
and experience in the world? -
4:57 - 5:00I'm reminded of a wonderful comedy routine
-
5:00 - 5:04when Carl Reiner and Mel Brooks
were at a dinner party -
5:04 - 5:08and Mel Brooks was playing
the 2000-year-old man. -
5:08 - 5:09Carl Reiner was interviewing him
-
5:09 - 5:12and asked him about
a number of different subjects, -
5:12 - 5:15and finally the conversation
turned to religion. -
5:15 - 5:17And Carl Reiner said,
-
5:17 - 5:19"Well, did you have
a, you know, a supreme being?" -
5:19 - 5:22And Mel Brooks said,
in his beautiful Yiddish accent, -
5:22 - 5:23"A supreme being?
-
5:23 - 5:25Of course we had a supreme being,
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5:25 - 5:29and his name was Phil."
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5:29 - 5:30(Laughter)
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5:31 - 5:32Carl Reiner said,
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5:32 - 5:33"Wow. That's amazing."
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5:33 - 5:34And Mel Brooks said,
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5:34 - 5:35"Oh yes. Phil was incredible.
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5:35 - 5:39You could go to Phil for anything -
for food, water, shelter - -
5:39 - 5:40whatever you needed."
-
5:40 - 5:41Carl Reiner said,
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5:41 - 5:44"Well, whatever became of Phil?"
-
5:44 - 5:46"Well," says Mel Brooks,
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5:46 - 5:49"one day, Phil was walking
through the valley -
5:49 - 5:52and a thunderstorm rolled in
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5:52 - 5:55and he was struck by lightning.
-
5:55 - 5:58And in that moment, we knew
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5:58 - 6:01there was something bigger than Phil."
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6:01 - 6:02(Laughter)
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6:04 - 6:09Now, friends, a lot of what
is paradigm shifting in my business, -
6:09 - 6:11or my vocation,
-
6:11 - 6:16is the idea that there is something
a lot bigger than Phil. -
6:17 - 6:21At the heart and center of all religious
and spiritual experiences, -
6:21 - 6:26the longing that each of us has
at the center of our being -
6:26 - 6:31to touch into that basic goodness
that is our true nature, -
6:32 - 6:36to touch into that little bit
of the infinite -
6:36 - 6:38that lives at the center of our being.
-
6:38 - 6:39For the moment,
-
6:39 - 6:44let's use the Hebrew letter "aleph"
as an abbreviation of this. -
6:44 - 6:46It's the first letter
of the Hebrew alphabet, -
6:46 - 6:48and so it is the number one.
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6:48 - 6:52It stands for "one-ness."
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6:52 - 6:55And it also is important
because it makes the sound ... -
6:58 - 7:00Not "ah."
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7:00 - 7:02It makes the sound ...
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7:04 - 7:06It is the sound of silence.
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7:06 - 7:08(Laughter)
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7:09 - 7:12Because silence is really the only thing
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7:12 - 7:16that is large enough
to contain the infinite that we seek, -
7:16 - 7:18that longing that we seek.
-
7:18 - 7:21And so we find ways
of coming into this oneness, -
7:21 - 7:27and it might be prayer or meditation
or sacred times or sacred places, -
7:27 - 7:28and over time,
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7:28 - 7:34we start to want to transmit
these ways into that oneness - -
7:34 - 7:36to our community, to our children -
-
7:36 - 7:41and so we create a little membrane
around our ways into oneness. -
7:42 - 7:43But over time,
-
7:43 - 7:48that permeable membrane
that at one time allowed in what was new -
7:48 - 7:51and allowed us to release
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7:51 - 7:55what no longer served
this coming into oneness, -
7:55 - 7:59that membrane can become
a very solid wall. -
8:00 - 8:02And perhaps worst of all,
-
8:02 - 8:06you get people like me,
who are keepers of the way, -
8:06 - 8:08and our job is to protect the institutions
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8:08 - 8:10and to protect the denominations
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8:10 - 8:14and to protect our ways
of coming into that one, -
8:14 - 8:18and our institutions get so busy
running around the outside of the circle -
8:18 - 8:22that we forget that the purpose
of the endeavor -
8:22 - 8:26is to help one another
come into that basic goodness -
8:26 - 8:29that is at the center of our being.
-
8:30 - 8:32And when people come to visit,
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8:32 - 8:34sadly,
-
8:34 - 8:37they step through our doors,
often, in religious institutions, -
8:37 - 8:40and that oneness at the center
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8:40 - 8:45has shrunk to be so small
as to be almost invisible. -
8:46 - 8:51Sadder still, we build walls
between our way into the one -
8:51 - 8:54and your way into the one,
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8:54 - 8:55and we say,
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8:55 - 8:58"Keep your ways into the one
out of our ways into the one -
8:58 - 9:01because our way is the way."
-
9:01 - 9:05This is when triumphalism -
-
9:05 - 9:08"our way is the way,"
-
9:08 - 9:13"it would just be better
if you thought like we think" - -
9:13 - 9:19we build walls between our ways
into the infinite oneness. -
9:19 - 9:22And when people approach us
who are spiritual seekers, -
9:22 - 9:26they often come and they see the walls
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9:26 - 9:31and forget the center
that is at the heart of the endeavor. -
9:31 - 9:34But there have always been people
who were game changers. -
9:34 - 9:37There have always been people
who saw beyond the walls. -
9:37 - 9:43A Protestant wife and a Catholic husband
who could not be buried together -
9:44 - 9:47chose to have their graves built
next to the wall -
9:47 - 9:52and asked that their children
put above that their hands joined -
9:52 - 9:56because they remembered and they knew
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9:56 - 10:01that, yes, there is a wall
that divides Protestant and Catholic, -
10:01 - 10:07but it is the love
and the goodness and the oneness -
10:07 - 10:11that is the real message of their lives.
-
10:11 - 10:15There has always been game changers
who saw beyond the walls. -
10:15 - 10:18And one of the things
that's really interesting right now -
10:18 - 10:21in the evolving history of religion
-
10:21 - 10:25is this group called the "SBNR"s,
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10:25 - 10:28the "spiritual but not religious."
-
10:28 - 10:30(Laughter)
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10:30 - 10:32Does this describe you?
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10:32 - 10:34What? Is this funny because it's you?
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10:34 - 10:37(Laughter)
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10:37 - 10:40And these are the people who are demanding
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10:40 - 10:43that the people who work
in the vocation of religion -
10:43 - 10:45change the game.
-
10:45 - 10:50Because they are longing
to enter into that infinite oneness, -
10:50 - 10:53that basic goodness,
-
10:54 - 10:57but on Friday morning
and Saturday morning and Sunday morning, -
10:57 - 11:01you will not find them sitting
in mosque and temple and church. -
11:02 - 11:06You will find them sitting
on the beaches of Lake Michigan -
11:06 - 11:08or walking in the woods
-
11:08 - 11:11or listening to beautiful music
-
11:11 - 11:16or sitting quietly with friends
and having holy conversation. -
11:16 - 11:20And these people are game changers.
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11:20 - 11:25The paradigm-shifting,
game-changing moment that we are in -
11:25 - 11:29is called deep ecumenism:
-
11:29 - 11:33the ability that we can honor
our own tradition -
11:33 - 11:40while also being comfortably inspired
by the truths of many traditions. -
11:41 - 11:46And this game changing
is the sacred technology -
11:47 - 11:50that will change every single one
of our institutions. -
11:50 - 11:52Now, I have to admit to you,
-
11:52 - 11:54I have always been drawn to this.
-
11:54 - 11:58Even as a young child,
I really felt the need to stretch -
11:58 - 12:02although I was raised
in a very committed Jewish home. -
12:02 - 12:04But with the help of my family,
-
12:04 - 12:07I was taught to stretch and grow.
-
12:07 - 12:09(Laughter)
-
12:12 - 12:17Oh, Catherine, you thought
your picture was amazing ... -
12:18 - 12:20My brothers were trying
to help me be taller - -
12:20 - 12:21(Laughter)
-
12:21 - 12:23what was actually going on here,
-
12:23 - 12:25God bless them.
-
12:25 - 12:27But even at a very early age,
-
12:27 - 12:32I felt drawn to exploring
and stepping into new places. -
12:32 - 12:34A number of years
after this photo was taken, -
12:34 - 12:38I had been dropped off at the mall
for my hangout time, -
12:38 - 12:43and there I ran into
a group of Hare Krishnas. -
12:43 - 12:48And I was fascinated with their ecstasy.
-
12:48 - 12:53I was fascinated with their joy,
with their song and their dance, -
12:53 - 12:54and one of them came over
-
12:54 - 12:59and gifted me with a copy
of the "Bhagavad-Gītā As It Is," -
12:59 - 13:02and I tried and I tried to read the text,
-
13:02 - 13:06but I simply could not
penetrate it at that time. -
13:06 - 13:09Luckily for me, there were pictures.
-
13:09 - 13:10(Laughter)
-
13:10 - 13:14One of the pictures that appeared
in that version of the Bhagavad Gita -
13:14 - 13:19is an illustration
of the 5th chapter, the 18th sloka, -
13:19 - 13:25which says that the wise person
looks into the heart of all beings -
13:25 - 13:31and there sees the same oneness
at the center of all beings. -
13:32 - 13:35And this picture changed my life,
-
13:35 - 13:39and it changed how I saw everything.
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13:40 - 13:43One of the ways that this has manifest -
-
13:43 - 13:45and I am very, very blessed
-
13:45 - 13:51to be the co-clergy of a wonderful
20-year-old experiment. -
13:51 - 13:55As many of you know, every other week
for the last nine and a half years, -
13:55 - 13:59I have flown to Chicago
to work Friday night in a synagogue - -
13:59 - 14:03Friday night and Saturday in a synagogue
that welcomes interfaith families, -
14:03 - 14:07and on Sunday morning, I work
at Old St. Patrick's Catholic Church, -
14:07 - 14:09just in case.
-
14:09 - 14:10(Laughter)
-
14:16 - 14:18My father, of blessed memory, used to say,
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14:18 - 14:21"You never know who's
going to turn out to be right." -
14:21 - 14:23(Laughter)
-
14:24 - 14:28At Old St. Patrick's Catholic Church
-
14:28 - 14:33is a wonderful experiment called
the Chicago Interfaith Family School, -
14:33 - 14:36and we are perhaps 80 or 90 families
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14:36 - 14:39with one parent Jewish,
one parent Catholic, -
14:39 - 14:42raising the kids in both religions,
-
14:43 - 14:47and I am honored to be
the co-clergy of this school, -
14:47 - 14:50and I'd like you to meet
some of my students. -
15:00 - 15:04(Video) Boy 1: Being Catholic
and Jewish isn't that hard actually, -
15:04 - 15:07especially when you're in Family School
-
15:07 - 15:11and you see some of the other people
that are both Catholic and Jewish. -
15:11 - 15:13It doesn't seem like a challenge:
-
15:13 - 15:15it seems like a blessing.
-
15:16 - 15:18[20 years & Growing The Family School]
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15:18 - 15:20Father Tom Hurley: The Family School
-
15:20 - 15:23really has, I think, unveiled
something absolutely beautiful -
15:23 - 15:25in terms of how families can do this.
-
15:25 - 15:27It's not picking one over another.
-
15:27 - 15:31It's saying this is the gift
that we give to each other -
15:31 - 15:34and it is the gift
that we give to our children. -
15:34 - 15:40Chava Bahle: How do you answer
somebody who says, "You can't be both"? -
15:40 - 15:42Girl 1: Well, I say, "Yeah, I can."
-
15:42 - 15:44(Laughter)
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15:48 - 15:53Girl 2: Family School has helped teach me
which parts I like of a religion -
15:53 - 15:55and which parts I want to be in.
-
15:55 - 15:58Girl 3: It's been really nice
knowing about both religions -
15:58 - 16:01and kind of get to know
about the history of both -
16:01 - 16:04and how they're different, alike.
-
16:04 - 16:05CB: I think that any time
-
16:05 - 16:09people step into and choose
their own faith lens, -
16:09 - 16:13it's much stronger than if
it's just merely imposed on them. -
16:13 - 16:16Boy 2: Family School -
it makes you curious to learn, -
16:16 - 16:19not just about your religion
but about who you are. -
16:19 - 16:22Boy 3: It's a way to find out
who you really are, -
16:22 - 16:25not just like what your parents are.
-
16:25 - 16:29You can learn what to be for yourself.
-
16:29 - 16:32TH: I think it's giving
the child and the family together -
16:32 - 16:34a place to take this journey,
-
16:34 - 16:36a place where it's okay to ask
-
16:36 - 16:38and that all the answers are given.
-
16:38 - 16:42Girl 1: I can now, like, question things
and [inaudible] things about my religion, -
16:42 - 16:44which is something
a lot of people can't do. -
16:44 - 16:46And I've always felt really safe here
-
16:46 - 16:50in having people just like me
to grow up with. -
16:50 - 16:53TH: God created it;
God calls us into this mystery. -
16:53 - 16:56And I think all of us enter
the mystery of God through various ways, -
16:56 - 17:00and it's not to say that one way is right
and one way is wrong: -
17:00 - 17:02every way is right.
-
17:04 - 17:07Every way that we celebrate
through our religious tradition -
17:07 - 17:10is a way of mystery of God.
-
17:10 - 17:13I believe that's what God desires.
-
17:13 - 17:14That brings God to life.
-
17:14 - 17:15Girl 2: Family School
-
17:15 - 17:18brings people together
from different opinions -
17:18 - 17:19and lets you share them.
-
17:19 - 17:22Woman 1: I think that acceptance
is a huge part of Family School. -
17:22 - 17:25Girl 3: So many other people grow by -
-
17:25 - 17:29have such discrimination
against other religions -
17:29 - 17:31because they only believe in theirs
-
17:31 - 17:35and they really don't understand
what it's like to be different religions -
17:35 - 17:36and they don't accept it.
-
17:36 - 17:39And it's just so nice
coming here to Family School -
17:39 - 17:42and having those beliefs from the start.
-
17:42 - 17:47Woman 2: After 25 years of marriage
and 20 years of the Family School, -
17:47 - 17:51I actually see myself
as both Catholic and Jewish. -
17:51 - 17:52Man: And I do too.
-
17:52 - 17:54TH: People who are
various traditions fall in love, -
17:54 - 17:59and I think that the Family School
is really a great, great testimony -
17:59 - 18:01of how, you know, we can say,
-
18:01 - 18:03"Hey, we can be a gift to each other."
-
18:03 - 18:06It doesn't mean we have to check
somebody's tradition at the door, -
18:06 - 18:09but it means we can continue to live
in the mysteries of our traditions. -
18:09 - 18:11CB: And so, for all of you as a group,
-
18:11 - 18:14I bless you to remember that it is vital
-
18:14 - 18:18that you trust your own experience
of your inner world. -
18:19 - 18:22There will be many times
and forces and people -
18:22 - 18:25who try to talk you
out of knowing what you know, -
18:25 - 18:30and I bless you to trust
the experience of your inner world. -
18:32 - 18:35Boy 4: My view is ever changing,
-
18:35 - 18:37and I don't think
it's going to stop changing. -
18:37 - 18:42I think that there will be days
when I lean more towards Judaism -
18:42 - 18:45and there will be days
when I lean more towards Catholicism. -
18:45 - 18:48I think that's the beauty of being both -
-
18:48 - 18:50is that, you know, you can believe both.
-
18:50 - 18:52You can believe what you want.
-
18:58 - 19:00[www.the-family-school.org]
-
19:07 - 19:09(Applause)
-
19:17 - 19:19Every year I cry
through the entire graduation, -
19:19 - 19:21as you can see,
-
19:21 - 19:25because this work is one
of the great prides of my life. -
19:25 - 19:28The idea that we are raising
a generation of people -
19:28 - 19:31who are able to think in both/and
-
19:32 - 19:35and not just the paradigm of either/or
-
19:35 - 19:37is a game changer.
-
19:37 - 19:38But, beloveds, as you know,
-
19:38 - 19:41game changing doesn't just happen
in the big cities: -
19:41 - 19:44it's happening right here
in our own community. -
19:44 - 19:47There is a group of game changers
-
19:47 - 19:51at the Unitarian Universalist
Congregation of Grand Traverse -
19:51 - 19:55who, for the first time
in the history of their denomination, -
19:55 - 20:01have hired someone of a different religion
to be their spiritual leader. -
20:01 - 20:04Now, I admit it didn't hurt
my chances at all -
20:04 - 20:06that one of the requirements of the job
-
20:06 - 20:09was that my hair color
had to match the pulpit cover. -
20:09 - 20:11(Laughter)
-
20:13 - 20:15But one of the things that is true
-
20:15 - 20:19of all of the game changers
that you will hear today -
20:19 - 20:24is that game changers are the people
who are seeking the common heart. -
20:25 - 20:30And ultimately, in the area
of religion and spirituality, -
20:30 - 20:35game changers are the people who look
at the brick walls that separate us -
20:36 - 20:41and who realize that with just
a little bit of rearrangement, -
20:41 - 20:46those brick walls can be rearranged
into stepping stones -
20:47 - 20:50that remind us of the greatest truth,
-
20:50 - 20:55and that is that there is no them anymore.
-
20:55 - 20:58There is only us.
-
20:59 - 21:00Thank you.
-
21:00 - 21:01(Applause)
- Title:
- The common heart - spiritual paradigm shift | Rabbi Chava Bahle | TEDxTraverseCity
- Description:
-
Rabbi Chava Bahle - spiritual leader, story teller, humanitarian - speaks about the paradigm shift towards the common heart. She invites the listener to consider the question of the ages: who are we in relation to the natural world? Through story telling, she shares insights that lead to one-ness, that basic goodness that it at the center of our being.
In Traverse City, Rabbi Chava Bahle is the first rabbi in history to serve as the permanent spiritual leader of a Unitarian Universalist congregation. She is a twice-ordained rabbi and a maggid – a Jewish inspirational preacher and story teller. Rabbi Chava Bahle works monthly at the Jewish Catholic Family School of Chicago, a unique Sunday school program for children of intercultural marriages, and she serves Temple Beth El (Reform) in Midland, Michigan. She is on the board of directors of OHALAH Association of Rabbis for Jewish Renewal and is a proud member of Rotary International.
Rabbi Chava Bahle teaches courses in religion, spirituality and writing at Northwestern Michigan College Extended Education, and she blogs as yogarabbi. She was a volunteer chaplain for the Michigan Department of Corrections for 18 years and a recipient of the city of Traverse City’s Sara Hardy Humanitarian Award for her work in human rights.
This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx.
- Video Language:
- English
- Team:
- closed TED
- Project:
- TEDxTalks
- Duration:
- 21:02