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How symbols and brands shape our humanity

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    13.8 billion years ago,
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    the Universe as we know it
    began with the Big Bang,
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    and everything that we know and are
    and are made of was created.
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    50,000 years ago,
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    our brains underwent
    a major genetic mutation
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    which resulted in the biological
    reorganization of the brain.
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    Some scientists call this
    "the Big Brain Bang."
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    Others call it "the Great Leap Forward,"
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    which I prefer.
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    It's so much more poetic.
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    This is when homo sapiens began to evolve
    into the modern species that we are today.
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    The Great Leap Forward activated
    most of our modern abilities:
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    abstract thought, planning,
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    cooking, competitive labor,
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    language, art, music, and self-decoration.
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    After the Great Leap Forward,
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    there was an explosion
    of stone toolmaking,
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    more sophisticated weaponry,
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    and, 32,000 years ago,
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    the creation of our first sophisticated
    mark-making of the cave walls of Lascaux.
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    It's not a coincidence that we've gone
    from documenting our reality
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    on the cave walls of Lascaux
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    to the walls of Facebook.
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    And, in a very meta experience,
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    you can now a book a trip
    to see the walls of Lascaux
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    on the walls of Facebook.
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    There is no culture
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    in recorded human history
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    that has not practiced
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    some form of organized worship,
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    which we now call religion.
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    6,000 years ago,
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    in an effort to unite people,
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    our ancestors began to design
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    telegraphic symbols to represent beliefs
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    and to identify affiliations.
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    These symbols connected likeminded people,
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    and they are all extraordinary.
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    These affiliations allowed us
    to feel safer and more secure in groups,
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    and the sharing created consensus
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    around what the symbols represented.
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    With these marks,
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    you knew where you fit in,
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    both for the people
    that were in the in crowd
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    and those, as importantly,
    that were excluded.
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    These symbols were created in what
    I consider to be a very bottom-up manner.
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    They were made by people, for people,
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    and then shared for free among people
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    to honor the higher power
    that they ascribed to.
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    What's ironic is that the higher power
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    actually had nothing to do with this.
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    These early affiliations,
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    they often shared
    identical characteristics,
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    which is rather baffling,
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    given how scattered we were
    all over the planet.
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    We constructed similar rituals,
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    practices and behaviors,
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    no matter where we were
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    anywhere on the globe.
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    We constructed rituals
    to create symbolic logos.
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    We built environments for worship.
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    We developed strict rules
    on how to engage with each other
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    with food, with hair,
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    with birth, with death,
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    with marriage and procreation.
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    Some of the symbols
    have eerie commonalities.
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    The Hand of God shows up
    over and over and over again.
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    It shows up as the Hamsa Hand
    in Mesopotamia.
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    It shows us as the hand
    of Fatima in Islam.
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    It shows up as the Hand
    of Miriam in Judaism.
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    Now, when we didn't agree
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    on what our beliefs and behaviors were
    in regards to others,
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    if we felt that somebody
    else's were incorrect,
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    we began to fight,
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    and many of our first wars were religious.
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    Our flags were used on the battlefield
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    to signify which side
    of the battlefield we belonged to,
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    because that was the only way
    to be able to tell friend from foe.
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    We all looked alike.
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    And now our flags are on
    mass-manufactured uniforms
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    that we are making.
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    Logos on products
    to identify a maker came next,
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    and brands were given legal recognition
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    on January 1, 1876 with the advent
    of the Trademarks Registration Act.
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    The first trademarked brand was Bass Ale,
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    and I kind of wonder what that says
    about our humanity
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    that first trademarked brand
    was an alcoholic beverage.
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    Now, here is what I consider to be
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    the first case of branded
    product placement.
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    There are bottles of Bass Ale behind me
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    with the logo accurately presented here
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    in this very famous painting
    in 1882 by Édouard Manet.
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    One of the most widely recognized logos
    in the world today is the Nike Swoosh,
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    which was introduced in 1971.
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    Carolyn Davidson,
    a graphic design student,
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    originally created the logo
    for 35 dollars.
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    Upon seeing it,
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    Nike CEO Phil Knight stated,
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    "I don't love it
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    but maybe it will grow on me."
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    Maybe it will grow on me.
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    But why is the Swoosh so popular?
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    Why is the Swoosh so popular?
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    Is it the mark?
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    Or is the marketing?
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    And what can we make of the fact
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    that the Nike Swoosh
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    seems to be the Newport logo
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    upside down
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    or the Capital One logo on its side?
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    That is not the only logo
    with a shared identity.
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    This next logo
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    is a logo that has a shared identity
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    with wholly different meanings.
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    As a Jewish person,
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    I believe that this logo,
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    this swastika,
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    is the most heinous logo of all time.
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    But it actually has
    a rather surprising trajectory.
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    The word "swastika" originally comes
    from the ancient Sanskrit word "svastika,"
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    which actually means good fortune,
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    luck and wellbeing.
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    In the early 1900s,
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    before it was appropriated by Hitler,
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    it was used by Coca-Cola
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    on a good luck bottle opener.
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    The American Biscuit Company
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    prominently registered the mark
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    and put it on boxes of cookies.
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    The US Playing Card Company
    registered the mark in 1921
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    for Fortune Playing Cards.
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    The Boy Scouts used
    the mark on shoes in 1910,
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    and the symbol was also featured
    on cigar labels, boxtops, road signs,
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    and even poker chips.
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    Even the Jain made use of the logo
    along with a Hand of God
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    many millennia ago.
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    These marks were identical,
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    but with use as a Nazi symbol,
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    the impact became very, very different.
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    The Hand of God,
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    the Nike Swoosh,
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    and the swastika:
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    they all demonstrate how
    we've been manufacturing meaning
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    with visual language over millennia.
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    It's a behavior that's
    almost as old as we are.
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    Today, in the United States,
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    there are over 116,000 malls,
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    and they all look pretty much the same.
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    There are more than 40,000 supermarkets,
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    and they each have over 40,000 items.
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    If you went shopping for bottled water,
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    you'd have over 80 options to choose from.
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    Since their launch in 1912,
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    you could choose from over 100
    flavors and variants of Oreo cookies.
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    Now, is this a good thing
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    or is it a bad thing?
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    Is a plethora of choice
    necessary in a free market?
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    I believe it is both a good and bad thing,
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    as humans are both good and bad,
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    and we're the ones creating
    and using and buying these brands.
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    However, I think that the question
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    of whether this behavior is good or bad
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    is actually secondary
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    to understanding why,
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    why we behave this way in the first place.
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    Here's the thing:
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    every one of our mass-marketed products
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    are what I consider to be top-down brands.
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    They're still created by people,
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    but they are owned, operated,
    manufactured, advertised,
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    designed, promoted
    and distributed by the corporation
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    and pushed down and sold
    to the consumer for financial gain.
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    These corporations have a responsibility
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    to a P&L
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    with an expectation of an ROI
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    and have names like P&G and AT&T and J&J.
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    And that's pretty much the way it's been
    for the last couple of hundred years,
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    a top-down model
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    controlled by the corporation.
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    Until 2011.
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    That's when we began to see evidence
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    of real, significant, far-reaching change.
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    The Arab Spring and Occupy Wall Street
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    proved how the internet
    could amplify messages
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    and connect likeminded people
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    with powerful beliefs to inspire change.
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    We witnessed a cultural shift
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    via social media
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    with hashtags like #metoo
    and #blacklivesmatter.
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    In its wake, the discipline of branding
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    has transformed more in the last 10 years
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    than it has in the last 10,000,
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    and for the first time in modern history,
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    the most popular, influential brands
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    are not brands being pushed
    down by the corporation.
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    They are brands being pushed up
    by the people for the people
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    for the sole purpose of changing the world
    and making it a better place.
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    Our greatest innovations aren't brands
    providing a different form
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    or a different flavor
    of our favorite snack.
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    Our greatest innovations
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    are the creation of brands
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    that can make a difference in our lives
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    and reflect the kind of world
    that we want to live in.
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    In November 2016,
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    Krista Suh, Jayna Zweiman and Kat Coyle
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    created a hat to be worn
    at the Women's March in Washington, DC.
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    (Applause)
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    This was the day after
    the presidential inauguration.
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    Two months later,
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    on January 21, 2017,
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    millions of people all over the world
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    wore handmade pink pussy hats
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    in support of the Women's March
    all over the world.
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    The hat was not created
    for any financial benefit.
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    Like our religious symbols
    created thousands of years ago,
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    the hat was created
    by the people for the people
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    to serve what I believe
    is the highest benefit of branding:
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    to unite people in the communication
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    of shared ideas.
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    The pink pussy hat became
    a mark for a movement.
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    In a very short time,
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    two months,
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    it became universally recognizable.
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    It connected an audience
    in an unprecedented way.
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    It is a brand,
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    but it is more than that.
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    Today, the pink pussy hat
    is proof positive that branding
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    is not just a tool of capitalism.
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    Branding is the profound
    manifestation of the human spirit.
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    The condition of branding has always
    reflected the condition of our culture.
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    It is our responsibility
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    to continue to leverage
    the democratic power branding provides,
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    and it is our responsibility
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    to design a culture that reflects
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    and honors
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    the kind of world we want to live in.
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    Thank you.
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    (Applause)
Title:
How symbols and brands shape our humanity
Speaker:
Debbie Millman
Description:

more » « less
Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
13:46

English subtitles

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