Jaap Sahib English Katha #14: Chands 171 - 188

Dhadhaa Dhaathaa Eaek Hai
Sabh Ko Dhaevanehaar

Dhaenadhae Thott N Aavee
Aganath Bharae Bhanddaar

Jis Dhaa Dhithaa Khaavanaa
This Keheeai Saabaas

Naanak Hukam N Chalee

Naal Khasam Chalai Aradhaas

Naal Khasam Chalai Aradhaas

Kiaa Ho Kathhee Kathae Kathh Dhaekhaa
Mai Akathh N Kathhanaa Jaaee

Jo Thudhh Bhaavai Soee Aakhaa

Thil Thaeree Vaddiaaee

Sat Sangat Ji Ral Mil Ke Fateh Boliye Ji

Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh!

Sat Sangat Ji this is the 14th
week of the Jaap Sahib Katha.

We're nearly gone through
the whole Jaap Sahib now.

We're starting with the 171st Chandh.

Last week at the end of the
170th Chandh Maharaj said-

"Aadeetth Dharam"

Oh Akaal Purakh Vaheguru Ji! Your Dharam.

Your duty the laws that you've setup
in this World they can't be seen.

Andeetth haige

We need a Guru to tell us
what the Laws of the World are?

That's why it's important for us to come
to Gurdwara understand Gurbani.

Because Guru Sahib has
the view of what is Dharam.

They come to teach us here.

Maharaj says 'At Dheetth Karam'

Maharaj your actions are extremely brave.

Your Karam are not softy what
needs to be done you do it,

and you take.

In fact, we are celebrating this week
Guru Har Gobind Sahib Ji's birthday.

And this replies to them exactly
because they were 'Aadheetth Dharam'

They were the one who could
teach what is true Dharam.

When they were trapped inside Gwalior
they could have left themselves.

It's not Dharam at that time.

They were given Chutti to go
but they said no I'm not going.

I'm going to stay here and free
all the rest of the Raje as well.

At the same time that
is a 'At Dheetth Karam'

That's a very brave action they did.

By doing that they actually became that
name of what the action that they did.

That showed the Sikhs how we should behave

That we shouldn't just be looking for our
own freedom but for everybody's freedom.

"Sarbat Daa Bhalaa"

"Anabran Anant"

Maharaj Ji you cannot be injured,
and you are Anant you are endless.

"Daataa Mahant"

You are the greatest giver you are the
one that gives to every single person.

When we take something
from our families or work,

we always say thank you.

But how many times can
we thank the person

who gives us every single breath that we
have every single bite that we get to eat.

It's all from the same source
from Akaal Purakh Vaheguru.

That's why we can never thank them enough
we are 'Dhaedhaa Dhae Laidhae Thhak Paahi'

We get tired of taking because we don't
know how many times to say thank you.

For our aim is to always
every time we get food,

wake up in the morning
and when we go to sleep.

Just say Shukar Hain Maharaj.

Guru Sahib Ji says in 171st Chhand

"Haribolamanaaa Chhandh"

"Tva Prasaadh"

Haribolamanaa this Chhand

Is telling you its description is given

'Har-bol'

Say Vaheguru, God, Hari,
and who should say it?

The Mann.

The mind has to say it.

The whole game is not the outward action,

when we're sitting here
and saying Vaheguru.

If you've got your Paath memorized.

And Giaane Ji is doing Paath you might
be sitting there saying Paath with them.

But if your mind isn't there
then you are not there either.

You're not there it's just
your lips are saying it

Haribolamanaa- oh my mind say Vaheguru.

And then this Chhandh is Tva Prasaadh.

Guru Gobind Singh Ji is saying to God,
Akaal Purakh I say this with your Kirpa.

I say this by your blessing
so it's Illahi Bani

It is revelation.

Guru Sahib didn't just write this himself.

He's saying that You
are making me say this

"Tva Prasaadh"

Maharaj says 'Karunaalya Hain
Ar Ghaalya Hain'

Khal Khandan Hain
Meh Mandan Hain

"Karunaalya Hain"

Oh Vaheguru Ji! you are the Home.

'Aalya' means the House of Karun

Karun means Taras-pity.

You take pity upon us and
have the ultimate Kirpa.

You are full of Daya and Taras for us.

Because we are always sinners.

"Meri Mathh Thodi Ram"

We are always going to make mistakes.

Because Vaheguru Ji is
full of Taras and Kirpa for us.

That's why we call them 'Karunaalya Hain'

They are the home of
all the Karun and of all Taras

"Ar Ghaalya Hain"

'Ar' means enemy somebody
who is oppose to you.

Ghaalya means to destroy or to kill.

Maharaj you destroy our enemies.

Now we have physical enemies as well.

Outside in the World there's people
that want to destroy the Sikhs

But they have not succeeded
the Singhs and Sikhs are still here.

For 500 years since Sikhi was made.

People even tried to
kill Guru Nanak Dev Ji.

People tried to throw a wall on top of him

People tried to throw a
rock on Guru Nanak Dev Ji

Maharaj stopped it with a hand

They've always going
to be trying to kill Sikhi.

Because when you're in power
something that Sikhi is threatening.

Because Sikhi says "Sarbat Daa Bhalaa"

Want to free everybody.

The powers of the World will
always try to work against Sikhi.

And Sikhi would always have to work
against the powers of the World.

That's why in the old
days they used to say

that a Sikh is either
a Bhaaghi or Paatshah.

You're either a Rebel or you are Ruling.

We should look at ourselves
in this World and say

are we Rebels or are we Ruling?

Or are we neither?

In which case we've gone
away from the Khalsa way.

And Guru Gobind Singh Ji
is not supporting us,

when we go away from Khalsa.

He says if you stay in
Khalsa then I support you.

We should either be
Rebelling or being Kings.

But the inner enemies
are also very important.

Because in order to become Khalsa
we have to conquer our inner demons.

Those things that steal from us
Kaam, Krodh, Lobh, Moh, Hankaar.

These things that come for us.

Maharaj calls them thieves they
are not enemies in that way.

They're thieves.

Why? Because they steal all
the good actions that we do.

All the Bhagti that we do
they take it away from us.

They are our enemies, but we
think that they are friends.

Part of the problem is we think that
these enemies are our friends.

Maharaj says 'Ar Ghaalay Hain'

That's what you are Maharaj!

You are the one who destroys our enemies.

"khal Khandan Hain"

The word Khal can mean idiots.

In Gurbani it comes many times as
somebody who is like donkey almost a fool.

It can also mean the people that are evil

Because people that are evil
in one way are complete idiots.

Because if they knew the
law was applying to them.

And they were going to get done for it.

Why would they be so stupid
as to commit evil acts?

Since somebody says oh that's evil!

It's actually the same thing as saying
that person is extremely stupid.

Because the laws do not go out of action.

We're always being watched by Big Brother.

Not the big brother who watches
CCTV but Akaal Purakh Vaheguru.

He's watching us at all times.

That's why Farid Ji once went
to a Muslim conference,

and they asked him

Farid Ji you are a bit different
from normal Muslims.

But you tell us one thing who's the
most intelligent person in the World?

And Farid Ji says the person
who does nothing wrong.

He's the most intelligent person.

Because he's not 'Khal'.

He's not a fool because he realizes

Hukamai Andhar Sabh Ko
Baahar Hukam N Koe

We are all inside that Hukam

Jo Mai Keeaa So Mai Paaeiaa
Dhos n Dheejai Avar Janaa

Whatever we do we will reap the fruits
of that we can't blame anybody else.

Maharaj says Khal Khandan Hain

Maharaj you break the
idiots those evil doers

One way you give them sense.

Just like Sajjan thug was given
sense by Guru Nanak dev ji.

By another way you destroy them as well.

When they can't be sorted out the
ones people that are beyond any use.

They cannot be changed
then they get destroyed.

For the Massand's Guru Gobind
Singh Ji only once in peace time

gave the order to kill someone.

That was the people that
were managing the Gurdwara,

the Massand's.

They were stealing the money of the Golak.

And Guru Gobind Singh Ji ordered that
every single one of them was to be killed.

Some of them were killed by pouring into
a well and hot oil was poured into them.

All of them were burnt.

Because the highest Capital punishment
in Sikhi is for stealing the Golak.

And for misleading the Sangat.

Maharaj says Khal Khandan Hain
Meh Mandan Hain

This Dharti- Earth is called Meh.

"Mandan hain"

To Mandan something means to
make it very beautiful to decorate it.

Before it was just a dry Earth.

If you look at other planets like Jupiter.

Even they've got Earth Mitti on there
but it's not beautiful like our planet.

This 'Meh' that they've
made this Earth 'Mandan'.

They make it very beautiful.

In fact, you can go to some
places and they are so beautiful,

your breath gets taken away!

Waterfalls coming down,
beautiful green forest!

Vaheguru did all of that!

'Meh Mandan Hain'

Maharaj says they can do that.

Jagatesvar Hain
Paramesvar Hain

Kal Kaaran Hain
Sarab Aubaaran Hain

Oh Vaheguru Ji you are Jagatesvar Hain.

Jagatesvar- you are the Master,
the Lord Eesvar of the Jagat.

Jagat means the Universe, the World.

You're the lord of the Multiverse Maharaj!

'Paramesvar Hain

You are the Eesvar the Lord
of the Param-Eesvar.

Param means the supreme.

Maharaj you are the supreme master!

We may have master's at work,
our political masters and Kings.

But in top of all of them Paramesvar Hain.

Maharaj you are the Supreme
Master of everybody.

Kal Kaaran Hain

The word 'Kal' has a Sehari here,
so it has two meanings

Kaaran means the reason

The reason for something to happen

the architect the one
who causes it to happen

The one meaning of Kal is time.

Maharaj you make time happen.

But also the word Kal can mean battle-Yudh

Maharaj you make battles happen.

You even make-

"Kal Kaleshh Tann Maheh Meettavo"

kal can means battles and
anger you make it happen.

You are the reason
behind all of these things

Guru Gobind Singh Ji at the beginning
of Chandi Di Vaar they speak very clearly

They said that you made the Demons,
and you made the Dhevate.

"Tin Andhar Baadh Rachaiaa"

Siraje Dhaano Dhevate
Tin Andhar Baadh Rachaiaa

You made them fight against each other.

Baadh means anger.

They made this
'Kal Kaaran Hain'

"Sarab Aubaaran Hain"

Vaheguru Ji you are Sarab Aubaaran

Sarab means everybody and
Aubaaran means to save.

You are the one who
saves everybody as well.

You make them argue and fight but
ultimately you save every single person.

Why do they save everybody
because no one dies.

Ultimately the soul after all
of his different incarnations.

Will go back to Akaal Purakh Vaheguru.

We will all be saved at some point

But now if you're looking
at victory in your hand.

And someone says
have it in your next life.

You will say no thank you I want it now.

Even economics will tell you,

that something in your hand right now is
worth more than having it in a year's time

When we are in Gurdwara right now,

we're sitting in front of Jagat Guru
Akaal Purakh Vaheguru's own light here

Then why should we walk away
and leave it till we're older.

There's no guarantee.

If they are the one who can save us all
then if the Sikhs don't take their hands.

Who will take their hands?

The people who are born
into this family into this place.

That's because they've got a Hukam that
they were born in this household

Therefore it's ideally
for those people first

they should go for it take it.

Don't wait because we don't know
when the life is going to go.

Come into Sikhi start following Maharaj
because they are 'Sarab Ubharne'

We will be saved but ultimately,
we should try and get saved early

It's worth more.

Maharaj says

Dhrit Ke Dharan Hain
Jag Ke Karan Hain

Man Maaniya hain
Jag Jaaniya Hain

"Dhrit Ke Dharan Hain"

Dhrit here means Dharti.

Dhrit came previously as well.

Dhrit Ke Dharan Hain
Dharan means support the Aasara

Maharaj Ji you are the support of Earth.

In the old days people used to think
that the Earth was supported by a bull.

And these four bulls
sat on top of a tortoise

That's why in Japji Sahib Maharaj
says that doesn't make any sense.

Dharathee Hor Parai Hor Hor
This Thae Bhaar Thalai Kavan Jor

If the earth was supported by a tortoise
then where's the tortoise standing?

If that tortoise is standing
on top of some earth

then who is supporting that earth?

Then it goes on.

Guru Ram Daas Ji made it very
clear it doesn't work that way

Akaal Purakh made this power that holds
up this planet floating in the Universe.

We don't know how it works.

We do know how gravitational force works.

But actually Akaal Purakh is
responsible for that whole system.

They are 'Dhrit Ke Dharan Hain'

Maharaj says
Jag Ke Karan Hain

Jag Ke- Maharaj you are the Karan.

You are the maker and
doer of the whole World.

You make this happen.

"Man Maaniya Hain"

Akaal Purakh Ji you are
accepted in the minds.

'Maaniya Hain'

The whole world Maharaj
accepts you in the mind.

Right the very beginning
we talked about 'Haribolamana'

This is about the mind.

"Man Maaniya Hain"

If we want to accept Akaal Purakh,

it's not enough to accept them by
coming to Gurdwara and Matha Teking.

Our mind must accept them.

The game is about the mind.

We have to accept that when we come here,

we do Matha Tek actually
we're giving our mind to our Guru

That's the ultimate 'Man Maaniya'

Before that we've just talked
about it and did some actions.

But we actually didn't give our mind.

Maharaj says that there are
three things we have to do.

Man, Bach and Karam.

Our mind must focus upon
Vaheguru and accepts them.

And our Bachan the way that
we speak everything that we say.

Our Bachan must come into Gurmat

First the mind becomes into Gurmat
then the Bachan come into Gurmat.

The way we speak
and the way we say.

The final one is our Karma
our actions come into Gurmat.

It's sometimes easier
to start from the actions.

Start making our actions like a Gurmat

and then we can start
speaking through Gurmat.

And then finally our mind
can accept Gurmat.

But it's not just a one-way
cycle it's a circle.

We have to start a little bit from the
mind then we go back to the actions.

Then we go into our way we speak.

Slowly that circle will become
bigger it's a virtuous circle.

Or it can be vicious as well.

Our job as good Sikh is to start
looking at these three things

our Man, Bachan and Karam.

Maharaj says
Jag Jaaniya Hain

Oh Akaal Purakh Vaheguru Ji!
you know everything

'Jag Jaaniya' you know
everything about the World

And in fact everybody in
the World knows about you.

If you look at every religion
and culture in the World,

they always start to think about,
where the World come from?

They all know there's somebody who
made this it didn't happen by magic.

It happened for a reason.

They know that that power
behind is that Spirit.

The Indians and people
from Amazon talk about it

Akaal Purakh you're 'Jag Jaaniya Hain'

Everybody knows about you.

And anybody in the whole world
can also experience you Maharaj.

It's not like only the Sikhs
allowed to experience Vaheguru

Anybody who opens their heart up to
the Akaal Purakh Vaheguru,

can experience them!

That's why Maharaj says
'Jo Jo Japai This Kee Gath Hoe'

Anybody who calls up the
Akaal Purakh Vaheguru Ji

can have that state
of Akaal Purakh's union.

We have to try and experience Vaheguru.

They are 'Jag Jaaniya Hain'!

Maharaj says 'Sarbang Bhar Hain'

Oh Akaal Purakh Vaheguru Ji!

Bhar means to Paalana to look after.

'Sarbang Bhar Hain'
Sarab means everybody.

Maharaj you look after every single person

Even the papi-person who's doing
wrong stuff is being looked after by you.

You give them food.

'Namo Bhog Bhukhe' you give
food to every single person

Maharaj says
Sarbang Kar Hain

Sarbang- means everybody
Kar- means to create, to do.

Maharaja you create everything
and create everyone.

"Sarab Paasiya Hain"

Maharaj not only have you looked after
everybody and created everybody.

But you are next to every
single person 'Paas'

Tuc sabh de paas haige ho
'Sarab Paasiya Hain'

You are next to that somebody.

"Sarab Naasiya Hain"

Just before we start
thinking it's all rosy,

and Vaheguru doesn't do anything wrong,
and Vaheguru is the good guy

and there's somebody else
who's a bad guy like the devil

who does all the bad stuff.

Maharaj says no
'Sarab Naasiya Hain'

It's Him who destroys he kills everybody.

He is Abhinaasi.

But we are not Abhinaasi
saada naas hona hain.

And who will do it?

Akaal Purakh themselves will do it

no one else is going
to take our life away.

We have to accept this that
it's them that give it and take away.

Even the Christians know this,

but they don't understand
it they got the devil.

They say the lord giveth
and the lord taketh away.

Then they created the devil
and bad stuff from somebody else.

No, they do all of this

Our job is to recognize where it comes
from and call Akaal Purakh Vaheguru.

Because that's what will save us
because although death is coming

If we go to them then
'Sarab Ubhaarn Hain'

they will save us.

We've got a few minutes
we'll do a little bit of Simran.

and then we'll carry on
with the rest of this.

I'm not great on the Vaaja.

But I'll try a few keys because no one's
come along today to do Kirtan.

Vaheguru!

Saare Japo Vaheguru!

Vaheguru Ji!
Maharaj!

Guru Gobind Singh Ji says

Vaheguru Ji you're
'Karunaakar Hain'

Akaal Purakh Ji you're the Store

The Kar here means the Store

And Karun means pity- Taras.

"Karubaakar Hain"

You are the one who is
actually the Store of Pity.

But the word 'Kar' also means to do.

Maharaj you take pity.

It's not like we just say he's very Dayalu
but he doesn't do anything about it.

Akaal Purakh Ji is very pitiful
and they take pity upon us.

No matter what state we're in tutte-fhutte
we turn up to their door and turn to them.

And we call them Sacho Dilo

They will listen.

Because they are the home
of pity and take pity upon us.

Some people think I'm lowering my Ego.

By saying that take pity upon me but we
have to ask Maharaj to take pity upon us.

Because we don't have any kind
of state to speak in the Darbar.

Their Darbar is so high that
we don't have any kind of state.

We ask Maharaj Taras Karo
let me come to your place.

Give me a little Nikki Til
De Jaga Dedo Mainu.

Maharaj you are
'karunaakar Hain'.

You will do pity upon us if we turn to you

"Bisvanbhar Hain"

Bhar means Paalna to look after

Bisvanbh means the Whole World

Maharaj you look after the Whole World.

"Bisvanbhar Hain"

"Sarabesvar Hain"

Maharaj you are the Eshwar,
the Master of Sarab means of everyone.

Maharaj you are the Ishtt
the Lord of everybody.

"Jagatesvar Hain"

Akaal Purakh Ji you're the Master
of the Jagat and Eshwar of the Jagat.

'Jagatesvar Hain' you're the Master
of the Whole World

Maharaj says

Brahmandas Hain
Khal Khandas Hain

Par Te Par Hain
Karunakar Hain

Maharaj you're Brahmandas Hain.

Maharaj the whole Brahmand
the whole World.

All the different Worlds the Heavens,
the Hells and the Earthly places.

All these Worlds in the
Multiverse they are in your Vas.

Brahmandas Hain they are in your
hand you control them Maharaj.

"Khal Khandas Hain"

The Khal the idiots, the evildoers
they don't understand your Hukam

Khandas- you destroy them.

"Kaahae N Khandas Avagan Maeraa"

When we say to Akaal Purakh
why don't you destroy my bad stuff?

"Khal Khandas Hain"

They are the ones that will
destroy all the evil doers.

Why are they idiots because they do not
know the truth and don't understand Karma

It's very important that
we don't become Khal.

We understand there is a law
somebody is judging us.

We should fall into line
stay in the Maryada.

It's impossible to get away with
any single thing in this world

Because we say to Akaal Purakh
Maharaj your Hukam is the true justice.

"Sacha Niaao Karae Karathaar

You will always do the truest justice
when we do wrong they will mark it down.

It's impossible for them not to.

Maharaj Khal Khandas Hain
'Par Te Par Hain'

Maharaj Ji you're Pareh toh Pareh.

We might think he's right next
to us we says Sarab-Vasya Hain

But also they are the most
Alep of the whole World.

They are not attached to any single thing.

Everything happens in their Hukam
but they are separate from everything.

We say they're right here but we also
say that they are Pareh Toh Pareh.

"Par Te Par Hain"

They are separate and totally
detached from the World.

"Karunakar Hain"

Even though they are totally detached
and are separate from anything.

No one can harm them even
then they are 'Karunakar Hain'

They are the one who does compassion
and they take pity upon us.

They're not detached enough like we might
become detached and we lose Daya.

But not Akaal Purakh Vaheguru Ji
even though they are attached,

they are detached from the World.

They are still giving Daya,
still doing Taras upon us

They're doing Kirpa upon us.

Maharaj says

Ajapaa Jap Hain
Athapaa Thap Hain

Akritaa Krit Hain
Amritaa Mrit Hain

Maharaj you're 'Ajapaa Jap Hain'.

Maharaj you don't Jap, there're two
meanings for every single one of these.

It's very interesting!

And they're all very similar to
two meanings they go in line

The first meaning of Ajapaa Jap Hain,

Maharaj Tuci Nahi Japde
you don't Jap anything.

You're 'Ajapaa' but you make us Jap
'Jap Hain' You make us do Japna of you

But also the word 'Ajapaa Jap'
can be the same word twice.

'Ajap' 'A- Jap'

You're 'Ajap A Jap Hain'

That's the meaning but
it's pronounced in this way

Why? because Maharaja you
are beyond any chanting.

We can sit here and say Vaheguru
but we would never control them.

They are so big we can
be absorbed into them!

But we will never control them.

They are 'Ajap A Jap Hain'

No matter how much we Jap
we could never control Akaal Purakh.

We can only merge with them.

Our ego has to go but they will not go.

We have to lose ourselves.

They are 'Ajap A Jap Hain'

They are beyond any chanting,

there are no secret formulas if
we Jap they can come into control.

It's all in their hands.

The whole Japna we can Jap all time but
before we do Jap we must need 'Gurprasad'.

That's why Maharaj Ji wrote that way
we need to have 'Gurprasad'.

It's in their hands who
they bless with Kirpa.

"Aap Japaaeae Japai So Naao
Aap Gaavaaeae So Har Gun Gaao"

We can Jap what we want but
without Kirpa we're not going to get it.

In the same way we come
to Gurdwara we ask Maharaj,

I would do your Nitnem and Naam Japna,

but we ask Mere Te Kirpa Kardo!
Bless me with your Kirpa.

because no matter how much
I do it's not going to be enough.

It's going to have to be your
Kirpa that does it for me.

They're 'Ajapaa Jap Hain'

Maharaj says
Athapaa Thap Hain

Maharaj you're 'Athapaa'
you are honest.

No one can ever put you into
position or can ever establish you.

You give us positions.

'Thap Hain' you give us
Thap but you are Athap

That's one thing but also
'Athapaa Thap Hain'

The same word twice because in Punjabi,

if you look at the Kanaa
which is the Aa sound.

Actually the Kanaa is just an Araa

It's just an Araa if you look
at where it comes from?

It comes from the three vowels in Punjabi.

Ooraa, Araa and Iree these are the three.

Everything that comes from the
sounds comes from these three.

The word Kanaa is a form of Araa.

That's why it's 'Ajap Aa-Jap'
and 'Athap Aa-Thap'

Now Maharaj says you are 'Athap Athap'

Maharaj said twice that
no one can ever establish you.

You are beyond establishment.

Maharaj says
'Akritaa Krit Hain'

The word Krit means to create.

How did you create God?

In the old days and even now,

you go grab a stone and carve
one of the Hindu Gods into it.

And now you've got a God

Before that the sculpture was
putting his feet on the Murtee.

He was making of clay from the mitti
from the Earth, walking on the Earth.

But now he's made it into
a Murtee 'Krit Hogi' he's created it.

Now it's become a god for them

Guru Gobind Singh Ji says
'Akritaa Krit Hain'

Maharaj you are Akritaa
you cannot be created.

You create us
You 'Krit' us

We are like a Matee Ka Putla.

We're made from dirt in fact we
are just a puppet made out of dirt.

They make us.

They are Akritaa but they
are Krit Hain they make us

Maharaj Akritaa Krit Hain

You're beyond anybody creating you

You are 'Akrit-Akrit'
no one can touch you.

"Akritaa Krit Hain"

Maharaj says
'Amritaa Mrit Hain'

Oh Akaal Purakh Vaheguru Ji
you're immortal and you are Amritaa.

The word Mrit means Death and
Amrit means beyond death-immortal.

Maharaj you're Amrit the immortal,
but all of us are Mrit Hain.

We are going to pass away but not you.

Akaal Purakh Vaheguru Ji you're immortal.

But also 'Amrit Amrit Hain'

You're immortal and you're Amrit itself.

Touching you we become immortal.

That's what they are like.

When we take Amrit we are
in fact taking in Akaal Purakh.

How can we take in Akaal Purakh?
They are already inside us.

Amrit is made of Baanee.

"Vaahu Vaahu Baanee Nirankaar Hai"

We're drinking God we put
the Baanee into the Amrit.

That's why it's called Amrit.

Because Akaal Purakh is 'Amrit Amrit Hain'

They're the Amrit of all Amrit.

We connect to them
we feel the inner Amrit.

This outer Anmrith which we can
take from Guru Gobind Singh Ji

in the form of the Panj Pyaare.

There's also inner Anmrith when
we start to connect to them.

We do Simran we call their
name and say Vaheguru!

Then we will feel the inner Anmrith.

That's what Maharaj Ji says in Baanee

"Hamaaree Piaaree Anmrith Dhhaaree"

What does that mean? It doesn't
mean the female Anmrith Dhhaaree

because 'Hamaaree Piaaree' people might
think Guru Ji must be loving his daughters

It doesn't mean that,

The 'Dhhaar' is the flow of the Anmrith.

Maharaj says 'Hamaaree
Piaaree Anmrith Dhhaaree'

The Anmrith is falling
down upon me from above.

"Gur Nimakh N Man Thae Ttaaree Rae"

Guru doesn't stop the Anmrith
because Akaal Purakh is Anmrith.

Connecting to them is like Anmrith
so 'Amrit Amrit Hain'

Maharaj repeats again
'Amritaa Mrita Hain'

Karnaa Krit Hain
Akritaa Krita Hain

Dharnee Dhrit Hain

Vaheguru Ji you're
'Amrita Mrita Hain'.

You're immortal and
everybody else are mortal

Maharaj you're Amrit Amrit Hain.
You are the Ultimate Anmrith.

Many people try to kill you but
no one can because you are immortal.

Even any experience of you
can give us immortality.

Guru Gobind Singh Ji says that even if
we meditate upon Akaal Purakh even once

Ek Pal- Ik Chhinn

Then we will get Anmrith
and become immortal.

"Kaal Phaas Ke Beech Na Aaeo"

We will not get trapped if we just
meditate upon him even once.

That's the power of saying God's
Name it can give us immortality.

Because they are immortal.

They are 'Amrit Amrit Hain'
they're nothing but 'Anmrith'

Maharaj says
'Karnaa Krit Hain'

Akaal Purakh Ji you're the Doer- the Karna

You are the Krita,
you do and create us.

You are the one who does create us.

But the word Karnaa
here hasn't got Aunkarh

In some Gutke it doesn't have
the Aunkarh under the Ra-Raa.

It looks like 'Karnaa'

But some Gutke will have the Aunkarh
and there it becomes Karunaa.

And then Karunaa becomes pity.

In the same 'Karunaa Krita Hain'
you're the one who takes pity Maharaj!

You also create us and
also take pity upon us.

Another meaning can mean
if it's 'Karunaa Krit Hain'

Maharaj you're Murtee is actually pity.

You're very Form, if we're going to
worship you then pity is your worship.

You might think that's a bit strange,
how can I worship pity?

Guru Ji says in Gurbani
'Jahaa Khimaa Teh Aap'

Where people have Khimaa,
where people have forgiveness.

We only forgive somebody
when we take pity upon them.

Where there is forgiveness
there is God themselves.

To worship God if we follow
their qualities of being Dayalu.

Being forgiving and having
Taras upon other people.

Then God themselves will
come and stay in front of us.

Because they're 'Karunaa Krita Hain'
their Murtee is pity.

Maharaj says
'Akritaa Krit Hain'

Akaal Purakh Ji you are not
created you are Akritaa.

There's no Idol of You but
You created and made all of us.

Who are just idols without
the Joth of You inside us

'Akritaa Krita Hain' can means
Maharaj you're 'Akrita Akrita Hain'.

Beyond anybody creating you there's
no way anybody can make an Idol of You.

Guru Gobind Singh Ji in Dasam Banee says

"Kachh Paahan Mai Paramesur Naahee"

No matter how much you look
there is no God in a stone.

God is inside our heart
don't look for it in the Idols.

Look for it inside you.

Even Gurbani will tell
you look for it inside you.

Sometimes we treat Guru Granth Sahib Ji
like an idol

We come to Gurdwara we Matha Tek
to them we don't listen to them.

We don't understand what they
said we don't read them.

We just Matha Tek them
and go around them.

That's Idol worship is Murtee Pooja

That's why Guru Ji says Parro

Sunno, Parro and then Gavho
this is the Sikhi way.

This Banee is meant to be
sung, read and listened to.

It's not meant to be worshipped
in the same way.

We have Adabh Satakaar for
Banee and respect it

But ultimate respect for Banee
is to read it and listen to it.

There's no point having
a Gutka up on the shelf.

Look at a Gutka like you
would look at medicine.

Gutka is just like a medicine
bottle it's on the shelf,

you don't respect the doctor if you take
the medicine from him and don't eat it.

That's not respect.

There is ultimate respect for doctors
if he tells you have it three times a day

and you have it three times a day.

Swere uthke Nitnem, shaam nu
Rehras Sahib and raati Kirtan Sohila.

That's the medicine of
Guru Gobind Singh Ji

Guru's given us this medicine,

take this three times a day
and you will feel better.

And if we just put it up on the shelf
and say I'll take it once a week.

That's not respect for Him the
medicine won't work that way.

It's a Nitnem its daily.

"Nith Nith Rakh Our Dhhaaro"
Rakho keep this Rehat daily.

Maharaj says you're
'Dharnee Dhrit Hain'

You're the support Maharaj of Dharti
and the power that holds it up.

No one else is out there
holding this World up,

you are doing it with your power.

Maharaj says
'Amritesvar Hain'

Maharaj you are the Master the
Eshvar of Amrit of immortality

You grant who gets it no one else
can take you apart from your Hukam.

For example Guru Naanak Dev Ji they got
Anmrith from Akaal Purakh directly.

Bhai Gurdaas Ji tells us that
they went to Sachkhand.

They were called there by Akaal Purakh,

and they were given Anmrith
directly from Akaal Purakh Ji.

They said to him from now
on you are Guru Naanak.

Guru Sahib said how can I be
a Guru when I don't have a Guru.

Akaal Purakh Ji said to
them I'll be your Guru.

Anmrith started from Akaal Purakh
was given to Guru Naanak

The same Anmrith that all
the Devi-Devte have to look for.

"Sur Nar Mun Jan Anmrith Khojadhae"

They all look for Anmrith.

"So Anmrith Gur Thae Paaeiaa"

That Anmrith has been given to Guru.

They are 'Amritesvar Hain'
they are the Lord of Anmrith.

They decide who gets Anmrith.

Now you might think no I can
go and get Anmrith if I want.

No you can't.

Look at all the people in this world that
are living in families are Amrit Dhaari.

And they haven't taken Anmrith.

And the people in the world
who are living in munne families,

and have taken Anmrith.

No one decides who gets it,
it's all in His hands.

When we get blessed with Anmrith
we should not get Ahankaari about it.

We should say Maharaj Ji Kirpa hogyi

I got blessed they took me
out of the Andh Koop.

And gave me the biggest
gift on this World.

Because they're 'Amritesvar Hain'

They're the Lord of Anmrith.

Some Gutke not have this
word as 'Amritesvar Hain'

but as 'Amitesvar Hain'

The little Ra-Raa in the
foot of Ma-Maa is not there.

Then it becomes 'Amitesvar Hain'
the word Amit means beyond count.

Maharaj no one can count you!

You're infinite and 'Amitesvar Hain'

You're the Lord of infinity
no one can ever count you.

Maharaj you are the Lord of everything.

Guru Gobind Singh Ji
says 'Paramesvar Hain'

"Paramesvar Hain"

Akaal Purakh Maharaj Ji you are
Param-Esvar the Supreme Lord

You are 'Akritaa Krit Hain'

Maharaj you're Akritaa Krit
no one can create you.

You're Akritaa but you create us.

Krit- you make us.

You made this Putlaa that we have this
body which is just an idol that you made.

The other meaning is that
you are 'Akrit Akrit Hain'.

No one can create you Maharaj.

Repeated it twice.

"Amritaa Mrit Hain"

Maharaj you're immortal
but everybody else is mortal.

They are 'Mrit Hain'

But you are 'Amritaa Hain'
also you're 'Amrit Amrit Hain'

You are just all Anmrith
everything about you is just Anmrith.

Guru Gobind Singh Ji
says 'Ajabaa Krit Hain'

Akaal Purakh Ji the work
that you do your creation,

how you create your 'Krit'
the actions that you do is 'Ajabaa'

The word Ajab means amazing.

Ajeeb is very unusual or different.

Maharaja you are 'Ajabaa Krit Hain'

Akaal Purakh Vaheguru Ji the way
you create is amazing,

no one can even come close to you.

Because of that you
are 'Amritaa Mrit Hain'

Maharaja everything about
you is just Anmrith.

Even the way you look at us is Anmrith.

That's why it says in Baanee
'Anmrith Dhristee'

Akaal Purakh Ji when they look
at you they look with Kirpa.

Kirpa Dhristee same as Anmrith Dhristee.

Because when they
do Kirpa it is Anmrith.

Anmrith is their Kirpa when
they connect us to them.

'Amritaa Mrit Hain'
Maharaj you're 'Amrit Amrit'

"Nar Naaik Hain"

In Banee the word Naaik means Master.

'Naaik Khasam Humaarae'

Maharaj you're my Master
'Nar Naaik Hain'

Nar means the men human beings.

Not the Sur who live in Swargh
or the Nar live on the earth.

The Deth and the demons
they live in the house.

Guru Gobind Singh Ji
says 'Nar Naaik Hain'

You are the Lord of all men,

That's what you are Akaal Purakh
Maharaj Ji you are our true Master.

"Khal Ghaaik Hain"

Khal- the evil doers those idiots
that do the wrong thing

"Khal Ghaaik Hain"

Ghaaik means to kill or destroy.

Maharaj 'Khal Ghaaik Hain'
you will destroy all the evildoers

Guru Gobind Singh Ji
in Chhand 181 says

Bisvanbhar Hain
Karunaalya Hain

Nrip Naaik Hain
Sarb Paaik Hain

Oh Akaal Purakh Vaheguru Ji
You are 'Bisvanbhar Hain'

Bisvanbh means the whole World
and Bhar means to look after.

Maharaj you look after the whole World.

"Karunaalya Hain"

Aalya means home
Karunaa means pity-Taras

Maharaj you are the home of all pity.

You take pity upon us no
matter what state we're in.

"Nrip Naaik Hain"

The word Naaik we just
discussed its Master.

Nrip means King.

'Nrip Naaik' means you are
the master of even the Kings.

"Raajana Ke Raajaa
Mahaarajana Ke Mahaarajaa"

You are the King of all Kings
and the Lord of all Lords.

"Sarb Paaik Hain"

The word Paaik comes from
word Paalana to look after.

Maharaj you're 'Sarb Paaik'
you look after every single person.

Although you are the King of all you take
your responsibilities very seriously.

There's a lot of earthly
kings in the world,

they don't take the
responsibilities very seriously.

They're only here to take.

Maharaj although you're
the King of all Kings

you also look after
every single person.

Because you are that powerful and you
take your responsibilities very seriously.

Because you are our Father.

Maharaj says next Chhand

Bhav Bhaanjan Hain
Ar Gaaanjan Hain

Rip Taapan Hain
Jap Jaapan Hain

Oh Akaal Purakh Maharaj
you're 'Bhav Bhaanjan Hain'

The word Bhav has many meanings

The word Bhaanjan means to destroy.

One meaning of Bhav is this World

'Bhavsaagar'

Because it comes up in Baanee many times

that this is Worldly Ocean
that we're living inside.

Maharaj you destroy this world
and they will destroy everything.

Even Einstein knew that there's going
to be a big bang and then a big crunch

We don't talk to our kids
because they get a bit scared.

But actually there is
a big crunch coming.

Sukhmani Sahib tells us that
'Kaee Baar Pasariou Paasaar'

This circle has been many
times it's been made.

It got expanded and then
destroyed many times.

That's called a Cyclical
Theory of Creation.

Maharaj says you're' Bhav Bhaanjan Hain'
you will destroy the World Maharaj.

The word Bhav another meaning is fear

'Bhav Bhaanjan Hain'
Maharaj you will destroy our fear

Because Maharaj told us
that in the next one,

they're going to say 'Ar Gaanjan Hain'

You destroy our enemies.

When we go into battle there's a fear.

Am I going to win?

But if we take strength that
Maharaj will destroy our enemies.

Then we can also lose our fear.

We need both things we
need to enter the battle,

To enter the battle we
need to lose our fears.

But once we've entered the battle then
we need the enemies to die as well.

And they will do that for us.

We need to be unafraid
and go into that battle.

Whether it's against our inner demons or
outer demons we need to go and fight them

We can't sit in our houses Darre Hue

We have to go and take that battle on.

Maharaj says 'Bhav Bhaanjan Hain'
you will destroy the fear Maharaj!

The word Bhav can also mean
the reincarnation cycle.

The Janam Lena and Marnaa
taking life and death.

Dying taking life and again dying.

Because until we get that Anmrith
we have to keep coming back.

Maharaj you're 'Bhav Bhaanjan Hain'

You destroy the cycle of
birth in rebirth Maharaj!

"Ar Gaanjan Hain"

Maharaj our 'Ar' our enemies you
guns them you break and destroy them

"Ar Gaanjan Hain"

"Rip Taapan Hain"

Not only do you conquer our enemies
Mahara you give them a lesson.

'Rip' means our enemies- Vyaari

Rip Taapan Hain

When you have Taapan that means
they cook them, Tax them, or heat them.

The word Taapan can also mean fever

Maharaj you destroy, you cook,
Tax and give fever to our enemies.

Maharaj says
'Jap Jaapan Hain'

Maharaj you make other
people to chant your Name.

The word Jaap means to Japana

In Sukhmani Sahib it says

"Aap Japaaeae Japai So Naao
Aap Gaavaaeae So Har Gun Gaao"

Maharaj Ji you're 'Jap Jaapan Hain'

You make us chant and Jap you
Akaal Purakh Vaheguru Ji!

Maharaj says

Akalang Krit Hain
Sarba Krit Hain

Karataa Kar Hain
Harataa Har Hain

Akaal Purakh Vaheguru Ji
you're 'Akalang Krit Hain'

Maharaj your actions they
are without any stain.

Your 'Krit' what you create,
how you do your actions.

They are Akalang.

The word Kalang means to have a mark,
Daag like a stain upon something.

If something even broken
Jse Kalank Lag gya it's gotten dirty

Akalang means without
any kind of mark and stain.

Pure- Akalang Krit Hain

Maharaj your actions are totally pure.

You can't point to something and
say that's wrong because it's pure

Maharaj says
'Akalang Krit Haian'

The word a 'Akalang Krit'
can become one word

Which was a 'Akalangkath Hain'

Because chhota Ra-Raa is not there in
some Gutke so it becomes Akalangkath Hain

Why does it mean that?

Because Maharaj you are Nirdoshi
you are without any stain.

Here the word 'Krit' is not there in
that word so it becomes 'Akalang'

The word Kalang-Akalang you
are without any stain Maharaj.

You are Nirdoshi and cannot be blamed
for anything because you are Pure.

"Sarba Krit Hain"

Maharaj you are the one
who does everything

you create every single person.

You make us.

"Sarba Krit Hain"

Sarb can mean perfect.

Because when something
is Sarb its complete.

They are perfect!

Maharaj your Form if there was an idol
of you it would have to be perfect.

There's no idol of you because
You yourself are your own idol.

You are the perfect Creation
and complete in yourself.

You are Puran!

Maharaj says 'Karataa Kar Hain'

Maharaj you are the Karataa
you are the doer and you do.

You're not just a doer with the ability
to do but you don't do or lazy.

You're' Karataa Kar Hain' you are
both the Karataa who can do,

and you are the doer as well.

This is the same word
saying 'Karataa Purakh'

You are the one who
does everything Maharaj!

Another meaning of this
word 'Karataa Kar Hain'

Now in Hindu mythology
or in the Indian text.

There's no such word as Hindu.

In Indian mythology the Vedas they
will talk about Brahma being the doer.

The creator the Karataa.

Because Brahma is a Karataa
then to make him,

You're the One who made him Maharaj!

You are 'Karataa Kar Hain'
you made Brahma.

Why? because we say 'Ik Oankaar'

The word Oankaar has those
three sounds inside it.

Aa-Ou-Ma 'OM'

Those three sounds from Indian
mythology or from India

They talk about OM being,

Arra for Brahma, Ou for Vishnu and
Ma-Maa for Mahesh the destroyer.

OM is three sounds it's talking about
the Ceator the Sustainer and the Destroyer

Guru Ji has put 'Ik' in
front as 'Ik Oankaar'

The One makes all these three
that's why it says 'Karataa Kar Hain'

Maharaj you make Brahma.

"Harataa Har Hain"

Mahesh is a destroyer he's the
one who's supposed to destroy

Maharaj you destroy even the destroyer.

Mahesh might think he's big, Shiv Ji might
think he's the biggest destroyer always.

But he's not because You kill him.

But he can't kill you because
you are 'Harataa Har Hain'

Maharaj you can kill even death itself.

Guru Gobind Singh Ji says

Paramaatam Hain
Sarbaatam Hain

Aatam Bas Hain
Jas Ke Jas Hain

Maharaj you are 'Paramaatam Hain'
you are the Supreme Aatama

The Aatama inside us is actually them.

That's why it says in Kirtan Sohila

"Sabh Mehi Joth Joth Hai Soe"

"This Dhai Chaanan Sabh Mehi Chaanan Hoe"

Alaal Purakh Vaheguru Maharaj Ji your
light is actually what is inside us.

It's not our own light it's your light
we have to connect to you inside us

'Sabh Mehi Joth' it's you
Maharaj it's your Joth!

"Sarbaatam Hain"

Maharaj reinforces that
you're Supreme Soul.

But you are inside every single person.

Sarbh means everyone and
Aatama one meaning is the soul.

Another meaning of Aatam word is inside

Maharaj inside everybody is You!
because you're the Aatama inside us.

Maharaj says
'Aatam Bas Hain'

Maharaj Aatam again means inside Bas Hain

Maharaj you yourself are
only in your own control.

No one can control you.

Vas means to control

You are in your own control and no one
can control Akaal Purakh Vaheguru Ji.

"Jas Ke Jas Hain"

Oh Akaal Purakh Vaheguru Ji
you are the Glory of the glory

'Jas' means praise and the glory.

When we sing their praises
that means 'Jaskirat'

The word Jaskirat means
doing Kirtan of their praises

"Jas Ke Jas Hain"

Maharaj you are the highest praise.

The highest praise in this World is to
praise the Akaal Purakh Vaheguru Ji.

In fact Gurbani will tell us that if we
want something from Akaal Purakh.

What should we ask for?

We come to Gurdwara and put a
pound down and we ask for something.

Maharaj mera Kamm chale.

Maharaj says 'Maaganaa Maagan Neekaa'

What's the most beautiful thing to ask?

"Har Jas Gur Thae Maagana"

Ask from Guru that let me praise you,
let me praise Akaal Purakh Vaheguru.

'Harijas'

Let me praise you that's what
we should be asking Maharaj

Because they are 'Jas Ke Jas Hain'

If we worship them then this
is the best praise of all praise.

In the next 15 minutes we're going
through the next Chhandh

'Bhujang Prayaat Chhandh'

Bhujang we said is a snake.

A snake goes like this.

Left and right and never goes straigh.

This Chhandh is like that as well.

In Jaap Sahib this is the most favorite
Chhandh of Guru Gobind Singh Ji.

Because even if you look at
the Penthra of the Singhs

it's like a snake never stay in one
place keep wriggling around.

If you look at somebody in the army

When I was in the army, they trained us
if you're running away from something

don't run in a straight line.

Why? because they can shoot you.

They can project your trajectory where
it's going to go and they will kill you.

When you run always run like this.

It's snake chaal it will
go this and that way.

Sometimes Maharaj will say one
thing then the complete opposite.

To keep us nimble and
this is how the chaal goes.

Maharaj says

Namo Sooraj Sooraje
Namo Chandr Chandre

Akaal Purakh Ji I bow to You,
Namo to you Maharaj!

Maharaj namaste to you
because you are 'Sooraj Sooraje'

Maharaj you're the Sun of all Suns.

Sooraj means Sun.

You're the light of every
single Sun out there.

There's no one Sun which
shines with its own light.

It doesn't.

You give it that light.

Because they are not Saibhang

Saibhang-Swayanbhav means
from their own self they give light.

Because the Sun when
it dies out will finish

Akaal Purakh Ji made that Sun,
they are 'Namo Sooraj Sooraje'

The source of all light.

"Namo Chandr Chandre"

The sun gives out light
the moon reflects light.

It's the opposite of the sun
it doesn't shine it just reflects.

Maharaj you are both
you're Sooraj and Chandh

Because the Chandh actually
can mean the Bhagats

And Vaheguru Ji is like the Sun.

When Akaal Purakh Ji
talks about themselves,

they say I am the Sun of all Suns.

The source of all light.

When they talk about the Bhagats the holy
people like our Gurus and Mahapurakhs.

They are like the moon
they reflect the sun to us.

They reflect the Akaal Purakh Ji to us.

That's why it's 'Chandh Chadya'

"Mitee Dhoundhu Jagi Chaananu Hoaa"
Chand Chadya

Guru Naanak Dev Ji is the moon.

In Kaljyug it was a dark night
you couldn't see the moon anyway.

Then Guru Naanak Dev Ji was sent.

When Guru Naanak Dev Ji was sent upon
this earth that means the moon has come up

That's the end of Kaljyug now

Kaljyug is now finishing off.

When Guru Naanak Dev Ji is finished
with Kaljyug there will be no more Kaljyug

It will be Satjyug.

They are still here and
they're working right now.

To destroy Kaljyug

They're 'Namo Sooraj Sooraje
Namo Chandr Chandre'

They're the moon of all moons
and they are the light of all lights.

Maharaj says
'Namo Raaj Raaje'

'Namo Indr Indre'

Akaal Purakh Ji I bow to you
Maharaj Namo to you!

You are 'Raaj Raaje'

Maharaj you are the King of all Kings!

All the earthly Kngs.

"Namo Indr Indre"

The Indr is the King of the Devi-Devte.

That's what the word comes from Indr.

You are the 'Indr Indre'

All the Devi -Devte they
follow what Indr says.

But Maharaj Indr has to follow you.

You are 'Indr Indre'
you're the King of even Indra

Namo Aandhakaare
Namo Tej Teje

I Bow to you Akaal Purakh
Namo to 'Aandhakaare'.

Aandha means darkness,
'Aandhakaar'

That means you are the complete
darkness Maharaj I Bow to you!

"Namo Tej Teje"

The word Tej here means light,
the light of all light.

Not only I Bow to you because
you're complete darkness.

But I bow to you because
you are complete Light.

Light upon light.

See how it's like a snake going
this way then that way.

Because if you look at
the world Maharaj was first.

Akaal Purakh Ji was
'Aad Sach' they're light.

But then they made Maya
then they created darkness.

In the darkness they brought
themselves into it.

They became light again.

It's like a circle they create
themselves pure light

then comes darkness
and then again light.

When we are walking in the world
when we are separate from Akaal Purakh.

We are in darkness.

That's why it says in Baanee-
'Gur Bin Ghor Andhaar'

Without Guru we're in complete
darkness because it's Aatmak light.

It's spiritual light that
we're looking for.

There is a day and the Gursikh day is
when they're in their Guru's hands.

"Dhivas Raath Dhue Dhaaee Dhaaeiaa"

On the one side you could say Dhivas Raath
means day and night the world plays

But also the world plays in spiritual
ignorance and in spiritual light.

Sometimes people are totally ignorant
and they go upon the Dhande.

Being totally ignorant of
Akaal Purakh Vaheguru Ji.

Some people they wake up
because the day has come.

In that day they start acting
in a lot in accordance,

with the Hukam of Akaal Purakh Vaheguru

Then they're living in a day
they're not in night anymore.

That's why it says in Baanee

"Jae So Chandhaa Ougavehi
Sooraj Charrehi Hajaar"

"Eaethae Chaanan Hodhiaan
Gur Bin Ghor Andhaar"

There were 100 moons and 1000 suns

Without our Guru there will
be complete darkness.

Because they're 'Namo Aandhakaare'
'Namo Tej Teje'

They made this Houmai and this game
of darkness and the complete light.

Which is themselves!

Namo Brind Brinde
Namo Beej Beeje

The word Brind comes from
word Bridh which means big.

'Namo Bridh Bridhe'
I Bow to biggest of all!

"Namo Beej Beeje"

Maharaj you're the seed of all seeds.

You're the most subtle thing
the tiniest thing ever.

Because of all the seeds you are the one
that caused that seed to come about.

You are subtle.

You're big and you're small as well.

Maharaj says

"Namo Raajasang Taamasang Saant Roope"

'Namo' Maharaj I Bow to you
'Raajasang Taamasang Saant Roope'

In Sikhi they talk about everything
having three types of qualities.

There's Rajogun, Tamogun and Satogun

Rajogun is a very passionate
kind of energy.

Bravery, fighting and even lust all
these things come from Rajasang.

But Taamasang is very lazy.

It's like inertia we've got energy,

and the opposite of energy,
the complete inertia.

Somebody's very lazy doesn't
want to do much just toss around.

Maybe they're depressed or ignorant.

This all about Taamasang.

It's Tamogun.

Maharaj is saying
'Namo Raajasang Taamasang Saant Rope'

The third form is Satogun

Satogun is all about purity and calmness.

That's why Maharaj says 'Saant Roope'
instead of saying Satogun.

Because when someone is living in
Satogun then they're living in shanti.

Because at themselves
they are complete peace.

They say that every single
food has that quality.

Some food will give you Rajogun,
some Tamogun and some Satogun.

Which is why if you go to
some restaurants in India,

they will say Satvik Khaana.

Because those kinds of foods
like even onions they won't eat

because they believe that
onions will give you passion.

They think that every single food has
some kind of energy attached to it.

Some Gun and quality.

Rajogun, Tamogun and Satogun.

Maharaj says I Bow to you Akaal Purakh Ji
you made all these three.

You made 'Raajasang Taamasang Saant Roope'

All these three things are you Maharaj!

"Trae Gun Thae Prabha Bhin"

You made all of these three
you're inside all three.

But you're separated
from all of these three.

"Namo Param Tattang Atattang Saroope"

Maharaj you're 'Param Tattang'

I bow to Akaal Purakh Vaheguru Ji
you are the Supreme essence.

Tatt means the essence

You're the supreme essence
of everything Maharaj

But also you're 'Atattang Saroope'

Your Form your Saroop is Atattang.

It's beyond these matters.

Physics we talk about
the five elements.

But Akaal Purakh Ji your form is
not part of these five elements.

Because you are not subject
to this Raasang Taamasang

And Satogun, Rajogun or
Tamogun don't affect you.

You are beyond all these three Guns.

You are above all the five elements.

Namo Jog Joge
Namo Giaan Giaane

Maharaj I bow to you,
You are 'Jog Joge'

You are the Jogi of
all the Yogis Maharaj!

All the Yogis out there what they
are trying to do is connect to You.

Maharaj you're the Yogi of all the Yogis.

You're the supreme Yogi.

"Namo Giaan Giaane"

All the spiritual knowledge
not the spirituality

All the physical knowledge 'Giaan'

Maharaj you're the complete
Giaan of all Giaan.

You who know everything Maharaja.

But also all the highest form
of Giaan is Giaan about you.

The highest form of Yoga
is joining with You.

Yoga means Union and
the highest Union is You.

And the highest knowledge is You.

It says in Baanee,
what is a Giaane?

Now we have the Gurdwara's Giaani.

But we have to ask
Guru Granth Sahib Ji,

Maharaj what is a Giaane?

And Baanee says question-
Giaane Kesa Hove?

"Pranavath Naanak Giaane Kesa Hove?"

Maharaj says Giaane is
"Aap Pachanae Bujhae Soe"

Giaane is who knows themselves,
how they know themselves?

They know inner soul, what's inside them.

Then 'Bujhae Soe' they know
Him and know themselves.

That's a Giaane.

The ultimate knowledge is
knowledge of Akaal Purakh Vaheguru Ji.

Namo Jog Joge
Namo Giaan Giaane

Maharaj goes onto say

Namo Maantr Maantre
Namo Dhiaan Dhiaane

Maharaj you are Mantar of all Mantars.

I bow to you Akaal Purakh Vaheguru Ji
Namo to you who is Mantar of all Mantars

"Namo Dhiaan Dhiaane"

I bow to you Maharaj
you are the Dhiaan of all Dhiaan.

The highest concentration
of all concentration.

What that means now is the
highest Mantar is that Mantar

That joins you to Akaal Purakh Vaheguru.

Wat is that Mantar for us?

It's vaheguru Mantar!

The highest Mantar of all.

Bhai Gurdaas Ji talks about
in all the four Yugs,

All the names of those people
that came in the four Yugs Avataar.

They were given to us in one Mantar

The supreme!

"Chaarae Jaagae Chahu Jugee Panchaaein
Vich Jaae Samaavai"

He himself has come as
a fifth and the Supreme.

Which is Vaheguru the
highest Mantra given to us.

This is the Mantra that
Gursikh should Jap.

The highest Dhiaan upon
Dhiaan is on you Maharaj!

We could do Dhiaan about anything
Kamm te Dhiaan laga lo same thing in it.

People will say Wo badaa Changaa Haiga
Kamm thae bhut Dhiaan Lagta haiga

But what's the highest
and best Dhiaan of all?

Is to focus upon Akaal Purakh.

Namo Maantr Maantre
Namo Dhiaan Dhiaane

Maharaj says

Namo Judh Judhe
Namo Hiaan Giaane

Maharaj I bow to you
the battle of all battles.

Because there are battles
we have to fight.

The spiritual battle and
the physical battle

But the highest battle we
can fight in this world is You.

Is to get to you.

If we can win you Maharaj
that's the best battle to fight.

And how can we win you?

Because you have to fight
these five things inside us.

Kaam, Krodh, Lobh, Moh, Ahankaar.

That's why Guru Gobind Singh Ji says

"Khaalasaa Soi Jo Karay Nit Jang"

Khaalasaa is that person
who fights inside every day.

That's why it says

"Jaa Ko Har Rang Laago Eis Jug Mehi
So Keheeath Hai Sooraa"

The one who wins the Love and
connection with you Maharaj.

They're the true warrior in this world.

"Namo Judh Judhe"

"Namo Giaan Giaane"

Maharaj you're the
highest Giaan of all Giaan.

We need Aatam Giaan to know you Maharaj.

Our Guru is that person who
is the warrior of all warriors.

And the Giaane of all Giaane.

Guru Har Gobind Sahib they are that,

they are the biggest
warrior of all warriors

As Bhai Gurdaas Ji says

Dali Bhanjan Guru Sooramaa
Vadh Jodhaa, Bahu Paraoupakaaree

That's how they describe him that
warrior Guru who destroys other enemies.

Who destroys the armies of other people.

He is also the Paraoupakaaree
he does so many good things.

They freed 52 Raje.

They were in prison
they could have come out.

They said no, first I will free all the
other people then I will come out.

They are the Bahu Paraoupakaaree.

They do so many good
things for the people.

That's our Guru!

Because they are the warrior all warriors
and the Giaane of all Giaanes

Maharaj says

Namo Bhoj Bhoje
Namo Paan Paane

The word Bhoj means food.

The word Paan here means Paani- drink.

Maharaj I bow to you
the food of all foods

and the water of all waters.

One way Akaal Purakh Ji
gives us all food.

Right the very beginning we talked about
that they gave us all food and all water.

Everything comes from them.

The biggest thing to eat is Akaal Purakh.

Why? because Maharaj
'Breham Giaanee Kaa Bhojan Giaan'

The highest thing to eat is Akaal Purakh.

Let's eat the Aatam Giaan

Even Sabadh will say

"Langar Chalai Gur Sabadh
Har Thott N Aavee Khatteeai"

We might think Langar is at back
Roti, Dal and Kheer today.

The biggest Langar in the Gurdwara is here

Guru Sabadh is the Langar
we should be eating.

But we end up eating there
more than we eat here.

It's our job to eat here
as much as to fill our Tedd here.

And then when we go over there
we're not even that hungry.

Because you had Aatmak Khaana.

Namo Bhoj Bhoje
Namo Paan Paane

Maharaj you're the water of all waters.

How are you the highest water?
Because you give us Anmrith.

The Anmrith which is inside us.

Even people who have done Naam Japana
they can survive on Naam alone.

They don't need to eat or to drink.

Inside them they create Anmrith
and they drink the Anmrith.

They don't need water from
outside buying themselves

Even Baba Harnam Singh Ji talks about

how they survive 40 days
without food or water

Why?

Because they could drink the Anmrith
inside them and they could live off that.

It's true Breham Giaanee Kaa Bhojan Giaan

Maharaj says

Namo Kalah Kartaa
Namo Saant Roope

Akaal Purakh I bow to you 'Kalah Kartaa'

Maharaj you create arguments.

It's said in Sukhamani Sahib

"Simaro Simar Simar Sukh Paavo
Kal Kalaes Than Maahi Mittavo"

Kal means arguments

Kalah Kartaa you create arguments Maharaj

"Namo Saant Roope"

Maharaj I bow to you
You are the Saant Roop

Your form is pure peace.

You create these arguments,
but you create the solution.

When we come to you the
solution is we will get peace.

Don't pigeonhole by Vaheguru.

They do all of this.

Namo Indr Indrai
Anaadaan Bibhoote

Maaraj I bow to you
the King of all Kings.

King of all heavenly Kings Maharaj,
you are the Indra of all Indras.

"Anaadaan Bibhoote"

'An-Aad'

Bibhoote means the matter.

Maharaj Ji what you're made of is 'Anaad'

It doesn't have a beginning 'Anaad'

The word Aad means beginning
and 'An' means opposite

'Anaadan Bibhoote'

What you are made of has no beginning.

If the word Bibhoot can mean matter.

Anaadaan becomes Anand

Pure bliss you are Anaadaan

Maharaj you're form is Pure Bliss.

Maharaj says

Kalankaar Roope
Alankaar Alaanke

Maharaj Kalankaar Roope

You're form-Roop Maharaj is Kalankaar.

'Kalankaar'

Kalank means fault, armies enemies.

Your form is the enemy of the fault.

You appeal Maharaj when
you're the enemy of a fault,

you will keep on doing
until you get it perfect.

That what it means to be Kalankaar

You're the enemy of any mistake

Maharaj you and your form is perfect!

"Alankaar Alaanke"

The word Alankaar means
jewelry and ornaments.

"Alankaar Alaanke"

Maharaj you are the jewel of all jewels.

When we look at a person
they may be very poor.

But if they have Akaal Purakh Vaheguru
inside their soul and they are Pargat.

Then they are beautiful.

Because God themselves has
Sawaar deta Unha nu

God themselves has made
that person beautiful.

They are 'Alankaar Alaanke'

The jewel of all jewels because
Tusi Swaar De Haige Maharaj.

Maharaj says

Namo Aas Aase
Namo Baank Banke

Maharaj you are the desire of all desires.

I bow to you because
Aasaraa means support.

Maharaj you are the
support of all desires.

'Aas Aasare'

You are the support of all desires.

"Namo Baank Banke"

The word Baank Banke means
the most beautiful of all.

Baankya da Baanka is how it's translated.

Baank means beautiful.

Maharaj you're the most beautiful
of all beautiful things.

Abhangee Saroope
Anangee Anaame

Maharaj you are 'Abhangee Saroope'
Your Saroop Maharaj is Abhangee.

It will not be destroyed
it cannot be destroyed.

Bhang means to destroy.

"Abhangee Saroope"

Your form is indestructible.

"Anangee Anaame"

Maharaj you're 'Anangee'
you don't have any forms or limbs.

The word Angad means a limb and
Anangee means you don't have any limbs.

You have no body.

There's no such body
which doesn't have limbs

Maharaj you are without any limbs.

You are Anaame.

You have no body and you have no Name,

The word Anaam can also
mean without any disease,

You have no body and no disease
Akaal Purakh Vaheguru Ji!

Because if you haven't got a body
you can't get a disease.

"Anangee Anaame"

Maharaj finishes this last Chhandh with

Tribhaangee Trikaale
Anangee Akaame

'Tribhaangee'

Bhaang means to destroy
and Tri means three

'Tribhaangee' Maharaj you will
destroy all three places.

What will you destroy the heavens,
the earth and the hells.

You will destroy all of these
three things Maharaj!

'Tribhaangee' and 'Trikaale'

The word Kaal means the death.

Trikaale means three.

In one way this can be
translated to mean that,

you will destroy the people
of all three worlds.

You would destroy the worlds,

And you will destroy the people
that live in those three worlds.

I and the Devi-Devte, the human beings

and the demons.

Destroy all three.

The word Kaal mean time as well.

Trikaale there's three times
there's the past, present and future.

Maharaj you are in all three.

Because you are 'Aadh Sach Jugaadh Sach'

'Hai Bhee Sach Naanak Hosee Bhee Sach'

Because you are in all three times.

'Trikaale'

Maharaj says
'Anangee Akaame'

Maharaj you're 'Anangee'
you have no body or limb.

'Akaame'

Maharaj you have no desire.

Akaal Purakh Vaheguru Ji is the only
person in this world that has no desire.

Because they are perfect,
they don't need anything.

They don't desire anything because
they don't need anything at all.

They are already complete.

If they are complete,
they are content

They are Saant and Santokh
that's what they are.

When we connect to them,
we can start becoming complete.

We can start losing our desires.

That's why Guru Ji has no desires.

Apart from serving
Akaal Purakh Vaheguru Ji.

They say 'Pooran Hoei Hamaaree Aasa'
give my desire make it perfect.

What is my desire?
'Tor Bhajan Kee Rahai Piaasa'

Let me stay affixed at your
feet and do your Bhagati.

That's all that our Sikh should ask.

The highest desire we have

"Maanganaa Maangan Neekaa
Har Jas Gur Thae Maaganaa"

Ask Guru Maharaj to let me
praise Akaal Purakh Vaheguru JI.

And how should I praise him?
Let me read Jaap Sahib

That's what we should do it's given to us.

We're reading the Baanee
let's read it everyday

Make it your Nitnem,
don't make it your Sunday Name.

It's your Nitnem.

Everyday let's try and
read three Jaap Sahib Ji.

Swere it's one of the first thing
that comes into our mind.

Let's eat Jaap Sahib before
we eat our breakfast.

Because that is the 'Bhoj Bhoje'
the highest food of all food.

Bhul Chuk Dee Khimaa Bakhshanee Ji

There are some leaflets at the
front about the YouTube channel.

If you didn't know if you only come the
first time all the videos are recorded

They're put on YouTube and you can
follow them up they edit it as well.

There're also new leaflets that
we're doing with the street Prachar.

We're telling people about Sikhi on
the street Gorey, Kaale everybody.

The leaflets here at the
front if you want them,

you can come and help yourself.

Sorry I've gone a bit over the time.

Bhul Chuk Dee Khimaa Bakhshanee Ji

Vaheguru Ji Ka Khalsa
Vaheguru Ji Kee Fateh!