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Jaap Sahib English Katha #14: Chands 171 - 188

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    Dhadhaa Dhaathaa Eaek Hai
    Sabh Ko Dhaevanehaar
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    Dhaenadhae Thott N Aavee
    Aganath Bharae Bhanddaar
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    Jis Dhaa Dhithaa Khaavanaa
    This Keheeai Saabaas
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    Naanak Hukam N Chalee
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    Naal Khasam Chalai Aradhaas
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    Kiaa Ho Kathhee Kathae Kathh Dhaekhaa
    Mai Akathh N Kathhanaa Jaaee
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    Jo Thudhh Bhaavai Soee Aakhaa
    Thil Thaeree Vaddiaaee
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    Sat Sangat Ji Ral Mil Ke Fateh Boliye Ji
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    Vaheguru Ji Ka Khalsa
    Vaheguru Ji Ki Fateh!
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    Sat Sangat Ji this is the 14th
    week of the Jaap Sahib Katha.
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    We're nearly gone through
    the whole Jaap Sahib now.
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    We're starting with the 171st Chandh.
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    Last week at the end of the
    170th Chandh Maharaj said-
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    "Aadeetth Dharam"
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    Oh Akaal Purakh Vaheguru Ji! Your Dharam.
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    Your duty the laws that you've setup
    in this World they can't be seen.
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    Andeetth haige
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    We need a Guru to tell us
    what the Laws of the World are?
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    That's why it's important for us to come
    to Gurdwara understand Gurbani.
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    Because Guru Sahib has
    the view of what is Dharam.
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    They come to teach us here.
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    Maharaj says At Dheetth Karam.
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    Maharaj your actions are extremely brave.
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    Your Karam are not softy what
    needs to be done you do it,
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    and you take.
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    In fact, we are celebrating this week
    Guru Har Gobind Sahib Ji's birthday.
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    And this replies to them exactly
    because they were Aadheetth Dharam.
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    They were the one who could
    teach what is true Dharam.
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    When they were trapped inside Gwalior
    they could have left themselves.
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    It's not Dharam at that time.
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    They were given Chutti to go
    but they said no I'm not going.
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    I'm going to stay here and free
    all the rest of the Raje as well.
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    At the same time that
    is a 'At Dheetth Karam'
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    That's a very brave action they did.
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    By doing that they actually became that
    name of what the action that they did.
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    That showed the Sikhs how we should behave
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    That we shouldn't just be looking for our
    own freedom but for everybody's freedom.
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    "Sarbat Daa Bhalaa"
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    "Anabran Anant"
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    Maharaj Ji you cannot be injured,
    and you are Anant you are endless.
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    "Daataa Mahant"
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    You are the greatest giver you are the
    one that gives to every single person.
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    When we take something
    from our families or work,
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    we always say thank you.
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    But how many times can
    we thank the person
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    who gives us every single breath that we
    have every single bite that we get to eat.
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    It's all from the same source
    from Akaal Purakh Vaheguru.
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    That's why we can never thank them enough
    we are Dhaedhaa Dhae Laidhae Thhak Paahi.
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    We get tired of taking because we don't
    know how many times to say thank you.
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    For our aim is to always
    every time we get food,
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    wake up in the morning
    and when we go to sleep.
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    Just say Shukar Hain Maharaj.
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    Guru Sahib Ji says in 171st Chhand
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    "Haribolamanaaa Chhand"
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    "Tva Prasaadh"
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    Haribolamanaa this Chhand
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    Is telling you its description is given
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    'Har-bol'
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    Say Vaheguru, God, Hari,
    and who should say it?
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    The Mann.
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    The mind has to say it.
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    The whole game is not the outward action,
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    when we're sitting here
    and saying Vaheguru.
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    If you've got your Paath memorized.
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    And Gyani Ji is doing Paath you might
    be sitting there saying Paath with them.
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    But if your mind isn't there
    then you are not there either.
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    You're not there it's just
    your lips are saying it
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    Haribolamanaa- oh my mind say Vaheguru.
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    And then this Chhand is Tva Prasaadh.
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    Guru Gobind Singh Ji is saying to God,
    Akaal Purakh I say this with your kirpa.
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    I say this by your blessing
    so it's Illahi Bani
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    It is revelation.
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    Guru sahib didn't just write this himself.
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    He's saying that you
    are making me say this
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    "Tva Prasaadh"
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    Maharaj says: Karunaalya Hain
    Ar Ghaalya Hain
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    Khal Khandan Hain
    Meh Mandan Hain
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    'Karunaalya Hain'
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    Oh Vaheguru Ji! you are the Home.
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    'Aalya' means the House of Karun
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    Karun means (Taras)pity.
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    You take pity upon us and
    have the ultimate Kirpa.
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    You are full of Daya and Taras for us.
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    Because we are always sinners.
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    "Meri Mathh Thodi Ram"
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    We are always going to make mistakes.
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    Because Vaheguru Ji is
    full of Taras Kirpa for us.
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    That's why we call them Karunaalya Hain
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    They are the home of all the Karun
    of all Taras
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    "Ar Ghaalya Hain"
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    Ar means enemy somebody
    who is oppose to you.
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    Ghaalya means to destroy or to kill.
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    Maharaj you destroy our enemies.
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    Now we have physical enemies as well.
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    Outside in the World there's people
    that want to destroy the Sikhs
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    But they have not succeeded
    the Sikhs are still here.
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    For 500 years since Sikhi was made.
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    People even tried to
    kill Guru Nanak Dev Ji.
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    People tried to throw a wall on top of him
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    People tried to throw a
    rock on Guru Nanak Dev Ji
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    Maharaj stopped it with a hand
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    They've always going
    to be trying to kill Sikhi.
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    Because when you're in power
    something that Sikhi is threatening.
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    Because Sikhi says "Sarbat Daa Bhalaa"
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    Want to free everybody.
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    The powers of the World will
    always try to work against Sikhi.
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    And Sikhi would always have to work
    against the powers of the World.
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    That's why in the old
    days they used to say
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    that a Sikh is either
    a Bhaaghi or Paatshah.
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    You're either a Rebel or you are Ruling.
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    We should look at ourselves
    in this World and say
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    are we Rebels or are we Ruling?
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    Or are we neither?
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    In which case we've gone
    away from the Khalsa way.
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    And Guru Gobind Singh Ji
    is not supporting us,
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    when we go away from Khalsa.
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    He says if you stay in
    Khalsa then I support you.
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    We should either be
    Rebelling or being Kings.
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    But the inner enemies
    are also very important.
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    Because in order to become Khalsa
    we have to conquer our inner demons.
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    Those things that steal from us:
    Kaam, Krodh, Lobh, Moh, Hankaar.
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    These things that come for us.
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    Maharaj calls them thieves they
    are not enemies in that way.
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    They're thieves.
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    Why? Because they steal all
    the good actions that we do.
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    All the Bhagti that we do
    they take it away from us.
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    They are our enemies, but we
    think that they are friends.
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    Part of the problem is we think that
    these enemies are our friends.
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    Maharaj says Ar Ghaalay Hain.
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    That's what you are Maharaj you are
    the one who destroys our enemies.
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    "khal Khandan Hain"
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    The word Khal can mean idiots.
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    In Gurbani it comes many times as
    somebody who is like donkey almost a fool.
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    It can also mean the people that are evil
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    Because people that are evil
    in one way are complete idiots.
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    Because if they knew the
    law was applying to them.
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    And they were going to get done for it.
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    Why would they be so stupid
    as to commit evil acts?
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    Since somebody says oh that's evil!
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    It's actually the same thing as saying
    that person is extremely stupid.
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    Because the laws do not go out of action.
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    We're always being watched by Big Brother.
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    Not the big brother who watches
    CCTV but Akaal Purakh Vaheguru.
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    He's watching us at all times.
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    That's why Farid Ji once went
    to a Muslim conference,
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    and they asked him
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    Farid Ji you are a bit different
    from normal Muslims.
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    But you tell us one thing who's the
    most intelligent person in the World?
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    And Farid Ji says the person
    who does nothing wrong.
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    He's the most intelligent person.
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    Because he's not 'Khal'.
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    He's not a fool because he realizes
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    Hukamai Andhar Sabh Ko
    Baahar Hukam N Koe
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    We are all inside that Hukam
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    Jo Mai Keeaa So Mai Paaeiaa
    Dhos n Dheejai Avar Janaa
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    Whatever we do we will reap the fruits
    of that we can't blame anybody else.
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    Maharaj says Khal Khandan Hain
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    Maharaj you break the
    idiots those evil doers
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    One way you give them sense.
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    Just like Sajjan thug was given
    sense by Guru Nanak dev ji.
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    By another way you destroy them as well.
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    When they can't be sorted out the
    ones people that are beyond any use.
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    They cannot be changed
    then they get destroyed.
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    For the Massand's Guru Gobind
    Singh Ji only once in peace time
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    gave the order to kill someone.
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    That was the people that
    were managing the Gurdwara,
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    the Massand's.
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    They were stealing the money of the Golak.
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    And Guru Gobind Singh Ji ordered that
    every single one of them was to be killed.
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    Some of them were killed by pouring into
    a well and hot oil was poured into them.
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    All of them were burnt.
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    Because the highest Capital punishment
    in Sikhi is for stealing the Golak.
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    And for misleading the Sangat.
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    Maharaj says Khal Khandan Hain
    Meh Mandan Hain
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    This Dharti- Earth is called Meh.
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    "Mandan hain"
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    To Mandan something means to
    make it very beautiful to decorate it.
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    Before it was just a dry Earth.
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    If you look at other planets like Jupiter.
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    Even they've got Earth Mitti on there
    but it's not beautiful like our planet.
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    This 'Meh' that they've
    made this Earth 'Mandan'.
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    They make it very beautiful.
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    In fact, you can go to some
    places and they are so beautiful,
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    your breath gets taken away!
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    Waterfalls coming down,
    beautiful green forest!
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    Vaheguru did all of that!
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    'Meh Mandan Hain'
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    Maharaj says they can do that.
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    Jagatesvar Hain
    Paramesvar Hain
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    Kal Kaaran Hain
    Sarab Aubaaran Hain
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    Oh Vaheguru Ji you are Jagatesvar Hain.
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    Jagatesvar- you are the Master,
    the Lord Eesvar of the Jagat.
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    Jagat means the Universe, the World.
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    You're the lord of the Multiverse Maharaj!
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    'Paramesvar Hain
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    You are the Eesvar the Lord
    of the Param-Eesvar.
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    Param means the supreme.
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    Maharaj you are the supreme master!
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    We may have master's at work,
    our political masters and Kings.
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    But in top of all of them Paramesvar Hain.
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    Maharaj you are the Supreme
    Master of everybody.
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    Kal Kaaran Hain
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    The word 'Kal' has a Sehari here,
    so it has two meanings
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    Kaaran means the reason
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    The reason for something to happen
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    the architect the one
    who causes it to happen
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    The one meaning of Kal is time.
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    Maharaj you make time happen.
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    But also the word Kal can mean battle-Yudh
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    Maharaj you make battles happen.
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    You even make-
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    "Kal Kaleshh Tann Maheh Meettavo"
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    kal can means battles and
    anger you make it happen.
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    You are the reason
    behind all of these things
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    Guru Gobind Singh Ji at the beginning
    of Chandi Di Vaar they speak very clearly
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    They said that you made the Demons,
    and you made the Dhevate.
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    "Tin Andhar Baadh Rachaiaa"
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    Siraje Dhaano Dhevate
    Tin Andhar Baadh Rachaiaa
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    You made them fight against each other.
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    Baadh means anger.
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    They made this
    'Kal Kaaran Hain'
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    "Sarab Aubaaran Hain"
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    Vaheguru Ji you are Sarab Aubaaran
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    Sarab means everybody and
    Aubaaran means to save.
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    You are the one who
    saves everybody as well.
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    You make them argue and fight but
    ultimately you save every single person.
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    Why do they save everybody
    because no one dies.
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    Ultimately the soul after all
    of his different incarnations.
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    Will go back to Akaal Purakh Vaheguru.
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    We will all be saved at some point
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    But now if you're looking
    at victory in your hand.
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    And someone says
    have it in your next life.
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    You will say no thank you I want it now.
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    Even economics will tell you,
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    that something in your hand right now is
    worth more than having it in a year's time
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    When we are in Gurdwara right now,
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    we're sitting in front of Jagat Guru
    Akaal Purakh Vaheguru's own light here
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    Then why should we walk away
    and leave it till we're older.
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    There's no guarantee.
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    If they are the one who can save us all
    then if the Sikhs don't take their hands.
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    Who will take their hands?
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    The people who are born
    into this family into this place.
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    That's because they've got a Hukam that
    they were born in this household
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    Therefore it's ideally
    for those people first
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    they should go for it take it.
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    Don't wait because we don't know
    when the life is going to go.
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    Come into Sikhi start following Maharaj
    because they are 'Sarab Ubharne'
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    We will be saved but ultimately,
    we should try and get saved early
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    It's worth more.
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    Maharaj says
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    Dhrit Ke Dharan Hain
    Jag Ke Karan Hain
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    Man Maaniya hain
    Jag Jaaniya Hain
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    "Dhrit Ke Dharan Hain"
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    Dhrit here means Dharti.
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    Dhrit came previously as well.
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    Dhrit Ke Dharan Hain
    Dharan means support the Aasara
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    Maharaj Ji you are the support of Earth.
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    In the old days people used to think
    that the Earth was supported by a bull.
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    And these four bulls
    sat on top of a tortoise
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    That's why in Japji Sahib Maharaj
    says that doesn't make any sense.
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    Dharathee Hor Parai Hor Hor
    This Thae Bhaar Thalai Kavan Jor
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    If the earth was supported by a tortoise
    then where's the tortoise standing?
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    If that tortoise is standing
    on top of some earth
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    then who is supporting that earth?
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    Then it goes on.
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    Guru Ram Daas Ji made it very
    clear it doesn't work that way
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    Akaal Purakh made this power that holds
    up this planet floating in the Universe.
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    We don't know how it works.
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    We do know how gravitational force works.
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    But actually Akaal Purakh is
    responsible for that whole system.
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    They are 'Dhrit Ke Dharan Hain'
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    Maharaj says
    Jag Ke Karan Hain
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    Jag Ke- Maharaj you are the Karan.
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    You are the maker and
    doer of the whole World.
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    You make this happen.
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    "Man Maaniya Hain"
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    Akaal Purakh Ji you are
    accepted in the minds.
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    'Maaniya Hain'
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    The whole world Maharaj
    accepts you in the mind.
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    Right the very beginning
    we talked about 'Haribolamana'
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    This is about the mind.
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    "Man Maaniya Hain"
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    If we want to accept Akaal Purakh,
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    it's not enough to accept them by
    coming to Gurdwara and Matha Teking.
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    Our mind must accept them.
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    The game is about the mind.
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    We have to accept that when we come here,
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    we do Matha Tek actually
    we're giving our mind to our Guru
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    That's the ultimate 'Man Maaniya'
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    Before that we've just talked
    about it and did some actions.
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    But we actually didn't give our mind.
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    Maharaj says that there are
    three things we have to do.
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    Man, Bach and Karam.
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    Our mind must focus upon
    Vaheguru and accepts them.
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    And our Bachan the way that
    we speak everything that we say.
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    Our Bachan must come into Gurmat
  • 16:03 - 16:06
    First the mind becomes into Gurmat
    then the Bachan come into Gurmat.
  • 16:06 - 16:08
    The way we speak
    and the way we say.
  • 16:09 - 16:12
    The final one is our Karma
    our actions come into Gurmat.
  • 16:12 - 16:17
    It's sometimes easier
    to start from the actions.
  • 16:17 - 16:19
    Start making our actions like a Gurmat
  • 16:19 - 16:21
    and then we can start
    speaking through Gurmat.
  • 16:22 - 16:24
    And then finally our mind
    can accept Gurmat.
  • 16:24 - 16:27
    But it's not just a one-way
    cycle it's a circle.
  • 16:27 - 16:31
    We have to start a little bit from the
    mind then we go back to the actions.
  • 16:31 - 16:32
    Then we go into our way we speak.
  • 16:33 - 16:37
    Slowly that circle will become
    bigger it's a virtuous circle.
  • 16:37 - 16:39
    Or it can be vicious as well.
  • 16:39 - 16:42
    Our job as good Sikh is to start
    looking at these three things
  • 16:42 - 16:45
    our Man, Bachan and Karam.
  • 16:45 - 16:47
    Maharaj says
    Jag Jaaniya Hain
  • 16:48 - 16:51
    Oh Akaal Purakh Vaheguru Ji!
    you know everything
  • 16:51 - 16:54
    'Jag Jaaniya' you know
    everything about the World
  • 16:54 - 16:56
    And in fact everybody in
    the World knows about you.
  • 16:57 - 17:00
    If you look at every religion
    and culture in the World,
  • 17:00 - 17:03
    they always start to think about,
    where the World come from?
  • 17:03 - 17:08
    They all know there's somebody who
    made this it didn't happen by magic.
  • 17:08 - 17:10
    It happened for a reason.
  • 17:10 - 17:13
    They know that that power
    behind is that Spirit.
  • 17:13 - 17:17
    The Indians and people
    from Amazon talk about it
  • 17:17 - 17:20
    Akaal Purakh you're 'Jag Jaaniya Hain'
  • 17:20 - 17:22
    Everybody knows about you.
  • 17:22 - 17:25
    And anybody in the whole world
    can also experience you Maharaj.
  • 17:25 - 17:28
    It's not like only the Sikhs
    allowed to experience Vaheguru
  • 17:29 - 17:32
    Anybody who opens their heart up to
    the Akaal Purakh Vaheguru,
  • 17:32 - 17:33
    can experience them!
  • 17:33 - 17:36
    That's why Maharaj says
    'Jo Jo Japai This Kee Gath Hoe'
  • 17:37 - 17:39
    Anybody who calls up the
    Akaal Purakh Vaheguru Ji
  • 17:39 - 17:42
    can have that state
    of Akaal Purakh's union.
  • 17:42 - 17:44
    We have to try and experience Vaheguru.
  • 17:45 - 17:48
    They are 'Jag Jaaniya Hain'!
  • 17:48 - 17:52
    Maharaj says 'Sarbang Bhar Hain'
  • 17:52 - 17:54
    Oh Akaal Purakh Vaheguru Ji!
  • 17:55 - 17:57
    Bhar means to Paalana to look after.
  • 17:57 - 18:00
    'Sarbang Bhar Hain'
    Sarab means everybody.
  • 18:00 - 18:02
    Maharaj you look after every single person
  • 18:03 - 18:08
    Even the papi-person who's doing
    wrong stuff is being looked after by you.
  • 18:08 - 18:09
    You give them food.
  • 18:09 - 18:13
    'Namo Bhog Bhukhe' you give
    food to every single person
  • 18:14 - 18:16
    Maharaj says
    Sarbang Kar Hain
  • 18:16 - 18:21
    Sarbang- means everybody
    Kar- means to create, to do.
  • 18:21 - 18:24
    Maharaja you create everything
    and create everyone.
  • 18:24 - 18:26
    "Sarab Paasiya Hain"
  • 18:27 - 18:30
    Maharaj not only have you looked after
    everybody and created everybody.
  • 18:30 - 18:33
    But you are next to every
    single person 'Paas'
  • 18:33 - 18:36
    Tuc sabh de paas haige ho
    'Sarab Paasiya Hain'
  • 18:36 - 18:37
    You are next to that somebody.
  • 18:38 - 18:39
    "Sarab Naasiya Hain"
  • 18:39 - 18:42
    Just before we start
    thinking it's all rosy,
  • 18:42 - 18:45
    and Vaheguru doesn't do anything wrong,
    and Vaheguru is the good guy
  • 18:45 - 18:48
    and there's somebody else
    who's a bad guy like the devil
  • 18:48 - 18:49
    who does all the bad stuff.
  • 18:49 - 18:51
    Maharaj says no
    'Sarab Naasiya Hain'
  • 18:51 - 18:54
    It's Him who destroys he kills everybody.
  • 18:54 - 18:56
    He is Abhinaasi.
  • 18:56 - 18:59
    But we are not Abhinaasi
    saada naas hona hain.
  • 18:59 - 19:00
    And who will do it?
  • 19:00 - 19:02
    Akaal Purakh themselves will do it
  • 19:02 - 19:04
    no one else is going
    to take our life away.
  • 19:04 - 19:08
    We have to accept this that
    it's them that give it and take away.
  • 19:08 - 19:09
    Even the Christians know this,
  • 19:09 - 19:12
    but they don't understand
    it they got the devil.
  • 19:12 - 19:14
    They say the lord giveth
    and the lord taketh away.
  • 19:14 - 19:18
    Then they created the devil
    and bad stuff from somebody else.
  • 19:18 - 19:19
    No, they do all of this
  • 19:20 - 19:25
    Our job is to recognize where it comes
    from and call Akaal Purakh Vaheguru.
  • 19:25 - 19:28
    Because that's what will save us
    because although death is coming
  • 19:29 - 19:32
    If we go to them then
    'Sarab Ubhaarn Hain'
  • 19:32 - 19:33
    they will save us.
  • 19:33 - 19:35
    We've got a few minutes
    we'll do a little bit of Simran.
  • 19:35 - 19:38
    and then we'll carry on
    with the rest of this.
  • 19:38 - 19:40
    I'm not great on the Vaaja.
  • 19:40 - 19:44
    But I'll try a few keys because no one's
    come along today to do Kirtan.
  • 19:50 - 19:57
    Vaheguru!
  • 19:59 - 20:03
    Saare Japo Vaheguru!
  • 25:36 - 25:38
    Vaheguru Ji!
    Maharaj!
  • 25:38 - 25:41
    Guru Gobind Singh Ji says
  • 25:41 - 25:47
    Vaheguru Ji you're
    'Karunaakar Hain'
  • 25:47 - 25:50
    Akaal Purakh Ji you're the Store
  • 25:50 - 25:53
    The Kar here means the Store
  • 25:53 - 25:57
    And Karun means pity- Taras.
  • 25:57 - 25:58
    "Karubaakar Hain"
  • 25:58 - 26:02
    You are the one who is
    actually the Store of Pity.
  • 26:02 - 26:04
    But the word 'Kar' also means to do.
  • 26:04 - 26:05
    Maharaj you take pity.
  • 26:06 - 26:10
    It's not like we just say he's very Dayalu
    but he doesn't do anything about it.
  • 26:10 - 26:13
    Akaal Purakh Ji is very pitiful
    and they take pity upon us.
  • 26:13 - 26:18
    No matter what state we're in tutte-fhutte
    we turn up to their door and turn to them.
  • 26:18 - 26:20
    And we call them Sacho Dilo
  • 26:20 - 26:21
    They will listen.
  • 26:21 - 26:24
    Because they are the home
    of pity and take pity upon us.
  • 26:24 - 26:29
    Some people think I'm lowering my Ego.
  • 26:29 - 26:33
    By saying that take pity upon me but we
    have to ask Maharaj to take pity upon us.
  • 26:34 - 26:37
    Because we don't have any kind
    of state to speak in the Darbar.
  • 26:37 - 26:40
    Their Darbar is so high that
    we don't have any kind of state.
  • 26:40 - 26:44
    We ask Maharaj Taras Karo
    let me come to your place.
  • 26:44 - 26:46
    Give me a little Nikki Til
    De Jaga Dedo Mainu.
  • 26:46 - 26:48
    Maharaj you are
    'karunaakar Hain'.
  • 26:49 - 26:51
    You will do pity upon us if we turn to you
  • 26:51 - 26:53
    "Bisvanbhar Hain"
  • 26:54 - 26:58
    Bhar means Paalna to look after
  • 26:58 - 27:01
    Bisvanbh means the Whole World
  • 27:02 - 27:04
    Maharaj you look after the Whole World.
  • 27:04 - 27:06
    "Bisvanbhar Hain"
  • 27:07 - 27:09
    "Sarabesvar Hain"
  • 27:09 - 27:14
    Maharaj you are the Eshwar,
    the Master of Sarab means of everyone.
  • 27:14 - 27:16
    Maharaj you are the Ishtt
    the Lord of everybody.
  • 27:16 - 27:18
    "Jagatesvar Hain"
  • 27:19 - 27:23
    Akaal Purakh Ji you're the Master
    of the Jagat and Eshwar of the Jagat.
  • 27:24 - 27:27
    'Jagatesvar Hain' you're the Master
    of the Whole World
  • 27:27 - 27:28
    Maharaj says
  • 27:28 - 27:32
    Brahmandas Hain
    Khal Khandas Hain
  • 27:32 - 27:36
    Par Te Par Hain
    Karunakar Hain
  • 27:36 - 27:39
    Maharaj you're Brahmandas Hain.
  • 27:39 - 27:42
    Maharaj the whole Brahmand
    the whole World.
  • 27:42 - 27:47
    All the different Worlds the Heavens,
    the Hells and the Earthly places.
  • 27:47 - 27:50
    All these Worlds in the
    Multiverse they are in your Vas.
  • 27:50 - 27:54
    Brahmandas Hain they are in your
    hand you control them Maharaj.
  • 27:54 - 27:56
    "Khal Khandas Hain"
  • 27:56 - 28:01
    The Khal the idiots, the evildoers
    they don't understand your Hukam
  • 28:01 - 28:02
    Khandas- you destroy them.
  • 28:03 - 28:05
    "Kaahae N Khandas Avagan Maeraa"
  • 28:05 - 28:08
    When we say to Akaal Purakh
    why don't you destroy my bad stuff?
  • 28:08 - 28:09
    "Khal Khandas Hain"
  • 28:09 - 28:12
    They are the ones that will
    destroy all the evil doers.
  • 28:13 - 28:17
    Why are they idiots because they do not
    know the truth and don't understand Karma
  • 28:17 - 28:20
    It's very important that
    we don't become Khal.
  • 28:20 - 28:22
    We understand there is a law
    somebody is judging us.
  • 28:22 - 28:25
    We should fall into line
    stay in the Maryada.
  • 28:25 - 28:30
    It's impossible to get away with
    any single thing in this world
  • 28:30 - 28:36
    Because we say to Akaal Purakh
    Maharaj your Hukam is the true justice.
  • 28:37 - 28:39
    "Sacha Niaao Karae Karathaar
  • 28:39 - 28:44
    You will always do the truest justice
    when we do wrong they will mark it down.
  • 28:44 - 28:46
    It's impossible for them not to.
  • 28:46 - 28:51
    Maharaj Khal Khandas Hain
    'Par Te Par Hain'
  • 28:51 - 28:53
    Maharaj Ji you're Pareh toh Pareh.
  • 28:54 - 28:57
    We might think he's right next
    to us we says Sarab-Vasya Hain
  • 28:57 - 29:01
    But also they are the most
    Alep of the whole World.
  • 29:01 - 29:03
    They are not attached to any single thing.
  • 29:04 - 29:08
    Everything happens in their Hukam
    but they are separate from everything.
  • 29:08 - 29:12
    We say they're right here but we also
    say that they are Pareh Toh Pareh.
  • 29:12 - 29:13
    "Par Te Par Hain"
  • 29:13 - 29:16
    They are separate and totally
    detached from the World.
  • 29:16 - 29:18
    "Karunakar Hain"
  • 29:18 - 29:22
    Even though they are totally detached
    and are separate from anything.
  • 29:22 - 29:25
    No one can harm them even
    then they are 'Karunakar Hain'
  • 29:25 - 29:29
    They are the one who does compassion
    and they take pity upon us.
  • 29:29 - 29:32
    They're not detached enough like we might
    become detached and we lose Daya.
  • 29:32 - 29:35
    But not Akaal Purakh Vaheguru Ji
    even though they are attached,
  • 29:35 - 29:37
    they are detached from the World.
  • 29:37 - 29:40
    They are still giving Daya,
    still doing Taras upon us
  • 29:40 - 29:42
    They're doing Kirpa upon us.
  • 29:42 - 29:42
    Maharaj says
  • 29:42 - 29:47
    Ajapaa Jap Hain
    Athapaa Thap Hain
  • 29:47 - 29:50
    Akritaa Krit Hain
    Amritaa Mrit Hain
  • 29:50 - 29:53
    Maharaj you're 'Ajapaa Jap Hain'.
  • 29:53 - 29:57
    Maharaj you don't Jap, there're two
    meanings for every single one of these.
  • 29:57 - 29:58
    It's very interesting!
  • 29:58 - 30:01
    And they're all very similar to
    two meanings they go in line
  • 30:01 - 30:04
    The first meaning of Ajapaa Jap Hain,
  • 30:04 - 30:07
    Maharaj Tuci Nahi Japde
    you don't Jap anything.
  • 30:07 - 30:12
    You're 'Ajapaa' but you make us Jap
    'Jap Hain' You make us do Japna of you
  • 30:12 - 30:16
    But also the word 'Ajapaa Jap'
    can be the same word twice.
  • 30:16 - 30:19
    'Ajap' 'A- Jap'
  • 30:19 - 30:20
    You're 'Ajap A Jap Hain'
  • 30:20 - 30:23
    That's the meaning but
    it's pronounced in this way
  • 30:23 - 30:26
    Why? because Maharaja you
    are beyond any chanting.
  • 30:27 - 30:30
    We can sit here and say Vaheguru
    but we would never control them.
  • 30:31 - 30:34
    They are so big we can
    be absorbed into them!
  • 30:34 - 30:35
    But we will never control them.
  • 30:35 - 30:37
    They are 'Ajap A Jap Hain'
  • 30:37 - 30:41
    No matter how much we Jap
    we could never control Akaal Purakh.
  • 30:41 - 30:42
    We can only merge with them.
  • 30:42 - 30:45
    Our ego has to go but they will not go.
  • 30:46 - 30:47
    We have to lose ourselves.
  • 30:47 - 30:48
    They are 'Ajap A Jap Hain'
  • 30:50 - 30:50
    They are beyond any chanting,
  • 30:50 - 30:54
    there are no secret formulas if
    we Jap they can come into control.
  • 30:55 - 30:56
    It's all in their hands.
  • 30:56 - 31:03
    The whole Japna we can Jap all time but
    before we do Jap we must need 'Gurprasad'.
  • 31:03 - 31:07
    That's why Maharaj Ji wrote that way
    we need to have 'Gurprasad'.
  • 31:06 - 31:09
    It's in their hands who
    they bless with Kirpa.
  • 31:09 - 31:13
    "Aap Japaaeae Japai So Naao
    Aap Gaavaaeae So Har Gun Gaao"
  • 31:13 - 31:17
    We can Jap what we want but
    without Kirpa we're not going to get it.
  • 31:17 - 31:20
    In the same way we come
    to Gurdwara we ask Maharaj,
  • 31:20 - 31:22
    I would do your Nitnem and Naam Japna,
  • 31:22 - 31:26
    but we ask Mere Te Kirpa Kardo!
    Bless me with your Kirpa.
  • 31:26 - 31:29
    because no matter how much
    I do it's not going to be enough.
  • 31:29 - 31:32
    It's going to have to be your
    Kirpa that does it for me.
  • 31:32 - 31:33
    They're 'Ajapaa Jap Hain'
  • 31:33 - 31:36
    Maharaj says
    Athapaa Thap Hain
  • 31:36 - 31:39
    Maharaj you're 'Athapaa'
    you are honest.
  • 31:39 - 31:43
    No one can ever put you into
    position or can ever establish you.
  • 31:43 - 31:45
    You give us positions.
  • 31:45 - 31:49
    'Thap Hain' you give us
    Thap but you are Athap
  • 31:49 - 31:53
    That's one thing but also
    'Athapaa Thap Hain'
  • 31:53 - 31:56
    The same word twice because in Punjabi,
  • 31:56 - 32:00
    if you look at the Kanaa
    which is the Aa sound.
  • 32:01 - 32:04
    Actually the Kanaa is just an Araa
  • 32:04 - 32:07
    It's just an Araa if you look
    at where it comes from?
  • 32:07 - 32:13
    It comes from the three vowels in Punjabi.
  • 32:13 - 32:16
    Ooraa, Araa and Iree these are the three.
  • 32:16 - 32:19
    Everything that comes from the
    sounds comes from these three.
  • 32:19 - 32:23
    The word Kanaa is a form of Araa.
  • 32:23 - 32:27
    That's why it's 'Ajap Aa-Jap'
    and 'Athap Aa-Thap'
  • 32:28 - 32:30
    Now Maharaj says you are 'Athap Athap'
  • 32:30 - 32:34
    Maharaj said twice that
    no one can ever establish you.
  • 32:34 - 32:36
    You are beyond establishment.
  • 32:36 - 32:39
    Maharaj says
    'Akritaa Krit Hain'
  • 32:40 - 32:42
    The word Krit means to create.
  • 32:42 - 32:44
    How did you create God?
  • 32:44 - 32:46
    In the old days and even now,
  • 32:46 - 32:50
    you go grab a stone and carve
    one of the Hindu Gods into it.
  • 32:50 - 32:51
    And now you've got a God
  • 32:51 - 32:55
    Before that the sculpture was
    putting his feet on the Murtee.
  • 32:55 - 32:59
    He was making of clay from the mitti
    from the Earth, walking on the Earth.
  • 33:00 - 33:03
    But now he's made it into
    a Murtee 'Krit Hogi' he's created it.
  • 33:03 - 33:05
    Now it's become a god for them
  • 33:05 - 33:08
    Guru Gobind Singh Ji says
    'Akritaa Krit Hain'
  • 33:08 - 33:11
    Maharaj you are Akritaa
    you cannot be created.
  • 33:11 - 33:13
    You create us
    You 'Krit' us
  • 33:13 - 33:16
    We are like a Matee Ka Putla.
  • 33:16 - 33:20
    We're made from dirt in fact we
    are just a puppet made out of dirt.
  • 33:20 - 33:21
    They make us.
  • 33:22 - 33:24
    They are Akritaa but they
    are Krit Hain they make us
  • 33:24 - 33:26
    Maharaj Akritaa Krit Hain
  • 33:27 - 33:29
    You're beyond anybody creating you
  • 33:29 - 33:31
    You are 'Akrit-Akrit'
    no one can touch you.
  • 33:31 - 33:33
    "Akritaa Krit Hain"
  • 33:33 - 33:36
    Maharaj says
    'Amritaa Mrit Hain'
  • 33:37 - 33:41
    Oh Akaal Purakh Vaheguru Ji
    you're immortal and you are Amritaa.
  • 33:41 - 33:46
    The word Mrit means Death and
    Amrit means beyond death-immortal.
  • 33:46 - 33:52
    Maharaj you're Amrit the immortal,
    but all of us are Mrit Hain.
  • 33:52 - 33:54
    We are going to pass away but not you.
  • 33:54 - 33:56
    Akaal Purakh Vaheguru Ji you're immortal.
  • 33:56 - 33:59
    But also 'Amrit Amrit Hain'
  • 33:59 - 34:03
    You're immortal and you're Amrit itself.
  • 34:03 - 34:05
    Touching you we become immortal.
  • 34:06 - 34:08
    That's what they are like.
  • 34:08 - 34:11
    When we take Amrit we are
    in fact taking in Akaal Purakh.
  • 34:11 - 34:15
    How can we take in Akaal Purakh?
    They are already inside us.
  • 34:16 - 34:18
    Amrit is made of Baanee.
  • 34:18 - 34:22
    "Vaahu Vaahu Baanee Nirankaar Hai"
  • 34:22 - 34:25
    We're drinking God we put
    the Baanee into the Amrit.
  • 34:25 - 34:27
    That's why it's called Amrit.
  • 34:27 - 34:29
    Because Akaal Purakh is 'Amrit Amrit Hain'
  • 34:29 - 34:31
    They're the Amrit of all Amrit.
  • 34:31 - 34:34
    We connect to them
    we feel the inner Amrit.
  • 34:34 - 34:37
    This outer Anmrith which we can
    take from Guru Gobind Singh Ji
  • 34:37 - 34:39
    in the form of the Panj Pyaare.
  • 34:39 - 34:42
    There's also inner Anmrith when
    we start to connect to them.
  • 34:42 - 34:46
    We do Simran we call their
    name and say Vaheguru!
  • 34:46 - 34:48
    Then we will feel the inner Anmrith.
  • 34:49 - 34:51
    That's what Maharaj Ji says in Baanee
  • 34:51 - 34:54
    "Hamaaree Piaaree Anmrith Dhhaaree"
  • 34:54 - 34:57
    What does that mean? It doesn't
    mean the female Anmrith Dhhaaree
  • 34:57 - 35:01
    because 'Hamaaree Piaaree' people might
    think Guru Ji must be loving his daughters
  • 35:01 - 35:03
    It doesn't mean that,
  • 35:03 - 35:05
    The 'Dhhaar' is the flow of the Anmrith.
  • 35:05 - 35:08
    Maharaj says 'Hamaaree
    Piaaree Anmrith Dhhaaree'
  • 35:08 - 35:11
    The Anmrith is falling
    down upon me from above.
  • 35:11 - 35:14
    "Gur Nimakh N Man Thae Ttaaree Rae"
  • 35:14 - 35:17
    Guru doesn't stop the Anmrith
    because Akaal Purakh is Anmrith.
  • 35:17 - 35:20
    Connecting to them is like Anmrith
    so 'Amrit Amrit Hain'
  • 35:21 - 35:25
    Maharaj repeats again
    'Amritaa Mrita Hain'
  • 35:25 - 35:29
    Karnaa Krit Hain
    Akritaa Krita Hain
  • 35:29 - 35:30
    Dharnee Dhrit Hain
  • 35:30 - 35:33
    Vaheguru Ji you're
    'Amrita Mrita Hain'.
  • 35:33 - 35:35
    You're immortal and
    everybody else are mortal
  • 35:35 - 35:39
    Maharaj you're Amrit Amrit Hain.
    You are the Ultimate Anmrith.
  • 35:39 - 35:42
    Many people try to kill you but
    no one can because you are immortal.
  • 35:42 - 35:47
    Even any experience of you
    can give us immortality.
  • 35:47 - 35:51
    Guru Gobind Singh Ji says that even if
    we meditate upon Akaal Purakh even once
  • 35:52 - 35:53
    Ek Pal- Ik Chhinn
  • 35:54 - 35:56
    Then we will get Anmrith
    and become immortal.
  • 35:56 - 35:58
    "Kaal Phaas Ke Beech Na Aaeo"
  • 35:58 - 36:01
    We will not get trapped if we just
    meditate upon him even once.
  • 36:01 - 36:05
    That's the power of saying God's
    Name it can give us immortality.
  • 36:05 - 36:06
    Because they are immortal.
  • 36:06 - 36:09
    They are 'Amrit Amrit Hain'
    they're nothing but 'Anmrith'
  • 36:09 - 36:12
    Maharaj says
    'Karnaa Krit Hain'
  • 36:13 - 36:16
    Akaal Purakh Ji you're the Doer- the Karna
  • 36:17 - 36:20
    You are the Krita,
    you do and create us.
  • 36:20 - 36:22
    You are the one who does create us.
  • 36:22 - 36:25
    But the word Karnaa
    here hasn't got Aunkarh
  • 36:25 - 36:29
    In some Gutke it doesn't have
    the Aunkarh under the Ra-Raa.
  • 36:29 - 36:30
    It looks like 'Karnaa'
  • 36:31 - 36:35
    But some Gutke will have the Aunkarh
    and there it becomes Karunaa.
  • 36:36 - 36:37
    And then Karunaa becomes pity.
  • 36:37 - 36:41
    In the same 'Karunaa Krita Hain'
    you're the one who takes pity Maharaj!
  • 36:41 - 36:45
    You also create us and
    also take pity upon us.
  • 36:47 - 36:49
    Another meaning can mean
    if it's 'Karunaa Krit Hain'
  • 36:49 - 36:53
    Maharaj you're Murtee is actually pity.
  • 36:53 - 36:57
    You're very Form, if we're going to
    worship you then pity is your worship.
  • 36:57 - 37:00
    You might think that's a bit strange,
    how can I worship pity?
  • 37:01 - 37:04
    Guru Ji says in Gurbani
    'Jahaa Khimaa Teh Aap'
  • 37:05 - 37:08
    Where people have Khimaa,
    where people have forgiveness.
  • 37:08 - 37:11
    We only forgive somebody
    when we take pity upon them.
  • 37:12 - 37:15
    Where there is forgiveness
    there is God themselves.
  • 37:15 - 37:20
    To worship God if we follow
    their qualities of being Dayalu.
  • 37:20 - 37:23
    Being forgiving and having
    Taras upon other people.
  • 37:23 - 37:26
    Then God themselves will
    come and stay in front of us.
  • 37:26 - 37:30
    Because they're 'Karunaa Krita Hain'
    their Murtee is pity.
  • 37:30 - 37:33
    Maharaj says
    'Akritaa Krit Hain'
  • 37:33 - 37:36
    Akaal Purakh Ji you are not
    created you are Akritaa.
  • 37:36 - 37:41
    There's no Idol of You but
    You created and made all of us.
  • 37:41 - 37:43
    Who are just idols without
    the Joth of You inside us
  • 37:44 - 37:49
    'Akritaa Krita Hain' can means
    Maharaj you're 'Akrita Akrita Hain'.
  • 37:49 - 37:53
    Beyond anybody creating you there's
    no way anybody can make an Idol of You.
  • 37:53 - 37:56
    Guru Gobind Singh Ji in Dasam Banee says
  • 37:56 - 37:58
    "Kachh Paahan Mai Paramesur Naahee"
  • 37:58 - 38:03
    No matter how much you look
    there is no God in a stone.
  • 38:03 - 38:08
    God is inside our heart
    don't look for it in the Idols.
  • 38:08 - 38:10
    Look for it inside you.
  • 38:10 - 38:13
    Even Gurbani will tell
    you look for it inside you.
  • 38:13 - 38:16
    Sometimes we treat Guru Granth Sahib Ji
    like an idol
  • 38:16 - 38:20
    We come to Gurdwara we Matha Tek
    to them we don't listen to them.
  • 38:20 - 38:23
    We don't understand what they
    said we don't read them.
  • 38:23 - 38:25
    We just Matha Tek them
    and go around them.
  • 38:25 - 38:27
    That's Idol worship is Murtee Pooja
  • 38:28 - 38:30
    That's why Guru Ji says Parro
  • 38:30 - 38:35
    Sunno, Parro and then Gavho
    this is the Sikhi way.
  • 38:35 - 38:38
    This Banee is meant to be
    sung, read and listened to.
  • 38:39 - 38:41
    It's not meant to be worshipped
    in the same way.
  • 38:41 - 38:44
    We have Adabh Satakaar for
    Banee and respect it
  • 38:44 - 38:49
    But ultimate respect for Banee
    is to read it and listen to it.
  • 38:49 - 38:52
    There's no point having
    a Gutka up on the shelf.
  • 38:52 - 38:56
    Look at a Gutka like you
    would look at medicine.
  • 38:56 - 39:00
    Gutka is just like a medicine
    bottle it's on the shelf,
  • 39:00 - 39:04
    you don't respect the doctor if you take
    the medicine from him and don't eat it.
  • 39:04 - 39:06
    That's not respect.
  • 39:06 - 39:09
    There is ultimate respect for doctors
    if he tells you have it three times a day
  • 39:09 - 39:11
    and you have it three times a day.
  • 39:11 - 39:17
    Swere uthke Nitnem, shaam nu
    Rehras Sahib and raati Kirtan Sohila.
  • 39:17 - 39:19
    That's the medicine of
    Guru Gobind Singh Ji
  • 39:19 - 39:20
    Guru's given us this medicine,
  • 39:20 - 39:23
    take this three times a day
    and you will feel better.
  • 39:23 - 39:26
    And if we just put it up on the shelf
    and say I'll take it once a week.
  • 39:27 - 39:30
    That's not respect for Him the
    medicine won't work that way.
  • 39:30 - 39:32
    It's a Nitnem its daily.
  • 39:33 - 39:37
    "Nith Nith Rakh Our Dhhaaro"
    Rakho keep this Rehat daily.
  • 39:39 - 39:42
    Maharaj says you're
    'Dharnee Dhrit Hain'
  • 39:42 - 39:45
    You're the support Maharaj of Dharti
    and the power that holds it up.
  • 39:46 - 39:48
    No one else is out there
    holding this World up,
  • 39:48 - 39:49
    you are doing it with your power.
  • 39:50 - 39:54
    Maharaj says
    'Amritesvar Hain'
  • 39:54 - 39:59
    Maharaj you are the Master the
    Eshvar of Amrit of immortality
  • 39:59 - 40:03
    You grant who gets it no one else
    can take you apart from your Hukam.
  • 40:03 - 40:08
    For example Guru Naanak Dev Ji they got
    Anmrith from Akaal Purakh directly.
  • 40:08 - 40:11
    Bhai Gurdaas Ji tells us that
    they went to Sachkhand.
  • 40:11 - 40:13
    They were called there by Akaal Purakh,
  • 40:13 - 40:17
    and they were given Anmrith
    directly from Akaal Purakh Ji.
  • 40:17 - 40:20
    They said to him from now
    on you are Guru Naanak.
  • 40:20 - 40:24
    Guru Sahib said how can I be
    a Guru when I don't have a Guru.
  • 40:25 - 40:27
    Akaal Purakh Ji said to
    them I'll be your Guru.
  • 40:28 - 40:32
    Anmrith started from Akaal Purakh
    was given to Guru Naanak
  • 40:32 - 40:35
    The same Anmrith that all
    the Devi-Devte have to look for.
  • 40:35 - 40:38
    "Sur Nar Mun Jan Anmrith Khojadhae"
  • 40:39 - 40:40
    They all look for Anmrith.
  • 40:40 - 40:42
    "So Anmrith Gur Thae Paaeiaa"
  • 40:43 - 40:45
    That Anmrith has been given to Guru.
  • 40:45 - 40:49
    They are 'Amritesvar Hain'
    they are the Lord of Anmrith.
  • 40:49 - 40:50
    They decide who gets Anmrith.
  • 40:50 - 40:53
    Now you might think no I can
    go and get Anmrith if I want.
  • 40:53 - 40:54
    No you can't.
  • 40:55 - 40:59
    Look at all the people in this world that
    are living in families are Amrit Dhaari.
  • 40:59 - 41:00
    And they haven't taken Anmrith.
  • 41:00 - 41:03
    And the people in the world
    who are living in munne families,
  • 41:03 - 41:05
    and have taken Anmrith.
  • 41:06 - 41:09
    No one decides who gets it,
    it's all in His hands.
  • 41:09 - 41:13
    When we get blessed with Anmrith
    we should not get Ahankaari about it.
  • 41:13 - 41:15
    We should say Maharaj Ji Kirpa hogyi
  • 41:15 - 41:18
    I got blessed they took me
    out of the Andh Koop.
  • 41:18 - 41:20
    And gave me the biggest
    gift on this World.
  • 41:20 - 41:22
    Because they're 'Amritesvar Hain'
  • 41:22 - 41:24
    They're the Lord of Anmrith.
  • 41:25 - 41:29
    Some Gutke not have this
    word as 'Amritesvar Hain'
  • 41:29 - 41:31
    but as 'Amitesvar Hain'
  • 41:31 - 41:36
    The little Ra-Raa in the
    foot of Ma-Maa is not there.
  • 41:40 - 41:45
    Then it becomes 'Amitesvar Hain'
    the word Amit means beyond count.
  • 41:45 - 41:47
    Maharaj no one can count you!
  • 41:47 - 41:51
    You're infinite and 'Amitesvar Hain'
  • 41:51 - 41:55
    You're the Lord of infinity
    no one can ever count you.
  • 41:55 - 41:57
    Maharaj you are the Lord of everything.
  • 41:57 - 42:00
    Guru Gobind Singh Ji
    says 'Paramesvar Hain'
  • 42:02 - 42:03
    "Paramesvar Hain"
  • 42:03 - 42:07
    Akaal Purakh Maharaj Ji you are
    Param-Esvar the Supreme Lord
  • 42:08 - 42:10
    You are 'Akritaa Krit Hain'
  • 42:11 - 42:15
    Maharaj you're Akritaa Krit
    no one can create you.
  • 42:15 - 42:17
    You're Akritaa but you create us.
  • 42:17 - 42:19
    Krit- you make us.
  • 42:19 - 42:23
    You made this Putlaa that we have this
    body which is just an idol that you made.
  • 42:23 - 42:27
    The other meaning is that
    you are 'Akrit Akrit Hain'.
  • 42:27 - 42:30
    No one can create you Maharaj.
  • 42:30 - 42:32
    Repeated it twice.
  • 42:32 - 42:34
    "Amritaa Mrit Hain"
  • 42:34 - 42:37
    Maharaj you're immortal
    but everybody else is mortal.
  • 42:37 - 42:38
    They are 'Mrit Hain'
  • 42:38 - 42:43
    But you are 'Amritaa Hain'
    also you're 'Amrit Amrit Hain'
  • 42:43 - 42:47
    You are just all Anmrith
    everything about you is just Anmrith.
  • 42:48 - 42:51
    Guru Gobind Singh Ji
    says 'Ajabaa Krit Hain'
  • 42:52 - 42:55
    Akaal Purakh Ji the work
    that you do your creation,
  • 42:55 - 43:00
    how you create your 'Krit'
    the actions that you do is 'Ajabaa'
  • 43:00 - 43:04
    The word Ajab means amazing.
  • 43:04 - 43:06
    Ajeeb is very unusual or different.
  • 43:06 - 43:08
    Maharaja you are 'Ajabaa Krit Hain'
  • 43:08 - 43:11
    Akaal Purakh Vaheguru Ji the way
    you create is amazing,
  • 43:11 - 43:13
    no one can even come close to you.
  • 43:13 - 43:17
    Because of that you
    are 'Amritaa Mrit Hain'
  • 43:18 - 43:21
    Maharaja everything about
    you is just Anmrith.
  • 43:21 - 43:23
    Even the way you look at us is Anmrith.
  • 43:23 - 43:26
    That's why it says in Baanee
    'Anmrith Dhristee'
  • 43:26 - 43:30
    Akaal Purakh Ji when they look
    at you they look with Kirpa.
  • 43:30 - 43:33
    Kirpa Dhristee same as Anmrith Dhristee.
  • 43:33 - 43:36
    Because when they
    do Kirpa it is Anmrith.
  • 43:36 - 43:39
    Anmrith is their Kirpa when
    they connect us to them.
  • 43:39 - 43:42
    'Amritaa Mrit Hain'
    Maharaj you're 'Amrit Amrit'
  • 43:44 - 43:46
    "Nar Naaik Hain"
  • 43:47 - 43:51
    In Banee the word Naaik means Master.
  • 43:51 - 43:52
    'Naaik Khasam Humaarae'
  • 43:52 - 43:56
    Maharaj you're my Master
    'Nar Naaik Hain'
  • 43:56 - 43:59
    Nar means the men human beings.
  • 43:59 - 44:04
    Not the Sur who live in Swargh
    or the Nar live on the earth.
  • 44:04 - 44:07
    The Deth and the demons
    they live in the house.
  • 44:07 - 44:09
    Guru Gobind Singh Ji
    says 'Nar Naaik Hain'
  • 44:09 - 44:11
    You are the Lord of all men,
  • 44:11 - 44:16
    That's what you are Akaal Purakh
    Maharaj Ji you are our true Master.
  • 44:17 - 44:19
    "Khal Ghaaik Hain"
  • 44:19 - 44:23
    Khal- the evil doers those idiots
    that do the wrong thing
  • 44:24 - 44:26
    "Khal Ghaaik Hain"
  • 44:26 - 44:28
    Ghaaik means to kill or destroy.
  • 44:28 - 44:32
    Maharaj 'Khal Ghaaik Hain'
    you will destroy all the evildoers
  • 44:33 - 44:38
    Guru Gobind Singh Ji
    in Chhand 181 says
  • 44:38 - 44:41
    Bisvanbhar Hain
    Karunaalya Hain
  • 44:41 - 44:44
    Nrip Naaik Hain
    Sarb Paaik Hain
  • 44:44 - 44:47
    Oh Akaal Purakh Vaheguru Ji
    You are 'Bisvanbhar Hain'
  • 44:47 - 44:51
    Bisvanbh means the whole World
    and Bhar means to look after.
  • 44:51 - 44:53
    Maharaj you look after the whole World.
  • 44:55 - 44:57
    "Karunaalya Hain"
  • 44:57 - 45:01
    Aalya means home
    Karunaa means pity-Taras
  • 45:01 - 45:03
    Maharaj you are the home of all pity.
  • 45:03 - 45:06
    You take pity upon us no
    matter what state we're in.
  • 45:06 - 45:08
    "Nrip Naaik Hain"
  • 45:08 - 45:11
    The word Naaik we just
    discussed its Master.
  • 45:13 - 45:15
    Nrip means King.
  • 45:15 - 45:19
    'Nrip Naaik' means you are
    the master of even the Kings.
  • 45:20 - 45:23
    "Raajana Ke Raajaa
    Mahaarajana Ke Mahaarajaa"
  • 45:24 - 45:27
    You are the King of all Kings
    and the Lord of all Lords.
  • 45:28 - 45:31
    "Sarb Paaik Hain"
  • 45:31 - 45:35
    The word Paaik comes from
    word Paalana to look after.
  • 45:35 - 45:39
    Maharaj you're 'Sarb Paaik'
    you look after every single person.
  • 45:39 - 45:44
    Although you are the King of all you take
    your responsibilities very seriously.
  • 45:44 - 45:47
    There's a lot of earthly
    kings in the world,
  • 45:47 - 45:49
    they don't take the
    responsibilities very seriously.
  • 45:49 - 45:51
    They're only here to take.
  • 45:51 - 45:54
    Maharaj although you're
    the King of all Kings
  • 45:54 - 45:56
    you also look after
    every single person.
  • 45:56 - 46:00
    Because you are that powerful and you
    take your responsibilities very seriously.
  • 46:00 - 46:02
    Because you are our Father.
  • 46:02 - 46:04
    Maharaj says next Chhand
  • 46:04 - 46:08
    Bhav Bhaanjan Hain
    Ar Gaaanjan Hain
  • 46:08 - 46:11
    Rip Taapan Hain
    Jap Jaapan Hain
  • 46:11 - 46:14
    Oh Akaal Purakh Maharaj
    you're 'Bhav Bhaanjan Hain'
  • 46:15 - 46:17
    The word Bhav has many meanings
  • 46:17 - 46:19
    The word Bhaanjan means to destroy.
  • 46:20 - 46:23
    One meaning of Bhav is this World
  • 46:23 - 46:24
    'Bhavsaagar'
  • 46:24 - 46:26
    Because it comes up in Baanee many times
  • 46:26 - 46:29
    that this is Worldly Ocean
    that we're living inside.
  • 46:30 - 46:34
    Maharaj you destroy this world
    and they will destroy everything.
  • 46:34 - 46:38
    Even Einstein knew that there's going
    to be a big bang and then a big crunch
  • 46:38 - 46:41
    We don't talk to our kids
    because they get a bit scared.
  • 46:41 - 46:43
    But actually there is
    a big crunch coming.
  • 46:43 - 46:47
    Sukhmani Sahib tells us that
    'Kaee Baar Pasariou Paasaar'
  • 46:47 - 46:50
    This circle has been many
    times it's been made.
  • 46:50 - 46:55
    It got expanded and then
    destroyed many times.
  • 46:55 - 46:57
    That's called a Cyclical
    Theory of Creation.
  • 46:57 - 47:01
    Maharaj says you're' Bhav Bhaanjan Hain'
    you will destroy the World Maharaj.
  • 47:01 - 47:05
    The word Bhav another meaning is fear
  • 47:06 - 47:10
    'Bhav Bhaanjan Hain'
    Maharaj you will destroy our fear
  • 47:10 - 47:12
    Because Maharaj told us
    that in the next one,
  • 47:12 - 47:14
    they're going to say 'Ar Gaanjan Hain'
  • 47:14 - 47:15
    You destroy our enemies.
  • 47:16 - 47:20
    When we go into battle there's a fear.
  • 47:20 - 47:21
    Am I going to win?
  • 47:21 - 47:24
    But if we take strength that
    Maharaj will destroy our enemies.
  • 47:24 - 47:26
    Then we can also lose our fear.
  • 47:26 - 47:29
    We need both things we
    need to enter the battle,
  • 47:29 - 47:32
    To enter the battle we
    need to lose our fears.
  • 47:32 - 47:35
    But once we've entered the battle then
    we need the enemies to die as well.
  • 47:35 - 47:37
    And they will do that for us.
  • 47:37 - 47:40
    We need to be unafraid
    and go into that battle.
  • 47:40 - 47:44
    Whether it's against our inner demons or
    outer demons we need to go and fight them
  • 47:45 - 47:47
    We can't sit in our houses Darre Hue
  • 47:47 - 47:49
    We have to go and take that battle on.
  • 47:49 - 47:52
    Maharaj says 'Bhav Bhaanjan Hain'
    you will destroy the fear Maharaj!
  • 47:52 - 47:57
    The word Bhav can also mean
    the reincarnation cycle.
  • 47:57 - 48:02
    The Janam Lena and Marnaa
    taking life and death.
  • 48:02 - 48:04
    Dying taking life and again dying.
  • 48:04 - 48:07
    Because until we get that Anmrith
    we have to keep coming back.
  • 48:08 - 48:10
    Maharaj you're 'Bhav Bhaanjan Hain'
  • 48:10 - 48:13
    You destroy the cycle of
    birth in rebirth Maharaj!
  • 48:14 - 48:16
    "Ar Gaanjan Hain"
  • 48:16 - 48:22
    Maharaj our 'Ar' our enemies you
    guns them you break and destroy them
  • 48:22 - 48:23
    "Ar Gaanjan Hain"
  • 48:24 - 48:25
    "Rip Taapan Hain"
  • 48:26 - 48:30
    Not only do you conquer our enemies
    Mahara you give them a lesson.
  • 48:30 - 48:32
    'Rip' means our enemies- Vyaari
  • 48:32 - 48:34
    Rip Taapan Hain
  • 48:34 - 48:39
    When you have Taapan that means
    they cook them, Tax them, or heat them.
  • 48:40 - 48:43
    The word Taapan can also mean fever
  • 48:43 - 48:50
    Maharaj you destroy, you cook,
    Tax and give fever to our enemies.
  • 48:52 - 48:55
    Maharaj says
    'Jap Jaapan Hain'
  • 48:55 - 49:00
    Maharaj you make other
    people to chant your Name.
  • 49:00 - 49:03
    The word Jaap means to Japana
  • 49:03 - 49:05
    In Sukhmani Sahib it says
  • 49:05 - 49:10
    "Aap Japaaeae Japai So Naao
    Aap Gaavaaeae So Har Gun Gaao"
  • 49:10 - 49:12
    Maharaj Ji you're 'Jap Jaapan Hain'
  • 49:12 - 49:16
    You make us chant and Jap you
    Akaal Purakh Vaheguru Ji!
  • 49:17 - 49:18
    Maharaj says
  • 49:21 - 49:22
  • 49:23 - 49:24
  • 49:25 - 49:26
    your actions they are without any stain
  • 49:31 - 49:33
    your what you create how you do your
  • 49:35 - 49:36
    actions
  • 49:38 - 49:39
    they are aklang now the word means to
  • 49:39 - 49:40
    have a
  • 49:42 - 49:42
    mark a dog like a stain upon something
  • 49:45 - 49:46
    so if something even broken they say
  • 49:48 - 49:49
    it's gotten dirty so akhlank means
  • 49:50 - 49:51
    beyond without any kind of mark without
  • 49:53 - 49:54
    any kind of stain
  • 49:56 - 49:57
    actions are totally pure they without
  • 49:58 - 49:59
    any um
  • 50:00 - 50:00
    you can't point to something and say oh
  • 50:02 - 50:03
    that's wrong because it's pure
  • 50:05 - 50:06
    mara says but also
  • 50:08 - 50:09
    uh the word a clunk can the word
  • 50:10 - 50:11
    can become one word
  • 50:19 - 50:20
    now why does it mean that because
  • 50:22 - 50:23
    maharaja you are nirdoshi again you are
  • 50:25 - 50:26
    without any stain
  • 50:27 - 50:28
    but here the word krit is not there in
  • 50:29 - 50:30
    that word it becomes akalang
  • 50:31 - 50:32
    so the word you are without any stay in
  • 50:33 - 50:34
    maharaja
  • 50:34 - 50:35
    you are nirdoshi you cannot be blamed
  • 50:38 - 50:39
    for anything because you are pure
  • 50:40 - 50:41
    s you are the one who does everything
  • 50:43 - 50:44
    you create every single person
  • 50:45 - 50:46
    you make us
  • 50:49 - 50:49
    but also sarah can mean perfect
  • 50:52 - 50:53
    because when something is sarah is
  • 50:54 - 50:55
    complete
  • 50:57 - 50:58
    so they are perfect maharaj your form
  • 50:59 - 51:00
    if there was an idol of you it would
  • 51:01 - 51:01
    have to be perfect because there's no
  • 51:02 - 51:02
    idol of you
  • 51:03 - 51:04
    you yourself are your own idol you are
  • 51:05 - 51:06
    the perfect creation
  • 51:07 - 51:08
    you are complete in yourself you are
  • 51:09 - 51:09
    putin
  • 51:12 - 51:12
    says you are the karta you are the doer
  • 51:15 - 51:16
    and you do you're not just a doer with
  • 51:17 - 51:18
    the with the ability
  • 51:20 - 51:21
    to do but you don't do you're lazy no
  • 51:22 - 51:22
    you
  • 51:24 - 51:24
    you are both the karta who can do and
  • 51:26 - 51:27
    you are the doer as well
  • 51:28 - 51:29
    so this is the same word saying you are
  • 51:32 - 51:32
    the one who does everything maharaja
  • 51:34 - 51:35
    but another meaning of this word
  • 51:37 - 51:37
    now in hindu mythology or in just in the
  • 51:38 - 51:39
    indian text
  • 51:40 - 51:41
    there's no such word as hindu really but
  • 51:42 - 51:43
    in indian mythology the vedas they will
  • 51:45 - 51:46
    talk about brahma being the doer
  • 51:48 - 51:48
    the creator the karta so because brahma
  • 51:51 - 51:52
    is a karta then to make him you are the
  • 51:55 - 51:56
    one who made him
  • 51:58 - 51:59
    you made brahma why because we say ik
  • 52:01 - 52:02
    now the word o ankar has those three
  • 52:05 - 52:06
    sounds inside it
  • 52:07 - 52:08
    said those three sounds we know that
  • 52:10 - 52:11
    from indian mythology
  • 52:13 - 52:14
    or from india they talk about om being
  • 52:16 - 52:18
    for brahma u for vishnu and then mama
  • 52:20 - 52:20
    for mahesh the destroyer
  • 52:22 - 52:23
    so om is three sounds it's talking about
  • 52:23 - 52:24
    the creator the sustainer and the
  • 52:25 - 52:25
    destroyer
  • 52:27 - 52:28
    but guruji has put in front
  • 52:30 - 52:31
    so the one makes all these three so
  • 52:32 - 52:33
    that's why it says
  • 52:36 - 52:37
    you make brahma maharaja and then
  • 52:39 - 52:40
    mahesh is a destroyer he's the one who's
  • 52:41 - 52:42
    supposed to destroy maharaja
  • 52:44 - 52:44
    you destroy even the destroyer brahma
  • 52:46 - 52:46
    mahesh might think he's big shivji might
  • 52:47 - 52:48
    think he's the biggest destroyer always
  • 52:49 - 52:50
    but he's not
  • 52:52 - 52:52
    because you kill him but he can't kill
  • 52:54 - 52:55
    you you are
  • 52:57 - 52:58
    him you kill even death itself maharaja
  • 53:00 - 53:01
    then guru gobind goes on to saying
  • 53:02 - 53:03
    [Music]
  • 53:07 - 53:08
    you are the supreme supreme atma
  • 53:11 - 53:12
    inside us is actually them that's why it
  • 53:15 - 53:16
    says
  • 53:21 - 53:22
    your light is actually what is inside us
  • 53:25 - 53:25
    it's not our own light
  • 53:27 - 53:28
    it's your light we have to connect to
  • 53:30 - 53:31
    you inside us
  • 53:33 - 53:35
    reinforces that you are supreme soul but
  • 53:38 - 53:39
    you are inside every single person
  • 53:42 - 53:43
    means everyone and the atma atma
  • 53:45 - 53:46
    in one meaning can mean the soul but
  • 53:47 - 53:48
    another wording meaning of the word atm
  • 53:50 - 53:51
    means inside so inside everybody
  • 53:52 - 53:53
    maharaja is you
  • 53:54 - 53:55
    because you are the arthur my insiders
  • 53:56 - 53:57
    ah and then
  • 54:01 - 54:02
    you yourself are only in in your own
  • 54:04 - 54:05
    control
  • 54:07 - 54:08
    no one can control you your vas vas
  • 54:09 - 54:10
    means to control
  • 54:11 - 54:12
    so you are in your own control no one
  • 54:15 - 54:15
    can control a kalpur kohiroji
  • 54:17 - 54:18
    and then just
  • 54:21 - 54:22
    you are the glory of the glory just
  • 54:24 - 54:24
    means praise
  • 54:26 - 54:27
    just means the the glory when we sing
  • 54:28 - 54:28
    their praises
  • 54:29 - 54:30
    that means that just keep it the word
  • 54:31 - 54:31
    jaskeed
  • 54:33 - 54:34
    means to do kirtan of their praises so
  • 54:35 - 54:35
    justice
  • 54:37 - 54:37
    you are the praise of all praise the
  • 54:38 - 54:38
    highest praise
  • 54:40 - 54:41
    the highest praise in this world is to
  • 54:42 - 54:43
    praise the quran
  • 54:45 - 54:46
    yeah and in fact gurbani will tell us
  • 54:48 - 54:49
    that if we want something from a kaal
  • 54:50 - 54:51
    purik what should we ask for
  • 54:52 - 54:52
    we come to good or take we put a pound
  • 54:53 - 54:54
    down or whatever and we ask for
  • 54:55 - 54:56
    something
  • 55:00 - 55:01
    what's the most beautiful thing to ask
  • 55:03 - 55:04
    ask from guru then let me praise you let
  • 55:07 - 55:08
    me praise the call
  • 55:09 - 55:09
    hari just let me praise you that's what
  • 55:11 - 55:12
    we should be asking
  • 55:14 - 55:15
    because they are just
  • 55:16 - 55:17
    if we worship them then this is the best
  • 55:18 - 55:18
    praise of
  • 55:20 - 55:21
    all praise so in the next 15 minutes
  • 55:23 - 55:23
    we're going to go through the next
  • 55:24 - 55:25
    chant which is
  • 55:28 - 55:28
    we said is a snake so what you see with
  • 55:30 - 55:32
    a snake is it goes like this doesn't it
  • 55:32 - 55:33
    left and right and left and right never
  • 55:34 - 55:35
    goes straight so this chant is like that
  • 55:36 - 55:36
    as well
  • 55:37 - 55:38
    and in fact in job side this is the most
  • 55:39 - 55:39
    favorite chant of guru gobind singh ji
  • 55:40 - 55:41
    because even if you look at the panthera
  • 55:42 - 55:43
    of the sings
  • 55:44 - 55:45
    it's like a snake never stay in one
  • 55:46 - 55:46
    place keep wriggling around
  • 55:47 - 55:48
    yeah because if you if even if you look
  • 55:49 - 55:50
    at somebody in the army
  • 55:51 - 55:51
    when i was in the army they trained us
  • 55:52 - 55:53
    if you're running away from something
  • 55:54 - 55:55
    don't run in a straight line why because
  • 55:56 - 55:56
    they can shoot you
  • 55:58 - 55:58
    they can project your trajectory where
  • 55:59 - 56:00
    it's going to go and they will kill you
  • 56:00 - 56:00
    so when you run
  • 56:01 - 56:02
    you always run like this so young the
  • 56:03 - 56:04
    snake child
  • 56:06 - 56:06
    the child is like a snake and it will go
  • 56:07 - 56:07
    this way and it will go that way
  • 56:08 - 56:09
    sometimes you say one thing then they'll
  • 56:10 - 56:11
    say the complete opposite
  • 56:12 - 56:12
    to keep us nimble and this is how the
  • 56:15 - 56:16
    child goes to this one mara says
  • 56:27 - 56:28
    son of all sons suraj means sun so
  • 56:31 - 56:32
    you're the light of every single sun out
  • 56:34 - 56:34
    there
  • 56:36 - 56:37
    there's no one sun which sign shines
  • 56:38 - 56:38
    with its own light
  • 56:40 - 56:41
    it doesn't you give it that light
  • 56:43 - 56:44
    because they are not
  • 56:45 - 56:45
    means from their own self they give
  • 56:46 - 56:47
    light because the sun
  • 56:49 - 56:50
    when it dies out will finish
  • 56:53 - 56:54
    the source of all light and the more
  • 56:55 - 56:56
    chandra chandra
  • 56:57 - 56:59
    now look here the sun gives out light
  • 57:00 - 57:01
    the moon
  • 57:02 - 57:02
    reflects light so it's the opposite of
  • 57:03 - 57:04
    the sun it doesn't shine
  • 57:06 - 57:06
    it just reflects you are both you are
  • 57:08 - 57:08
    the suraj and the chand
  • 57:11 - 57:12
    because the chant actually can mean
  • 57:15 - 57:16
    the pagats and why gruji is like the sun
  • 57:17 - 57:18
    when akaal park ji talks about
  • 57:19 - 57:20
    themselves they say i am the son
  • 57:22 - 57:23
    of all sons the source of all light
  • 57:25 - 57:26
    but when they talk about the packets the
  • 57:26 - 57:27
    pakista holy people
  • 57:29 - 57:30
    like our gurus our mahapurus they are
  • 57:31 - 57:31
    like the moon
  • 57:33 - 57:33
    they reflect the sun to us they reflect
  • 57:34 - 57:34
    the kaal purukji to us
  • 57:39 - 57:41
    so that's why it says
  • 57:44 - 57:45
    it was a dark night you couldn't see the
  • 57:46 - 57:46
    moon anyway
  • 57:48 - 57:49
    and then guru nanak deyji was sent when
  • 57:50 - 57:51
    gurandeji was sent upon this earth
  • 57:52 - 57:53
    that means the moon has come up and
  • 57:53 - 57:54
    that's the end of kalyugna
  • 57:56 - 57:58
    kaljog is now finishing off when guru
  • 57:59 - 58:00
    grande is finished with kaljug there
  • 58:01 - 58:01
    will be no more joke
  • 58:03 - 58:03
    and they are still here they're still
  • 58:05 - 58:05
    here and they're working right now
  • 58:08 - 58:08
    to destroy kaljug
  • 58:11 - 58:11
    they're the moon of all moons and the
  • 58:17 - 58:18
    light of all lights and the minuses
  • 58:20 - 58:21
    you i bow to you maharaja no more to you
  • 58:23 - 58:23
    you are raj
  • 58:25 - 58:25
    rajeh you are the king of all kings
  • 58:26 - 58:27
    maharaja
  • 58:28 - 58:29
    all the earthly kings and the indra
  • 58:30 - 58:31
    indriy
  • 58:31 - 58:32
    we said before the indir is the king of
  • 58:34 - 58:35
    the devi devte
  • 58:36 - 58:37
    that's what the word comes from indir so
  • 58:39 - 58:39
    you are the indra indri all the devi
  • 58:40 - 58:40
    devte
  • 58:42 - 58:43
    they they follow what indra says inder
  • 58:44 - 58:44
    has to follow you
  • 58:46 - 58:47
    you are indra indra you are the king of
  • 58:48 - 58:49
    even indra
  • 58:50 - 58:51
    and then
  • 58:59 - 59:01
    that means maharaja you are the complete
  • 59:04 - 59:05
    darkness about you you are complete
  • 59:08 - 59:09
    darkness and then
  • 59:11 - 59:12
    the word here means light the light of
  • 59:14 - 59:15
    all light not only you're the com you're
  • 59:15 - 59:16
    about to you because you're complete
  • 59:16 - 59:17
    darkness
  • 59:18 - 59:18
    but about you because you are complete
  • 59:20 - 59:20
    light light upon light
  • 59:21 - 59:22
    you see how it's like a snake going this
  • 59:23 - 59:24
    way then that way
  • 59:26 - 59:27
    because in fact if you look at the world
  • 59:29 - 59:30
    maharaja maharaj was first akal purukji
  • 59:31 - 59:31
    was odd such
  • 59:33 - 59:33
    so they are light but then they made
  • 59:35 - 59:36
    maya then they created darkness
  • 59:37 - 59:38
    and then in the darkness they brought
  • 59:38 - 59:39
    themselves into it
  • 59:40 - 59:41
    so they became light again so it's like
  • 59:42 - 59:43
    this circle they create themselves
  • 59:44 - 59:45
    pure light then comes darkness and then
  • 59:46 - 59:46
    comes light again
  • 59:48 - 59:48
    and when we are walking in the world
  • 59:49 - 59:50
    when we are separate from a kalpak we
  • 59:51 - 59:52
    are in darkness
  • 59:54 - 59:55
    that's why it says in bani ki guribe
  • 59:57 - 59:58
    without guru we're in complete darkness
  • 59:59 - 60:00
    because it's atomic light
  • 60:01 - 60:01
    it's spiritual light that we're looking
  • 60:03 - 60:03
    for but also
  • 60:05 - 60:06
    there is a day and the good sixth day
  • 60:08 - 60:10
    is when they're in their guru's hands
  • 60:12 - 60:13
    on the one side you could say devas rad
  • 60:14 - 60:15
    means day and night the world plays
  • 60:17 - 60:17
    but also the world plays in spiritual
  • 60:18 - 60:18
    ignorance
  • 60:19 - 60:20
    and in spiritual light sometimes people
  • 60:21 - 60:21
    are totally ignorant
  • 60:23 - 60:23
    and they go upon the dhandai dhande
  • 60:24 - 60:25
    being totally ignorant of
  • 60:27 - 60:28
    but some people wake up they wake up
  • 60:28 - 60:29
    because the day has come
  • 60:30 - 60:31
    yeah and in that day they start acting
  • 60:32 - 60:32
    in a lot in
  • 60:34 - 60:35
    um accordance with the hukam of akaal
  • 60:35 - 60:36
    paraguay guru
  • 60:37 - 60:37
    so then they're living in day they're
  • 60:38 - 60:39
    not in night anymore
  • 60:42 - 60:43
    so that's why it says in bani that jay
  • 60:55 - 60:56
    darkness because they are
  • 60:59 - 61:00
    they made this home they made this game
  • 61:01 - 61:02
    of darkness and they made the complete
  • 61:05 - 61:05
    light
  • 61:08 - 61:08
    which is them themselves
  • 61:11 - 61:12
    [Music]
  • 61:16 - 61:17
    about you the biggest of all and the
  • 61:18 - 61:20
    more beach bj mara you're the seed of
  • 61:22 - 61:24
    all seeds you're the most subtle thing
  • 61:26 - 61:26
    the tiniest thing ever
  • 61:28 - 61:28
    because of all the seeds you are the one
  • 61:29 - 61:30
    that caused that seed to come about
  • 61:31 - 61:32
    so you're subtle you're big and you're
  • 61:33 - 61:34
    small as well
  • 61:39 - 61:40
    goes on to say santa
  • 61:46 - 61:47
    they talk about everything having three
  • 61:50 - 61:51
    types of qualities
  • 61:54 - 61:55
    there's rajagun tamagon and satogun
  • 61:56 - 61:57
    so rajogun is a very passionate kind of
  • 61:59 - 62:00
    energy
  • 62:02 - 62:03
    bravery fighting even
  • 62:04 - 62:05
    lust all these things come from raj raj
  • 62:06 - 62:07
    sang
  • 62:09 - 62:10
    but tam sung is very lazy
  • 62:11 - 62:12
    it's like inertia we've got energy and
  • 62:13 - 62:14
    you got the opposite of energy complete
  • 62:14 - 62:14
    inertia
  • 62:15 - 62:16
    so somebody's very lazy doesn't want to
  • 62:17 - 62:18
    do much just doss around
  • 62:19 - 62:19
    maybe they're depressed maybe they're
  • 62:21 - 62:21
    ignorant this is all about
  • 62:24 - 62:24
    thomson
  • 62:27 - 62:28
    so
  • 62:32 - 62:33
    the third form is what we call satogun
  • 62:35 - 62:37
    satogun is all about purity it's about
  • 62:39 - 62:40
    calmness
  • 62:42 - 62:43
    that's why instead of saying this says
  • 62:44 - 62:44
    because when someone is living in
  • 62:46 - 62:47
    satogun then they're living in shanti
  • 62:48 - 62:49
    because at themselves they are complete
  • 62:50 - 62:51
    peace and in fact they say that every
  • 62:52 - 62:53
    single food has that quality
  • 62:54 - 62:55
    some food will give you rajogun some
  • 62:56 - 62:56
    will give you tamagoon and some will
  • 62:57 - 62:57
    give you satogun
  • 62:58 - 62:59
    which is why if you go to some
  • 63:00 - 63:01
    restaurants in india they will say
  • 63:02 - 63:03
    satre khanna yeah because that those
  • 63:04 - 63:04
    kinds of foods like even onions they
  • 63:06 - 63:06
    won't eat
  • 63:07 - 63:08
    because they believe that onions will
  • 63:09 - 63:09
    give you passion because they think that
  • 63:10 - 63:11
    every single food
  • 63:11 - 63:13
    has some kind of energy attached to it
  • 63:13 - 63:15
    some goon some quality so
  • 63:16 - 63:17
    rajo
  • 63:27 - 63:28
    you made all these three you're inside
  • 63:30 - 63:31
    all three but you're separate from all
  • 63:32 - 63:33
    of these three
  • 63:34 - 63:35
    and then
  • 63:37 - 63:38
    supreme about you
  • 63:41 - 63:42
    you're the supreme essence that means
  • 63:44 - 63:45
    the essence you're the supreme essence
  • 63:45 - 63:46
    of everything maharaja
  • 63:48 - 63:49
    but also your form your saroop
  • 63:53 - 63:54
    is it's beyond these
  • 63:56 - 63:56
    matters physic we talk about the five
  • 63:57 - 63:58
    elements but
  • 63:58 - 63:59
    your form is not part of these five
  • 64:00 - 64:01
    elements because you are not subject to
  • 64:03 - 64:03
    this
  • 64:05 - 64:06
    they don't affect you you are beyond all
  • 64:08 - 64:08
    these three these three guns
  • 64:11 - 64:12
    can you above all the five elements
  • 64:19 - 64:20
    of all the yogis out there what they're
  • 64:21 - 64:22
    trying to do is connect to you
  • 64:26 - 64:27
    the yogi of all the yogis you're the
  • 64:28 - 64:28
    supreme yogi
  • 64:29 - 64:30
    and then the morgyaan all the spiritual
  • 64:32 - 64:32
    knowledge
  • 64:34 - 64:34
    not spirituality all the physical
  • 64:35 - 64:36
    knowledge
  • 64:38 - 64:39
    you are the complete gyan of old gyaan
  • 64:40 - 64:40
    you who know everything maharaja
  • 64:43 - 64:43
    but also all the highest form of gyan is
  • 64:44 - 64:45
    gyan about you
  • 64:47 - 64:48
    the highest form of yoga is joining with
  • 64:48 - 64:48
    you
  • 64:50 - 64:51
    yoga means union so the highest union is
  • 64:51 - 64:51
    you
  • 64:53 - 64:53
    and the highest knowledge is you that's
  • 64:55 - 64:55
    why it says in bani what is a gyani
  • 64:56 - 64:57
    now we have in the gurdwara we have
  • 64:58 - 64:59
    janis as oh yeah but we have to ask guru
  • 64:59 - 65:00
    granth sahib ji
  • 65:01 - 65:02
    maharaj what is a ghani and bani says
  • 65:04 - 65:06
    question
  • 65:10 - 65:11
    who knows themselves how they know
  • 65:14 - 65:15
    themselves they know the inner soul
  • 65:17 - 65:18
    they know what's inside them and then
  • 65:20 - 65:21
    bhuje soy they know him
  • 65:23 - 65:23
    so they know themselves and they know
  • 65:24 - 65:24
    him that's a gyani
  • 65:25 - 65:26
    so the ultimate knowledge is knowledge
  • 65:27 - 65:27
    of
  • 65:29 - 65:30
    the move
  • 65:32 - 65:33
    goes on to say
  • 65:50 - 65:51
    the highest concentration of all
  • 65:54 - 65:55
    concentration what that means now
  • 65:58 - 65:59
    is the highest mantra is that mantra
  • 66:01 - 66:02
    that joins you to a call purify guru and
  • 66:05 - 66:05
    what is
  • 66:07 - 66:08
    the highest mantra of all in fact guru
  • 66:09 - 66:10
    bhai gurudev she talks about in all the
  • 66:11 - 66:11
    four yoggs
  • 66:12 - 66:13
    all the names of all those people that
  • 66:13 - 66:14
    came in the four yogi after
  • 66:16 - 66:17
    they were given to us in one mantra the
  • 66:19 - 66:20
    supreme
  • 66:22 - 66:23
    he himself has come as a fifth and the
  • 66:24 - 66:24
    supreme which is
  • 66:26 - 66:27
    vaheguru the highest mantra given to us
  • 66:30 - 66:30
    so this is the month of the augur sixth
  • 66:33 - 66:34
    ulthean s down upon you maharaja we can
  • 66:36 - 66:37
    do tiana by anything
  • 66:39 - 66:40
    same thing in it people say well
  • 66:42 - 66:42
    but what's the highest on the best tiana
  • 66:45 - 66:46
    of all is to focus upon a call
  • 66:57 - 66:57
    because there are battles we have to
  • 67:01 - 67:02
    fight the spiritual battle
  • 67:03 - 67:04
    and the physical battle but the highest
  • 67:06 - 67:06
    battle we can fight in this world
  • 67:08 - 67:09
    is you is to get to you if we can win
  • 67:09 - 67:10
    you maharaj
  • 67:11 - 67:12
    that's the best battle to fight and how
  • 67:13 - 67:14
    can we win you because you have to fight these
  • 67:17 - 67:17
    five things inside us
  • 67:19 - 67:19
    that's why guru gobind says that the
  • 67:20 - 67:21
    khalsa soy
  • 67:23 - 67:24
    nit kaasa is that person who fights
  • 67:25 - 67:25
    inside every day
  • 67:29 - 67:30
    and that's why it says
  • 67:32 - 67:33
    the one who wins the love for you the
  • 67:34 - 67:34
    one who wins the connection with you
  • 67:34 - 67:35
    maharaj
  • 67:36 - 67:36
    they're the true warrior in this world
  • 67:38 - 67:38
    no more
  • 67:40 - 67:42
    and then you're the highest gyan of all
  • 67:44 - 67:45
    gyan atam gyaan we need that's what the
  • 67:48 - 67:48
    gyan we need is to know you maharaja
  • 67:51 - 67:51
    and in fact our guru is that person who
  • 67:52 - 67:53
    is the warrior of all warriors
  • 67:55 - 67:56
    and the gyani of all gyanis guru
  • 67:57 - 67:57
    we talked about them at the beginning
  • 67:59 - 67:59
    they are that they are the biggest
  • 68:00 - 68:01
    warrior of four warriors
  • 68:03 - 68:04
    as kappa gudashi says
  • 68:06 - 68:06
    that's how they describe him that
  • 68:09 - 68:09
    warrior guru who destroys other enemies
  • 68:12 - 68:13
    who destroys the
  • 68:14 - 68:15
    armies of other people and he is also
  • 68:15 - 68:16
    the para pakari
  • 68:17 - 68:18
    he does so many good things look they
  • 68:18 - 68:19
    freed 52 raji
  • 68:20 - 68:21
    they were in prison they could have come
  • 68:22 - 68:23
    out and they said no first i will free
  • 68:23 - 68:24
    all the other people then i will come
  • 68:24 - 68:25
    out with
  • 68:26 - 68:27
    so they are the bakari they do so many
  • 68:28 - 68:29
    good things for the people that's our
  • 68:29 - 68:29
    guru
  • 68:30 - 68:30
    because they are the warrior four
  • 68:32 - 68:33
    warriors and the gyani of all gyanis
  • 68:35 - 68:36
    and mother
  • 68:39 - 68:39
    the says pog means food and the word
  • 68:41 - 68:42
    word paan here
  • 68:44 - 68:45
    means pani drink about you the food of
  • 68:46 - 68:46
    all foods
  • 68:48 - 68:49
    and the water of all water now on the
  • 68:51 - 68:51
    one way akal puruchi gives us all food
  • 68:52 - 68:53
    right the very beginning we talked about
  • 68:54 - 68:55
    this that they gave us all food and they
  • 68:55 - 68:56
    give us all water
  • 68:58 - 68:59
    everything comes from them but also
  • 69:02 - 69:02
    the biggest thing to eat is a kaal puruk
  • 69:07 - 69:08
    why because
  • 69:17 - 69:18
    that's not the the biggest language in
  • 69:22 - 69:23
    the gurdwara is here guru shabbat is a
  • 69:24 - 69:24
    language we should be eating
  • 69:25 - 69:26
    but we end up eating them more than we
  • 69:28 - 69:28
    eat here it's our job to eat here just
  • 69:29 - 69:30
    as much fill our teeth
  • 69:31 - 69:31
    here and then when we go over there
  • 69:32 - 69:32
    we're not even that hungry because you
  • 69:34 - 69:35
    had atmak
  • 69:37 - 69:38
    the water of all waters how are you the
  • 69:41 - 69:42
    highest water because you give us amrit
  • 69:44 - 69:45
    which is inside us even people who have
  • 69:46 - 69:46
    done naam japan
  • 69:47 - 69:49
    they can survive on naam alone they
  • 69:49 - 69:50
    don't need to eat they don't need to
  • 69:50 - 69:51
    drink
  • 69:52 - 69:53
    because inside them they create amrit
  • 69:54 - 69:54
    and they drink the amrit
  • 69:56 - 69:56
    they don't need water from outside
  • 69:57 - 69:57
    buying themselves even baba
  • 69:59 - 69:59
    name talks about how they survive 40
  • 70:01 - 70:01
    days without food or water
  • 70:02 - 70:03
    why because they could drink the amrit
  • 70:05 - 70:05
    inside them and they could live off that
  • 70:09 - 70:09
    so it's true and then mares goes on to
  • 70:11 - 70:11
    say
  • 70:15 - 70:17
    about
  • 70:35 - 70:36
    your form is pure peace so you create
  • 70:38 - 70:39
    these arguments but you create the
  • 70:40 - 70:41
    solution of
  • 70:42 - 70:42
    when we come to you the solution is we
  • 70:44 - 70:45
    will get peace don't pigeonhole by guru
  • 70:49 - 70:50
    they do all of this
  • 70:52 - 70:53
    about you the king of all kings king of
  • 70:54 - 70:55
    all heavenly kings maharaj you are the
  • 70:56 - 70:56
    indra of all indras
  • 70:58 - 70:59
    and anadang
  • 71:11 - 71:12
    is opposite
  • 71:16 - 71:16
    what you are made of has no beginning
  • 71:18 - 71:19
    but also if the word bibut can mean
  • 71:22 - 71:22
    mata anadhan becomes
  • 71:26 - 71:27
    anand pure bliss you
  • 71:46 - 71:47
    means enemy your form is a is the enemy
  • 71:50 - 71:51
    of false so you'd you are pure maharaja
  • 71:53 - 71:54
    when you're the enemy of a fault
  • 71:55 - 71:56
    you will keep on doing until you get it
  • 71:59 - 72:00
    perfect that what it means to be
  • 72:04 - 72:05
    um you're the enemy of any mistake
  • 72:06 - 72:06
    so you are perfect maharaj and your form
  • 72:09 - 72:09
    is perfect
  • 72:11 - 72:12
    the word means jewelry
  • 72:16 - 72:17
    ornaments are the jewelry of all jewels
  • 72:19 - 72:20
    but a jewel of old jewels in fact when
  • 72:21 - 72:21
    we look at a person
  • 72:23 - 72:24
    they may be very poor but if they have a
  • 72:26 - 72:26
    kaal puraku inside their soul
  • 72:27 - 72:28
    and they are paragraphed then they are
  • 72:30 - 72:30
    beautiful because god themselves
  • 72:32 - 72:33
    has savada god themselves has made that
  • 72:34 - 72:34
    person beautiful
  • 72:36 - 72:37
    they are alanka
  • 72:45 - 72:46
    you are the desire of all desires but
  • 72:48 - 72:48
    also
  • 72:52 - 72:53
    about to you because asura means a
  • 72:53 - 72:53
    support
  • 72:55 - 72:55
    so maharaja you are the support of all
  • 72:57 - 72:57
    desires
  • 73:00 - 73:00
    do the support of what his eyes and namo
  • 73:02 - 73:02
    the word bank bank means the most
  • 73:03 - 73:03
    beautiful of all
  • 73:06 - 73:07
    bankya is how it's translated
  • 73:08 - 73:09
    bank means beautiful so the most
  • 73:09 - 73:10
    beautiful
  • 73:14 - 73:14
    of all beautiful things and then
  • 73:18 - 73:19
    it will not be destroyed it cannot be
  • 73:22 - 73:24
    destroyed panga means to destroy
  • 73:25 - 73:26
    your form is indestructible
  • 73:30 - 73:31
    you don't have any forms you don't have
  • 73:36 - 73:37
    any limbs remember the word angad
  • 73:39 - 73:39
    means a limb so anangi means you don't
  • 73:41 - 73:41
    have any limbs so you have no body
  • 73:43 - 73:43
    there's no such body which doesn't have
  • 73:44 - 73:44
    limbs so you are without any limbs
  • 73:45 - 73:45
    maharaj
  • 73:47 - 73:48
    and you are aname you have no name you
  • 73:48 - 73:49
    have no body
  • 73:50 - 73:51
    you have no name but the word anarm can
  • 73:52 - 73:52
    also mean
  • 73:54 - 73:55
    unarmed without disease so you have no
  • 73:56 - 73:57
    body a culprit who hydrology
  • 73:58 - 73:58
    and you have no disease because if you
  • 73:59 - 74:00
    haven't got a body you can't get a
  • 74:01 - 74:01
    disease
  • 74:03 - 74:04
    so anangi aname the maras finishes off
  • 74:06 - 74:07
    this last chant with
  • 74:09 - 74:10
    akame bhang means to destroy
  • 74:14 - 74:15
    means three destroy all three places
  • 74:17 - 74:18
    what will you destroy the heavens the
  • 74:19 - 74:20
    earth
  • 74:21 - 74:21
    and the hells you will destroy all of
  • 74:23 - 74:24
    these three things
  • 74:27 - 74:28
    the word kaal means the death and
  • 74:30 - 74:31
    trekal means three so in one way this
  • 74:33 - 74:34
    can be translated to mean that you will
  • 74:34 - 74:34
    destroy
  • 74:37 - 74:37
    the people of all three worlds you would
  • 74:38 - 74:38
    destroy the worlds
  • 74:39 - 74:40
    and you would destroy the people that
  • 74:41 - 74:42
    live in those three worlds i.e
  • 74:45 - 74:45
    the devi devte the human beings
  • 74:48 - 74:49
    and also the um the demons
  • 74:51 - 74:51
    destroy all three but the word call can
  • 74:53 - 74:53
    mean time as well
  • 74:55 - 74:56
    so trekal there's three times there's
  • 74:57 - 74:57
    the past
  • 75:00 - 75:00
    the present and the future so you are in
  • 75:03 - 75:04
    all three because you are
  • 75:06 - 75:06
    happy because you are
  • 75:09 - 75:11
    all three times
  • 75:17 - 75:19
    you have no desire akal puru
  • 75:23 - 75:24
    is the only person in this world that
  • 75:25 - 75:26
    has no desire because they are perfect
  • 75:27 - 75:28
    they don't need anything they don't
  • 75:29 - 75:29
    desire anything because they don't need
  • 75:30 - 75:30
    anything at
  • 75:32 - 75:33
    all so they are already complete if they
  • 75:35 - 75:36
    are complete they are content
  • 75:38 - 75:39
    they are that's what they are
  • 75:40 - 75:41
    so when we connect to them we can start
  • 75:42 - 75:42
    becoming complete
  • 75:44 - 75:44
    we can start losing our desires that's
  • 75:46 - 75:46
    why guru ji has no desires apart from
  • 75:47 - 75:48
    serving a call
  • 75:50 - 75:51
    they say purin give my desire make it
  • 75:54 - 75:55
    perfect what is my desire
  • 75:57 - 75:57
    let me stay affixed at your feet and
  • 75:59 - 75:59
    stay your bhakti do your party so that's
  • 76:00 - 76:00
    all that our
  • 76:01 - 76:02
    sikh should ask the highest desire we
  • 76:03 - 76:04
    have
  • 76:09 - 76:10
    and how should i praise him let me read
  • 76:13 - 76:13
    job site
  • 76:15 - 76:15
    that's what we should do it's given to
  • 76:17 - 76:18
    us we're reading the barney
  • 76:18 - 76:19
    let's read it every day make it your
  • 76:20 - 76:20
    nitta name don't make it your sunday
  • 76:21 - 76:21
    name
  • 76:22 - 76:23
    yeah it's your nickname every day let's
  • 76:25 - 76:26
    try and read three jobs
  • 76:26 - 76:27
    so it's one of the first thing that
  • 76:28 - 76:29
    comes into our mind let's eat
  • 76:30 - 76:31
    jobsite before we eat our breakfast
  • 76:33 - 76:35
    because that is the pooja poji
  • 76:36 - 76:37
    the highest food of all food so
  • 76:38 - 76:38
    um there are some leaflets at the front
  • 76:40 - 76:40
    about the youtube channel
  • 76:41 - 76:41
    if you didn't know if you only come the
  • 76:42 - 76:43
    first time all the videos are recorded
  • 76:45 - 76:45
    and they're put on youtube and you can
  • 76:46 - 76:47
    follow them up they edit it as well
  • 76:48 - 76:48
    so there's some leaflets and there's
  • 76:48 - 76:50
    also some new leaflets that we're doing
  • 76:51 - 76:51
    with the street prachar
  • 76:52 - 76:52
    we're telling people about sikhi on the
  • 76:54 - 76:55
    street uh gorey kali everybody
  • 76:55 - 76:56
    the leaflets here at the front if you
  • 76:57 - 76:58
    want them you can come and help yourself
  • 76:58 - 76:58
    so
  • 77:01 - 77:02
    um sorry i've gone a bit over the time
  • 77:08 - 77:10
    [Music]
Title:
Jaap Sahib English Katha #14: Chands 171 - 188
Description:

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Video Language:
English
Duration:
01:17:16

English subtitles

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