Jaap Sahib English Katha #14: Chands 171 - 188

Dhadhaa Dhaathaa Eaek Hai
Sabh Ko Dhaevanehaar

Dhaenadhae Thott N Aavee
Aganath Bharae Bhanddaar

Jis Dhaa Dhithaa Khaavanaa
This Keheeai Saabaas

Naanak Hukam N Chalee

Naal Khasam Chalai Aradhaas

Kiaa Ho Kathhee Kathae Kathh Dhaekhaa
Mai Akathh N Kathhanaa Jaaee

Jo Thudhh Bhaavai Soee Aakhaa
Thil Thaeree Vaddiaaee

Sat Sangat Ji Ral Mil Ke Fateh Boliye Ji

Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh!

Sat Sangat Ji this is the 14th
week of the Jaap Sahib Katha.

We're nearly gone through
the whole Jaap Sahib now.

We're starting with the 171st Chandh.

Last week at the end of the
170th Chandh Maharaj said-

"Aadeetth Dharam"

Oh Akaal Purakh Vaheguru Ji! Your Dharam.

Your duty the laws that you've setup
in this World they can't be seen.

Andeetth haige

We need a Guru to tell us
what the Laws of the World are?

That's why it's important for us to come
to Gurdwara understand Gurbani.

Because Guru Sahib has
the view of what is Dharam.

They come to teach us here.

Maharaj says At Dheetth Karam.

Maharaj your actions are extremely brave.

Your Karam are not softy what
needs to be done you do it,

and you take.

In fact, we are celebrating this week
Guru Har Gobind Sahib Ji's birthday.

And this replies to them exactly
because they were Aadheetth Dharam.

They were the one who could
teach what is true Dharam.

When they were trapped inside Gwalior
they could have left themselves.

It's not Dharam at that time.

They were given Chutti to go
but they said no I'm not going.

I'm going to stay here and free
all the rest of the Raje as well.

At the same time that
is a 'At Dheetth Karam'

That's a very brave action they did.

By doing that they actually became that
name of what the action that they did.

That showed the Sikhs how we should behave

That we shouldn't just be looking for our
own freedom but for everybody's freedom.

"Sarbat Daa Bhalaa"

"Anabran Anant"

Maharaj Ji you cannot be injured,
and you are Anant you are endless.

"Daataa Mahant"

You are the greatest giver you are the
one that gives to every single person.

When we take something
from our families or work,

we always say thank you.

But how many times can
we thank the person

who gives us every single breath that we
have every single bite that we get to eat.

It's all from the same source
from Akaal Purakh Vaheguru.

That's why we can never thank them enough
we are Dhaedhaa Dhae Laidhae Thhak Paahi.

We get tired of taking because we don't
know how many times to say thank you.

For our aim is to always
every time we get food,

wake up in the morning
and when we go to sleep.

Just say Shukar Hain Maharaj.

Guru Sahib Ji says in 171st Chhand

"Haribolamanaaa Chhand"

"Tva Prasaadh"

Haribolamanaa this Chhand

Is telling you its description is given

'Har-bol'

Say Vaheguru, God, Hari,
and who should say it?

The Mann.

The mind has to say it.

The whole game is not the outward action,

when we're sitting here
and saying Vaheguru.

If you've got your Paath memorized.

And Gyani Ji is doing Paath you might
be sitting there saying Paath with them.

But if your mind isn't there
then you are not there either.

You're not there it's just
your lips are saying it

Haribolamanaa- oh my mind say Vaheguru.

And then this Chhand is Tva Prasaadh.

Guru Gobind Singh Ji is saying to God,
Akaal Purakh I say this with your kirpa.

I say this by your blessing
so it's Illahi Bani

It is revelation.

Guru sahib didn't just write this himself.

He's saying that you
are making me say this

"Tva Prasaadh"

Maharaj says: Karunaalya Hain
Ar Ghaalya Hain

Khal Khandan Hain
Meh Mandan Hain

'Karunaalya Hain'

Oh Vaheguru Ji! you are the Home.

'Aalya' means the House of Karun

Karun means (Taras)pity.

You take pity upon us and
have the ultimate Kirpa.

You are full of Daya and Taras for us.

Because we are always sinners.

"Meri Mathh Thodi Ram"

We are always going to make mistakes.

Because Vaheguru Ji is
full of Taras Kirpa for us.

That's why we call them Karunaalya Hain

They are the home of all the Karun
of all Taras

"Ar Ghaalya Hain"

Ar means enemy somebody
who is oppose to you.

Ghaalya means to destroy or to kill.

Maharaj you destroy our enemies.

Now we have physical enemies as well.

Outside in the World there's people
that want to destroy the Sikhs

But they have not succeeded
the Sikhs are still here.

For 500 years since Sikhi was made.

People even tried to
kill Guru Nanak Dev Ji.

People tried to throw a wall on top of him

People tried to throw a
rock on Guru Nanak Dev Ji

Maharaj stopped it with a hand

They've always going
to be trying to kill Sikhi.

Because when you're in power
something that Sikhi is threatening.

Because Sikhi says "Sarbat Daa Bhalaa"

Want to free everybody.

The powers of the World will
always try to work against Sikhi.

And Sikhi would always have to work
against the powers of the World.

That's why in the old
days they used to say

that a Sikh is either
a Bhaaghi or Paatshah.

You're either a Rebel or you are Ruling.

We should look at ourselves
in this World and say

are we Rebels or are we Ruling?

Or are we neither?

In which case we've gone
away from the Khalsa way.

And Guru Gobind Singh Ji
is not supporting us,

when we go away from Khalsa.

He says if you stay in
Khalsa then I support you.

We should either be
Rebelling or being Kings.

But the inner enemies
are also very important.

Because in order to become Khalsa
we have to conquer our inner demons.

Those things that steal from us:
Kaam, Krodh, Lobh, Moh, Hankaar.

These things that come for us.

Maharaj calls them thieves they
are not enemies in that way.

They're thieves.

Why? Because they steal all
the good actions that we do.

All the Bhagti that we do
they take it away from us.

They are our enemies, but we
think that they are friends.

Part of the problem is we think that
these enemies are our friends.

Maharaj says Ar Ghaalay Hain.

That's what you are Maharaj you are
the one who destroys our enemies.

"khal Khandan Hain"

The word Khal can mean idiots.

In Gurbani it comes many times as
somebody who is like donkey almost a fool.

It can also mean the people that are evil

Because people that are evil
in one way are complete idiots.

Because if they knew the
law was applying to them.

And they were going to get done for it.

Why would they be so stupid
as to commit evil acts?

Since somebody says oh that's evil!

It's actually the same thing as saying
that person is extremely stupid.

Because the laws do not go out of action.

We're always being watched by Big Brother.

Not the big brother who watches
CCTV but Akaal Purakh Vaheguru.

He's watching us at all times.

That's why Farid Ji once went
to a Muslim conference,

and they asked him

Farid Ji you are a bit different
from normal Muslims.

But you tell us one thing who's the
most intelligent person in the World?

And Farid Ji says the person
who does nothing wrong.

He's the most intelligent person.

Because he's not 'Khal'.

He's not a fool because he realizes

Hukamai Andhar Sabh Ko
Baahar Hukam N Koe

We are all inside that Hukam

Jo Mai Keeaa So Mai Paaeiaa
Dhos n Dheejai Avar Janaa

Whatever we do we will reap the fruits
of that we can't blame anybody else.

Maharaj says Khal Khandan Hain

Maharaj you break the
idiots those evil doers

One way you give them sense.

Just like Sajjan thug was given
sense by Guru Nanak dev ji.

By another way you destroy them as well.

When they can't be sorted out the
ones people that are beyond any use.

They cannot be changed
then they get destroyed.

For the Massand's Guru Gobind
Singh Ji only once in peace time

gave the order to kill someone.

That was the people that
were managing the Gurdwara,

the Massand's.

They were stealing the money of the Golak.

And Guru Gobind Singh Ji ordered that
every single one of them was to be killed.

Some of them were killed by pouring into
a well and hot oil was poured into them.

All of them were burnt.

Because the highest Capital punishment
in Sikhi is for stealing the Golak.

And for misleading the Sangat.

Maharaj says Khal Khandan Hain
Meh Mandan Hain

This Dharti- Earth is called Meh.

"Mandan hain"

To Mandan something means to
make it very beautiful to decorate it.

Before it was just a dry Earth.

If you look at other planets like Jupiter.

Even they've got Earth Mitti on there
but it's not beautiful like our planet.

This 'Meh' that they've
made this Earth 'Mandan'.

They make it very beautiful.

In fact, you can go to some
places and they are so beautiful,

your breath gets taken away!

Waterfalls coming down,
beautiful green forest!

Vaheguru did all of that!

'Meh Mandan Hain'

Maharaj says they can do that.

Jagatesvar Hain
Paramesvar Hain

Kal Kaaran Hain
Sarab Aubaaran Hain

Oh Vaheguru Ji you are Jagatesvar Hain.

Jagatesvar- you are the Master,
the Lord Eesvar of the Jagat.

Jagat means the Universe, the World.

You're the lord of the Multiverse Maharaj!

'Paramesvar Hain

You are the Eesvar the Lord
of the Param-Eesvar.

Param means the supreme.

Maharaj you are the supreme master!

We may have master's at work,
our political masters and Kings.

But in top of all of them Paramesvar Hain.

Maharaj you are the Supreme
Master of everybody.

Kal Kaaran Hain

The word 'Kal' has a Sehari here,
so it has two meanings

Kaaran means the reason

The reason for something to happen

the architect the one
who causes it to happen

The one meaning of Kal is time.

Maharaj you make time happen.

But also the word Kal can mean battle-Yudh

Maharaj you make battles happen.

You even make-

"Kal Kaleshh Tann Maheh Meettavo"

kal can means battles and
anger you make it happen.

You are the reason
behind all of these things

Guru Gobind Singh Ji at the beginning
of Chandi Di Vaar they speak very clearly

They said that you made the Demons,
and you made the Dhevate.

"Tin Andhar Baadh Rachaiaa"

Siraje Dhaano Dhevate
Tin Andhar Baadh Rachaiaa

You made them fight against each other.

Baadh means anger.

They made this
'Kal Kaaran Hain'

"Sarab Aubaaran Hain"

Vaheguru Ji you are Sarab Aubaaran

Sarab means everybody and
Aubaaran means to save.

You are the one who
saves everybody as well.

You make them argue and fight but
ultimately you save every single person.

Why do they save everybody
because no one dies.

Ultimately the soul after all
of his different incarnations.

Will go back to Akaal Purakh Vaheguru.

We will all be saved at some point

But now if you're looking
at victory in your hand.

And someone says
have it in your next life.

You will say no thank you I want it now.

Even economics will tell you,

that something in your hand right now is
worth more than having it in a year's time

When we are in Gurdwara right now,

we're sitting in front of Jagat Guru
Akaal Purakh Vaheguru's own light here

Then why should we walk away
and leave it till we're older.

There's no guarantee.

If they are the one who can save us all
then if the Sikhs don't take their hands.

Who will take their hands?

The people who are born
into this family into this place.

That's because they've got a Hukam that
they were born in this household

Therefore it's ideally
for those people first

they should go for it take it.

Don't wait because we don't know
when the life is going to go.

Come into Sikhi start following Maharaj
because they are 'Sarab Ubharne'

We will be saved but ultimately,
we should try and get saved early

It's worth more.

Maharaj says

Dhrit Ke Dharan Hain
Jag Ke Karan Hain

Man Maaniya hain
Jag Jaaniya Hain

"Dhrit Ke Dharan Hain"

Dhrit here means Dharti.

Dhrit came previously as well.

Dhrit Ke Dharan Hain
Dharan means support the Aasara

Maharaj Ji you are the support of Earth.

In the old days people used to think
that the Earth was supported by a bull.

And these four bulls
sat on top of a tortoise

That's why in Japji Sahib Maharaj
says that doesn't make any sense.

Dharathee Hor Parai Hor Hor
This Thae Bhaar Thalai Kavan Jor

If the earth was supported by a tortoise
then where's the tortoise standing?

If that tortoise is standing
on top of some earth

then who is supporting that earth?

Then it goes on.

Guru Ram Daas Ji made it very
clear it doesn't work that way

Akaal Purakh made this power that holds
up this planet floating in the Universe.

We don't know how it works.

We do know how gravitational force works.

But actually Akaal Purakh is
responsible for that whole system.

They are 'Dhrit Ke Dharan Hain'

Maharaj says
Jag Ke Karan Hain

Jag Ke- Maharaj you are the Karan.

You are the maker and
doer of the whole World.

You make this happen.

"Man Maaniya Hain"

Akaal Purakh Ji you are
accepted in the minds.

'Maaniya Hain'

The whole world Maharaj
accepts you in the mind.

Right the very beginning
we talked about 'Haribolamana'

This is about the mind.

"Man Maaniya Hain"

If we want to accept Akaal Purakh,

it's not enough to accept them by
coming to Gurdwara and Matha Teking.

Our mind must accept them.

The game is about the mind.

We have to accept that when we come here,

we do Matha Tek actually
we're giving our mind to our Guru

That's the ultimate 'Man Maaniya'

Before that we've just talked
about it and did some actions.

But we actually didn't give our mind.

Maharaj says that there are
three things we have to do.

Man, Bach and Karam.

Our mind must focus upon
Vaheguru and accepts them.

And our Bachan the way that
we speak everything that we say.

Our Bachan must come into Gurmat

First the mind becomes into Gurmat
then the Bachan come into Gurmat.

The way we speak
and the way we say.

The final one is our Karma
our actions come into Gurmat.

It's sometimes easier
to start from the actions.

Start making our actions like a Gurmat

and then we can start
speaking through Gurmat.

And then finally our mind
can accept Gurmat.

But it's not just a one-way
cycle it's a circle.

We have to start a little bit from the
mind then we go back to the actions.

Then we go into our way we speak.

Slowly that circle will become
bigger it's a virtuous circle.

Or it can be vicious as well.

Our job as good Sikh is to start
looking at these three things

our Man, Bachan and Karam.

Maharaj says
Jag Jaaniya Hain

Oh Akaal Purakh Vaheguru Ji!
you know everything

'Jag Jaaniya' you know
everything about the World

And in fact everybody in
the World knows about you.

If you look at every religion
and culture in the World,

they always start to think about,
where the World come from?

They all know there's somebody who
made this it didn't happen by magic.

It happened for a reason.

They know that that power
behind is that Spirit.

The Indians and people
from Amazon talk about it

Akaal Purakh you're 'Jag Jaaniya Hain'

Everybody knows about you.

And anybody in the whole world
can also experience you Maharaj.

It's not like only the Sikhs
allowed to experience Vaheguru

Anybody who opens their heart up to
the Akaal Purakh Vaheguru,

can experience them!

That's why Maharaj says
'Jo Jo Japai This Kee Gath Hoe'

Anybody who calls up the
Akaal Purakh Vaheguru Ji

can have that state
of Akaal Purakh's union.

We have to try and experience Vaheguru.

They are 'Jag Jaaniya Hain'!

Maharaj says 'Sarbang Bhar Hain'

Oh Akaal Purakh Vaheguru Ji!

Bhar means to Paalana to look after.

'Sarbang Bhar Hain'
Sarab means everybody.

Maharaj you look after every single person

Even the papi-person who's doing
wrong stuff is being looked after by you.

You give them food.

'Namo Bhog Bhukhe' you give
food to every single person

Maharaj says
Sarbang Kar Hain

Sarbang- means everybody
Kar- means to create, to do.

Maharaja you create everything
and create everyone.

"Sarab Paasiya Hain"

Maharaj not only have you looked after
everybody and created everybody.

But you are next to every
single person 'Paas'

Tuc sabh de paas haige ho
'Sarab Paasiya Hain'

You are next to that somebody.

"Sarab Naasiya Hain"

Just before we start
thinking it's all rosy,

and Vaheguru doesn't do anything wrong,
and Vaheguru is the good guy

and there's somebody else
who's a bad guy like the devil

who does all the bad stuff.

Maharaj says no
'Sarab Naasiya Hain'

It's Him who destroys he kills everybody.

He is Abhinaasi.

But we are not Abhinaasi
saada naas hona hain.

And who will do it?

Akaal Purakh themselves will do it

no one else is going
to take our life away.

We have to accept this that
it's them that give it and take away.

Even the Christians know this,

but they don't understand
it they got the devil.

They say the lord giveth
and the lord taketh away.

Then they created the devil
and bad stuff from somebody else.

No, they do all of this

Our job is to recognize where it comes
from and call Akaal Purakh Vaheguru.

Because that's what will save us
because although death is coming

If we go to them then
'Sarab Ubhaarn Hain'

they will save us.

We've got a few minutes
we'll do a little bit of Simran.

and then we'll carry on
with the rest of this.

I'm not great on the Vaaja.

But I'll try a few keys because no one's
come along today to do Kirtan.

Vaheguru!

Saare Japo Vaheguru!

Vaheguru Ji!
Maharaj!

Guru Gobind Singh Ji says

Vaheguru Ji you're
'Karunaakar Hain'

Akaal Purakh Ji you're the Store

The Kar here means the Store

And Karun means pity- Taras.

"Karubaakar Hain"

You are the one who is
actually the Store of Pity.

But the word 'Kar' also means to do.

Maharaj you take pity.

It's not like we just say he's very Dayalu
but he doesn't do anything about it.

Akaal Purakh Ji is very pitiful
and they take pity upon us.

No matter what state we're in tutte-fhutte
we turn up to their door and turn to them.

And we call them Sacho Dilo

They will listen.

Because they are the home
of pity and take pity upon us.

Some people think I'm lowering my Ego.

By saying that take pity upon me but we
have to ask Maharaj to take pity upon us.

Because we don't have any kind
of state to speak in the Darbar.

Their Darbar is so high that
we don't have any kind of state.

We ask Maharaj Taras Karo
let me come to your place.

Give me a little Nikki Til
De Jaga Dedo Mainu.

Maharaj you are
'karunaakar Hain'.

You will do pity upon us if we turn to you

"Bisvanbhar Hain"

Bhar means Paalna to look after

Bisvanbh means the Whole World

Maharaj you look after the Whole World.

"Bisvanbhar Hain"

"Sarabesvar Hain"

Maharaj you are the Eshwar,
the Master of Sarab means of everyone.

Maharaj you are the Ishtt
the Lord of everybody.

"Jagatesvar Hain"

Akaal Purakh Ji you're the Master
of the Jagat and Eshwar of the Jagat.

'Jagatesvar Hain' you're the Master
of the Whole World

Maharaj says

Brahmandas Hain
Khal Khandas Hain

Par Te Par Hain
Karunakar Hain

Maharaj you're Brahmandas Hain.

Maharaj the whole Brahmand
the whole World.

All the different Worlds the Heavens,
the Hells and the Earthly places.

All these Worlds in the
Multiverse they are in your Vas.

Brahmandas Hain they are in your
hand you control them Maharaj.

"Khal Khandas Hain"

The Khal the idiots, the evildoers
they don't understand your Hukam

Khandas- you destroy them.

"Kaahae N Khandas Avagan Maeraa"

When we say to Akaal Purakh
why don't you destroy my bad stuff?

"Khal Khandas Hain"

They are the ones that will
destroy all the evil doers.

Why are they idiots because they do not
know the truth and don't understand Karma

It's very important that
we don't become Khal.

We understand there is a law
somebody is judging us.

We should fall into line
stay in the Maryada.

It's impossible to get away with
any single thing in this world

Because we say to Akaal Purakh
Maharaj your Hukam is the true justice.

"Sacha Niaao Karae Karathaar

You will always do the truest justice
when we do wrong they will mark it down.

It's impossible for them not to.

Maharaj Khal Khandas Hain
'Par Te Par Hain'

Maharaj Ji you're Pareh toh Pareh.

We might think he's right next
to us we says Sarab-Vasya Hain

But also they are the most
Alep of the whole World.

They are not attached to any single thing.

Everything happens in their Hukam
but they are separate from everything.

We say they're right here but we also
say that they are Pareh Toh Pareh.

"Par Te Par Hain"

They are separate and totally
detached from the World.

"Karunakar Hain"

Even though they are totally detached
and are separate from anything.

No one can harm them even
then they are 'Karunakar Hain'

They are the one who does compassion
and they take pity upon us.

They're not detached enough like we might
become detached and we lose Daya.

But not Akaal Purakh Vaheguru Ji
even though they are attached,

they are detached from the World.

They are still giving Daya,
still doing Taras upon us

They're doing Kirpa upon us.

Maharaj says

Ajapaa Jap Hain
Athapaa Thap Hain

Akritaa Krit Hain
Amritaa Mrit Hain

Maharaj you're 'Ajapaa Jap Hain'.

Maharaj you don't Jap, there're two
meanings for every single one of these.

It's very interesting!

And they're all very similar to
two meanings they go in line

The first meaning of Ajapaa Jap Hain,

Maharaj Tuci Nahi Japde
you don't Jap anything.

You're 'Ajapaa' but you make us Jap
'Jap Hain' You make us do Japna of you

But also the word 'Ajapaa Jap'
can be the same word twice.

'Ajap' 'A- Jap'

You're 'Ajap A Jap Hain'

That's the meaning but
it's pronounced in this way

Why? because Maharaja you
are beyond any chanting.

We can sit here and say Vaheguru
but we would never control them.

They are so big we can
be absorbed into them!

But we will never control them.

They are 'Ajap A Jap Hain'

No matter how much we Jap
we could never control Akaal Purakh.

We can only merge with them.

Our ego has to go but they will not go.

We have to lose ourselves.

They are 'Ajap A Jap Hain'

They are beyond any chanting,

there are no secret formulas if
we Jap they can come into control.

It's all in their hands.

The whole Japna we can Jap all time but
before we do Jap we must need 'Gurprasad'.

That's why Maharaj Ji wrote that way
we need to have 'Gurprasad'.

It's in their hands who
they bless with Kirpa.

"Aap Japaaeae Japai So Naao
Aap Gaavaaeae So Har Gun Gaao"

We can Jap what we want but
without Kirpa we're not going to get it.

In the same way we come
to Gurdwara we ask Maharaj,

I would do your Nitnem and Naam Japna,

but we ask Mere Te Kirpa Kardo!
Bless me with your Kirpa.

because no matter how much
I do it's not going to be enough.

It's going to have to be your
Kirpa that does it for me.

They're 'Ajapaa Jap Hain'

Maharaj says
Athapaa Thap Hain

Maharaj you're 'Athapaa'
you are honest.

No one can ever put you into
position or can ever establish you.

You give us positions.

'Thap Hain' you give us
Thap but you are Athap

That's one thing but also atop a tap

the same word twice because you know in

punjabi the

if you look at the um which is the r

sound

actually the kanna is just a error

yeah it's just an adder if you look at

the where it comes from

it comes from there's only three

syllables in punjabi so it's not

syllables there's only three

um vowels

these are the three everything that

comes from the sounds comes from these

three

so the word uh kanna is a form of adder

that's why it's a [ __ ] ajap and

yeah and then now mara says this you are

no one can ever establish maharaja twice

they said the same thing no one could

ever establish you you are beyond

establishment

and then mother says

the word means to create how did you

create god

well in the old days well even now you

just go to grab a stone

and carve one of the hindu gods into it

and now you've got a god

before the the sculpture was putting his

feet on the murthy

he was making of clay from the mitti

from the earth walking on the earth

but now he's made it into a murthy

kilthoge he's created it and now he's

become a god for them

he says

you cannot be created but you create us

you create us

we say that we are just like a putla

matika

we're made from dirt in fact we're just

a puppet made out of dirt so they make

us

they are akrita but they're krita

[Music]

but also

you are immortal and you are amrit

itself

touching you we become immortal that's

what they are they are like that

when we take amrit we are in fact taking

in a call purik

how can we take in akaal they're already

inside us

yeah but in fact amrit is made of bani

and

so we're drinking god we put the barney

into the amrit that's why it's called

amrit because

they are the amrit of all amrit and when

we connect to them

we feel the inner amrit as well this

outer amrit which we can take from guru

gobind singh ji in the form of the

panchayati

but there's also inner amrit when we

start to connect to them

we do simmer we call their name and say

then we will feel the inner amrit that's

what maharaja says in bani

hamari pyaari amrita tari

what does that mean it doesn't mean the

fema amritari because people think of it

must be loving his daughters yeah it

doesn't mean that

is the flow of the amrit mother says

the amrita is falling down upon me from

above and then

guru doesn't stop the amrit because at

all amrit

so connecting to them is like amrit

says next then i repeat it again

many people try to kill you but no one

can because you are immortal

and there were even any experience of

you can give us immortality

that's why maharaja says guru business

says that even if we meditate upon a

call brook even once

then we will get amrit we will become

immortal

we will not get trapped if we just

meditate upon him even once

that's the power of saying god's name it

can give us immortality because they are

immortal they are um

they are nothing but amrit goes on to

say

karana

you are the doer you are the karuna and

you are the

krita you do you create us you are the

one who does

create us but the word karna here hasn't

got us

in some good key it doesn't have the

anchor under the rada

so it looks like karana but some good

key will have the ankar

and there it becomes karuna and then

karuna becomes pity

so in the same karuna you are the one

who takes pity maharaja

but you also create us you take pity

upon us and you create us as well

and another meaning can mean if it's

actually pity your very formed if you're

going to worship you

then pity is your worship and you might

think that's a bit strange

how can i worship pity but guruji says

in gurbani

where where you where people have came

out where people have forgiveness

we only forgive somebody when we take

pity upon them yeah so

where there is forgiveness there is god

themselves

so to worship god if we follow their

qualities

of being dialo of being forgiving of

having taras upon other people then god

themselves will come and stay in front

of us

because they are garuna murthy is pity

says

you are not created you are a kirta you

are no there's no idol of you

but you created all of us you made all

of us who are just idols in fact without

the joy of you inside us

you are beyond anybody creating you

there's no way anybody can make an idol

of you

that's what guru go business says in

dasambani that

is no god in a stone

no matter how much you look there is no

god in a stone

god is inside our heart don't look for

it

in the idols look for it inside you even

gurbani

will tell you look for it inside you

sometimes we treat guru granth sahib ji

like an idol

we come to gurdwara we must take to them

we

don't listen to them we don't understand

what they said we don't read them

we just motivate them and go around them

that's all they worship

is murthy puja that's why guruji says

pado

sono this is the sikki

way this barney is meant to be sung it's

meant to be red is meant to be listened

to

it's not meant to be worshipped in the

same way obviously we have to have other

sataka for bani

and respect it but ultimately the

ultimate respect for bani

is to read it and listen to it there's

no point having a good car up on the

shelf

a good car look at a good car like you

would look at medicine

good car is just like a medicine bottle

it's on the shelf

you don't respect the doctor if you take

the medicine from him and don't eat the

medicine

there's no respect there is ultimate

respect for doctors

if he tells you have it three times a

day then you have it and you have it

three times a day

serious name

guru has given us this medicine take

this three times a day

you will feel better yeah and if we just

put it up on the shelf and say i'll take

it once a week

that's not respect for him the medicine

won't work that way

yeah it's a nittany it's daily yeah

keep this red daily knit in it

mara says next you are dharmid rita

you are the power that holds it up no

one else is out there holding this world

up

you are doing it with your power says

you are the master the ishwar of amrit

of immortality

you grant who gets it no one else can

take you apart from your hukam

for example guru nanak dev ji they got

amrit

directly we know that bhai gudashi tells

us that they went to sahaja khan

they were called there by akaal puruk

and they were given amrit directly from

guruji

from akaal pragji and they said to him

from now on you are guru nanak

guru sahib said how can i be a guru well

i don't have a guru

and karl parks said to them i'll be your

guru

yeah so amrit started from akaal parikh

was given to guru nanak the same amrit

that all the devi they have to look for

amrita

they decide who gets amrit now you might

think well no i can go and get amrit if

i want

no you can't but look at all the people

in this world

that are living in families and they

haven't taken amirit

look at all the people in the world who

are living in monet families who have

taken amrit

no one decides who gets it it's all in

his hands

so when we get blessed with ahmad we

should not get hungary about it

i got blessed they took me out of the

undergroup

and gave me the biggest gift on this

world because they are um

they're the lord of amrit but actually

some good have this word

but so the rara the

[Music]

that's not there so then it becomes

now the word amit means beyond count

so no one can count maharaja you

you're the lord of infinity no one can

ever come any close no one can count you

and you are the lord of everything

maharaja

then he goes on to say so

but you create us you make us you make

this putla that we have this body which

is just an idol that you made

and then also the other meaning is that

you are

no one can create create you marriage no

one can create you

repeat it twice

you are immortal but everybody else is

mortal they are

but you are um

you are just all amrit everything about

you is just amrit

then obviously

the work that you do your creation how

you create your crit

the actions that you do is a jabba

now the word ajab means amazing

ajib very unusual very different

maharaja you are

the way you create is just amazing no

one can even come close to you khal

purwah guruji

and you are because of that you are

amrita

you are just upon amrit maharaja

everything about you is just

even the way you look at us is amrit

that's why it says in baniki amrit

dhristi

when they look at you they look with

kirpa kirpatristi

is the same as amrit rishi because when

they do kirpa it is amrit

when they connect us to them

you are my

the men human beings not the sur

who live in swarg or the the nor live on

the earth

and then the dance the demons they live

in the house so guru

she says i can you're the lord of all

men

that's what you are called you

are our true master then

the evil doers those idiots that do the

wrong thing

you will destroy all the evildoers

goes on to say

and pari means to look after so maharaj

you look after the whole world

and

ali means home karuna means

pity taras you are the home of all pity

you take pity upon us

no matter what state we're in and

now the word nike we just discussed is

master

and nip means kings so

nirip naik means must you are the master

of even the kings

you are the king of all kings and the

and the lord of all lords

and then the word pike

comes from the word palna to look after

so maraju

you look after every single person

maharaja although you are the king of

all you take your responsibilities very

seriously

there's a lot of kings earthly kings in

the world they don't take the

responsibilities very seriously

they're only here to take take take

umaraj

although you're the king of all kings

you also look after every single person

because you are that powerful and you

take your responsibilities very

seriously because you are our father

says

you are

has many meanings the word punjab means

to destroy

now one meaning of the word pav is this

world

pavasagar because it comes up in bani

many times

that is ocean that we're living inside

this worldly ocean

so you destroy this world maharaja

that's true they will destroy everything

even einstein knew that there's going to

be a big bang and then they're going to

be a big crunch

yeah we don't talk to our kids because

they get a bit scared but actually there

is a big crunch coming

as well and then supernisab tells us

that

this circle has been many times it's

been made it got

expanded and then destroyed and expanded

and destroyed

many many times that's called a cyclical

theory of creation

so mara says that you are panting you

will destroy the word maharaja

but the word pav has another meaning it

means fear as well

destroy our fear because mala just told

us that in the next one they're going to

say aruganjan

you destroy our enemies so when we go

into battle

there's a fear am i going to be able to

win

but if we take strength the maharaja

will destroy our enemies

then we can also lose our fear we need

both things we need to enter the battle

to do the end to the battle we need to

lose our fear but once we've entered the

battle then we need the enemies to die

as well

and they will do that for us so we need

to be unafraid

and just go into that battle whether

it's against our inner demons

or our outer demons we need to go and

fight them we can't sit in our houses

we have to go and take that battle on

the mother says

you will destroy the fear maharaja but

the word pav can also mean

the reincarnation cycle the janam lena

and

marna janam lana and then mana taking

life and death

dying taking life again then dying

because until we get that amrit

we have to keep coming back and back and

back so maharaja you are

power punch you destroy the cycle of

birth in rebirth

our enemies you guns them you break them

you destroy them

not only do you conquer our enemies

maharaja you give them a lesson

the rip means our enemies our very

ripper

tapana now when you have tapen that

means they cook them

they tax them they heat them they give

them fever the word tap can also mean

fever

so maraju in fact you destroy you you

cook you tax you know you give fever to

our enemies

the mother says

you make other people who chant your

name

the word job means

your actions they are without any stain

your what you create how you do your

actions

they are aklang now the word means to

have a

mark a dog like a stain upon something

so if something even broken they say

it's gotten dirty so akhlank means

beyond without any kind of mark without

any kind of stain

actions are totally pure they without

any um

you can't point to something and say oh

that's wrong because it's pure

mara says but also

uh the word a clunk can the word

can become one word

now why does it mean that because

maharaja you are nirdoshi again you are

without any stain

but here the word krit is not there in

that word it becomes akalang

so the word you are without any stay in

maharaja

you are nirdoshi you cannot be blamed

for anything because you are pure

s you are the one who does everything

you create every single person

you make us

but also sarah can mean perfect

because when something is sarah is

complete

so they are perfect maharaj your form

if there was an idol of you it would

have to be perfect because there's no

idol of you

you yourself are your own idol you are

the perfect creation

you are complete in yourself you are

putin

says you are the karta you are the doer

and you do you're not just a doer with

the with the ability

to do but you don't do you're lazy no

you

you are both the karta who can do and

you are the doer as well

so this is the same word saying you are

the one who does everything maharaja

but another meaning of this word

now in hindu mythology or in just in the

indian text

there's no such word as hindu really but

in indian mythology the vedas they will

talk about brahma being the doer

the creator the karta so because brahma

is a karta then to make him you are the

one who made him

you made brahma why because we say ik

now the word o ankar has those three

sounds inside it

said those three sounds we know that

from indian mythology

or from india they talk about om being

for brahma u for vishnu and then mama

for mahesh the destroyer

so om is three sounds it's talking about

the creator the sustainer and the

destroyer

but guruji has put in front

so the one makes all these three so

that's why it says

you make brahma maharaja and then

mahesh is a destroyer he's the one who's

supposed to destroy maharaja

you destroy even the destroyer brahma

mahesh might think he's big shivji might

think he's the biggest destroyer always

but he's not

because you kill him but he can't kill

you you are

him you kill even death itself maharaja

then guru gobind goes on to saying

[Music]

you are the supreme supreme atma

inside us is actually them that's why it

says

your light is actually what is inside us

it's not our own light

it's your light we have to connect to

you inside us

reinforces that you are supreme soul but

you are inside every single person

means everyone and the atma atma

in one meaning can mean the soul but

another wording meaning of the word atm

means inside so inside everybody

maharaja is you

because you are the arthur my insiders

ah and then

you yourself are only in in your own

control

no one can control you your vas vas

means to control

so you are in your own control no one

can control a kalpur kohiroji

and then just

you are the glory of the glory just

means praise

just means the the glory when we sing

their praises

that means that just keep it the word

jaskeed

means to do kirtan of their praises so

justice

you are the praise of all praise the

highest praise

the highest praise in this world is to

praise the quran

yeah and in fact gurbani will tell us

that if we want something from a kaal

purik what should we ask for

we come to good or take we put a pound

down or whatever and we ask for

something

what's the most beautiful thing to ask

ask from guru then let me praise you let

me praise the call

hari just let me praise you that's what

we should be asking

because they are just

if we worship them then this is the best

praise of

all praise so in the next 15 minutes

we're going to go through the next

chant which is

we said is a snake so what you see with

a snake is it goes like this doesn't it

left and right and left and right never

goes straight so this chant is like that

as well

and in fact in job side this is the most

favorite chant of guru gobind singh ji

because even if you look at the panthera

of the sings

it's like a snake never stay in one

place keep wriggling around

yeah because if you if even if you look

at somebody in the army

when i was in the army they trained us

if you're running away from something

don't run in a straight line why because

they can shoot you

they can project your trajectory where

it's going to go and they will kill you

so when you run

you always run like this so young the

snake child

the child is like a snake and it will go

this way and it will go that way

sometimes you say one thing then they'll

say the complete opposite

to keep us nimble and this is how the

child goes to this one mara says

son of all sons suraj means sun so

you're the light of every single sun out

there

there's no one sun which sign shines

with its own light

it doesn't you give it that light

because they are not

means from their own self they give

light because the sun

when it dies out will finish

the source of all light and the more

chandra chandra

now look here the sun gives out light

the moon

reflects light so it's the opposite of

the sun it doesn't shine

it just reflects you are both you are

the suraj and the chand

because the chant actually can mean

the pagats and why gruji is like the sun

when akaal park ji talks about

themselves they say i am the son

of all sons the source of all light

but when they talk about the packets the

pakista holy people

like our gurus our mahapurus they are

like the moon

they reflect the sun to us they reflect

the kaal purukji to us

so that's why it says

it was a dark night you couldn't see the

moon anyway

and then guru nanak deyji was sent when

gurandeji was sent upon this earth

that means the moon has come up and

that's the end of kalyugna

kaljog is now finishing off when guru

grande is finished with kaljug there

will be no more joke

and they are still here they're still

here and they're working right now

to destroy kaljug

they're the moon of all moons and the

light of all lights and the minuses

you i bow to you maharaja no more to you

you are raj

rajeh you are the king of all kings

maharaja

all the earthly kings and the indra

indriy

we said before the indir is the king of

the devi devte

that's what the word comes from indir so

you are the indra indri all the devi

devte

they they follow what indra says inder

has to follow you

you are indra indra you are the king of

even indra

and then

that means maharaja you are the complete

darkness about you you are complete

darkness and then

the word here means light the light of

all light not only you're the com you're

about to you because you're complete

darkness

but about you because you are complete

light light upon light

you see how it's like a snake going this

way then that way

because in fact if you look at the world

maharaja maharaj was first akal purukji

was odd such

so they are light but then they made

maya then they created darkness

and then in the darkness they brought

themselves into it

so they became light again so it's like

this circle they create themselves

pure light then comes darkness and then

comes light again

and when we are walking in the world

when we are separate from a kalpak we

are in darkness

that's why it says in bani ki guribe

without guru we're in complete darkness

because it's atomic light

it's spiritual light that we're looking

for but also

there is a day and the good sixth day

is when they're in their guru's hands

on the one side you could say devas rad

means day and night the world plays

but also the world plays in spiritual

ignorance

and in spiritual light sometimes people

are totally ignorant

and they go upon the dhandai dhande

being totally ignorant of

but some people wake up they wake up

because the day has come

yeah and in that day they start acting

in a lot in

um accordance with the hukam of akaal

paraguay guru

so then they're living in day they're

not in night anymore

so that's why it says in bani that jay

darkness because they are

they made this home they made this game

of darkness and they made the complete

light

which is them themselves

[Music]

about you the biggest of all and the

more beach bj mara you're the seed of

all seeds you're the most subtle thing

the tiniest thing ever

because of all the seeds you are the one

that caused that seed to come about

so you're subtle you're big and you're

small as well

goes on to say santa

they talk about everything having three

types of qualities

there's rajagun tamagon and satogun

so rajogun is a very passionate kind of

energy

bravery fighting even

lust all these things come from raj raj

sang

but tam sung is very lazy

it's like inertia we've got energy and

you got the opposite of energy complete

inertia

so somebody's very lazy doesn't want to

do much just doss around

maybe they're depressed maybe they're

ignorant this is all about

thomson

so

the third form is what we call satogun

satogun is all about purity it's about

calmness

that's why instead of saying this says

because when someone is living in

satogun then they're living in shanti

because at themselves they are complete

peace and in fact they say that every

single food has that quality

some food will give you rajogun some

will give you tamagoon and some will

give you satogun

which is why if you go to some

restaurants in india they will say

satre khanna yeah because that those

kinds of foods like even onions they

won't eat

because they believe that onions will

give you passion because they think that

every single food

has some kind of energy attached to it

some goon some quality so

rajo

you made all these three you're inside

all three but you're separate from all

of these three

and then

supreme about you

you're the supreme essence that means

the essence you're the supreme essence

of everything maharaja

but also your form your saroop

is it's beyond these

matters physic we talk about the five

elements but

your form is not part of these five

elements because you are not subject to

this

they don't affect you you are beyond all

these three these three guns

can you above all the five elements

of all the yogis out there what they're

trying to do is connect to you

the yogi of all the yogis you're the

supreme yogi

and then the morgyaan all the spiritual

knowledge

not spirituality all the physical

knowledge

you are the complete gyan of old gyaan

you who know everything maharaja

but also all the highest form of gyan is

gyan about you

the highest form of yoga is joining with

you

yoga means union so the highest union is

you

and the highest knowledge is you that's

why it says in bani what is a gyani

now we have in the gurdwara we have

janis as oh yeah but we have to ask guru

granth sahib ji

maharaj what is a ghani and bani says

question

who knows themselves how they know

themselves they know the inner soul

they know what's inside them and then

bhuje soy they know him

so they know themselves and they know

him that's a gyani

so the ultimate knowledge is knowledge

of

the move

goes on to say

the highest concentration of all

concentration what that means now

is the highest mantra is that mantra

that joins you to a call purify guru and

what is

the highest mantra of all in fact guru

bhai gurudev she talks about in all the

four yoggs

all the names of all those people that

came in the four yogi after

they were given to us in one mantra the

supreme

he himself has come as a fifth and the

supreme which is

vaheguru the highest mantra given to us

so this is the month of the augur sixth

ulthean s down upon you maharaja we can

do tiana by anything

same thing in it people say well

but what's the highest on the best tiana

of all is to focus upon a call

because there are battles we have to

fight the spiritual battle

and the physical battle but the highest

battle we can fight in this world

is you is to get to you if we can win

you maharaj

that's the best battle to fight and how

can we win you because you have to fight these

five things inside us

that's why guru gobind says that the

khalsa soy

nit kaasa is that person who fights

inside every day

and that's why it says

the one who wins the love for you the

one who wins the connection with you

maharaj

they're the true warrior in this world

no more

and then you're the highest gyan of all

gyan atam gyaan we need that's what the

gyan we need is to know you maharaja

and in fact our guru is that person who

is the warrior of all warriors

and the gyani of all gyanis guru

we talked about them at the beginning

they are that they are the biggest

warrior of four warriors

as kappa gudashi says

that's how they describe him that

warrior guru who destroys other enemies

who destroys the

armies of other people and he is also

the para pakari

he does so many good things look they

freed 52 raji

they were in prison they could have come

out and they said no first i will free

all the other people then i will come

out with

so they are the bakari they do so many

good things for the people that's our

guru

because they are the warrior four

warriors and the gyani of all gyanis

and mother

the says pog means food and the word

word paan here

means pani drink about you the food of

all foods

and the water of all water now on the

one way akal puruchi gives us all food

right the very beginning we talked about

this that they gave us all food and they

give us all water

everything comes from them but also

the biggest thing to eat is a kaal puruk

why because

that's not the the biggest language in

the gurdwara is here guru shabbat is a

language we should be eating

but we end up eating them more than we

eat here it's our job to eat here just

as much fill our teeth

here and then when we go over there

we're not even that hungry because you

had atmak

the water of all waters how are you the

highest water because you give us amrit

which is inside us even people who have

done naam japan

they can survive on naam alone they

don't need to eat they don't need to

drink

because inside them they create amrit

and they drink the amrit

they don't need water from outside

buying themselves even baba

name talks about how they survive 40

days without food or water

why because they could drink the amrit

inside them and they could live off that

so it's true and then mares goes on to

say

about

your form is pure peace so you create

these arguments but you create the

solution of

when we come to you the solution is we

will get peace don't pigeonhole by guru

they do all of this

about you the king of all kings king of

all heavenly kings maharaj you are the

indra of all indras

and anadang

is opposite

what you are made of has no beginning

but also if the word bibut can mean

mata anadhan becomes

anand pure bliss you

means enemy your form is a is the enemy

of false so you'd you are pure maharaja

when you're the enemy of a fault

you will keep on doing until you get it

perfect that what it means to be

um you're the enemy of any mistake

so you are perfect maharaj and your form

is perfect

the word means jewelry

ornaments are the jewelry of all jewels

but a jewel of old jewels in fact when

we look at a person

they may be very poor but if they have a

kaal puraku inside their soul

and they are paragraphed then they are

beautiful because god themselves

has savada god themselves has made that

person beautiful

they are alanka

you are the desire of all desires but

also

about to you because asura means a

support

so maharaja you are the support of all

desires

do the support of what his eyes and namo

the word bank bank means the most

beautiful of all

bankya is how it's translated

bank means beautiful so the most

beautiful

of all beautiful things and then

it will not be destroyed it cannot be

destroyed panga means to destroy

your form is indestructible

you don't have any forms you don't have

any limbs remember the word angad

means a limb so anangi means you don't

have any limbs so you have no body

there's no such body which doesn't have

limbs so you are without any limbs

maharaj

and you are aname you have no name you

have no body

you have no name but the word anarm can

also mean

unarmed without disease so you have no

body a culprit who hydrology

and you have no disease because if you

haven't got a body you can't get a

disease

so anangi aname the maras finishes off

this last chant with

akame bhang means to destroy

means three destroy all three places

what will you destroy the heavens the

earth

and the hells you will destroy all of

these three things

the word kaal means the death and

trekal means three so in one way this

can be translated to mean that you will

destroy

the people of all three worlds you would

destroy the worlds

and you would destroy the people that

live in those three worlds i.e

the devi devte the human beings

and also the um the demons

destroy all three but the word call can

mean time as well

so trekal there's three times there's

the past

the present and the future so you are in

all three because you are

happy because you are

all three times

you have no desire akal puru

is the only person in this world that

has no desire because they are perfect

they don't need anything they don't

desire anything because they don't need

anything at

all so they are already complete if they

are complete they are content

they are that's what they are

so when we connect to them we can start

becoming complete

we can start losing our desires that's

why guru ji has no desires apart from

serving a call

they say purin give my desire make it

perfect what is my desire

let me stay affixed at your feet and

stay your bhakti do your party so that's

all that our

sikh should ask the highest desire we

have

and how should i praise him let me read

job site

that's what we should do it's given to

us we're reading the barney

let's read it every day make it your

nitta name don't make it your sunday

name

yeah it's your nickname every day let's

try and read three jobs

so it's one of the first thing that

comes into our mind let's eat

jobsite before we eat our breakfast

because that is the pooja poji

the highest food of all food so

um there are some leaflets at the front

about the youtube channel

if you didn't know if you only come the

first time all the videos are recorded

and they're put on youtube and you can

follow them up they edit it as well

so there's some leaflets and there's

also some new leaflets that we're doing

with the street prachar

we're telling people about sikhi on the

street uh gorey kali everybody

the leaflets here at the front if you

want them you can come and help yourself

so

um sorry i've gone a bit over the time

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