Jaap Sahib English Katha #14: Chands 171 - 188

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we're nearly gone through the whole job

side now we're starting

um with the hundred and seventy first

chant so last week

at the end of the 170th channel said

your duty the laws that you've set up in

this world they can't be seen

under it again so we need a guru to tell

us

what the laws of the world are that's

why it's important for us to come to

gurdwara understand guruwany because

guru sab has the op has the view of what

is dharam

so they come to teachers their mother

says

your actions are extremely brave

your karam are not softly softy what

needs to be done

you do it and you take

in fact we are celebrating this we guru

har gobind sabji's birthday

and this replies to them exactly because

they were

our dhitaram they were the one who could

teach what is true dharam

when they were trapped inside gowalia

they could have left themselves

right it's not dharam at that time they

were given shutti to go

but they said no i'm not going i'm going

to stay here and free all the rest of

the raji as well

at the same time that is our that is a

very uttar de hitagaram

that's a very brave action they did they

did by doing that

they actually became that name of what

the action that they did

that showed the sikhs how we should

behave that we shouldn't just be looking

for our own freedom

we should be looking for everybody's

freedom

maharaja you cannot be injured and you

are an ant

you are endless and then you are the

greatest giver

you are the one that gives to every

single person when we take something we

take from our families

from our work we always say thank you

but how many times can we thank the

person

who gives us every single breath that we

have every single bite that we get to

eat

it's all from the same source from

that's why we can never thank them

enough

we are deda de

we get tired of taking because we don't

know how many times to say thank you

so for our aim is to always every time

we get food

every time wake up in the morning when

we go to sleep it just says

next one so 171st chan guru sab says

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this this chant is telling you what is

what it's like the description of it is

given

say god say hari and who should say

the man the mind has to say the whole

game

is not the outward action when we're

sitting here and we're saying

if you go if you've got your part

memorized and giving part

you might be sitting there saying the

part with them but if your mind isn't

there

then you're not there either yeah you're

not there it's just your lips are saying

it

oh my mind say vaheguru and then this

chant

is why guru gobind singh is saying to

god

i say this with your kirpa i say this by

your blessing so

it's illahibani it is revelation

guru sahib didn't just write this

himself he's saying this that you are

making me say this

is

you take pity upon us you have the

ultimate kirpa upon us

you are full of daya and taras for us

because we are always sinners

meri mata thoridam we are always going

to make mistakes

so because guy guruji is so full of tara

so full of kirpa for us

that's why we call them their karun they

are the home

of all the current of all taras

destroy our enemies now we have physical

enemies as well

outside in the world there's people that

want to destroy the sikhs

but they have not succeeded the sings

and the sikhs are still here

yeah for 500 years since sikhi was made

people even tried to kill guru nanak dev

ji they tried to throw a wall on top of

him

people tried to throw a rock on guru

nanak dev stopped it with a hand

they've always always going to be trying

to kill sikhi because

when you're in power something sikhi is

threatening

because he says want to free everybody

so the powers of the world will always

try to work against sikhi

and sikhi would always have to work

against the powers of the world

that's why in the old days they used to

say that a sikh is either a bhagi

or a partisa you're either a rebel or

you are ruling

so we should look at ourselves in this

world and say are we rebels

or are we ruling or are we neither in

which case

we've gone away from the khalsa way yeah

and guru gobind singh is not supporting

us when we go away from the cast away

he says if you stay khalsa then i

support you

so we should either be rebelling or

being kings but the inner enemies are

also very important

because in order to become khalsa we

have to conquer our inner demons

yeah those things that steal from us

these things that come for us

calls them thieves they're not enemies

in that way

they're thieves why because they steal

all the good actions that we do

all the bhagti that we do they take it

away from us so they are our enemies

but they are we think that they are

friends

part of the problem is we think that

these enemies are our friends mother

says

that's what you are maharaj you are the

one who destroys our enemies and then

color now the word kal can mean

idiots yeah in gurbani it comes many

times as somebody who is

like a donkey almost a fool but also it

can mean the people that are evil

because people that are evil in one way

are complete idiots

because if they knew the law was

applying to them

and they were going to get done for it

then

why would they be so stupid as to commit

evil acts

so since somebody says oh that's evil

it's actually the same thing as saying

that person extremely stupid

because the laws do not go out of action

we're always being watched by

big brother not the big brother who

watches cctv but

yeah he's watching us at all times

that's why kabir ji sorry phiriji once

went to a muslim conference and they

asked him

fiji you are a bit different from normal

muslims but you tell us one thing who's

the most intelligent person in the world

and 3g says the person who does nothing

wrong

he's the most intelligent person because

he's not

he's not a fool because he realizes

the fruits of that we can't blame

anybody else so mother says

you break the idiots you break the

evildoers

one way you give them sense just like

sachin tug was given sense by guru nanak

dev ji

by another way you destroy them as well

when they can't be sorted out the ones

people that are beyond any

use they cannot be changed then they get

destroyed and they're saying

that the massans guru gobind singh ji

only once

in peace time gave the order to kill

someone

and that was the people that were

managing the gurdwara there were sons

they were stealing the money of the

golak and guru gobind singh ji ordered

that every single one of them was to be

killed

some of them were killed by pouring into

a a well and hot oil was poured into

them

all of them were burnt because capital

punishment

the highest capital punishment in sikhi

is for stealing the golic

and for misleading the sangat so mara

says

means to make it very beautiful to

decorate it so before it was just a dry

earth like if you look at other planets

like jupiter

they've got earth mitti on there as well

but it's not beautiful not like our

planet

so this man that they've made this uh

earth mundane they make it very

beautiful in fact you can go to some

places

and they're so beautiful your breath

gets taken away

waterfalls coming down beautiful green

forest

waheguru did all of that

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you are the master the lord

eastward of the jagat jagat means the

universe the world

so you're the lord of the universe

maharaja of the multiverse in fact

and paramedic you are the ishwar the

lord

of the param ishwar param means the

supreme

so maharaja you are the supreme master

we may have masters at work

we may have masters who are our

political masters

we may have masters who are even the

kings but in f

in top of all of them they are the

supreme master of everybody maharaja

and then now

the word kalu has a sahari here so it

has two meanings

the one meaning the word god and

obviously means the reason

the reason for something to happen the

architect the one who causes it to

happen

now can mean time so

you make time happen and that's true but

also the word kal can mean

battle so maharaj you make battles

happen

you even make like so this color can

mean battles and anger

you make it happen you are the reason

behind all of these things

just like guru gobind singh ji and the

being a chantivar they speak very

clearly

that they said that you made the demons

and you made the

uh the devde then under badr jaya

everybody and ubaran means to save so

you are the one who saves everybody as

well

you make them argue you make them fight

but ultimately you save every single

person

why do they save everybody because no

one dies

ultimately the soul after all of his

different incarnations

will go back to your call paraguay guru

so we will all be saved at some point

but now if you're looking at save at

victory in the

in the in your hand and someone says

have it in your next life

you will say no thank you i want it now

yeah even

economics will tell you that something

in your hand right now

is worth more than having it in a year's

time

so when we are in gurdara right now

we're sitting in front of jagat guru

called purugru's own light here

then why should we walk away and leave

it till we're older there's no guarantee

is there

so if they are the one who can save us

all then if the sikhs don't take their

hands

who will take their hands the people who

are born into this family into this

place

that's because they've got a hukum that

they were born in this household

so therefore it's ideally for those

people first

they should go for it take it yeah don't

wait

because we don't know when the life is

going to go so come into sikhi start

following mothers because they are sorry

we will be saved but ultimately we

should try and get saved early

it's worth more the mother says

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you are the support of the earth now in

the old days people used to think that

the

earth was supported by a bull and these

four bulls

uh the bulls sat on top of a tortoise

and that's why mara says that that

doesn't make any sense

if the earth was supported by a tortoise

then where's the tortoise standing yeah

and if that tortor is standing on top of

some earth

then who is supporting that earth then

it goes on and on and on on

so guru ram deji made it very clear it

doesn't work that way

akal purik has made just this power that

holds up this planet

just floating in the universe yeah we

don't know how it works but we don't

know how it works for gravitational

force but actually

akal burke is responsible for that whole

system so

they are

you are accepted in the minds

the whole world maharaja accepts you in

the mind right the very beginning we

talked about

that this is about the mind

it's not enough to accept them by coming

to gurdara and masta taking

our mind must accept them the game is

about the mind

so we have to when we come here except

that we made mata take actually we're

giving our mind to our guru

that's the ultimate before that we've

just talked about it we just did some

actions

but we didn't actually give our mind so

mara says that there are three things we

have to do

and karam our mind must focus upon why

guru our mind was accept them

and our bachin our button are the way

that we speak

everything that we say our bachelor must

come into gurmat

first the mind becomes into gurmat then

the bachan come into guru the way we

speak the way we act

and then sorry the way the final one is

our karma our actions come into gurmuth

now obviously it's sometimes easier to

start from the actions

start making our actions like a gurmut

and then we can start speaking

through gurmat and then finally our mind

can accept gurmut

but it's not just a one-way cycle it's a

circle

we have to start from a little bit from

the mind then we go back to the actions

then we go into our way we speak and

holy holy that circle will become bigger

and bigger

it's a virtuous circle or it can be

vicious as well

so our job as good 6 is to start looking

at these three things our man

our bachan and our karam mata says next

you know everything you know everything

about the world

and in fact everybody in the world knows

about you if you look at every religion

every uni every culture in the world

they always start to think about where

the world come from

and they all know there's somebody who

made it who made this

it didn't happen by magic it happened

for a reason

and they know that that power behind is

that spirit

so the red indians talk about it you

know people the amazon talk about it the

akalpurk

everybody knows about you and anybody in

the whole world maharaja can also

experience you

it's not like only this seeks a lot to

experience why i grew no

anybody who opens their heart up to a

call guru can experience them

that's why mother says jojo japan

anybody who calls upon a call book bhai

guruji can have that state

of akhal purik's union so we have to try

and experience bahru

they

means everybody so maharaj you look

after every single person

even the puppy even the person who's

doing wrong stuff

is being looked after by you you give

them food as well no more

you give food to every single person

says

means again everybody means to create to

do

so maharaja you create everything you

create everyone

and then sarah pass yeah maharaja is not

only have you looked after everybody and

created everybody

but you are next to every single person

you are next to that somebody and sarah

just before we start thinking it's all

rosy and why guru doesn't do anything

wrong

and why guru is the good guy and there's

somebody else who's a bad guy like the

devil who does all the bad stuff

mara says no sarah it's him

who destroys he kills everybody he is

abhinasi

but we are not abhinasi sadhana and who

will do it

themselves will do it no one else is

going to take our life away

we have to accept this that it's them

that give it and it's them that take

away

even the christians know this but they

don't understand it they got the devil

they say

the lord giveth and the lord taketh away

but then they created the devil

and they created all the bad stuff from

somebody else no they do all of this

so our job is to recognize where it

comes from and call

just because that's what will save

us because although death is coming if

we go to them

then sarah will bother him they will

save us so we've got a few minutes we'll

do a little bit of simmering

and then we'll carry on with the rest of

this so i'm not

great on the raja but i'll try

i'll try a few keys because no one's

come along today

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guru

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guru

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you are the one who is actually the

store of pity

but the word karkin also means to do so

you take pity

it's not like we just say oh he's very

dialo but he doesn't do anything about

it akaal purukji is very pitiful they

take pity upon us

no matter what state we're in today for

them we turn up to their door

and we turn to them and we call them

they will listen because they are the

home of pity so they take pity upon us

and in fact

some people think oh i'm lowering my uh

ego by saying that take pity upon me but

we have to ask maharaja to take pity

upon us

because we don't have any kind of state

to speak in the darbar that

is so high that we don't have any kind

of state so we ask

let me let me come to your place as well

give me a little nikki tilde

so we say you will do pity upon us

if we turn to you

of everyone you are the east the lord of

everybody maharaja

and jagat

the whole world all the different worlds

the

heavens the hells and the earthly places

all these words in the multiverse they

are in your vas

brahman they are in your hand you

control the maharaja

and the kalamaras the idiots the evil

doers they don't understand your hukam

you

they are the ones that will destroy all

the evil doers

so why are they idiots because they

don't know the truth they don't

understand karma

it's very important that we don't become

yeah we understand there is a law

somebody is judging us

so we should fall into line stay in the

mariada

we can't get away with anything in this

world it's impossible for us to get away

with any single thing because

we say to a quality your hukam your

your justice is the true justice yeah

so you will always do the truest justice

so when we do wrong

they will mark it down it's impossible

for them not to

so maharaj khalid khan does

we might think he's right next to us we

just says

but also they are the most a lap of the

whole world

they are not attached to any single

thing what will happen will happen

in their hukum but they are separate

from everything so we say they're right

here

but we also say that they are parat

they are separate from the separate

they're totally detached from the world

and then

garuna even though they are totally

detached

even though they are separate from

anything no one can harm them even then

they are

karuna they are the one who does

compassion they take pity upon us

so they're not detached enough like we

might become detached and we lose they

are

but not a call but even though they are

attached they are detached from the

world

they are still giving they are they're

still doing taras upon us they didn't

kill power upon us

goes on to say

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that

you don't jump there's two meanings for

every single one of these now it's very

interesting

and they're all very similar to two

meanings they go in line

the first meaning is

you don't jump anything you are a japan

you make us do japan with you but also

the word ajapa can be the same word

twice

that's the meaning but it's pronounced

in this way why because maharaja

you are beyond any chanting we can sit

here and say why guru i grew but we

would never control them

they are so big we will never we can be

absorbed into them

but we will never control them so they

are

no matter how much we jump we could

never control alcohol we can only merge

with them

we can only our ego has to go but they

will not go

so we have to lose ourselves so they are

they are beyond any chanting there's no

secret formulas if we jump they can come

into control

it's all in their hands in fact in the

whole japanese

we can jump and jump and jump but

actually before we do jump we must need

gur prasad that's that way we need to

have good prasad

it's in their hands who they bless with

kirpa ab japan

so we can jump what we want but without

kirpa we're not going to get it

in the same way we come to gurdwara we

ask maharaj i would do your nickname

i would your name

yeah bless me with your kirpa because no

matter how much i do

it's not going to be enough it's going

to have to be your kid part that does it

for me

you are honest no one can ever put you

into position no one can ever establish

you

but you give us positions

you give us tab but you are so

that's one thing but also atop a tap

the same word twice because you know in

punjabi the

if you look at the um which is the r

sound

actually the kanna is just a error

yeah it's just an adder if you look at

the where it comes from

it comes from there's only three

syllables in punjabi so it's not

syllables there's only three

um vowels

these are the three everything that

comes from the sounds comes from these

three

so the word uh kanna is a form of adder

that's why it's a [ __ ] ajap and

yeah and then now mara says this you are

no one can ever establish maharaja twice

they said the same thing no one could

ever establish you you are beyond

establishment

and then mother says

the word means to create how did you

create god

well in the old days well even now you

just go to grab a stone

and carve one of the hindu gods into it

and now you've got a god

before the the sculpture was putting his

feet on the murthy

he was making of clay from the mitti

from the earth walking on the earth

but now he's made it into a murthy

kilthoge he's created it and now he's

become a god for them

he says

you cannot be created but you create us

you create us

we say that we are just like a putla

matika

we're made from dirt in fact we're just

a puppet made out of dirt so they make

us

they are akrita but they're krita

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but also

you are immortal and you are amrit

itself

touching you we become immortal that's

what they are they are like that

when we take amrit we are in fact taking

in a call purik

how can we take in akaal they're already

inside us

yeah but in fact amrit is made of bani

and

so we're drinking god we put the barney

into the amrit that's why it's called

amrit because

they are the amrit of all amrit and when

we connect to them

we feel the inner amrit as well this

outer amrit which we can take from guru

gobind singh ji in the form of the

panchayati

but there's also inner amrit when we

start to connect to them

we do simmer we call their name and say

then we will feel the inner amrit that's

what maharaja says in bani

hamari pyaari amrita tari

what does that mean it doesn't mean the

fema amritari because people think of it

must be loving his daughters yeah it

doesn't mean that

is the flow of the amrit mother says

the amrita is falling down upon me from

above and then

guru doesn't stop the amrit because at

all amrit

so connecting to them is like amrit

says next then i repeat it again

many people try to kill you but no one

can because you are immortal

and there were even any experience of

you can give us immortality

that's why maharaja says guru business

says that even if we meditate upon a

call brook even once

then we will get amrit we will become

immortal

we will not get trapped if we just

meditate upon him even once

that's the power of saying god's name it

can give us immortality because they are

immortal they are um

they are nothing but amrit goes on to

say

karana

you are the doer you are the karuna and

you are the

krita you do you create us you are the

one who does

create us but the word karna here hasn't

got us

in some good key it doesn't have the

anchor under the rada

so it looks like karana but some good

key will have the ankar

and there it becomes karuna and then

karuna becomes pity

so in the same karuna you are the one

who takes pity maharaja

but you also create us you take pity

upon us and you create us as well

and another meaning can mean if it's

actually pity your very formed if you're

going to worship you

then pity is your worship and you might

think that's a bit strange

how can i worship pity but guruji says

in gurbani

where where you where people have came

out where people have forgiveness

we only forgive somebody when we take

pity upon them yeah so

where there is forgiveness there is god

themselves

so to worship god if we follow their

qualities

of being dialo of being forgiving of

having taras upon other people then god

themselves will come and stay in front

of us

because they are garuna murthy is pity

says

you are not created you are a kirta you

are no there's no idol of you

but you created all of us you made all

of us who are just idols in fact without

the joy of you inside us

you are beyond anybody creating you

there's no way anybody can make an idol

of you

that's what guru go business says in

dasambani that

is no god in a stone

no matter how much you look there is no

god in a stone

god is inside our heart don't look for

it

in the idols look for it inside you even

gurbani

will tell you look for it inside you

sometimes we treat guru granth sahib ji

like an idol

we come to gurdwara we must take to them

we

don't listen to them we don't understand

what they said we don't read them

we just motivate them and go around them

that's all they worship

is murthy puja that's why guruji says

pado

sono this is the sikki

way this barney is meant to be sung it's

meant to be red is meant to be listened

to

it's not meant to be worshipped in the

same way obviously we have to have other

sataka for bani

and respect it but ultimately the

ultimate respect for bani

is to read it and listen to it there's

no point having a good car up on the

shelf

a good car look at a good car like you

would look at medicine

good car is just like a medicine bottle

it's on the shelf

you don't respect the doctor if you take

the medicine from him and don't eat the

medicine

there's no respect there is ultimate

respect for doctors

if he tells you have it three times a

day then you have it and you have it

three times a day

serious name

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guru has given us this medicine take

this three times a day

you will feel better yeah and if we just

put it up on the shelf and say i'll take

it once a week

that's not respect for him the medicine

won't work that way

yeah it's a nittany it's daily yeah

keep this red daily knit in it

mara says next you are dharmid rita

you are the power that holds it up no

one else is out there holding this world

up

you are doing it with your power says

you are the master the ishwar of amrit

of immortality

you grant who gets it no one else can

take you apart from your hukam

for example guru nanak dev ji they got

amrit

directly we know that bhai gudashi tells

us that they went to sahaja khan

they were called there by akaal puruk

and they were given amrit directly from

guruji

from akaal pragji and they said to him

from now on you are guru nanak

guru sahib said how can i be a guru well

i don't have a guru

and karl parks said to them i'll be your

guru

yeah so amrit started from akaal parikh

was given to guru nanak the same amrit

that all the devi they have to look for

amrita

they decide who gets amrit now you might

think well no i can go and get amrit if

i want

no you can't but look at all the people

in this world

that are living in families and they

haven't taken amirit

look at all the people in the world who

are living in monet families who have

taken amrit

no one decides who gets it it's all in

his hands

so when we get blessed with ahmad we

should not get hungary about it

i got blessed they took me out of the

undergroup

and gave me the biggest gift on this

world because they are um

they're the lord of amrit but actually

some good have this word

but so the rara the

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that's not there so then it becomes

now the word amit means beyond count

so no one can count maharaja you

you're the lord of infinity no one can

ever come any close no one can count you

and you are the lord of everything

maharaja

then he goes on to say so

but you create us you make us you make

this putla that we have this body which

is just an idol that you made

and then also the other meaning is that

you are

no one can create create you marriage no

one can create you

repeat it twice

you are immortal but everybody else is

mortal they are

but you are um

you are just all amrit everything about

you is just amrit

then obviously

the work that you do your creation how

you create your crit

the actions that you do is a jabba

now the word ajab means amazing

ajib very unusual very different

maharaja you are

the way you create is just amazing no

one can even come close to you khal

purwah guruji

and you are because of that you are

amrita

you are just upon amrit maharaja

everything about you is just

even the way you look at us is amrit

that's why it says in baniki amrit

dhristi

when they look at you they look with

kirpa kirpatristi

is the same as amrit rishi because when

they do kirpa it is amrit

when they connect us to them

you are my

the men human beings not the sur

who live in swarg or the the nor live on

the earth

and then the dance the demons they live

in the house so guru

she says i can you're the lord of all

men

that's what you are called you

are our true master then

the evil doers those idiots that do the

wrong thing

you will destroy all the evildoers

goes on to say

and pari means to look after so maharaj

you look after the whole world

and

ali means home karuna means

pity taras you are the home of all pity

you take pity upon us

no matter what state we're in and

now the word nike we just discussed is

master

and nip means kings so

nirip naik means must you are the master

of even the kings

you are the king of all kings and the

and the lord of all lords

and then the word pike

comes from the word palna to look after

so maraju

you look after every single person

maharaja although you are the king of

all you take your responsibilities very

seriously

there's a lot of kings earthly kings in

the world they don't take the

responsibilities very seriously

they're only here to take take take

umaraj

although you're the king of all kings

you also look after every single person

because you are that powerful and you

take your responsibilities very

seriously because you are our father

says

you are

has many meanings the word punjab means

to destroy

now one meaning of the word pav is this

world

pavasagar because it comes up in bani

many times

that is ocean that we're living inside

this worldly ocean

so you destroy this world maharaja

that's true they will destroy everything

even einstein knew that there's going to

be a big bang and then they're going to

be a big crunch

yeah we don't talk to our kids because

they get a bit scared but actually there

is a big crunch coming

as well and then supernisab tells us

that

this circle has been many times it's

been made it got

expanded and then destroyed and expanded

and destroyed

many many times that's called a cyclical

theory of creation

so mara says that you are panting you

will destroy the word maharaja

but the word pav has another meaning it

means fear as well

destroy our fear because mala just told

us that in the next one they're going to

say aruganjan

you destroy our enemies so when we go

into battle

there's a fear am i going to be able to

win

but if we take strength the maharaja

will destroy our enemies

then we can also lose our fear we need

both things we need to enter the battle

to do the end to the battle we need to

lose our fear but once we've entered the

battle then we need the enemies to die

as well

and they will do that for us so we need

to be unafraid

and just go into that battle whether

it's against our inner demons

or our outer demons we need to go and

fight them we can't sit in our houses

we have to go and take that battle on

the mother says

you will destroy the fear maharaja but

the word pav can also mean

the reincarnation cycle the janam lena

and

marna janam lana and then mana taking

life and death

dying taking life again then dying

because until we get that amrit

we have to keep coming back and back and

back so maharaja you are

power punch you destroy the cycle of

birth in rebirth

our enemies you guns them you break them

you destroy them

not only do you conquer our enemies

maharaja you give them a lesson

the rip means our enemies our very

ripper

tapana now when you have tapen that

means they cook them

they tax them they heat them they give

them fever the word tap can also mean

fever

so maraju in fact you destroy you you

cook you tax you know you give fever to

our enemies

the mother says

you make other people who chant your

name

the word job means

your actions they are without any stain

your what you create how you do your

actions

they are aklang now the word means to

have a

mark a dog like a stain upon something

so if something even broken they say

it's gotten dirty so akhlank means

beyond without any kind of mark without

any kind of stain

actions are totally pure they without

any um

you can't point to something and say oh

that's wrong because it's pure

mara says but also

uh the word a clunk can the word

can become one word

now why does it mean that because

maharaja you are nirdoshi again you are

without any stain

but here the word krit is not there in

that word it becomes akalang

so the word you are without any stay in

maharaja

you are nirdoshi you cannot be blamed

for anything because you are pure

s you are the one who does everything

you create every single person

you make us

but also sarah can mean perfect

because when something is sarah is

complete

so they are perfect maharaj your form

if there was an idol of you it would

have to be perfect because there's no

idol of you

you yourself are your own idol you are

the perfect creation

you are complete in yourself you are

putin

says you are the karta you are the doer

and you do you're not just a doer with

the with the ability

to do but you don't do you're lazy no

you

you are both the karta who can do and

you are the doer as well

so this is the same word saying you are

the one who does everything maharaja

but another meaning of this word

now in hindu mythology or in just in the

indian text

there's no such word as hindu really but

in indian mythology the vedas they will

talk about brahma being the doer

the creator the karta so because brahma

is a karta then to make him you are the

one who made him

you made brahma why because we say ik

now the word o ankar has those three

sounds inside it

said those three sounds we know that

from indian mythology

or from india they talk about om being

for brahma u for vishnu and then mama

for mahesh the destroyer

so om is three sounds it's talking about

the creator the sustainer and the

destroyer

but guruji has put in front

so the one makes all these three so

that's why it says

you make brahma maharaja and then

mahesh is a destroyer he's the one who's

supposed to destroy maharaja

you destroy even the destroyer brahma

mahesh might think he's big shivji might

think he's the biggest destroyer always

but he's not

because you kill him but he can't kill

you you are

him you kill even death itself maharaja

then guru gobind goes on to saying

[Music]

you are the supreme supreme atma

inside us is actually them that's why it

says

your light is actually what is inside us

it's not our own light

it's your light we have to connect to

you inside us

reinforces that you are supreme soul but

you are inside every single person

means everyone and the atma atma

in one meaning can mean the soul but

another wording meaning of the word atm

means inside so inside everybody

maharaja is you

because you are the arthur my insiders

ah and then

you yourself are only in in your own

control

no one can control you your vas vas

means to control

so you are in your own control no one

can control a kalpur kohiroji

and then just

you are the glory of the glory just

means praise

just means the the glory when we sing

their praises

that means that just keep it the word

jaskeed

means to do kirtan of their praises so

justice

you are the praise of all praise the

highest praise

the highest praise in this world is to

praise the quran

yeah and in fact gurbani will tell us

that if we want something from a kaal

purik what should we ask for

we come to good or take we put a pound

down or whatever and we ask for

something

what's the most beautiful thing to ask

ask from guru then let me praise you let

me praise the call

hari just let me praise you that's what

we should be asking

because they are just

if we worship them then this is the best

praise of

all praise so in the next 15 minutes

we're going to go through the next

chant which is

we said is a snake so what you see with

a snake is it goes like this doesn't it

left and right and left and right never

goes straight so this chant is like that

as well

and in fact in job side this is the most

favorite chant of guru gobind singh ji

because even if you look at the panthera

of the sings

it's like a snake never stay in one

place keep wriggling around

yeah because if you if even if you look

at somebody in the army

when i was in the army they trained us

if you're running away from something

don't run in a straight line why because

they can shoot you

they can project your trajectory where

it's going to go and they will kill you

so when you run

you always run like this so young the

snake child

the child is like a snake and it will go

this way and it will go that way

sometimes you say one thing then they'll

say the complete opposite

to keep us nimble and this is how the

child goes to this one mara says

son of all sons suraj means sun so

you're the light of every single sun out

there

there's no one sun which sign shines

with its own light

it doesn't you give it that light

because they are not

means from their own self they give

light because the sun

when it dies out will finish

the source of all light and the more

chandra chandra

now look here the sun gives out light

the moon

reflects light so it's the opposite of

the sun it doesn't shine

it just reflects you are both you are

the suraj and the chand

because the chant actually can mean

the pagats and why gruji is like the sun

when akaal park ji talks about

themselves they say i am the son

of all sons the source of all light

but when they talk about the packets the

pakista holy people

like our gurus our mahapurus they are

like the moon

they reflect the sun to us they reflect

the kaal purukji to us

so that's why it says

it was a dark night you couldn't see the

moon anyway

and then guru nanak deyji was sent when

gurandeji was sent upon this earth

that means the moon has come up and

that's the end of kalyugna

kaljog is now finishing off when guru

grande is finished with kaljug there

will be no more joke

and they are still here they're still

here and they're working right now

to destroy kaljug

they're the moon of all moons and the

light of all lights and the minuses

you i bow to you maharaja no more to you

you are raj

rajeh you are the king of all kings

maharaja

all the earthly kings and the indra

indriy

we said before the indir is the king of

the devi devte

that's what the word comes from indir so

you are the indra indri all the devi

devte

they they follow what indra says inder

has to follow you

you are indra indra you are the king of

even indra

and then

that means maharaja you are the complete

darkness about you you are complete

darkness and then

the word here means light the light of

all light not only you're the com you're

about to you because you're complete

darkness

but about you because you are complete

light light upon light

you see how it's like a snake going this

way then that way

because in fact if you look at the world

maharaja maharaj was first akal purukji

was odd such

so they are light but then they made

maya then they created darkness

and then in the darkness they brought

themselves into it

so they became light again so it's like

this circle they create themselves

pure light then comes darkness and then

comes light again

and when we are walking in the world

when we are separate from a kalpak we

are in darkness

that's why it says in bani ki guribe

without guru we're in complete darkness

because it's atomic light

it's spiritual light that we're looking

for but also

there is a day and the good sixth day

is when they're in their guru's hands

on the one side you could say devas rad

means day and night the world plays

but also the world plays in spiritual

ignorance

and in spiritual light sometimes people

are totally ignorant

and they go upon the dhandai dhande

being totally ignorant of

but some people wake up they wake up

because the day has come

yeah and in that day they start acting

in a lot in

um accordance with the hukam of akaal

paraguay guru

so then they're living in day they're

not in night anymore

so that's why it says in bani that jay

darkness because they are

they made this home they made this game

of darkness and they made the complete

light

which is them themselves

[Music]

about you the biggest of all and the

more beach bj mara you're the seed of

all seeds you're the most subtle thing

the tiniest thing ever

because of all the seeds you are the one

that caused that seed to come about

so you're subtle you're big and you're

small as well

goes on to say santa

they talk about everything having three

types of qualities

there's rajagun tamagon and satogun

so rajogun is a very passionate kind of

energy

bravery fighting even

lust all these things come from raj raj

sang

but tam sung is very lazy

it's like inertia we've got energy and

you got the opposite of energy complete

inertia

so somebody's very lazy doesn't want to

do much just doss around

maybe they're depressed maybe they're

ignorant this is all about

thomson

so

the third form is what we call satogun

satogun is all about purity it's about

calmness

that's why instead of saying this says

because when someone is living in

satogun then they're living in shanti

because at themselves they are complete

peace and in fact they say that every

single food has that quality

some food will give you rajogun some

will give you tamagoon and some will

give you satogun

which is why if you go to some

restaurants in india they will say

satre khanna yeah because that those

kinds of foods like even onions they

won't eat

because they believe that onions will

give you passion because they think that

every single food

has some kind of energy attached to it

some goon some quality so

rajo

you made all these three you're inside

all three but you're separate from all

of these three

and then

supreme about you

you're the supreme essence that means

the essence you're the supreme essence

of everything maharaja

but also your form your saroop

is it's beyond these

matters physic we talk about the five

elements but

your form is not part of these five

elements because you are not subject to

this

they don't affect you you are beyond all

these three these three guns

can you above all the five elements

of all the yogis out there what they're

trying to do is connect to you

the yogi of all the yogis you're the

supreme yogi

and then the morgyaan all the spiritual

knowledge

not spirituality all the physical

knowledge

you are the complete gyan of old gyaan

you who know everything maharaja

but also all the highest form of gyan is

gyan about you

the highest form of yoga is joining with

you

yoga means union so the highest union is

you

and the highest knowledge is you that's

why it says in bani what is a gyani

now we have in the gurdwara we have

janis as oh yeah but we have to ask guru

granth sahib ji

maharaj what is a ghani and bani says

question

who knows themselves how they know

themselves they know the inner soul

they know what's inside them and then

bhuje soy they know him

so they know themselves and they know

him that's a gyani

so the ultimate knowledge is knowledge

of

the move

goes on to say

the highest concentration of all

concentration what that means now

is the highest mantra is that mantra

that joins you to a call purify guru and

what is

the highest mantra of all in fact guru

bhai gurudev she talks about in all the

four yoggs

all the names of all those people that

came in the four yogi after

they were given to us in one mantra the

supreme

he himself has come as a fifth and the

supreme which is

vaheguru the highest mantra given to us

so this is the month of the augur sixth

ulthean s down upon you maharaja we can

do tiana by anything

same thing in it people say well

but what's the highest on the best tiana

of all is to focus upon a call

because there are battles we have to

fight the spiritual battle

and the physical battle but the highest

battle we can fight in this world

is you is to get to you if we can win

you maharaj

that's the best battle to fight and how

can we win you because you have to fight

these

five things inside us

that's why guru gobind says that the

khalsa soy

nit kaasa is that person who fights

inside every day

and that's why it says

the one who wins the love for you the

one who wins the connection with you

maharaj

they're the true warrior in this world

no more

and then you're the highest gyan of all

gyan atam gyaan we need that's what the

gyan we need is to know you maharaja

and in fact our guru is that person who

is the warrior of all warriors

and the gyani of all gyanis guru

we talked about them at the beginning

they are that they are the biggest

warrior of four warriors

as kappa gudashi says

that's how they describe him that

warrior guru who destroys other enemies

who destroys the

armies of other people and he is also

the para pakari

he does so many good things look they

freed 52 raji

they were in prison they could have come

out and they said no first i will free

all the other people then i will come

out with

so they are the bakari they do so many

good things for the people that's our

guru

because they are the warrior four

warriors and the gyani of all gyanis

and mother

the says pog means food and the word

word paan here

means pani drink about you the food of

all foods

and the water of all water now on the

one way akal puruchi gives us all food

right the very beginning we talked about

this that they gave us all food and they

give us all water

everything comes from them but also

the biggest thing to eat is a kaal puruk

why because

that's not the the biggest language in

the gurdwara is here guru shabbat is a

language we should be eating

but we end up eating them more than we

eat here it's our job to eat here just

as much fill our teeth

here and then when we go over there

we're not even that hungry because you

had atmak

the water of all waters how are you the

highest water because you give us amrit

which is inside us even people who have

done naam japan

they can survive on naam alone they

don't need to eat they don't need to

drink

because inside them they create amrit

and they drink the amrit

they don't need water from outside

buying themselves even baba

name talks about how they survive 40

days without food or water

why because they could drink the amrit

inside them and they could live off that

so it's true and then mares goes on to

say

about

your form is pure peace so you create

these arguments but you create the

solution of

when we come to you the solution is we

will get peace don't pigeonhole by guru

they do all of this

about you the king of all kings king of

all heavenly kings maharaj you are the

indra of all indras

and anadang

is opposite

what you are made of has no beginning

but also if the word bibut can mean

mata anadhan becomes

anand pure bliss you

means enemy your form is a is the enemy

of false so you'd you are pure maharaja

when you're the enemy of a fault

you will keep on doing until you get it

perfect that what it means to be

um you're the enemy of any mistake

so you are perfect maharaj and your form

is perfect

the word means jewelry

ornaments are the jewelry of all jewels

but a jewel of old jewels in fact when

we look at a person

they may be very poor but if they have a

kaal puraku inside their soul

and they are paragraphed then they are

beautiful because god themselves

has savada god themselves has made that

person beautiful

they are alanka

you are the desire of all desires but

also

about to you because asura means a

support

so maharaja you are the support of all

desires

do the support of what his eyes and namo

the word bank bank means the most

beautiful of all

bankya is how it's translated

bank means beautiful so the most

beautiful

of all beautiful things and then

it will not be destroyed it cannot be

destroyed panga means to destroy

your form is indestructible

you don't have any forms you don't have

any limbs remember the word angad

means a limb so anangi means you don't

have any limbs so you have no body

there's no such body which doesn't have

limbs so you are without any limbs

maharaj

and you are aname you have no name you

have no body

you have no name but the word anarm can

also mean

unarmed without disease so you have no

body a culprit who hydrology

and you have no disease because if you

haven't got a body you can't get a

disease

so anangi aname the maras finishes off

this last chant with

akame bhang means to destroy

means three destroy all three places

what will you destroy the heavens the

earth

and the hells you will destroy all of

these three things

the word kaal means the death and

trekal means three so in one way this

can be translated to mean that you will

destroy

the people of all three worlds you would

destroy the worlds

and you would destroy the people that

live in those three worlds i.e

the devi devte the human beings

and also the um the demons

destroy all three but the word call can

mean time as well

so trekal there's three times there's

the past

the present and the future so you are in

all three because you are

happy because you are

all three times

you have no desire akal puru

is the only person in this world that

has no desire because they are perfect

they don't need anything they don't

desire anything because they don't need

anything at

all so they are already complete if they

are complete they are content

they are that's what they are

so when we connect to them we can start

becoming complete

we can start losing our desires that's

why guru ji has no desires apart from

serving a call

they say purin give my desire make it

perfect what is my desire

let me stay affixed at your feet and

stay your bhakti do your party so that's

all that our

sikh should ask the highest desire we

have

and how should i praise him let me read

job site

that's what we should do it's given to

us we're reading the barney

let's read it every day make it your

nitta name don't make it your sunday

name

yeah it's your nickname every day let's

try and read three jobs

so it's one of the first thing that

comes into our mind let's eat

jobsite before we eat our breakfast

because that is the pooja poji

the highest food of all food so

um there are some leaflets at the front

about the youtube channel

if you didn't know if you only come the

first time all the videos are recorded

and they're put on youtube and you can

follow them up they edit it as well

so there's some leaflets and there's

also some new leaflets that we're doing

with the street prachar

we're telling people about sikhi on the

street uh gorey kali everybody

the leaflets here at the front if you

want them you can come and help yourself

so

um sorry i've gone a bit over the time

[Music]

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