Ayahuasca -- visions of jungle medicine: Adam Oliver Brown at TEDxUOttawa
-
Not Synced0:09
to a critical time in this interface
0:11
between humans and the natural world and
0:13
they might rightfully argue that the
0:17
state of the environment is quite poor
0:19
and things may look bleak and while I
0:22
agree mostly with those statements I'm
0:24
not here to depress you today in fact
0:26
tell you a little bit of good news and
0:28
illustrate that we have made some
0:30
progress and so I'll talk to you today
0:32
about my vision for a prosperous and
0:34
sustainable world which involves of
0:36
course the greater understanding
0:38
reverence and respect for nature now
0:43
there are many ways in which we've begun
0:46
to incorporate ecological and
0:48
environmentally sustainable practices
0:49
into our society such as through levels
0:53
associated with industry for example
0:55
using natural biodiversity ecosystem
0:59
services in agriculture such as through
1:01
pollination services or pest reduction
1:04
by simply putting habitats out there
1:07
instead of destroying it by promoting
1:09
its environments that can sustain native
1:12
biodiversity we can work with nature
1:15
rather than against it and this is an
1:17
example in which we can recreate a sort
1:19
of harmony or equilibrium with nature
1:21
after centuries of trying to eradicate
1:23
and control another means is to turn to
1:28
nature for inspiration such as from this
1:31
majestic creature the peregrine falcon
1:33
the fastest animal on the planet who
1:36
achieves speeds upwards of 300
1:38
kilometres an hour as it dives out of
1:40
the air in order to kick another bird in
1:42
the back as its prey now any of you
1:46
who've ever stuck your head out of a car
1:48
window that's racing down the highway
1:50
will well know how difficult it is to
1:52
breathe as that air is rushing past your
1:54
nose and this would have was course been
1:56
an evolutionary challenge to a fast
1:59
traveling bird like the peregrine falcon
2:01
and so we find there are adaptations to
2:03
counter these challenges such as this
2:06
little inverted cone that's in its
2:09
nostril and so we can also turn to
2:11
nature in order to inspire ourselves
2:13
such as when engineers have began
2:15
building faster and more powerful jet in
2:18
Asians one of the main limitations was
2:20
being able to get the air to go into the
2:22
turbine because of all the turbulence
2:23
that was created at such high speeds and
2:26
by inspiring themselves from the
2:28
peregrine falcon they're able to insert
2:30
little cones into the turbines and
2:32
improve the mechanical efficiency of our
2:35
technologies another way in which we can
2:37
turn to nature in order to find
2:39
potential solutions for our problems and
2:42
so the last way I'm going to mention
2:44
which will really be the body of my talk
2:46
today is by referring to nature's
2:48
inventions directly that is in the form
2:51
of compounds and chemicals that have
2:53
evolved in nature's organisms over
2:55
millions of years and have biologically
2:58
active effects on animals and so this
3:01
story I'm going to tell you today is one
3:02
in which we went down to Peru in 2010
3:04
with a film crew for the nature of
3:07
things of CV CBC television in order to
3:10
make a documentary on a Vancouver doctor
3:12
named dr. Gabor mat� a who you see
3:14
sitting here in the foreground to your
3:15
left who is a doctor who treats skid row
3:19
addict patients of the lower east side
3:21
of Vancouver who were dealing with
3:22
crippling addictions so why ayahuasca an
3:28
addiction would that why would that be
3:31
even a topic to discuss well we know
3:33
that in the 1950s a lot of research was
3:36
initiated in research institutions and
3:38
academia looking into psychedelic
3:40
medicine and its potential roles in
3:43
treating people with psychosis or
3:46
various psychological illnesses and that
3:49
these experiments and studies led to
3:52
great promise for treating people that
3:54
were afflicted with psychological
3:55
burdens of course this movement was
3:59
largely discredited over the course of
4:01
the 60s as people discovered that the
4:03
military was using psychedelics in order
4:05
to conduct mind-control experiments and
4:07
that of course the hippie acid parties
4:10
in the Haight Ashbury neighborhoods of
4:12
San Francisco somewhat deviated the
4:15
seriousness of the potential for these
4:18
psychedelics to help people and it's
4:20
only relatively recently that it's
4:22
thought to come back in the discussions
4:24
in the halls and the laboratories of
4:26
academia in using psychedelics to treat
4:29
people who have psychological disorder
4:32
now why why psychedelics and
4:34
psychological disorders
4:35
well psychedelics be they be they LSD
4:38
the psilocybin of magic mushrooms DMT
4:41
which is the active component in the
4:43
ayahuasca that I'll be discussing with
4:45
you today these are all chemicals that
4:47
mimic serotonin and serotonin is a
4:50
neurotransmitter that acts in our region
4:52
the regions of our brains that are
4:54
associated with mood perception and
4:57
memory so it's perhaps not surprising
5:00
then when we over stimulate these
5:02
receptors with analog mimics of these
5:04
neurotransmitters we get these
5:06
mind-altering experiences now
5:11
specifically what's ayahuasca ayahuasca
5:13
is an amazonian psychedelic brew that is
5:16
made up of two different plants the bark
5:19
from a vine of the banisteriopsis genus
5:22
and the leaves of the psychotria tree
5:25
and these two ingredients are harvested
5:27
and macerated and mixed together and
5:29
boiled in these cauldrons boiled and
5:32
reduced and then boiled and reduced and
5:35
boiled and reduced over 24 hours until
5:38
at the end you receive this dark thick
5:41
molasses molasses like sludge and that
5:44
is what it's used in the ayahuasca
5:46
ceremonies and this ayahuasca is the
5:50
most potent psychedelic that is known in
5:53
fact its effects are so strong that the
5:56
name itself has some kind of indication
5:59
towards these effects ayahuasca is a
6:01
catch you an Amazonian term which
6:03
literally translates into English as
6:05
vine of the soul and so these
6:08
experiences with ayahuasca clearly give
6:12
individuals some kind of profound
6:14
insight into their own psyche so in
6:20
order to document these ceremonies and
6:23
these effects of the psychedelic
6:25
ayahuasca we gathered up our film crew
6:29
and hiked up the mountain of outside of
6:31
tarapoto Peru one Saturday afternoon
6:33
through thick Amazonian jungle through
6:37
stinging fire ant nests and biting
6:40
bullet ant nests and across raging
6:42
rivers we hiked from hours
6:45
before we were met at the top of the
6:46
mountain by aku and arrows or the shaman
6:50
at this open-air ceremony hot or Tambo
6:54
so we were greeted warmly and we had
6:58
time to prepare for the ceremony which
7:01
would happen after sundown and
7:03
preparation involved partly getting
7:05
changed into our ceremonial white
7:07
clothing which was essential because
7:09
these these rites are performed in
7:13
complete darkness and pitch-black and so
7:15
it's important for the quand eros of
7:17
shaman to be able to see you through the
7:19
luminescence of your clothing because
7:21
they do come over and administer some
7:23
rites and songs and healing practices
7:25
and sometimes they have to prevent some
7:28
wigged out space cadets from wandering
7:30
away from their little trip out station
7:32
which is basically just a little pillow
7:36
against the wall and a bucket to vomit
7:39
into so you see part of the preparation
7:42
of course is psychological getting
7:45
yourself ready for the experience to
7:47
come and when it was my turn to go up
7:49
and get the ayahuasca said a little
7:52
salutation salut de todos to everyone
7:55
wishing us all good luck for what was to
7:57
come and what was to come was definitely
8:01
the most terrifying and the most
8:03
exciting event of my life to date so
8:07
they once everybody had received their
8:09
ayahuasca they turned out the lights
8:11
the quand eros began to sing some
8:13
ceremonial traditional songs and not
8:16
long thereafter the visual
8:17
hallucinations began so the first of
8:21
these visual hallucinations were that my
8:24
vision began to be separated into layers
8:28
away from me and then in the closest of
8:31
these layers I found that they were
8:33
infested with insects and snakes and
8:35
bugs all scurrying around very very
8:38
close in my personal space many people
8:42
would have found this to be quite
8:43
disturbing but I'm trained as an
8:44
entomologist and I therefore focused a
8:48
little bit more intently on the insects
8:50
and found that they were mostly carotid
8:52
and tuna Brianna beetles and so
8:54
therefore not really much to be
8:55
concerned about
8:56
and so I really did quite enjoy this
8:59
aspect of the the preliminary visuals
9:02
that were happening and noticed that in
9:04
some of the further layers that were
9:05
more distant away from me there were
9:07
actually orbs of pastel colored lights
9:10
bobbing around I remember thinking to
9:12
myself well that's weird because we're
9:14
sitting here in the dark where does this
9:16
light come from and little did I know
9:19
there would be a lot more light yet to
9:20
come one of the other aspects of course
9:24
as I hinted with the bucket is that
9:25
there's vomiting at this point and this
9:27
is a form of purging in which the body
9:29
is expelling this nasty bitter liquid in
9:32
your stomach but it's not just the
9:34
physical purge it's also a psychological
9:36
one now it seemed like there was a lot
9:39
of vomiting going on in retrospect there
9:41
wasn't because afterwards I looked in
9:42
the bucket and there were only a few
9:44
drops of spit and some torn up petition
9:46
paper that I'd used to wipe my face but
9:49
at the time it really felt like there
9:51
were these torrents of vomit coming out
9:53
and not to disgust you too much for one
9:56
because it wasn't even vomit it was
9:57
snakes so there were snakes losing out
10:01
of my nose and my mouth and this is
10:03
quite literally what I was experiencing
10:05
however despite this sort of somewhat
10:08
fake freaky nature it was very cathartic
10:11
because these snakes were felt like they
10:13
were bringing demons up from inside and
10:16
we're cleansing my soul in the process
10:18
so in fact I felt quite good after this
10:20
purge good as you can in the experience
10:24
and of course it helped me prepare for
10:26
what was to come next because that was a
10:28
lot more intense so not long after say
10:32
45 minutes into this the first couple of
10:34
layers of insect grits began to
10:36
dissipate and I moved closer towards
10:38
these bobbing Pascal colored orbs of
10:40
light and managed to spend a little bit
10:43
of time in that weird strange cartoon
10:45
kind of world until all of a sudden they
10:47
came rushing at me and I found myself
10:50
blasted off into the universe on the
10:52
back of some kind of fractal fireworks
10:54
roller coaster so I was traveling
10:57
through the universe at light speed with
10:59
the visuals becoming much much more
11:01
intense at this point with colorful
11:03
mandalas the fractals opening and
11:05
closing and spiraling around each other
11:07
like clockwork so quickly I couldn't
11:09
take it all
11:09
in and in fact at this point I was also
11:12
physically being thrown around by the
11:14
violent turbulence of the wild ride on
11:16
this comet that I was traveling through
11:19
the universe on and again I had to say
11:21
to myself this is so weird because
11:23
rationally I was able to recognize that
11:26
there shouldn't be any lights I'm in the
11:28
dark in a hut in Peru and why am I
11:31
feeling like my body's being thrown
11:33
around so this was a really
11:35
all-encompassing experience at this
11:37
point and I have to admit at this point
11:39
it was a little much for me and I
11:41
started to panic thinking I don't like
11:43
this anymore I wanted to get off but of
11:46
course you can't the you are on this
11:47
ride until the very end and at some
11:50
point I admitted that to myself and said
11:52
well we're just going to have to ride it
11:54
out and so I did and thankfully this
11:56
really intense part of the trip only
11:59
lasted for another hour or so and so
12:03
that was fun but when that subsided we
12:08
came down into this really thick quiet
12:12
warm emotionally Laden place it wasn't
12:16
the room it was like more of a zone and
12:18
this zone was bordered by a big red
12:21
velvety curtain that reminded me
12:23
essentially of this the black lodge in
12:25
the Twin Peaks television series but in
12:29
this hallucination there were no
12:30
backwards talking dwarves however what
12:32
did come next was truly astonishing to
12:35
me the curtain pulled back and revealed
12:38
to me a scene a forgotten scene from my
12:41
own childhood that was somewhat
12:43
troubling emotionally and I had
12:46
forgotten about that scene probably
12:48
since the very day it happened but as
12:50
soon as that curtain pulled back and I
12:52
was witness to it again I recognized it
12:55
immediately as having been an important
12:57
event in my life that I somehow had
13:00
repressed and what was interesting about
13:03
this is while I was reinsulate ly
13:06
traumatic scene from my childhood I
13:08
wasn't revisiting any of the emotional
13:11
trauma associated with it it was like I
13:13
was a third party observer in partially
13:16
and objectively being able to watch my
13:19
life story and to be
13:20
to determine why or how it was important
13:24
to me becoming who I was as an
13:26
individual it's almost like I wasn't
13:27
seeing what was happening but I was
13:29
being told why what I was seeing was
13:32
important to how I became as an
13:34
individual later on in my life and so
13:37
over the course of the next hour or so
13:38
these curtains continued to part and
13:40
presented me with these astonishingly
13:43
vivid memories that I had forgotten
13:45
about since those times but that allowed
13:48
me to incorporate somewhat troubling
13:51
experiences from my past objectively
13:53
into my life story and to be able to
13:55
move forward without having the
13:58
emotional burden of those events
14:00
continue to nag at my conscience and my
14:03
subconscious throughout the rest of my
14:04
life so the point here folks is not a
14:07
story about recreational drug tourism
14:11
it's about illustrating the potential
14:14
for these chemicals to help us to help
14:17
us heal ourselves our health our
14:20
psychology and our societies and to
14:22
recognize that let me tell you straight
14:25
I had a pretty happy childhood I was not
14:27
burdened with a lot of emotional trauma
14:29
but even in my experience with ayahuasca
14:34
I came out with a profound understanding
14:37
of the events that led up to me behaving
14:39
the way I do nowadays and most
14:41
importantly the way I behaved when I
14:43
don't like the way I'm behaving and
14:45
usually that those behaviors come from
14:47
some kind of psychological nagging that
14:49
is recessed somewhere in the back of
14:51
your brain that we all carry with us
14:53
more so those people that have
14:55
experienced serious dramas and have much
14:58
more emotional burdens that they carry
15:01
and we've already heard from some people
15:02
here today that have Illustrated that
15:04
they have experienced those emotional
15:06
traumas and they continue to carry those
15:08
burdens
15:08
well ayahuasca is clearly a tool that
15:11
can be used to allow people to come to
15:13
grips with those nagging forgotten
15:15
memories to be able to incorporate them
15:18
into their life story and then to move
15:19
on more happy and healthier
15:22
psychologically speaking and therefore
15:25
these experiences as well as the
15:27
academic research indicate that there is
15:29
great potential in the psychedelic
15:31
medicine to allow people to deal with
15:34
drama that has led to behavioral
15:36
problems such as addictions or syndromes
15:39
such as post-traumatic stress disorder
15:41
where people are haunted by their
15:44
memories and can't let go and move on so
15:48
it's very interesting of course these
15:50
chemicals exist and have that effect and
15:52
as an evolutionary ecologist I don't
15:54
suggest that they were put here to help
15:56
us or to inform us they'd rather evolved
15:59
in order to deter the more pervasive
16:00
insect herbivores but insects have
16:03
essentially the similarly structured
16:05
nervous systems as we do and whereas
16:08
these neurotransmitter mimics may cause
16:11
convulsions and paralysis in the motor
16:13
system of a simplified animal like an
16:16
insect in a more higher evolved animal
16:19
whose neurotransmitters are clustered
16:21
into networks the effects can be
16:25
profound in terms of giving us insights
16:27
into our own psyche of course
16:29
accompanied with the greatest light show
16:30
on earth
16:31
so the message here is that the
16:35
potential for turning to nature for help
16:39
and cut-in finding solutions to our
16:41
problem is great this potential could be
16:43
related to working in harmony with
16:46
nature such as in the agricultural or
16:49
other industrial sectors it could be in
16:51
terms of turning to nature for
16:53
inspiration when we're looking to create
16:55
the next mind-blowing technology or it
16:58
could be turning to nature in order to
17:00
utilize some of the pre-existing
17:03
structures that have evolved in nature's
17:06
organisms over millions of years and
17:08
that can help us as a society but of
17:11
course nowadays the environment is in
17:14
peril ecosystems are under threat from
17:16
human advances in habitat destruction
17:19
and toxic pollution and as we lose these
17:22
ecosystem functions we don't just lose
17:25
integral fabrics of our nature we also
17:27
lose the potential for these discoveries
17:30
that can help human society in the
17:32
future and so that is why I say that
17:36
part of my vision for a prosperous and
17:39
sustainable future involve a deep
17:41
understanding and respect and
17:44
preservation of the natural world
17:47
hope that you would agree -
Not Synced
![]() |
CCCOnline Training edited English, British subtitles for Ayahuasca -- visions of jungle medicine: Adam Oliver Brown at TEDxUOttawa |