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"Dead" is "dead": Euphemism and the power of words | Phyllis Sommer | TEDxACU

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    Language matters.
    The words that we say matter.
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    They matter for truth;
    they matter for honesty;
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    and they matter for reality.
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    "Euphemism" is defined as a mild
    or indirect word or expression
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    that substitutes for one
    deemed to be too harsh or blunt
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    when referring to something
    unpleasant or embarrassing.
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    Come on! Let me get back to you again.
    You know what a euphemism is.
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    It’s a prettier word,
    a better word, a softer word,
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    used to talk about something
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    that you might find unpleasant
    or uncomfortable.
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    Let me tell you,
    there's very little in this world
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    as uncomfortable as having a child
    diagnosed with cancer,
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    and there's almost nothing in the world
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    as unpleasant as having a child
    who dies from that cancer.
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    And yet that is what I found myself
    faced with in 2012,
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    when my then six-year-old son Sam
    was diagnosed with leukemia.
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    Right from the start, I found myself
    drowning in euphemistic phrases,
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    words like "warrior" and "hero,"
    words that made it seem like
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    he was more than a child
    whose body had rebelled against him,
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    words that made it seem like
    he had some say in the matter,
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    as though his very will
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    will lead him down a path of healing
    or a path of destruction.
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    And so, words became my weapon
    of choice against cancer.
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    I tried to choose my words very carefully,
    speak plainly, clearly and simply,
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    so that he would understand
    what was happening
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    and so that I wouldn't use words
    that might muddy the waters later.
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    Ultimately, Sam’s leukemia
    was very strong
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    and overran the treatments
    available to medical knowledge.
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    And when he died,
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    I was faced with a whole
    new list of euphemisms,
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    phrases like "passed away,"
    "earned his wings"
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    or even "lost a child."
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    Now don’t get me wrong,
    there're religious identity issues here,
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    but no matter what you have
    as your religious beliefs,
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    no matter how you feel
    about the Afterlife,
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    it's hard not to admit
    that these are euphemisms for "dead,"
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    pretty sugar-coated phrases for:
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    "His life ended
    and there's no turning back."
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    Now some of these became
    intensely frustrating for me.
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    When someone refers to me
    as a mother who "lost her child,"
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    I mutter under my breath, "He's not lost.
    I know right where he is."
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    My friend Rebecca wrote about it
    after Sammy died.
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    She wrote it like this, she said,
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    "His parents haven’t lost a child,
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    they would never, could never
    be so careless.”
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    When someone says that Sammy
    "passed," I’m equally frustrated.
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    It sounds so painless,
    so simple, so easy,
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    but it wasn't.
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    Passing is something that we do
    to the car in front of us
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    that’s moving too slowly.
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    We pass tests and we pass kidney stones.
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    We might pass through life.
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    But Sam didn't pass us by.
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    I did a little bit of research,
    and according to Legacy.com,
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    which has over 6.5 million
    obituaries on its site,
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    over five million of those obituaries
    use the term "passed away."
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    Are we so scared of the phrase "dead"
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    that we can’t even say it in obituary?
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    I think that some of this
    states very far back to a time, long ago,
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    when we held the magical thinking
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    that talking about something
    could bring it closer to us.
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    Well, wait a minute !
    We don’t still believe that, do we?
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    Have you ever done this?
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    "Did you hear what happened? He...
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    (Whispering:) ... died."
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    Oh yeah, we totally don’t believe
    in that magic stuff anymore, do we?
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    Death makes us so uncomfortable.
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    It’s so hard for us to wrap our scientific
    logical selves around this idea,
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    to explain it, to rationalize it,
    to understand it.
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    How is it that someone is here
    one minute and not here the next?
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    How it is that their body is still there
    but yet they are not alive?
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    And so yes, we have turned
    to euphemisms, to phrases
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    that help us talk about
    and maybe understand
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    this great mystery.
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    All the euphemistic phrases,
    I am sure you've heard so many of them:
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    "dearly departed," "lost his battle,"
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    "slipped away,"
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    "left this world,"
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    "crossed over,"
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    "breathed his last."
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    And then of course,
    there are the less sweet ones:
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    "kicked the bucket,"
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    "cashed in one’s chips,"
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    "taking a dirt nap,"
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    "gone offline,"
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    "gone to the big baseball
    stadium in the sky."
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    There is a very famous
    Monty Python’s sketch,
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    in which a man goes into a pet store.
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    He is carrying a cage and he goes in
    because he wants to register a complaint.
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    It seems that he has been
    sold a dead parrot.
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    The shopkeeper actually
    argues with him and says,
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    "No, no, no. The parrot is only stunned."
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    And in what has become
    a now famous rant,
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    John Cleese says something like this,
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    "This parrot is as expired.
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    He's gone to his final rest.
    He has breathed his last.
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    If you hadn't nailed him to the perch,
    he'd be pushing up daisies.
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    He is off the twig. His metabolic
    processes are now history.
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    He has run, shuffled off his mortal coil,
    run down the curtain
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    and joined the bleeding choir invisible.
    This is an ex-parrot."
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    (Laughter)
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    Okay, it’s a little bit funnier
    when delivered with the British accent,
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    but you get the idea.
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    All of those phrases strung together,
    it sounds a little bit ridiculous,
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    because truly all of those
    remind us that "dead" is "dead."
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    Now, I have been a rabbi
    for nearly 12 years.
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    And in that time, I have officiated
    at countless funerals
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    and memorial services.
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    And in all of that time, I really, really
    thought about the words that I used
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    and the way that I referred
    to the deceased,
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    and the way that I used phrases
    like "passed away" or "lost,"
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    but I never truly understood
    how those words were heard
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    through the ears of a child
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    until I was faced with that
    in my own house.
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    You see, after Sam died,
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    my husband and I were left
    picking up the pieces
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    not only of our own grief
    but that of our three living children.
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    And in particular, I had to really watch
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    what I had said around
    Solomon, my youngest,
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    who was at the time
    a very precocious three years old.
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    You see, we discovered that Solomon’s
    primary understanding of death
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    comes from The Lion King.
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    Now in case you haven’t seen
    The Lion King ever or lately,
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    let me tell you Simba’s father Mufasa
    dies early on in the movie.
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    This should be a very useful reference
    for teaching a child about death, right?
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    Except - and I apologize
    if you've never seen the movie -
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    except near the end of the film
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    Mufasa appears to Simba
    in a ghostly vision in the sky,
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    and the ghostly vision even talks.
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    So if Mufasa can come back,
    why not Sammy?
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    In fact, I think
    Solomon’s exact words were,
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    "When will I see Sammy
    like Mufasa, in the sky?"
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    We discovered that Solomon’s
    second frame of reference
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    in regard to death,
    was the video game.
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    Yes, even the simplest,
    most benign of video games
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    when your character doesn't make it,
    when he doesn't complete the level,
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    what do you say? "He died."
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    And then, you hit that reset button,
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    start over,
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    and there he is, alive as ever.
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    Oh, I'm just getting started.
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    Really think about all of the phrases
    that you've ever used to talk about death,
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    and then hear them through
    the ears of a young child.
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    "- He's not here.
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    - Okay, so when he comes back,
    can we go to the park?"
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    "- He is gone.
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    - Okay, so can we talk to him?
    Can we call him? Can we FaceTime him?"
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    "- When we lost Sammy...
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    - Oh, let’s go find him!"
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    "- He is always with you.
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    - Where? Where? I don’t see him anywhere."
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    It seems as though we've actually
    run out of excuses,
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    trying to explain to Solomon
    where Sammy is.
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    It’s hard enough to explain death at all,
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    but even harder when you start to hear
    all of the expressions that we use.
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    Now let's be honest here.
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    Politicians use euphemism
    all the time to talk about things
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    that they don’t want to talk about.
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    We might say someone is "let go,"
    when we mean "fired."
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    "Casualties of war" might become
    "collateral damage."
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    The list goes on and on of the things
    that we just don’t want to talk about,
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    and death is at the top of that list.
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    Death isn't something
    that we talk about in polite company.
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    We talk around it instead of about it.
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    We're so confounded by the idea of death,
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    we just don’t know what to do.
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    So what is that?
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    Are we really so scared of the words
    "dead, death, dying"
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    that we can’t say them out loud?
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    It seems like it.
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    We do spend an awful lot
    of our time trying to avoid it.
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    But, on the other hand,
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    we talk about death all the time.
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    "I almost died laughing"
    you might have said
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    if I had used a British accent
    for the Monty Python’s sketch.
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    Or "I was scared to death."
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    Or "This chocolate eclair is so good,
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    I think I've died and gone to heaven."
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    And then there's this one:
    "My phone died."
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    And then of course we make it
    a little bit worse.
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    We say, "Is it dead dead?"
    and what does that mean?
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    Of course, it means, "Did your phone
    actually cease to function?
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    Do you honestly need to go out
    and get a brand new one?"
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    or as you probably mean,
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    "Do you need to plug it in
    to a charging cable
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    and there in a few hours,
    you'll have it again,
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    good as new, alive as ever?"
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    I bet you said it today.
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    And when you hear a phrase like that
    you really begin to think about it.
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    Because let’s go back
    to my son Solomon for a minute.
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    Oh, he knows all about those dead phones.
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    He knows how to plug those things in
    and make them work,
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    so that he can play
    Subway Surfer on my phone.
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    It really makes you think
    about the things that you say,
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    because then he said to us,
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    “If we can plug the phone in again,
    can't we just plug Sammy in?”
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    And so I begin to consider and think
    about the words that I use;
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    the way that I speak, teach, and act;
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    my entire collected body of language.
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    "Dead" is "dead."
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    "My phone is out of battery charge."
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    It’s hard to choose those words,
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    just as it's hard to say
    that my eight-year-old son "died."
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    He didn't "pass away,"
    and I didn't "lose" him.
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    He died.
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    When I say that, I watch people;
    they stiffen and try to turn away.
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    They can’t believe
    that I've just said that,
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    that I've used those words.
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    But the truth is real
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    and no amount of euphemism can change it.
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    No amount of euphemistic
    thinking or magical ideas
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    can bring him back to me,
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    can undo that ultimate
    done deal that is death.
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    "Dead" is "dead."
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    And I'm not trying to be harsh,
    I'm really not.
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    I truly believe
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    that using a direct and respectful way
    of talking about death
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    can help to erase some
    of the taboos around the subject.
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    It’s not giving power to death
    to speak its name.
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    In fact, I believe that shrouding
    and clouding death
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    in pretty sugar-coated phrases
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    actually can increase fear and mystery,
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    and hence sometimes
    even make it harder to heal.
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    "Dead" is "dead,"
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    and the words that we say matter
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    in every aspect of both life and death.
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    Thank you.
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    (Applause)
Title:
"Dead" is "dead": Euphemism and the power of words | Phyllis Sommer | TEDxACU
Description:

Phyllis Sommer shares how her son Sam’s illness and death have caused her to rethink the way she speaks, drawing from her own experience in learning that the word "dead" takes on a different meaning when applied to an uncharged cell phone or one’s deceased brother who will never return.

Phyllis regularly blogs (and tweets!) about the ins-and-outs of her life as rabbi, wife, and mother of four, leading the Huffington Post to name her as one of their “Influential Jewish Twitter Users” of 2011. But most recently, she has chronicled her family’s experiences in the aftermath of the cancer diagnosis, treatment, and death of her son, Sam.

This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
15:34

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