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[Sarah Sze: How We See the World]
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I'm really interested in this, kind of, pendulum swing.
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This kind of desire to be able to feel and touch
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and smell materials.
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And then the other end of the pendulum being
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the reality that we have a distance from materials
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because we have so much time with images.
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That time with images, I think,
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is very different than any other time with images
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that I've known in my lifetime.
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And I think it's changing radically with each generation.
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You know, you don't know the authorship of
an image when it gets to you.
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You can manipulate it
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and you can send it.
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It's a kind of images-as-debris.
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We've learned to read images very quickly.
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So all of the images that are in the gallery show
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have to do with images that make you feel
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as if they could be anywhere at any time.
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Images of landscape
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shoot you into, kind of, a vast time and space.
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It changes your sense of time--
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in the seeing.
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This room, to me, is really about the intersection
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of painting and sculpture.
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I wanted to, sort of, pull out everything that was
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nameable in my work
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and have people look at fragments
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of both paint and images coming together--
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filtering together--
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and then falling apart.
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When you come in,
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you start to see things as holes.
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All of the edges of the work sort of
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line up in very different angles.
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You actually see the room sort of
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almost come together
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in terms of these kind of floating frames.
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So you have this experience in time and space
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of not knowing when a work begins--
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when a work ends.
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This is how we see the world.
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We don't see things in white boxes.
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How do we just talk about the luxuriousness
of the material--
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not material representing something else.
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How does paint behave in space?
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How does it feel? How does it dry?
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How does it adhere?
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When you see paper as a pile,
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you sort of question what's happened to an image.
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That's a place where the materiality in the sculpture
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and the image, I think, actually,
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they meet.
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That kind of behavior--
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that kind of tactility--
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the volume on its value, I think,
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is turned up.
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Because we have so much illusion,
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but we don't have touch
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and we don't have taste, and we don't have smell.
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We don't have that intimacy with images.