< Return to Video

A Wake Up Call For Vegans

  • 0:00 - 0:05
    At the depths of it, the reason most people
    won’t go vegan
  • 0:05 - 0:11
    is the same reason that vegans can’t understand
    why most people won’t go vegan.
  • 0:27 - 0:32
    When I first conceived of Bite Size Vegan,
    I had no intention of making content for or
  • 0:32 - 0:33
    speaking to vegans.
  • 0:33 - 0:40
    And I, in fact, expressly wanted to not create
    content for vegans and I certainly did not
  • 0:40 - 0:42
    ever want to speak in front of a group of
    vegans.
  • 0:42 - 0:47
    I mean don’t get me wrong, I’m sure you’re
    all lovely people—it’s just my initial
  • 0:47 - 0:51
    intention was to focus exclusively on reaching
    non-vegans.
  • 0:51 - 0:55
    I figured we vegans already know to be vegan.
  • 0:55 - 0:56
    We got it.
  • 0:56 - 1:01
    And it seemed to me that so much of the information
    on social media and elsewhere that I’ve
  • 1:01 - 1:06
    seen about veganism was either created with
    a vegan audience in mind or delivered—whether
  • 1:06 - 1:10
    intentionally or not—through a vegan lens.
  • 1:10 - 1:14
    And some of it seemed to have evolved over time
    into this internal commentary of sorts—
  • 1:14 - 1:19
    something of a vegan human centipede,
    just this cycle that kept happening.
  • 1:20 - 1:25
    My goal was to reach as many people as I could
    with accessible and reliable information.
  • 1:25 - 1:27
    I wanted to cut through all of the stigmas
    and stereotypes.
  • 1:27 - 1:32
    I wanted to show that veganism, far from this
    extreme ideology that it appears to be from
  • 1:32 - 1:39
    the outside, is just simply aligning our actions
    with the values that we already have.
  • 1:39 - 1:45
    I believed—and still wholeheartedly believe—that
    when it comes to core beliefs, most people
  • 1:45 - 1:47
    are already vegan.
  • 1:47 - 1:51
    Most people don’t want to cause the suffering
    and death of innocent beings.
  • 1:51 - 1:55
    Most people would recoil in horror if they
    were given a knife and told to “Please slice
  • 1:55 - 1:58
    the throat of this cow who is standing before
    you”.
  • 1:58 - 2:06
    There’s a reason that we keep our slaughterhouses
    so far from our tables and we pay other people
  • 2:06 - 2:07
    to kill on our behalf.
  • 2:07 - 2:12
    The distance, it allows us to maintain this
    self-image that we’re good, we’re decent
  • 2:12 - 2:16
    people, that we’re animal lovers!
  • 2:16 - 2:17
    And it’s true.
  • 2:17 - 2:19
    We do start life as true animal-lovers.
  • 2:19 - 2:21
    We do.
  • 2:21 - 2:26
    It’s obvious children love animals, yet
    from very early on, we begin to lose touch
  • 2:26 - 2:28
    with our inherent nature.
  • 2:28 - 2:31
    We’re indoctrinated into what I call “The
    Greatest Lie Ever Told.”
  • 2:31 - 2:41
    The truly astounding thing, is that this is
    what unites humanity—this universal delusion
  • 2:41 - 2:48
    drives good decent people, loving people,
    animal lovers to participate in brutal, horrific
  • 2:48 - 2:50
    acts that they would otherwise find appalling.
  • 2:50 - 2:56
    What’s even more striking is that, when
    this behavior is challenged, these same good
  • 2:56 - 3:04
    and decent people will defend with righteous
    indignation the necessity—and even the civility—of
  • 3:04 - 3:07
    the atrocities that they’ve never even witnessed.
  • 3:07 - 3:14
    I mean it’s really astounding—animal lovers
    eating animals.
  • 3:14 - 3:23
    Good and decent people who rescue dogs and
    cats, sign petitions, cannot bear the sight
  • 3:23 - 3:25
    of violence against any animals.
  • 3:25 - 3:31
    Yet, these very people will passionately and
    vehemently defend the systematic brutalization
  • 3:31 - 3:38
    of trillions of animals, justifying the very
    abuse in the footage that they cannot bring
  • 3:38 - 3:40
    themselves to watch.
  • 3:40 - 3:45
    Now I’m not saying this so that we “enlightened
    vegans” can hold a group shame session against
  • 3:45 - 3:49
    the “ignorant meat-eating masses” while
    we revel in our superior awareness and our
  • 3:49 - 3:52
    astounding level of integrity.
  • 3:52 - 3:57
    That line of rhetoric is dangerously appealing,
    and it’s all too easy to fall into.
  • 3:57 - 4:03
    And it’s exactly what I wanted to consciously
    avoid in my activism.
  • 4:03 - 4:09
    I do believe that bonding over a shared experience
    of awakening can have immense value.
  • 4:09 - 4:14
    As fantastic as it would be, when we go vegan
    it doesn’t stop the cultural messages, the
  • 4:14 - 4:19
    societal and the familial messages that bombard
    us day in and day out.
  • 4:19 - 4:23
    Sometimes speaking with and even venting to
    someone else who “gets it” provides a
  • 4:23 - 4:28
    much-needed outlet and reinforces what we
    know to be right.
  • 4:28 - 4:34
    But when it becomes our primary focus—even
    assuming the guise of productive action—it
  • 4:34 - 4:38
    feeds into the very delusion we believe we
    have escaped.
  • 4:38 - 4:43
    More importantly, it underestimates the profound
    power and reach of this lie.
  • 4:43 - 4:44
    We are up against a force that the true breadth
    and depth of which is beyond our comprehension.
  • 4:44 - 4:48
    It’s not even something that we can clearly
    define because we were raised in its very
  • 4:48 - 4:52
    embrace—so it’s like trying to grasp the
    air around us.
  • 4:52 - 4:54
    It’s always been there.
  • 4:54 - 4:58
    You may see by now why I struggled so long
    to find the words to speak about veganism.
  • 4:58 - 5:05
    I remember as a child and an adolescent feeling
    very small against the enormity of the suffering
  • 5:05 - 5:11
    in the world and I was baffled by how everyone
    around me seemed to go about their daily lives
  • 5:11 - 5:18
    as if everything was okay—while I felt intensely
    aware that every second of every day, all
  • 5:18 - 5:24
    around me and all around the world, countless
    innocent beings were living in absolute terror,
  • 5:24 - 5:30
    abject misery, and incomprehensible pain.
  • 5:30 - 5:32
    Needless to say, I was a very intense kid.
  • 5:32 - 5:39
    I just simply couldn’t shake the sense that
    something was profoundly wrong.
  • 5:39 - 5:46
    And I believe that most children possess a
    level of empathy that is largely absent in
  • 5:46 - 5:47
    adults.
  • 5:47 - 5:59
    We eventually sever our empathy out of necessity
    so we can learn to eat the animals we love.
  • 5:59 - 6:04
    Living with that level of dissonance requires
    protective measures to blunt our awareness.
  • 6:04 - 6:07
    It’s a survival mechanism.
  • 6:07 - 6:12
    Of course I didn’t comprehend all of this
    at the time.
  • 6:12 - 6:18
    But looking back later in life, I was better
    able to understand the astounding resistance
  • 6:18 - 6:21
    that many, if not most people have to veganism,
    and what was really driving the bizarre objections,
  • 6:21 - 6:22
    non-sequitur arguments, or the abusive language
    that we receive.
  • 6:22 - 6:27
    And that understanding became my starting
    point for Bite Size Vegan.
  • 6:27 - 6:31
    So up until that point—and, to be honest,
    sometimes still—anytime I tried to talk
  • 6:31 - 6:37
    about animals or the environment or really
    any element of what I now recognize as veganism,
  • 6:37 - 6:42
    I would either freeze up completely, or I
    would explode in this rousing display of pent
  • 6:42 - 6:44
    up frustration.
  • 6:44 - 6:49
    And surprisingly enough neither of these approaches
    proved particularly effective.
  • 6:49 - 6:56
    While my floundering is somewhat amusing in
    hindsight, at the time I felt overwhelmingly
  • 6:56 - 7:02
    frustrated, and defeated, inadequate, and
    more than anything, that I was failing those
  • 7:02 - 7:04
    who needed me to be effective.
  • 7:04 - 7:12
    So, I read books, anything I could find that
    was even remotely connected to effecting significant
  • 7:12 - 7:17
    change, but I was still left uncertain about
    what action to take.
  • 7:17 - 7:26
    As no one I knew even thought anything was
    wrong, I had no idea who to turn to for advice.
  • 7:26 - 7:30
    I didn’t even know there were other people
    out there fighting the same battle.
  • 7:30 - 7:36
    But with the rise of the Internet allowing
    interaction with people all over the world
  • 7:36 - 7:41
    that we’d never had before, I found that
    apparently my go-to strategies of either freezing
  • 7:41 - 7:46
    or exploding were not these signature moves
    that I’d believed them to be.
  • 7:46 - 7:51
    While every journey to veganism is unique—it’s
    shaped by an individual’s circumstances,
  • 7:51 - 7:57
    their background—one experience I’ve seen
    time and again is the struggle to communicate
  • 7:57 - 7:59
    about veganism to non-vegans.
  • 7:59 - 8:06
    It’s almost like the second that we step
    onto “the vegan side,” the non-vegan mentality
  • 8:06 - 8:11
    that we’ve had our entire lives is suddenly
    incomprehensible.
  • 8:11 - 8:19
    I’ve received emails from hard-core meat-eaters
    who—after making some powerful connection—did
  • 8:19 - 8:25
    a complete 180, stormed into the kitchen,
    began throwing away everything that even remotely
  • 8:25 - 8:30
    contained the smallest trace of animal ingredients,
    much to the confusion and horror of their
  • 8:30 - 8:31
    spouse.
  • 8:31 - 8:38
    And even then—in that millisecond after
    something finally clicked—they find that
  • 8:38 - 8:42
    they’re completely unable to explain themselves.
  • 8:42 - 8:46
    So they reach out to me—essentially a complete
    stranger for advice.
  • 8:46 - 8:52
    How do they talk to this person who they’ve
    known for years?
  • 8:52 - 8:57
    How do they cope when their loved one refuses
    to see the truth when they continue to eat
  • 8:57 - 9:04
    what is now so clearly to this person the
    murdered body of an innocent being and how
  • 9:04 - 9:10
    do they deal with the heartbreak of loving
    someone they no longer understand?
  • 9:10 - 9:12
    Just think about that.
  • 9:12 - 9:20
    How such a profound shift can occur—and
    so suddenly—that reaching out to a complete
  • 9:20 - 9:25
    stranger on YouTube is less daunting than
    talking to someone that you’ve lived with
  • 9:25 - 9:28
    for 20 to 30 years.
  • 9:28 - 9:30
    That’s the power of this thing.
  • 9:30 - 9:39
    As the channel grew, I started receiving messages
    from vegans saying that the videos were helping
  • 9:39 - 9:45
    them find the words to speak to non-vegans—what
    they’d been trying so long to communicate.
  • 9:45 - 9:50
    Apart from the utter astonishment of hearing
    I was somehow providing for people what I
  • 9:50 - 9:53
    had been searching for for so long.
  • 9:53 - 9:58
    These messages provoked a subtle, but important
    shift in my mindset.
  • 9:58 - 10:04
    In my efforts to find these effective ways
    to communicate the multi-faceted basis for
  • 10:04 - 10:08
    veganism in a simplified presentation that
    was accessible to non-vegans, I was inadvertently
  • 10:08 - 10:13
    creating something of a blueprint for other
    vegans to follow.
  • 10:13 - 10:18
    This really shouldn’t have been such a revelation
    for me.
  • 10:18 - 10:23
    After all, it was finding Gary Yourofsky’s
    speech that finally gave me the words and
  • 10:23 - 10:25
    the guidance that I’d been looking for so
    long.
  • 10:25 - 10:31
    Here was this man saying everything that I’d
    been trying to say, and in a way that was
  • 10:31 - 10:34
    so agreeable and so logical.
  • 10:34 - 10:35
    I studied him.
  • 10:35 - 10:38
    I watched all of his talks again and again,
    over and over.
  • 10:38 - 10:44
    I decided to get serious about my activism,
    and I launched Bite Size Vegan despite all
  • 10:44 - 10:45
    of my lingering fears and total inexperience.
  • 10:45 - 10:51
    In the beginnings, my videos largely consisted
    of me relating quotes from Gary and other
  • 10:51 - 10:54
    activists, philosophers, doctors, and the
    many books that I’d accumulated.
  • 10:54 - 10:58
    I stood on their shoulders for a while.
  • 10:58 - 11:03
    It was terrifying, it was messy and a complete
    technical disaster—still on my channel—you
  • 11:03 - 11:04
    can see them.
  • 11:04 - 11:09
    But I just kept trying and I just adjusted
    my approach along the way.
  • 11:09 - 11:14
    I continued creating content for non-vegans
    but now with this additional purpose of serving
  • 11:14 - 11:18
    as a teaching resource for vegans as well.
  • 11:18 - 11:21
    And in case you’re wondering why I’ve
    gone on this tangent about my channel—the
  • 11:21 - 11:27
    reason that I’ve chosen to write this talk
    in the first place, despite this very real
  • 11:27 - 11:32
    risk of not even making an ounce of sense—I
    mean, it would have taken far less time and
  • 11:32 - 11:36
    consume far less mental energy and overall
    have been much easier for all of us If I had
  • 11:36 - 11:40
    simply written a speech on the importance
    of taking action in any form—with an emphasis
  • 11:40 - 11:46
    on the value of every unique voice being needed
    and complete with some inspiring call to action!
  • 11:46 - 11:48
    But I didn’t do that.
  • 11:48 - 11:54
    It’s the thought process behind the decisions
    for my channel that I wanted to try to relay
  • 11:54 - 11:55
    in this speech.
  • 11:55 - 12:00
    This is not to say that I have achieved any
    kind of activism enlightenment or that I even
  • 12:00 - 12:01
    know what I’m doing.
  • 12:01 - 12:06
    But when I was invited to speak here, I was
    faced with the challenge of crafting a talk
  • 12:06 - 12:08
    for vegans.
  • 12:08 - 12:13
    And I wanted to take full advantage of this—I
    wanted to not just address the struggles,
  • 12:13 - 12:15
    but try to go deeper.
  • 12:15 - 12:18
    This isn’t anything I’ve ever talked about
    on my channel.
  • 12:18 - 12:22
    This not something I’ve ever really tried
    to put into words before.
  • 12:22 - 12:32
    But one relatively universal struggle for
    any vegan is learning how to live vegan in
  • 12:32 - 12:37
    a non-vegan world— whether it is what to
    tell their friends when they first make the
  • 12:37 - 12:42
    switch, how to navigate social situations,
    how to speak up or get involved in activism,
  • 12:42 - 12:47
    how to not feel so incredibly alone, how to
    get over being so frustrated with people’s
  • 12:47 - 12:54
    inability to see the truth and disgusted by
    humanity as a whole and enraged by the absurd
  • 12:54 - 13:01
    level of corruption and the heartbreak of
    the unfathomable number of innocent beings
  • 13:01 - 13:07
    that we so callously murder all as we hurtle
    towards our own destruction, taking the whole
  • 13:07 - 13:10
    planet along with us.
  • 13:10 - 13:17
    As challenging as it can be for someone to
    go vegan, being vegan is traumatic!
  • 13:17 - 13:24
    Before I get too cerebral again, I’m going
    to briefly explain my own thought process
  • 13:24 - 13:26
    for content creation.
  • 13:26 - 13:32
    This can give us a practical example of how
    to approach communicating with non-vegans.
  • 13:32 - 13:38
    When I research a script for a video, I always
    try to think about my audience, my message
  • 13:38 - 13:39
    and my purpose.
  • 13:39 - 13:43
    I try to keep in mind whom I’m trying to
    reach, what message I’m trying to reach
  • 13:43 - 13:48
    them with, and what it is that I’m trying
    to accomplish.
  • 13:48 - 13:52
    When I’m writing a speech there are also
    additional considerations to have: Is it a
  • 13:52 - 13:55
    University where most of the audience is non-vegan?
  • 13:55 - 13:59
    Is it a VegFest where attendees have at least
    expressed an interest?
  • 13:59 - 14:04
    Are there cultural variants that I should
    look into?—Like when I did a speech in Portugal
  • 14:04 - 14:06
    or Ireland.
  • 14:06 - 14:10
    Is it a formal lecture setting that calls
    for in-depth research, animated slides, and
  • 14:10 - 14:16
    a cited resource page or is it on a street
    outside of a slaughter house, calling for
  • 14:16 - 14:17
    words from the heart?
  • 14:17 - 14:24
    Of course I’m never gonna know every aspect
    of my audience or the situation, but these
  • 14:24 - 14:29
    considerations help me craft the message the
    best way that I can.
  • 14:29 - 14:35
    It’s not about pandering or equivocating—I’m
    never gonna compromise the truth.
  • 14:35 - 14:41
    It’s about making every decision about my
    presentation based on what will most effectively
  • 14:41 - 14:44
    convey the message.
  • 14:44 - 14:48
    When I made a video about halal and kosher
    slaughter, I decided not to show any graphic
  • 14:48 - 14:56
    footage, despite the astounding array of undercover
    videos from halal and kosher slaughterhouses.
  • 14:56 - 14:59
    I used this same process to come to this decision.
  • 14:59 - 15:04
    My intended audience was primarily individuals
    who follow halal and kosher practices.
  • 15:04 - 15:10
    My purpose was to prompt a reconsideration
    of these activities, ideally with the decision
  • 15:10 - 15:12
    to go vegan.
  • 15:12 - 15:17
    And my message was that killing is never humane,
    kind, or holy.
  • 15:17 - 15:22
    If my over goal is to help Jewish and Muslim
    individuals make the decision to go vegan,
  • 15:22 - 15:27
    it’s vital that I am diligent in my research
    and respectful in my approach, especially
  • 15:27 - 15:31
    given that I am neither Jewish nor Muslim.
  • 15:31 - 15:37
    But I didn’t withhold graphic footage simply
    to not upset my audience.
  • 15:37 - 15:40
    Again, it’s not pandering.
  • 15:40 - 15:47
    The horrific abuse in those videos is a gross
    violation of halal and kosher principles.
  • 15:47 - 15:53
    So using it as an example of those practices,
    or even more as a reason why they’re inhumane,
  • 15:53 - 15:59
    is not only inaccurate, but in the end it
    completely negates my own purpose.
  • 15:59 - 16:06
    If I want to reach people who partake in halal
    and kosher slaughter and I show them brutal
  • 16:06 - 16:12
    footage in violation of halal and kosher slaughter,
    what have I accomplished?
  • 16:12 - 16:17
    Most Jewish and Muslim individuals will be
    equally, if not more, outraged by the violations
  • 16:17 - 16:22
    in these videos—and the result is never
    to cease halal and kosher slaughter, but to
  • 16:22 - 16:24
    tighten up regulations.
  • 16:24 - 16:32
    So by so inaccurately portraying an important
    vital aspect of their faith, I’ve further
  • 16:32 - 16:35
    closed any door to discussion or reconsideration.
  • 16:35 - 16:40
    I do the very best that I can to see from
    the perspective of the person for whom I want
  • 16:40 - 16:42
    to reach.
  • 16:42 - 16:47
    Were I to have been raised in a Jewish or
    Muslim household and remained devout, what
  • 16:47 - 16:50
    kind of approach would I be most open to?
  • 16:50 - 16:54
    Now, of course, I don’t always make the
    right choices, and I certainly never please
  • 16:54 - 16:55
    everyone.
  • 16:55 - 17:00
    And trust me, being on YouTube, I am very
    aware when someone is not pleased.
  • 17:00 - 17:04
    But I do receive promising feedback—and
    honestly, the negative feedback is equally
  • 17:04 - 17:05
    helpful.
  • 17:05 - 17:08
    That’s how I am able to adjust as I go along.
  • 17:08 - 17:13
    It’s impossible for me to know how to improve
    if I don’t listen to what isn’t working.
  • 17:13 - 17:17
    So that’s an abridged overview of this basic
    process.
  • 17:17 - 17:23
    In real life application, it lacks any kind
    of clarity or organization—if that’s what
  • 17:23 - 17:24
    that was.
  • 17:24 - 17:28
    I always laugh to myself when people comment
    that they wish they could be as composed and
  • 17:28 - 17:30
    well-spoken as I am.
  • 17:30 - 17:34
    They don’t see the hours that I’m anguishing
    over these decisions.
  • 17:34 - 17:41
    In the same counter-intuitive manner in which
    veganism becomes more confusing the longer
  • 17:41 - 17:48
    we’re vegan, when the false bottom of eliminating
    meat, dairy, eggs drops out and we see these
  • 17:48 - 17:51
    seemingly infinite forms of exploitation.
  • 17:51 - 17:55
    In my admittedly brief time as an activist,
    my understanding of what drives this overwhelming
  • 17:55 - 18:00
    resistance to veganism, has also grown in
    its complexity.
  • 18:00 - 18:06
    Through this largely unintentional progressive
    intensification of my process, I’m finding
  • 18:06 - 18:10
    in the depths of every topic I address the
    threads of this illusive commonality.
  • 18:10 - 18:16
    The web pervasively and inextricably entangled
    in every aspect of existence.
  • 18:16 - 18:22
    Yet so intangible as to almost completely
    escape our awareness: The Greatest Lie Ever
  • 18:22 - 18:25
    Told.
  • 18:25 - 18:32
    At the depths of it, the reason most people
    won’t go vegan is the same reason that vegans
  • 18:32 - 18:37
    can’t understand why most people won’t
    go vegan.
  • 18:37 - 18:43
    What appears to be this hopeless division
    is simply two sides of the same lie.
  • 18:43 - 18:52
    Not only are we vegans not fully awake, we’re
    still feeding into the deception that we detest.
  • 18:52 - 18:58
    Perhaps we come to mock the ignorance of non-vegans,
    to ridicule their blind adherence to blatant
  • 18:58 - 18:59
    falsehoods.
  • 18:59 - 19:03
    Perhaps we tell ourselves “we get it,”
    there’s no reason to subject ourselves to
  • 19:03 - 19:08
    the suffering of animals, to go to slaughterhouses,
    watch the truth of their experience in the
  • 19:08 - 19:09
    videos.
  • 19:09 - 19:12
    After all, we are not contributing to that
    any longer.
  • 19:12 - 19:18
    Perhaps we just withdraw completely into our
    self-contained vegan communities, unable to
  • 19:18 - 19:20
    deal with anyone who cannot see the truth.
  • 19:20 - 19:28
    And we find comfort in this insulation—our
    conversations take on a new depth of understanding.
  • 19:28 - 19:32
    And the non-vegan world becomes more and more
    alien.
  • 19:32 - 19:38
    Maybe we resolve that we’re going to “show
    them the truth” and if they can’t handle
  • 19:38 - 19:41
    it, it’s simply another sign of their willful
    ignorance
  • 19:41 - 19:47
    Perhaps we decide to find out what is the
    most effective form of activism, and we focus
  • 19:47 - 19:48
    on critiquing and debating.
  • 19:48 - 19:53
    If we can just get the right approach or at
    least stop others from giving veganism a bad
  • 19:53 - 19:58
    name maybe we can make a difference.
  • 19:58 - 20:03
    Maybe we don’t even realize that these debates
    becoming circular, their content slowing sliding
  • 20:03 - 20:07
    from critique to attack.
  • 20:07 - 20:13
    And when what we feel are our monumental efforts
    continue to go nowhere, maybe we just double
  • 20:13 - 20:22
    down, we dig deeper, running as fast as we
    can…in place.
  • 20:22 - 20:23
    Or maybe we give up entirely.
  • 20:23 - 20:26
    Or maybe we retreat entirely into the comfort
    of the vegan insulation.
  • 20:26 - 20:29
    Maybe we never even left.
  • 20:29 - 20:34
    These are only some of the ways that we can
    feed into the lie.
  • 20:34 - 20:40
    How we can scream at the wall and we can wonder
    why there is no change.
  • 20:40 - 20:44
    We mock the blind adherence to the very delusion
    that we continue to inhabit.
  • 20:44 - 20:47
    Laughing from within the system itself.
  • 20:47 - 20:52
    We separate ourselves from non-vegans—perhaps
    we even feel ourselves above reproach.
  • 20:52 - 20:58
    And in the end, we’re less able to effectively
    communicate the importance of veganism.
  • 20:58 - 21:01
    We reduce our impact and we slow any change.
  • 21:01 - 21:08
    And in our frustration with non-vegans for
    not looking in the mirror and taking responsibility,
  • 21:08 - 21:11
    we are doing the exact same thing.
  • 21:11 - 21:20
    But if we can open our eyes, raise our awareness
    of the lie in our own lives, we have a better
  • 21:20 - 21:25
    chance at progressing, rather than treading
    water.
  • 21:25 - 21:31
    This is a continual process of self analysis,
    of growth and change, of putting thought into
  • 21:31 - 21:36
    our action, and taking action, even when we
    may be mistaken.
  • 21:36 - 21:37
    Because we’re gonna learn from the outcome.
  • 21:37 - 21:40
    And at least we’re trying.
  • 21:40 - 21:52
    If we want the world to confront the truth,
    we must do the same, no matter how daunting.
  • 21:52 - 21:59
    Nothing we can experience will ever equal
    what the animals are experiencing.
  • 21:59 - 22:04
    And they don’t have the convenience of insulation.
  • 22:04 - 22:08
    They deserve us at the very least to bear
    witness.
  • 22:08 - 22:19
    Yes, we already know—or we think we do—but
    if we, the ones who claim to feel their pain
  • 22:19 - 22:25
    refuse to look, how can we expect the rest
    of the world to do it?
  • 22:25 - 22:30
    This isn’t about sitting and watching hours
    of brutal footage.
  • 22:30 - 22:32
    That too can be circular—it’s not productive.
  • 22:32 - 22:38
    It’s not about berating ourselves, or lamenting
    the impossibility of everything.
  • 22:38 - 22:45
    But we make a grave error when we fail to
    ourselves stay connected to the truth.
  • 22:45 - 22:53
    To pull ourselves, time and again, further
    and further out of the lie in which we were
  • 22:53 - 22:54
    born, bred and raised.
  • 22:54 - 22:58
    That we ate, drank, and breathed in every
    moment.
  • 22:58 - 23:00
    The lie that continues to surround us.
  • 23:00 - 23:09
    I include myself in this, I always find more
    and more ways in which I am still so very
  • 23:09 - 23:10
    asleep.
  • 23:10 - 23:14
    This is not easy work.
  • 23:14 - 23:23
    But in the extreme difficulty of this process
    we may finally come to understand why, exactly
  • 23:23 - 23:28
    why it is that non-vegans cannot or will not
    see.
  • 23:28 - 23:35
    Because their resistance is our resistance.
  • 23:35 - 23:36
    And we best remember that.
  • 23:36 - 23:38
    The pain of accountability.
  • 23:38 - 23:44
    The pain of discovering that we are not the
    people we believe ourselves to be, want ourselves
  • 23:44 - 23:47
    to be, and desperately need ourselves to be.
  • 23:47 - 23:56
    The good news is, we’ve awoken once already.
  • 23:56 - 23:57
    At least in part.
  • 23:57 - 24:03
    And our only options are to move forward,
    or stay forever asleep.
  • 24:03 - 24:04
    The choice is ours.
  • 24:04 - 24:06
    I’m going to keep fighting.
  • 24:06 - 24:07
    Messily.
  • 24:07 - 24:08
    Imperfectly.
  • 24:08 - 24:10
    Partly awake and mostly asleep.
  • 24:11 - 24:13
    But kicking and screaming with all of my might.
  • 24:15 - 24:16
    I hope you’ll join me.
  • 24:16 - 24:17
    Thank you.
Title:
A Wake Up Call For Vegans
Description:

more » « less
Duration:
24:36

English subtitles

Revisions