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Official statement - Clear WARNING about going away from Christ and back to Moses.

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    Welcome to this video.
    My name is Torben Sondergaard
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    and I am the founder of
    The Last Reformation.
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    This video is for all of you
    who have been following us,
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    who have been following
    The Last Reformation,
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    or everyone else out there.
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    I need to do a video here where I'll come
    with a very, very, very clear warning.
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    The sad thing is that there are people
    I know, people I love,
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    who have got circumcised.
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    There are people who have been working
    with us in The Last Reformation,
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    who have been teaching on our
    training schools,
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    who have now gone so far
    to get circumcised.
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    And I see there is something
    that has crept in,
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    to where we are in The Last Reformation
    and to the body of Christ,
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    where they try to get us back
    under the Law,
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    back to Hebrew roots movement.
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    They try to get us back to the Law.
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    They try to get us back in a way
    where people end up getting circumcised.
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    And it's a big, big, big problem
    and therefore I need to do this video.
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    It doesn't start with circumcision.
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    It doesn't start with:
    Hey, let's get circumcised.
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    No. It starts with: Let's love God.
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    And because we love God we want
    to keep the Sabbath.
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    Because we love God
    we keep the feast.
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    Because we love God we start to keep
    the rules, when it comes to the food.
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    Because we love God
    we end up getting circumcised.
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    And it is a big problem.
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    So, those people who are now getting
    circumcised it's not because they say:
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    Oh, we want to keep the Law.
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    But they get circumcised because slowly,
    slowly, slowly they have come away
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    from the gospel we see in Jesus Christ
    and back to something that is not the gospel.
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    And I need to do this very serious video
    and I want to share something about this.
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    First, I want to say that
    you can offer something to God.
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    You can give something to God,
    but God doesn't find joy in what you are giving.
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    We know the example of Cain and Abel,
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    how God received Abel's offer,
    but He rejected Cain's offer.
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    So, it's not about just: Oh, I keep the Sabbath
    because I want to please God,
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    or I keep the food rules, because I want
    to give something to God,
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    and then, if I give something to God,
    God will feel more pleased in me.
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    You know you can offer things to God
    and God rejects your offer.
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    We see that even more clear
    with Moses and Aaron and Aaron's sons.
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    In Leviticus 9:23 we can read about how
    Moses and Aaron offered to God
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    and how God felt joy in that offer. And fire
    came down and consumed the offer they gave.
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    But then in chapter 10, the first verse,
    we read this:
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    "Aaron’s sons Nadab and Abihu
    took their censers,
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    put fire in them and added incense;
    and they offered unauthorized fire..."
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    and God came and consumed them.
    Not the offer.
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    He consumed them.
    You read that in Leviticus 10:1-2.
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    So, here there were some people
    who tried to offer things to God
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    and God did not feel pleased
    with it at all.
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    And I see the same today.
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    There are people who try
    and say: Okay, we are not sure about
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    what God wants and what God
    doesn't want, so therefore we offer it.
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    We want to keep the Sabbath.
    We want to keep the feast.
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    We want to keep.
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    Keep the food laws.
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    We get circumcised.
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    Don't go there.
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    Don't go there.
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    And what I want to say.
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    I'm very, very worried
    for what is happening in the church today.
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    I'm very worried that there are people I know,
    I love, who have gone so far away
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    from the straight path, gone away from what
    is so clear in the Bible,
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    that they end up getting circumcised.
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    As I said, it did not start there.
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    And as I said, they maybe said:
    Yeah, but we don't get circumcised
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    because we want to keep the Law.
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    We get circumcised because we love God.
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    We love Jesus, and therefore,
    we get circumcised.
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    But as I said, it doesn't make it right.
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    If we just look at the Bible, I know
    there were different people in the Bible
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    who got circumcised,
    but for different reasons.
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    We can read in Acts 16:1 how Paul came to
    Lystra. And there he met the disciple Timothy.
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    Timothy's mother was a believing Jew,
    but his father was a Greek.
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    And because his father was Greek,
    we read this in verse 3.
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    "Paul wanted to take him (Timothy)
    along on the journey,
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    so he (Paul) circumcised him (Timothy)
    because of the Jews who lived in that area..."
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    So, here we read that Paul went in
    to circumcise Timothy.
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    But he did not circumcise him because
    he wanted to please God or keep the Law.
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    Because at another place we are going to
    look, Paul warned very, very strong
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    against getting circumcised.
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    But here he circumcised him.
    Why?
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    Because he wanted to be effective
    in reaching the Jews.
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    And you see that another place where you see
    that Paul was as a Jew for Jews to reach them.
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    He was as a Gentile to reach them.
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    To different groups he was like them
    to reach them for the gospel.
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    But there he also said something
    interesting
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    and I want us to start to read this.
    In 1 Corinthians 9:20 Paul said this:
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    "To the Jews I became like a Jew,
    to win the Jews..."
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    Very simple. That is why he circumcised
    Timothy.
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    "To the Jews I became like a Jew,
    to win the Jews..."
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    And then he said something here.
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    "To those under the law
    I became like one under the law
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    (though I myself am not under the law),
    so as to win those under the law."
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    So, he said to those who were under the law,
    Paul became like somebody under the law
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    to win them, though he was not
    under the law.
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    So, Paul did not see himself as somebody
    who was under the law anymore.
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    He was a Jew and he became like a Jew,
    or pretended to be under the law
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    to reach those people, but he did not see
    himself as somebody under the law.
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    And neither should you and me.
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    But then he continues because it did not
    mean that he was without a law.
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    I am not under the law.
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    I am not under the law of Moses.
    Does that mean I am without a law?
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    No, it doesn't.
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    Because he continues in verse 21.
    He said here:
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    "To those not having the law
    I became like one not having the law
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    (though I am not free from God’s law
    but am under Christ’s law),
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    so as to win those not having the law."
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    So, Paul says here:
    For those who have no law
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    I am like somebody who has no law...
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    but...
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    I'm not without a law.
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    I am under Christ's law.
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    So, out of these verses we have just read,
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    it is very, very, very clear that Paul
    looked at himself
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    as somebody who was not under
    that law, but he was not without a law.
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    He was under another law,
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    under the law of Christ,
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    and that is a different law
    than a law of Moses,
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    and many people go wrong here.
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    And I'm going to come much more
    back to that later.
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    So I hope you can follow me.
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    So, what we see is that...
    There were people in the Bible
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    who got circumcised, not the keep the law,
    but to be effective to reach the Jews.
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    And I know today there are people
    who get circumcised for different reasons.
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    I know many, many, many people
    in America as babies get circumcised.
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    That came as a total shock to me
    when I came to America.
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    I heard that. I did not know that.
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    In Denmark, where I grew up, I know of
    no one who got circumcised like that, as a baby.
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    It was not something we heard about.
    It's not something that is happening.
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    I know that in Europe people
    don't get circumcised,
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    but in America many get circumcised.
    But again, it's not to keep the law.
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    It's a tradition or for other reasons.
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    But, but, but, but, but...
    Are you not a Jew?
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    Are you a Gentile like me?
    Not Jew?
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    Love God, love Jesus and go that way
    where you are considering
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    or getting circumcised because
    of anything that has to do with the law?
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    You are standing in a very, very
    dangerous place.
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    And as I said, I can almost say the same.
    If you are trying to keep the Sabbath,
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    if you are trying to keep the feast,
    if you are trying to keep the food rules,
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    all that have to do with the law of Moses,
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    you are actually standing
    in a very dangerous place.
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    And I need to do this video
    because I've seen this crept in
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    and defile and destroy people,
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    people I love, who have gone
    so far astray because of this.
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    And therefore, people I worked with
    in The Last Reformation
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    have also asked me: Torben, you need
    to do this video.
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    It's a serious problem,
    it's creeping in,
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    not only among us. It's maybe creeping in
    in your network, in your church, where you are.
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    The whole Hebrew root thing.
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    So I want to continue.
    Let's loot at Galatians 5:1. Paul said:
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    "For freedom Christ
    has set us free;
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    stand firm therefore, and do not submit
    again to a yoke of slavery."
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    So, Jesus Christ has set us free.
    But we need to stand firm
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    and not again submit to a yoke of slavery.
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    And this is what I've seen.
    People start in the spirit, being free.
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    Free, walk in freedom.
    Christ has set them free.
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    And suddenly it became about the law,
    the Sabbath, the feast, the food rules,
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    and they come under slavery
    one more time.
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    And then he continues in 5:2:
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    "Look: I, Paul, say to you
    that if you accept circumcision,
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    Christ will be of no advantage to you."
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    "If you accept circumcision
    Christ will not be of any advantage to you."
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    "I testify again to every man
    who accepts circumcision
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    that he is obligated to keep the whole law.
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    You are severed from Christ,
    you who would be justified by the law;
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    you have fallen away from grace."
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    Paul in this verse makes it so, so clear
    to all of us.
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    He said:
    Don't go under slavery one more time.
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    if you accept circumcision,
    Christ will not benefit you,
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    will not give you anything.
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    You are obligated to keep the whole law.
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    You are cut off from Christ.
    You have fallen away from grace.
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    And this is what I see today
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    with the whole Hebrew root movement.
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    It looks so good some of it,
    but it ends so far away.
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    It ends up that people fall away from grace.
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    It ends up that people are cutting Christ off
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    and ending up under slavery
    one more time.
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    And I want to say...
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    I have been walking with Christ
    for 25 years now.
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    When I came to faith in Christ
    we did not have YouTube.
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    We did not have internet.
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    It was much easier at that time.
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    We read the Bible.
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    We read and we believed.
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    And all of us who have been reading
    the Bible for years,
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    and the Holy Spirit has been teaching us,
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    none of us came to that idea that:
    Hey, we need to start to keep the Sabbath.
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    We need to keep the food rules.
    We need to keep the feast.
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    We need to get circumcised.
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    Why? Because it was not what you
    came to if you just have the Spirit of God
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    and read the Bible alone.
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    We got the internet.
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    We got YouTube.
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    We god different ministries.
    They seem so convincing,
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    where people today,
    who are not firm in the Word of God,
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    they are sitting and seeing it.
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    People who have been walking in freedom
    for one, two, five, ten years,
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    led by the Holy Spirit, and then they
    find a ministry on YouTube
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    and they find some of the teachings,
    and they start to see it,
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    and suddenly everything is
    falling apart
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    and they end up getting circumcised.
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    We did not have that before
    we had the YouTube and internet.
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    Why? Because if you just read the Word
    without those religious glasses
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    and those tradition, and all of that.
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    It's actually much, much, much, much more
    clear what we read.
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    So I want to say this.
    And I want to continue.
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    Are you not a Jew...
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    Don't get circumcised.
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    Don't go there.
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    You are not under the Abraham's
    covenant.
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    We are not under that law.
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    The Abraham's covenant,
    the Jewish covenant,
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    the circumcision was a sign
    for that covenant.
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    It was a sign where they
    cut away the foreskin of the body.
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    It was a sign of that covenant between
    those people, the Jewish people and God.
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    And they never at that time could imagine
    and wanted to go to Gentiles and other nations
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    and circumcise them. Why?
    Because they were not a part of that covenant.
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    It was only for Abraham and his descendants
    in that time, the Jewish people.
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    And not for us who are Gentiles.
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    So, it's very, very, very, very clear.
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    Let's move on and look at
    what the Bible says in the New Testament
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    about the circumcision.
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    Let's look at little more about it
    at the time we are living in.
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    In Romans 2:25 we read here,
    this is Paul writing to the Jews there in Rome:
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    "Circumcision has value if you observe the law,
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    but if you break the law, you have become
    as though you had not been circumcised."
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    So, circumcision is good if you keep the law.
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    Circumcision - if you keep the law.
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    If you don't keep the law
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    the circumcision doesn't benefit you.
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    You are like one not been circumcised.
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    Verse 26: "So then,
    if those who are not circumcised
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    keep the law's requirements,
    will they not be regarded
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    as though they were circumcised."
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    27: "The one who is not circumcised physically
    and yet obeys the law will condemn you
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    who, even though you have the written code
    and circumcision, are a lawbreaker."
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    28: "A person is not a Jew
    who is one only outwardly,
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    nor is circumcision merely outward and physical."
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    29: "No, a person is a Jew who is one inwardly;
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    and circumcision is circumcision of the heart,
    by the Spirit, not by the written code..."
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    So, here is very, very clear
    what the circumcision does.
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    For us, it benefits nobody.
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    It's not about being circumcised
    and not circumcised.
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    It's about keeping the law.
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    But he goes further, that the circumcision
    we are now looking at
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    is not a circumcision of cutting the foreskin.
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    It's a circumcision of the heart,
    by the Spirit.
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    And we are going to look much more
    on that very short.
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    So, the Abraham's covenant
    was a sign for the Jews
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    and the Gentiles and other nations
    didn't get circumcised.
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    It was only for those people.
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    And it's very clear it's not for us.
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    At that time, the time of Paul and Peter,
    John and James and the early church,
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    there was, like today, discussion
    going on, even more at that time,
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    because there were people,
    Jewish people,
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    Jewish believers and other,
    who wanted the Gentiles to get circumcised.
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    There were Jewish believers who wanted
    the Gentiles to keep the law
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    and therefore they had a big discussion
    already at that time.
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    And we read about that discussion
    in Acts 15:1:
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    "Certain people came down from Judea to Antioch
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    and were teaching the believers:
    “Unless you are circumcised,
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    according to the custom taught by Moses,
    you cannot be saved.”
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    And we are seeing the same today.
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    People don't say directly like that,
    but they are saying instead:
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    "Oh, I get circumcised. I keep the law
    because I love Jesus."
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    Indirectly they say: If you also love Jesus
    you also need to keep the law.
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    But some people actually go so far
    and say exactly this:
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    "Unless you are circumcised, according to
    the custom taught by Moses, you cannot be saved."
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    That time it brought a big discussion
    to the church
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    and at that time they had a meeting
    where they talked about it.
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    And at that time it was very clear.
    Read Acts 15.
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    That they decided, very clear,
    that we, Gentiles, are not under the law
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    and we should not get circumcised.
    We should not keep the Sabbath.
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    We should not keep the food rules.
    We should not keep all of this.
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    It is very, very clear that we today
    live under a new and a better covenant.
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    Actually, we live under a covenant
    where it's not just removing of the foreskin
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    in circumcision.
    No, today is going so much deeper.
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    It goes in and circumcises the heart.
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    No, it circumcises the whole body,
    by the Spirit, as we read before.
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    Colossians 2:11:
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    "In Him you were also circumcised with
    a circumcision not performed by human hands..."
  • 21:03 - 21:15
    So we, you and me, we were also circumcised
    with a circumcision not performed by human hands.
  • 21:15 - 21:25
    "...Your whole self ruled by the flesh
    was put off when you were circumcised by Christ."
  • 21:25 - 21:34
    So we were circumcised not by the human hands,
    but we were circumcised by Christ, by the Spirit.
  • 21:34 - 21:36
    if you read before. When?
  • 21:36 - 21:44
    12: "having been buried with Him in baptism,
    in which you were also raised with Him
  • 21:44 - 21:48
    through your faith in the working of God,
    who raised Him from the dead."
  • 21:49 - 21:56
    This is amazing. The Abraham's covenant
    was a picture of something much greater
  • 21:56 - 21:59
    we are living in today, a much better
    covenant.
  • 21:59 - 22:03
    The Abraham's covenant was a circumcision
    of the foreskin,
  • 22:04 - 22:08
    but Christ came to not just remove
    the foreskin.
  • 22:09 - 22:14
    He came to circumcise our hearts.
    He went inside of us.
  • 22:14 - 22:17
    It's all about the heart.
    It's going inside.
  • 22:17 - 22:25
    We got circumcised by the Spirit,
    by Christ, when we got baptized to Christ,
  • 22:25 - 22:29
    where we buried not only the foreskin.
    We buried the whole body
  • 22:29 - 22:34
    and dealt with that body,
    got rid of that body that was unclean
  • 22:34 - 22:37
    and we rose up to a new life.
  • 22:37 - 22:41
    And that is the circumcision we today have.
  • 22:41 - 22:48
    And therefore, people today who go back
    to that kind of circumcision,
  • 22:49 - 22:56
    are somehow saying that I reject Christ,
    the baptism and everything He has done.
  • 22:56 - 23:02
    And therefore it is so serious
    what we are seeing in the church today.
  • 23:02 - 23:08
    If we go to Hebrews 10, you can see
    that the covenant we are now under
  • 23:08 - 23:13
    is a much better covenant,
    it's an eternal covenant.
  • 23:13 - 23:17
    In Hebrews 10 we can read about
    the new and the old covenant.
  • 23:17 - 23:19
    We can read in Hebrews 10:11:
  • 23:19 - 23:24
    "Day after day every priest stands
    and performs his religious duties;
  • 23:24 - 23:31
    again and again he offers the same sacrifices,
    which can never take away sins."
  • 23:31 - 23:32
    They could never take away sins.
  • 23:32 - 23:39
    But, verse 12: "But when this priest...",
    and that is Jesus Christ we talk about,
  • 23:39 - 23:49
    "...had offered for all time one sacrifice for sins,
    he sat down at the right hand of God."
  • 23:49 - 23:56
    14: "For by one sacrifice he has made perfect
    forever those who are being made holy."
  • 23:56 - 24:02
    By one offer - Jesus Christ.
    And this is the covenant.
  • 24:02 - 24:05
    This is the covenant we are in.
  • 24:05 - 24:12
    16: "This is the covenant I will make with them
    after that time (and that is now), says the Lord.
  • 24:12 - 24:18
    I will put my laws in their hearts,
    and I will write them on their minds.”
  • 24:18 - 24:24
    So we are now under a new covenant,
    we have a new high priest
  • 24:24 - 24:28
    who gave one offer for all
    that could remove sins.
  • 24:28 - 24:31
    Sitting beside God's right hand.
  • 24:31 - 24:40
    A covenant where He will write the laws
    on our hearts and put in our mind.
  • 24:40 - 24:47
    A new and a better covenant.
    Not the foreskin, but the heart.
  • 24:47 - 24:50
    So, why go back to the old laws of Moses?
  • 24:50 - 25:00
    Why go back to the old thing with the laws,
    the sabbaths, the new moons, all the rules?
  • 25:00 - 25:10
    Colossians, chapter 2. There he talked
    about having a life in Christ.
  • 25:10 - 25:17
    Collosians 2:6-7: "So then, just as you received
    Christ Jesus as Lord, continue to live
  • 25:17 - 25:25
    your lives in him, rooted and built up in him,
    strengthened in the faith as you were taught..."
  • 25:27 - 25:32
    The whole chapter, the verses there
    it's about the life in Christ.
  • 25:32 - 25:34
    Read it yourself. We need that.
  • 25:34 - 25:40
    But then he comes to verse 16 and he actually
    comes to a warning.
  • 25:40 - 25:46
    Let no one disqualify you.
    He needed to give a very, very clear warning.
  • 25:46 - 25:52
    You can be disqualified.
    We are in a race. You can be disqualified.
  • 25:52 - 25:53
    How?
  • 25:55 - 25:56
    He continues.
  • 25:57 - 26:06
    Colossians 2:16: "Let therefore no man judge you
    in meat, or in drink, or in respect of a holy day,
  • 26:06 - 26:09
    or of the new moon, of of the sabbath."
  • 26:10 - 26:14
    17: "Which are a shadow of things to come..."
  • 26:14 - 26:20
    So, one of the ways we can be disqualified
    from the life in Christ
  • 26:20 - 26:29
    is if we go back and suddenly focus on
    the rules, meat and drink, and holidays,
  • 26:29 - 26:31
    new moons and sabbaths.
  • 26:31 - 26:38
    Why? Because that is all a picture.
    That was all dealt with.
  • 26:38 - 26:44
    There was a time in the Bible, we read about,
    where there were people at that time
  • 26:44 - 26:52
    who crept into the church, who tried at that
    time to get the Gentiles away from Christ,
  • 26:52 - 26:54
    back under the law,
  • 26:55 - 27:03
    and sadly, we are seeing the same thing
    today, through the whole Hebrew roots movement,
  • 27:03 - 27:08
    where people go back in a way we should not do.
  • 27:08 - 27:18
    It starts maybe very innocent, looks like
    with the sabbath, holidays, the feast, the food,
  • 27:18 - 27:21
    and people end up getting circumcised.
  • 27:21 - 27:26
    Don't be disqualified.
    Be careful here. You have to be careful.
  • 27:26 - 27:30
    Paul uses very strong words.
  • 27:30 - 27:33
    And do you know what the Hebrew roots people say?
  • 27:33 - 27:38
    Paul is a false apostle.
    I've heard that. People say that out there.
  • 27:38 - 27:42
    When you start to go under the law
    they end up disqualifying Paul
  • 27:42 - 27:45
    instead of listening to his advice.
  • 27:46 - 27:48
    And this is just what we are seeing today.
  • 27:48 - 27:50
    We are in a new covenant.
  • 27:50 - 27:54
    Moses, sabbath, keeping the laws -
    it's all dealt with.
  • 27:54 - 28:00
    I don't say that the law of Moses is
    all bad. No, it's actually very good.
  • 28:00 - 28:02
    If you use it correctly.
  • 28:03 - 28:11
    Because the law is there and has its purpose
    and we need to use the law in the right way.
  • 28:11 - 28:18
    Paul said that to Timothy.
    In 1 Timothy 1:7:
  • 28:19 - 28:25
    "They want to be teachers of the law, but
    they do not know what they are talking about..."
  • 28:25 - 28:27
    That is the same today.
  • 28:28 - 28:30
    And then he continued in verse 8:
  • 28:30 - 28:34
    "We know that the law is good
    if one uses it properly."
  • 28:34 - 28:40
    So, the law is good if you use it correctly.
    If you use it the wrong way it's not good.
  • 28:40 - 28:44
    You have to understand
    what the law is there for.
  • 28:44 - 28:46
    And then he continues.
    1 Timothy 1:9-10:
  • 28:46 - 28:55
    "We also know that the law is made not for
    the righteous but for lawbreakers
  • 28:55 - 29:03
    and rebels, the ungodly and sinful, the unholy..."
    and so on, and so on, murders, sexually immoral,
  • 29:03 - 29:06
    homosexuals, all of that.
  • 29:06 - 29:11
    The law is made for those people.
  • 29:11 - 29:19
    Why? Because the law helps to reveal sin
    so people can come to Christ.
  • 29:19 - 29:22
    Paul said in Romans 7:7:
  • 29:22 - 29:32
    "...For I would not have known what it is to covet
    if the law had not said, “You shall not covet.”
  • 29:32 - 29:39
    So Paul said: I did not know
    what's stealing, lying, adultery,
  • 29:39 - 29:43
    all of this really was if the law did not say
    what it was.
  • 29:43 - 29:49
    So, the law is good.
    Ten Commandments are good.
  • 29:49 - 29:57
    If you use it the right way,
    use it to make people aware of their sins.
  • 29:57 - 30:05
    But the Ten Commandments, the law of God,
    has not been meant to be misused,
  • 30:05 - 30:08
    it's not for you and me today.
  • 30:08 - 30:12
    We are not under that law.
  • 30:12 - 30:16
    We died to that law
    when we got buried to Christ.
  • 30:16 - 30:19
    That doesn't mean that we are
    without a law.
  • 30:19 - 30:22
    We are under the law of Christ,
    the Spirit in us,
  • 30:22 - 30:26
    and I'm going to come back to that.
  • 30:26 - 30:29
    Because this is what Paul was saying,
    we read before. 1 Corinthians 9:21:
  • 30:29 - 30:35
    "To the Jews I became like a Jew... To those
    under the law I became like one under the law
  • 30:35 - 30:37
    (though I myself am not under the law)..."
  • 30:37 - 30:41
    I am under the law of Christ.
  • 30:42 - 30:47
    Paul was not under the law.
    I am not under the law.
  • 30:47 - 30:51
    You are not under the law.
    That doesn't mean that we are without a law.
  • 30:51 - 30:55
    No, we are under the law of Christ.
  • 30:55 - 30:59
    We are here to obey Jesus.
  • 30:59 - 31:04
    Jesus was the prophet greater then Moses,
    that was prophesied about
  • 31:04 - 31:06
    that we should now obey.
  • 31:06 - 31:10
    If you love me, Jesus said,
    keep my commands.
  • 31:11 - 31:14
    And of course, we need to look at Christ.
  • 31:14 - 31:17
    It's Christ, Christ, Christ, Christ, Christ.
  • 31:17 - 31:19
    Look at Him, obey Him.
  • 31:19 - 31:24
    Why do you call me: Lord! Lord! He said,
    if you don't do what I say?
  • 31:24 - 31:30
    Jesus did not say: Why do you call me:
    Lord! Lord! if you don't do what Moses said?
  • 31:30 - 31:34
    No, He said: Why do you call me: Lord! Lord!
    if you don't do what I say?
  • 31:35 - 31:38
    Let's look at Christ.
    Let's look at Jesus and obey Him.
  • 31:39 - 31:43
    Of course you need to read
    Jesus' words in context.
  • 31:43 - 31:49
    Like, first time He healed somebody
    in Matthew 8,
  • 31:50 - 31:54
    when He healed a guy with leprosy,
    He said this to this man: (8:4)
  • 31:54 - 31:59
    "See that you don’t tell anyone.
    But go, show yourself to the priest
  • 31:59 - 32:04
    and offer the gift Moses commanded,
    as a testimony to them.”
  • 32:05 - 32:09
    Why did He say that to that guy who
    got healed, that he should go
  • 32:09 - 32:13
    and offer the gift Moses commanded?
  • 32:13 - 32:17
    Because, at that time, when Jesus
    walked on earth, He was still under the law.
  • 32:17 - 32:23
    No, Jesus obeyed the law of Moses
    when He was walking here.
  • 32:24 - 32:25
    To some amount.
  • 32:26 - 32:29
    But He actually went higher
    then the law of Moses.
  • 32:29 - 32:34
    He came with the stronger,
    more powerful, more radical law
  • 32:34 - 32:36
    than the law of Moses.
    We're going to look at that.
  • 32:36 - 32:40
    But those people He spoke to at that time
    were also under the law of Moses.
  • 32:40 - 32:45
    So what He said there: Go and give the offer
    Moses have permitted -
  • 32:45 - 32:49
    of course we should not do that today
    and that is also clear later in the Bible.
  • 32:50 - 32:56
    So we need to understand it in context
    and read it all.
  • 32:56 - 32:58
    Listen to Jesus.
  • 32:59 - 33:00
    Listen to Paul.
  • 33:00 - 33:02
    Listen to the whole Bible.
  • 33:02 - 33:04
    Read it all.
  • 33:04 - 33:08
    And when we look at Christ,
    we see that He is so much more radical.
  • 33:08 - 33:12
    And He actually took Moses law
  • 33:12 - 33:17
    and then He came with a new,
    more radical, more stronger.
  • 33:17 - 33:21
    He lifted it to a new level.
  • 33:21 - 33:26
    He said about anger in Matthew 5:21-22:
  • 33:26 - 33:30
    "You have heard that it was said
    to the people long ago,
  • 33:30 - 33:36
    ‘You shall not murder, and anyone who murders
    will be subject to judgment.’ ...
  • 33:36 - 33:39
    So here He quoted Moses.
    He's quoting the law.
  • 33:39 - 33:44
    You have heard that have been said:
    You shall not murder.
  • 33:44 - 33:51
    But then He continued. "But I tell you..."
    And then He goes into the heart.
  • 33:52 - 33:56
    Not the foreskin.
    He goes deep, deep, deep inside of man.
  • 33:56 - 33:59
    If you have hate in your heart
    you are a murderer.
  • 33:59 - 34:03
    If you say "Raca", idiot to somebody
    you are doomed to hell.
  • 34:03 - 34:07
    He continues (Matthew 5:27-28):
    “You have heard that it was said,
  • 34:07 - 34:13
    ‘You shall not commit adultery.'
    And then Jesus goes higher, deeper
  • 34:13 - 34:16
    into the man, into the heart.
  • 34:16 - 34:21
    "But I tell you that anyone who looks
    at a woman lustfully
  • 34:21 - 34:23
    has already committed adultery
    with her in his heart."
  • 34:23 - 34:28
    (Matt. 5:31) You have heard that it has been said,
    'You will not divorce', but I tell you...
  • 34:28 - 34:36
    So Jesus goes higher. Why? Because
    the law could not do it, but Jesus did it.
  • 34:36 - 34:40
    It became even more clear in Mark 10.
  • 34:40 - 34:44
    He talked with Pharisees and then they
    asked Him a question:
  • 34:44 - 34:49
    “Is it lawful for a man to divorce his wife?”
  • 34:49 - 34:52
    And Jesus said: “What did Moses command you?”
  • 34:52 - 35:01
    And they replied: “Moses permitted a man to write
    a certificate of divorce and send her away.”
  • 35:01 - 35:07
    So, that was what Moses allowed.
    Moses said: You can do this and this.
  • 35:07 - 35:09
    But then Jesus came.
  • 35:09 - 35:12
    And then Jesus said something else.
  • 35:12 - 35:22
    “It was because your hearts were hard
    that Moses wrote you this law,”
  • 35:22 - 35:27
    but at the beginning it was not like that.
  • 35:28 - 35:30
    What is happening here?
  • 35:30 - 35:34
    Moses, the law of Moses,
    about divorce,
  • 35:34 - 35:37
    the law of Moses about murder,
  • 35:38 - 35:42
    adultery, anger, all of that,
  • 35:42 - 35:44
    the law of Moses was not perfect.
  • 35:44 - 35:49
    The law of Moses was
    a kind of compromise
  • 35:49 - 35:52
    because of the hardness of heart.
  • 35:54 - 35:59
    But Jesus came with a more serious law.
  • 36:00 - 36:04
    But now only a law where now
    you could not look with lust,
  • 36:04 - 36:07
    you could not have anger in your heart;
  • 36:07 - 36:10
    He also came with a solution right away.
  • 36:10 - 36:13
    He gave us a new heart.
  • 36:13 - 36:16
    He took out that stone heart
    that was the problem at that time.
  • 36:16 - 36:20
    And in Christ He did not only circumcise
    the foreskin.
  • 36:20 - 36:23
    In Christ He circumcised the heart.
  • 36:23 - 36:27
    He came in, and we put away
    the whole old man
  • 36:27 - 36:29
    and we rose up to a new law.
  • 36:29 - 36:30
    To a new life.
  • 36:31 - 36:35
    Not the law of Moses,
    but the law of Christ.
  • 36:35 - 36:37
    And that is what it is.
  • 36:37 - 36:39
    We are not without a law.
  • 36:39 - 36:41
    We are not lawless,
  • 36:41 - 36:45
    but we are under a new law,
    a new priest, a new covenant,
  • 36:45 - 36:50
    something much better,
    something that can take away our sins.
  • 36:50 - 36:54
    Something that can make a man
    completely new.
  • 36:55 - 36:58
    And the same, and that is the problem
    with all the things.
  • 36:58 - 37:00
    All of that is just a shadow.
  • 37:00 - 37:03
    There are people today
    who want to keep the feast.
  • 37:03 - 37:07
    Oh, we need to keep the feast, we need to
    keep the feast, we need to keep the feast,
  • 37:07 - 37:13
    but the feasts are a shadow
    of what is now here.
  • 37:13 - 37:15
    Let's take Passover.
  • 37:15 - 37:21
    We read in Exodus how Moses came,
    was a picture of Christ,
  • 37:21 - 37:26
    said: Let my people go.
    Pharaoh - picture of Satan, said: No.
  • 37:26 - 37:31
    I don't want to. There were miracles.
    And then there were firstborn
  • 37:31 - 37:36
    who were going to die, and they offered
    the lamb, who was a picture of Christ,
  • 37:36 - 37:40
    and the blood came over the door,
    and death went in
  • 37:41 - 37:47
    and the firstborn, picture of Christ,
    died, and out of that blood
  • 37:47 - 37:50
    they were saved out of Egypt.
  • 37:50 - 37:54
    That is a beautiful picture.
    Of what?
  • 37:54 - 37:57
    Of Christ, Christ, Christ and Christ.
  • 37:57 - 38:00
    It's a picture of Jesus.
  • 38:00 - 38:05
    Until that day Jesus was on earth,
    year after year after year after year,
  • 38:05 - 38:10
    since Passover, a year after year,
    they stopped and they were remembering
  • 38:10 - 38:13
    Passover.
    They were looking back at Passover.
  • 38:13 - 38:16
    But then Jesus came
    and established something new.
  • 38:17 - 38:19
    He also celebrated Passover.
  • 38:19 - 38:23
    But now He gave Passover
    a total new meaning.
  • 38:23 - 38:24
    He took over.
  • 38:25 - 38:31
    1 Corinthians 11:23-25:
    "For I received from the Lord
  • 38:31 - 38:37
    what I also passed on to you:
    The Lord Jesus, on the night he was betrayed,
  • 38:37 - 38:44
    took bread and when he had given thanks,
    he broke it and said,
  • 38:44 - 38:54
    “This is my body, which is for you;
    do this in remembrance of me.”
  • 38:54 - 39:09
    In the same way, after supper he took the cup,
    saying, “This cup is the new covenant in my blood;
  • 39:09 - 39:14
    do this, whenever you drink it,
    in remembrance of me.”
  • 39:14 - 39:17
    He took over Passover.
  • 39:17 - 39:19
    He did not say:
  • 39:22 - 39:28
    Take this bread, drink that cup,
    do this in remembrance of the Jews,
  • 39:28 - 39:30
    how they were saved out of Egypt.
  • 39:30 - 39:37
    No. He took over and said:
    Do it in remembrance of me.
  • 39:37 - 39:43
    But now there are people who try
    to capture the Passover
  • 39:43 - 39:47
    and say: No, no, no.
    We need to go back, we need to celebrate
  • 39:47 - 39:50
    how the Jews were saved
    out of Egypt.
  • 39:50 - 39:56
    And in the whole focus, it's good to know
    the story, it's good to know the background,
  • 39:56 - 40:03
    but we don't take the communion to celebrate
    how the Israelites were saved out of Egypt.
  • 40:03 - 40:08
    We are celebrating Christ.
    Christ and Christ alone.
  • 40:08 - 40:16
    He said: in remembrance of me,
    not in remembrance of the Passover.
  • 40:17 - 40:22
    Why? Because that was all a shadow.
    Now we are living in a new time.
  • 40:22 - 40:29
    And there are people today who'd rather
    want to remember this then remember Christ.
  • 40:29 - 40:34
    There are people today who come in to our church,
    who'd rather want us to keep the law of Moses
  • 40:34 - 40:38
    instead of obeying Christ
    and what He has commanded.
  • 40:39 - 40:44
    John 14:15. Jesus said:
    “If you love me, keep my commands."
  • 40:44 - 40:48
    He did not say:
    If you love me, keep Moses'.
  • 40:50 - 40:55
    He said:
    “If you love me, keep my commands."
  • 40:55 - 40:59
    Keep my laws, not Moses'.
    Keep my laws.
  • 40:59 - 41:02
    There are people who read those verse today
  • 41:02 - 41:07
    because they've seen a lot of videos on YouTube
    of people who try to get them under the law,
  • 41:07 - 41:10
    who somehow read those verse:
    “If you love me, keep my commands."
  • 41:10 - 41:13
    So they think: My commands.
    I need to keep the law of Moses.
  • 41:13 - 41:18
    No, no, no. That was another thing.
    That was another law that is dealt with.
  • 41:18 - 41:21
    That is a shadow of the time
    and the time we are living in.
  • 41:21 - 41:26
    Keep my commands.
    And then He continues in next verses,
  • 41:26 - 41:30
    talking about the Spirit He will send to us.
  • 41:30 - 41:33
    And then He talks later in verse 21.
    He said:
  • 41:33 - 41:39
    "Whoever has my commands and keeps them
    is the one who loves me."
  • 41:39 - 41:41
    Hallelujah!
  • 41:41 - 41:46
    "The one who loves me
    will be loved by my Father,
  • 41:46 - 41:50
    and I too will love them
    and show myself to them.”
  • 41:50 - 41:52
    It's all about Jesus.
  • 41:53 - 41:55
    My commands again.
    Not Moses'.
  • 41:55 - 41:57
    And He continued.
    John 14:23-24:
  • 41:57 - 42:02
    "Anyone who loves me will obey my teaching.
  • 42:02 - 42:08
    My Father will love them, and we will come
    to them and make our home with them.
  • 42:08 - 42:16
    Anyone who does not love
    me will not obey my teaching.
  • 42:16 - 42:21
    These words you hear are not my own;
    they belong to the Father who sent me."
  • 42:22 - 42:26
    And then He continues about the Holy Spirit.
    He said in John 12:26:
  • 42:26 - 42:31
    "But the Advocate, the Holy Spirit,
    whom the Father will send in my name,
  • 42:31 - 42:35
    will teach you all things and will remind you
    of everything Moses has said to you."
  • 42:35 - 42:41
    No. "...remind you of everything
    I have said to you."
  • 42:42 - 42:44
    It's about Jesus' words.
  • 42:45 - 42:49
    And if we just go back to Christ and
    read His words,
  • 42:50 - 42:52
    you would not end up keeping the sabbath.
  • 42:52 - 42:56
    Man was not created for sabbath,
    but sabbath for man.
  • 42:56 - 43:00
    But it was a shadow of the rest
    we now have in Christ.
  • 43:00 - 43:04
    It's okay to take a day of rest.
    I'm not against that. I think it's important.
  • 43:05 - 43:08
    But we are not under that law anymore.
  • 43:08 - 43:15
    The sabbath was a part of the covenant.
    The Ten Commands, like circumcision was
  • 43:15 - 43:19
    a part of the Abraham's covenant,
    the Ten Commands of Moses,
  • 43:19 - 43:23
    the sabbath was a part of this,
    but we are not under any of those anymore.
  • 43:23 - 43:26
    We are under a new and better covenant.
  • 43:26 - 43:29
    Look at Christ.
    Do you then want to keep the food rules?
  • 43:29 - 43:35
    If you look at Christ, Mark 7:14, He said:
    "Listen to me, everyone, and understand this.
  • 43:35 - 43:42
    Nothing outside a person can defile them
    by going into them..."
  • 43:43 - 43:45
    That was what Jesus said on the food rules.
  • 43:46 - 43:50
    He also said, when He sent His disciples out:
    'Eat everything they serve.'
  • 43:50 - 43:56
    Why? Because it's about the heart.
    It's about the heart.
  • 43:57 - 43:59
    What about eating pork?
  • 43:59 - 44:02
    There is a reason He said that.
    Yeah, it's not healthy.
  • 44:02 - 44:04
    I don't think it's healthy.
  • 44:04 - 44:05
    In that way.
  • 44:05 - 44:09
    I would say, we as a family, we don't eat
    pork at home at that way,
  • 44:09 - 44:11
    or in everyday life. It's not what we buy.
  • 44:11 - 44:14
    But the Bible is very clear.
    Eat what they serve.
  • 44:14 - 44:18
    When we are out eating,
    when we are out meeting people,
  • 44:18 - 44:22
    when we get invited in houses,
    we eat what they serve.
  • 44:22 - 44:24
    Why? Because I'm not under that law.
  • 44:25 - 44:27
    Yes, we take a day off.
  • 44:27 - 44:30
    It's good to take a day off.
  • 44:30 - 44:34
    It's good when I've been working six days
    and then take one day off.
  • 44:34 - 44:38
    I need that break, on and off.
  • 44:38 - 44:41
    If I've been working six days
    I take a day off.
  • 44:41 - 44:45
    But one day, other day,
    what day it is - I'm not under the law.
  • 44:45 - 44:47
    I'm not there to keep the law.
  • 44:47 - 44:50
    I'm under something new.
  • 44:50 - 44:53
    The law of Christ.
    The Spirit in us.
  • 44:53 - 45:00
    And it's really about walking in the Spirit.
    The life in the Spirit.
  • 45:00 - 45:08
    And it becomes very, very more clear
    in Romans 8:1-2, what Paul is saying here:
  • 45:08 - 45:16
    "Therefore, there is now no condemnation
    for those who are in Christ Jesus,
  • 45:16 - 45:22
    because through Christ Jesus
    the law of the Spirit..."
  • 45:22 - 45:26
    not the law of Moses,
    "...through Christ Jesus the law of the Spirit
  • 45:26 - 45:34
    who gives life has set you free
    from the law of sin and death."
  • 45:34 - 45:39
    In Christ there is no condemnation.
    Why?
  • 45:39 - 45:45
    Because in Christ the law of the Spirit,
    the law of Christ in my heart,
  • 45:45 - 45:51
    the circumcision in my heart,
    the new creation has set me free
  • 45:51 - 45:55
    from the law of sin and death.
  • 45:56 - 45:59
    The law of Moses brought sin and death.
  • 45:59 - 46:01
    Could not save us.
  • 46:01 - 46:03
    Could just reveal sin.
  • 46:03 - 46:08
    And he continues in verse 3:
    "For what the law was powerless to do
  • 46:08 - 46:11
    because it was weakened by the flesh,
    God did by sending his own Son
  • 46:11 - 46:17
    in the likeness of sinful flesh
    to be a sin offering.
  • 46:17 - 46:19
    And so he condemned sin in the flesh."
    And then he continues in verse 4:
  • 46:19 - 46:30
    "in order that the righteous requirement
    of the law might be fully met in us,
  • 46:30 - 46:33
    who..." Try to keep the law? No.
  • 46:33 - 46:37
    "...in us who..."
    Try to live according to the flesh? No.
  • 46:38 - 46:44
    "...in us who do not live according to the flesh
    but according to the Spirit."
  • 46:44 - 46:52
    What we read here is that Christ came
    to deal with the flesh,
  • 46:52 - 46:57
    in order that the righteous requirement
    of the law
  • 46:57 - 47:06
    may be fully met in us who walk according
    to the Spirit, and not according to the flesh."
  • 47:07 - 47:17
    The requirement of the law is being met,
    not by us by keeping the rules,
  • 47:17 - 47:24
    but being met in us, when we walk according
    to the Spirit and not according to the flesh.
  • 47:25 - 47:32
    My friends, the Christian life is easy.
    Listen to the Spirit.
  • 47:32 - 47:35
    Listen to the new heart in you.
  • 47:35 - 47:40
    Let God transform your life
    and let the Spirit work in your heart.
  • 47:40 - 47:44
    When I gave my life to Christ,
    I have never opened the Bible.
  • 47:44 - 47:47
    I did not know if there was a new
    and an old testament.
  • 47:47 - 47:49
    I knew nothing about the Bible.
  • 47:49 - 47:50
    But what happened?
  • 47:50 - 47:53
    The Spirit came into me.
  • 47:54 - 47:56
    He transformed me.
  • 47:56 - 47:58
    I went home.
  • 47:59 - 48:05
    I looked at things,
    unclean things I was used to look at.
  • 48:05 - 48:09
    But when I did it: Oh, lust, oh no.
    I couldn't do it anymore.
  • 48:09 - 48:10
    Why?
  • 48:11 - 48:12
    I was circumcised in my heart.
  • 48:12 - 48:14
    My life was changed.
  • 48:15 - 48:18
    I was used to lying.
    I lied again. Oh...
  • 48:19 - 48:21
    I blasphemed God.
    Oh...
  • 48:22 - 48:25
    I had other gods.
    There were things that meant... Oh...
  • 48:25 - 48:27
    My life got changed.
  • 48:27 - 48:33
    And I saw it in my life
    how the Spirit in me changed my heart.
  • 48:33 - 48:37
    I've seen it in so many, many thousands
    of people who experienced the new birth,
  • 48:37 - 48:40
    who experienced the new heart,
    who experienced the law of Christ
  • 48:40 - 48:44
    written on their harts,
    who started to live a new life,
  • 48:44 - 48:49
    who started a new walk with God,
  • 48:49 - 48:52
    a walk of sanctification, holiness,
    sanctification,
  • 48:52 - 48:54
    where our lives have been transformed,
  • 48:54 - 48:58
    where the requirement of the law
    is being fulfilled in us
  • 48:58 - 49:04
    because we walked by the Spirit
    and not by the flesh.
  • 49:04 - 49:06
    It's walking by the Spirit.
  • 49:07 - 49:11
    And suddenly we start to live
    a changed life.
  • 49:11 - 49:12
    And do you know what?
  • 49:12 - 49:18
    The Holy Spirit convicted me about sin,
    about my heart, again and again.
  • 49:18 - 49:22
    The Holy Spirit convicted me about
    lust, about unclean thoughts,
  • 49:22 - 49:25
    about blaspheming God,
    about talking bad.
  • 49:25 - 49:29
    The Holy Spirit has convicted me
    of everything we read in Jesus' words.
  • 49:29 - 49:37
    But the Holy Spirit has never said to me,
    if I eat some pork: Oh, spit it out.
  • 49:37 - 49:41
    No, if I did sin, I felt it in my heart.
    I needed to repent.
  • 49:41 - 49:47
    But if I eat a meat and it was pork,
    I did not do like that. Why?
  • 49:47 - 49:49
    It's not sin.
  • 49:49 - 49:51
    The Holy Spirit convicted me
    of so many things,
  • 49:51 - 49:53
    but never the sabbath.
  • 49:53 - 49:56
    I've never been convicted in my heart
    if I was driving my car
  • 49:56 - 49:59
    or doing work, and it was a Saturday.
  • 49:59 - 50:01
    Oh, I got convicted!
    No.
  • 50:01 - 50:05
    Why? Because it's not that law
    that is written in my heart.
  • 50:05 - 50:08
    It's not that law that's written
    in your heart.
  • 50:08 - 50:10
    All of you who are born again,
  • 50:10 - 50:13
    all of you who got the Spirit of God
    inside of you,
  • 50:13 - 50:15
    you know it, you have felt it.
  • 50:15 - 50:18
    You have felt how your heart have been
    transformed,
  • 50:18 - 50:23
    you have felt how the law of Christ
    has been written in your heart.
  • 50:23 - 50:26
    You have got a new heart, not a stony heart.
    You've got a new heart.
  • 50:26 - 50:30
    It's not about just murdering.
    It's about not being angry.
  • 50:30 - 50:35
    It's about not having hate.
    It's about not saying 'idiot' to somebody.
  • 50:35 - 50:39
    It's not just about committing adultery.
    It's also that.
  • 50:39 - 50:42
    But it's about not looking with lust.
  • 50:43 - 50:48
    We all felt it. If you look at something
    on the internet, you should not look at it.
  • 50:48 - 50:49
    You felt it was bad.
  • 50:49 - 50:52
    Listen to that conviction.
  • 50:52 - 50:55
    Walk by the Spirit
    and stop living in that life.
  • 50:55 - 50:56
    Stop living in sin.
  • 50:56 - 50:57
    You've felt it.
  • 50:57 - 51:01
    But you have never felt anything in your heart
    when it comes to keep the sabbath.
  • 51:01 - 51:05
    You have never felt anything in your heart
    when it comes to keep the food rules
  • 51:05 - 51:09
    or the feast. Why?
    Because we are not under that law.
  • 51:09 - 51:11
    It's not written in our hearts.
  • 51:11 - 51:14
    But now there are people who come and say:
    No, no, you are under the law.
  • 51:14 - 51:17
    You need to do it, you need to do it,
    you need to do it.
  • 51:17 - 51:23
    And suddenly, the condemnation
    we were free from, walking by the Spirit,
  • 51:23 - 51:26
    starts to come over us
    and people start to feel condemned again.
  • 51:26 - 51:29
    They start to feel rules.
    They start to feel laws.
  • 51:29 - 51:32
    Oh, I have to keep, I have to keep,
    I have to keep, I have to keep...
  • 51:32 - 51:37
    And the freedom there was in Christ
    is disappearing
  • 51:37 - 51:41
    and they end up under the law
    and under slavery,
  • 51:41 - 51:45
    and some people end up denying Christ
    and what He has done for them.
  • 51:45 - 51:48
    So that's why I do this video.
  • 51:48 - 51:51
    And I really, really, really, really
    encourage you -
  • 51:51 - 51:53
    keep it simple.
  • 51:53 - 51:55
    Look at Christ. Look at Christ.
    Look at Christ.
  • 51:55 - 51:59
    "If you love me keep my commands."
    That is what He says.
  • 51:59 - 52:02
    And Jesus has enough to keep -
    for us.
  • 52:02 - 52:07
    There are so many laws than 630
    Moses came with.
  • 52:07 - 52:09
    Jesus has said so much more.
  • 52:09 - 52:11
    If you love Him keep His commands.
  • 52:11 - 52:13
    Go out and heal the sick.
  • 52:13 - 52:15
    Go out preach the gospel.
  • 52:15 - 52:18
    Go out make disciples,
  • 52:18 - 52:20
    baptizing them in water,
  • 52:20 - 52:22
    baptizing them with the Holy Spirit.
  • 52:22 - 52:26
    But those Jewish roots people who
    try to keep you away from that,
  • 52:26 - 52:29
    back to the law of Moses,
    do they keep Jesus' commands?
  • 52:29 - 52:32
    Do they go out and preach the gospel,
    heal the sick, cast out demons,
  • 52:32 - 52:34
    and baptize people in water
    and Holy Spirit? No.
  • 52:34 - 52:37
    Many people I know
    who were doing those things,
  • 52:37 - 52:39
    they don't do it anymore. Why?
  • 52:39 - 52:42
    Because they are not focused on
    keeping the commands of Jesus anymore.
  • 52:42 - 52:45
    They came away from Christ
    and start to keep the rules.
  • 52:45 - 52:48
    Focus on Christ.
    Obey Him.
  • 52:48 - 52:52
    That was the video I wanted to make.
    I hope this video has helped you,
  • 52:52 - 52:57
    has blessed you. I know there was a lot
    of teaching compressed in a very short time.
  • 52:57 - 53:00
    Share this video with people out there,
    people you know,
  • 53:00 - 53:03
    who's getting influenced by
    the whole Hebrew thing,
  • 53:03 - 53:09
    who are trying to come back under the laws
    of sabbath, and feast, and food rules, etc.
  • 53:09 - 53:13
    Share this video with them
    and let them experience freedom.
  • 53:13 - 53:17
    For all of you out there, I have so much
    more teaching, teaching about this.
  • 53:17 - 53:23
    On the online Pioneer School,
    I have 28 lessons on the online Pioneer School.
  • 53:23 - 53:26
    I encourage you to see all the 28 lessons.
  • 53:26 - 53:32
    In lesson no. 15, for example, I talk about
    the new covenant and the old covenant,
  • 53:33 - 53:40
    talk about that under the new covenant
    we also need to fear God,
  • 53:41 - 53:44
    because He's there also
    a consuming fire.
  • 53:44 - 53:48
    I talk about so many things
    in the online Pioneer School.
  • 53:48 - 53:53
    I encourage you, see that.
    Share this video. Keep it simple.
  • 53:53 - 53:59
    Keep to Christ.
    Don't let anyone come in and disqualify you.
  • 53:59 - 54:03
    Don't go under the law.
    Don't go under the old law.
  • 54:03 - 54:07
    You have died to Christ.
    You belong to Him now.
  • 54:07 - 54:12
    You have put away the old man.
    You love Jesus and you keep His commands.
  • 54:12 - 54:14
    God bless you all out there!
    Share this video.
  • 54:15 - 54:17
    Look at the online Pioneer School.
  • 54:17 - 54:18
    Bye-bye!
Title:
Official statement - Clear WARNING about going away from Christ and back to Moses.
Description:

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Video Language:
English
Duration:
54:34

English subtitles

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