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(Bell is awoken.)
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(Bell is invited to sound.)
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We can visualize a doctor, a physician,
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who has to met with many sick people.
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And he can say,
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"How can I enjoy my health if
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many people around me are sick?
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And we know that if the doctor is sick,
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there is no hope for anyone.
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So the job and the duty of a doctor
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is to keep himself healthy so that he can
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help his patients.
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So, if you see many, too many, people
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suffer in the world around you,
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and if you don't how to suffer less,
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how to nourish yourself with
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joy and happiness
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and you will be like everyone,
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and you cannot help.
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So there must be a way
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to help you to suffer less.
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So that you can help other people
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who suffer more.
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And that is why the practice of mindfulness
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can help you.
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In principle, you know that
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there is fresh air available.
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There is fresh water available.
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There are many refreshing and healing
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elements of nature, around us and in us.
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And if you know how to get in touch with them,
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you can get the nourishment and healing
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that you need.
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And that is not only for you,
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because if you suffer less,
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if you can nourish yourself
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with joy and happiness,
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then you will be able to help
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other people around you.
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So, the practice is to preserve ourselves.
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not to allow ourselves to be overwhelmed
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by the situation of suffering all around.
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And this is possible with mindfulness.
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Because you know that the fresh air
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is available, the sunshine is available,
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the fresh water is available,
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Many wonders of life are available.
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Mother Earth is there to help you heal
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and be nourished.
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And if you are aware of that,
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you allow Mother Earth and all
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these wonders to embrace you and
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to help you heal.
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And you become an instrument of healing
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for other people around you.
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So, the doctor, the physician, has to
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take care of himself.
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He knows that his well-being, his health,
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is very important for the people who suffer
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and who come to him for help.
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The practice of mindful breathing,
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of mindful walking, allowing yourself
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to be fully present in the here and the now
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in order to be nourished by nature
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is very important.
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If we can stop running,
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looking for things,
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we can allow ourselves to be
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fully present in the here and the now.
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And let refreshing and healing
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elements of nature to heal us.
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And then we can become an instrument of
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peace, of happiness, of joy,
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to help other people to suffer less.
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Around us there is a lot of, there may be
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a lot of anger, bitterness, resentment.
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And if we don't know how
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to hold ourselves,
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to take care of ourselves,
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nourish ourselves, we will be overwhelmed
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by that collective energy of hate, anger,
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bitterness and so on.
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So take care of yourself.
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It's very important.
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And in order to do that, you have to
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go home to yourself.
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There is a safe island within.
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We have to go home to ourselves
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by the way of mindful breathing,
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mindful walking,
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and we can calm down
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our body, our feelings,
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and begin to feel peace.
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And we will be able to
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see things more clearly.
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We know what to do,
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and what not to do,
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in order not to make the situation worse.
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And we realize that one in-breath,
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or one mindful step, can already help.
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to bring a little more of calm, of peace,
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so we are not, we do not give up.
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We see that hope is always there.
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And we don't feel powerless, helpless.
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Because if we know how to practice
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mindfulness of breathing and of walking,
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we see that one single in-breath,
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one single step,
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can already make a differentce.
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And that is exactly what makes us hopeful.
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The problem is not only what you can do.
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You are motivated by the desire
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to do something
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to help the world suffer less.
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But to do is just one
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of the things you can do.
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To be is another way of doing.
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If you can be relaxed,
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if you can be peaceful,
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if you can be compassionate,
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that is a lot of action already.
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The way you sit and look at the people
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can already be very helpful.
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If you have peace, tranquillity, compassion,
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and then your presence is already
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very helpful. So to be is very important.
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And to do is something that comes from
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that kind of being.
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To be peace first.
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And to do peace later.
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And then there is the factor of Sangha.
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If you have friends who know how to be
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to be relaxed, to be peaceful,
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to be fresh, to be healthy,
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and then together you can create
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a powerful collective energy of
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peace, joy, happiness,
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that can rescue many people.
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And that is, that belongs, also to
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the realm of being.
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You are peace. You are fresh.
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You are compassionate.
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And that collective energy of peace,
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freshness, and compassionate,
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has begun to contribute to
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the well-being of the world.
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And, of course, that energy of peace and
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compassion, will allow you know what to do
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in order to promote more peace
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and freshness and joy in the world.
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So, the answer is how to protect oneself
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from being carried away by
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the collective energy of hate,
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violence, bitterness, anger.
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How to create an island of peace and
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freshness and compassion within.
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And then if there is a group of people
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who can do that, then they can be
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a refuge for many other people.
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That is why building a group of practionners
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is very, very important.
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(Bell is awoken.)
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(Bell is invited to sound.)