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(Half bell)
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(Bell)
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Dear Thay, dear Sangha,
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I feel guilty towards my mother
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because I've done certain things
that caused her to suffer.
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But if I try to do the things
that don't make us suffer
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I find the seeds of suffering
being watered in me,
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so I avoided doing them.
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I tried to practise offering her loving
kindness presence to compensate her
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in another way
so she does not blame me for it
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but inside I still feel very guilty
for not doing certain things for her.
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I want to know how can I transform
this feeling of guilt inside me.
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You don't do certain things for her,
what do you mean by that?
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I did not cause her to live
in a comfortable place,
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and cause a lot of worry.
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She wanted me to work very hard
and earn a lot of money
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and I am not doing all that,
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so it caused her a lot
of anxiety and worry
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and I could not give her a lot
of comfortable material life,
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which I can if I work really hard
and earn a lot of money.
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But I am not doing all that.
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So I use the time to practice and
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offer her deep listening,
loving kindness, true presence.
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It helps because she is not
very resentful towards me.
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But I also feel guilty because I feel
that I should do more for her.
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Can you summarize?
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Our friend is asking a question
relating to her mother.
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She has a feeling of guilt.
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She sees that her mother suffers and
is able to do something to help her mother
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such as she listens compassionately.
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But there are other things
that her mother might like her to do
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that she is hesitant to do
or even chooses not to do
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because they would entail her to suffer
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for example to work harder
and earn more money
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in order to provide them more secure
material environment for her mother.
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Her mother has expressed this wish
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but our friend has chosen instead to work
less so she has more time to practise
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and she sees that her mother does benefit
from the quality of her presence
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as a result to her practise.
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But she feels guilty
because she is asking herself
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can I not do more,
am I doing enough to help my mum.
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We have the right view,
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because there is a wrong view
that leads to suffering.
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And because we practise mindfulness,
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that is why we have concentration
and insight,
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insight is the right view.
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The right view is you don't need a lot
of money in order to be happy.
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You don't need a lot of fame
or power to be happy.
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And if you have that insight,
the right view,
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you don't run after money and
fame and power anymore,
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and you have more freedom
and more time to live our life.
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But our mother may not have that kind
of insight - right view,
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she wants more money.
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She wants you to work harder
and earn more money.
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And that is because she now
doesn't have right view yet.
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And your practise is to help her
to have right view
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and if you are not fresh enough,
how can you help her?
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I don't think that if you work harder
or if you offer her more money,
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then you can remove your feeling
of guilt. No.
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Even if you do what she wants you to do,
it would not remove the feeling of guilt
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because she continues to suffer
even with more money
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and you suffer more also
if you earn more money.
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So the practise is how to help her
to get the right view that you have.
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And one can be happy
without having a lot of money.
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And that is why, loving speech
and deep listening,
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the Fourth of Mindfulness Training
is very important.
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If you have a lot of compassion
in your heart,
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if you know how to speak gently,
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if you have a lot freshness
and loving kindness in you,
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then you should be able
to transmit your right view to her.
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You will transform her.
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And when her view is right view,
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she will not demand that you work harder
and earn more money anymore
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but your own presence, fresh and
loving is enough to make her happy.
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Many of us in the world suffer very much
because we do not have the right view.
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And the purpose of Buddhist practise
is to get the right view.
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When you have the right view,
you have the right thinking,
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right speech and right action
that lead to happiness.
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So your problem is to help your mother
to give up her wrong view
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and get the right view that you must be
skillful enough in order to help her.
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Skillful here means to be refresh,
lovely, patient
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and your presence can change her
more than your arguments.
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You cannot change - help people
with our arguments, okay?
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(Half bell)
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(Bell)