Mount Sinai is in Saudi Arabia?! | Sufi Meditation Center

Ashraful Mursaleen, Sayyidina wa Mawlana 
Muhammadul Mustafa ﷺ. Bi madadikum wa

nazarekum Sayyidi ya Rasulul Kareem (The Most 
Generous Messenger), Ya Habibul ‘Azim (The

Beloved of the Magnificent). Madad Ya Sayyidi 
Ya Sultanul Awliya Mawlana Shaykh Abdullahil

Faizad Daghestani, Sultan Shaykh Muhammad Nazim 
Adil Haqqani, Mawlana Shaykh Hisham Kabbani,

Shaykh Adnan Kabbani, Shaykh Muhammad 
Adil wa Abdul Khaliq al Ghujdawani,

Sahib Zaman Sayyidina Muhammad al-Mahdi (as), 
Ruhullah Sayyidina Isa (as), Sayfullah Sayyidina

Ali (as) thumma Sayyidina Abu Bakr as-Siddiq 
(as), Sayyidina Umar (as), Sayyidina Uthman (as),

Imam al-Hassan (as), Imam al-Hussain (as) 
wa Sayyidatina Fatima tul Zahra (as).

Fi barakat Laylatul Isra wal Mi’raj (Night 
Journey and Ascension) inshaAllah tonight,

tomorrow night that Allah (AJ) dress us and 
bless us from the immensities of these lights

and this eternal dress Allah 
(AJ) sending upon the soul and

the reality of Sayyidina Muhammad ﷺ.
Bi Hurmati Muhammad al-Mustafa wa bi siri

Surat al-Fatiha.
“Fa

A’uzu Billahi Minash shaitanir Rajeem 
Bismillahir Rahmanir Raheem.”

“Atiullah atiur Rasul wa Ulil amre minkum.”
And always a reminder for myself ana abdukal

'ajeezu, dayeefu, miskinu, zhalim, wa 
jahl, and but for the grace of Allah (AJ)

that we are still in existence. 
Alhamdulillah, inshaAllah Holy Qur’an

dress and light for our souls for all 
of eternity. InshaAllah we’ll read

from Surat Al-Isra, 17 inshaAllah, the 
first verse Hajji Shahid inshaAllah.

“A’uzu Billahi Minash shaitanir Rajeem 
Bismillahir Rahmanir Raheem. Subhaanal

lazeee asraa bi'abdihee lailam minal Masjidil 
Haraami ilal Masjidil Aqsal-lazee baaraknaa haw

lahoo linuriyahoo min aayaatinaa;innahoo Huwas 
Samee'ul-Baseer.” SadaqAllahul ‘aliyyul ‘azim.

SadaqAllahul ‘Azim wa barakah 
Rasulul Kareem (The Most Generous

Messenger). Alhamdulillah the night in 
which Allah (AJ) called upon His servant,

His beloved Sayyidina Muhammad ﷺ and brought 
him with physicality to the Divinely Presence

and alhamdulillah that Allah (AJ) 
give to us, a means in which to…

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

Thank you for watching the 
video that you’re watching.

InshaAllah if you’re happy with the content and 
happy with these programs please support the

button below. The programs that we have for our 
orphanage repairs, our water well – give the gift

of life. Our mobile food vans, we have now 5 vans 
– Vancouver, Chicago, Los Angeles, Pakistan and

many programs that reach thousands of people and 
rescue foods and give those supplies to people in

need. Your support is greatly appreciated. Also be 
so kind as to leave a loving comments and please

share the stream. Every bit counts.
As salaamu alaykum warahmatullahi

wa barakatuh.
achieve immense realities. That

from Masjid al-Haram, that Allah (AJ) giving to 
us that everyone has a masjid and that it has

to become like Baitullah (house of Allah 
(AJ)); “Qalb al mu’min Baitullah” which

is the importance of Masjid al Haram.
Means a heart in which no haram (forbidden),

a heart in which is busy trying to be cleaned. 
Not that we don't sin, but we sin and we ask for

forgiveness and we keep praying that Allah (AJ) 
grant us an ‘ajer and reward and write for us a

kismet (destiny) filled with good deeds and 
good actions as much as shaitan (satan) is

making us to do bad actions. And that Allah (AJ) 
is granting us and calling our attention that,

‘I took My servant. If you are following 
in the way of Sayyidina Muhammad ﷺ

that I take from the Masjid al Haram, I take from 
the heart in which no haram and I bring to Masjid

al-Aqsa, I bring into My Divinely Presence and 
a mi'raj (ascension) into the Heavenly Kingdom.’

And our life is about making our house, 
making our heart to be the house of God,

the house of Allah (AJ) and that we clean and 
purify our heart, that we circumambulate the heart

and that everything in our circumambulation 
is that based on Allah (AJ) first.

That our life, our choices are based on what 
Allah (AJ) wants for us. And that's embodied with

the love and adherence to the way of Sayyidina 
Muhammad ﷺ to the best of everyone's ability.

And living a life in which what Allah’s (AJ) not 
pleased with to leave so that it doesn't enter the

heart, doesn't contaminate the heart, because that 
which is not pleasing to Allah (AJ) then occupies

that what you are making tawaf (circumambulation) 
around. So when we bring bad actions and bad

desires into the heart, we're circumambulating 
around that bad desire and bad action

and it becomes us. It's hard to differentiate and 
say, ‘No, I have a love for Allah (AJ) but I'm

circumambulating these bad desires,’ because that 
which you circumambulate is your focus in life.

So the tariqah (spiritual path) is coming 
and teaching us real life events. That it is

possible to enter into the Divinely Presence and 
by the love of Sayyidina Muhammad ﷺ awliyaullah

(saints) come into our life and give us that 
the Qur'an is drawing us into that reality.

That make your heart and imitate the way of 
Sayyidina Muhammad ﷺ, that make your heart

to be Masjid al-Haram - no haram. That whatever 
badness come asking tawbah (repentance), asking

to be washed, asking for forgiveness. We 
said that the zikr (Divine remembrance) now

“Astaghfirullah al-'Azim” (I seek forgiveness 
of Allah the Magnificent) 1000, 10,000 times

at the beginning of the day asking Allah (AJ) 
forgiveness, forgiveness. ‘For everything I'm

doing wrong, everything from what I do 
wrong, for what my family does wrong,

from what my community does wrong Ya Rabbi 
grant us Your maghfirah and forgiveness’.

So that the house of Allah (AJ) and the heart 
of the believer becomes Masjid al-Haram,

becomes the holy Ka'bah, in which the light 
and the love of Allah (AJ) resides within

the heart of that servant. And as a result, 
their circumambulation around their heart,

their actions and their deeds are matching. 
And they give to us, they speak of all these

realities and begin to remind us it is 
so easy to accomplish but yet so hard.

Means that people whom are waiting for Isra 
wal Mi'raj (Night Journey and Ascension) and

asking and thinking that they're going to go 
for a mi'raj, awliyaullah come into our lives

and teach us - it’s so simple. The mi'raj 
of Sayyidina Muhammad ﷺ is to Allah (AJ)

and the mi'raj for the believers and mu’mineen 
and muhsin and mukhles (sincere) is the

love of Sayyidina Muhammad’s ﷺ. 
You’ll be with whom you love.

Not that you had to do all 
extraordinary actions to achieve

but Prophet ﷺ merely said, ‘You'll be with whom 
you love and whom you love will be with you.’

Something that sounds so simple is a key 
towards that reality. That our job was to clean,

stay clean, have good character, have good manners 
and good adab and fulfill the covenant of love.

He says ‘Be sadiq (truthful), be 
a truthful servant to love, love

and loyalty, love and honor.’ As a 
result, the servant is a truthful servant.

Not they don't tell lies or they have to say 
the truth even if it's insulting to everyone.

We described that in previous months from 
Sayyidina Abu Bakr as-Siddiq (as) was teaching

us because these are his gates. Maka’as Siddiq 
is to enter through the gate of truthfulness,

to leave through the gate of truthfulness because 
the mi'raj of the believer is into the presence

of Sultanan Naseera (Victorious King).
That the baab and the gate has to be opened

by Sayyidina Abu Bakr as-Siddiq (as) for the 
‘ashiqeen (lovers) whom sit and look and sit

and wait and Siddiqiya truth has to open for them 
that Sayyidina Abu Bakr as-Siddiq (as) looks to

the servant and says that, ‘I know that you're 
trying your best to be truthful to love.

That you uphold your honor and your dignity in 
love’. And that's something that sounds so simple,

but in a world of deceit and deception, it seems 
to be overwhelmingly more and more difficult.

People want to take a path of love and deceive 
and use deception and have bad manners and

bad character. And all that Sayyidina Abu Bakr 
as-Siddiq (as) is inspiring and teaching for us

is that how would you have 
treated Sayyidina Muhammad ﷺ?

As they treated, look at the lives of the holy 
companions and how they had a reverence and

love for Sayyidina Muhammad ﷺ. They were true to 
their love. They knew nothing of Allah (AJ). They

didn’t see Allah (AJ). But that which they saw 
of Ayatun min Ayatullah - the signs of Allah (AJ)

is they fell in love with him ﷺ and they served 
him with their life and with their entire being.

And as a result of their truthfulness to that 
love, what Sayyidina Bilal al-Habash (as)

taught us? Because all these companions are

representing immense maqams (stations). 
The Maqamul Akhfa (Station of Most Hidden)

is the highest station of 
annihilation, in which Abdul Ahad

in which a servant to the unique Oneness 
of Allah (AJ). And the holy companion

Sayyidina Bilal al-Habashi (as) what he achieved 
in his darajat (station) of ‘Ahad, Ahad, Ahad’?

For what? Because he was tortured 
for the love of Sayyidina Muhammad ﷺ.

And the people of the community said, ‘You leave 
the Muhammadan way, you can worship Allah (AJ) and

nobody will know but why you have to follow 
Sayyidina Muhammad ﷺ? Its creating a pandemonium

amongst all the slaves’. And this is a immense 
reality of the servanthood of Allah (AJ) in which

they served their love for Sayyidina Muhammad 
ﷺ with their lives, with their entire being.

So this gate of siddiqiyoon and sadiq is be 
truthful to love. Have good character. Be loyal

to your love. That if you did something 
wrong, you quickly ask for forgiveness.

That people they serve 10 years, 15 years 
and when they feel they just walk away.

They go. This is not sadiq of love. This 
is a dunya (material world) western person.

They have no concept of love, 
loyalty, and honor and respect.

That you give your allegiance to love 
and you don't leave it until you're dead.

And when you're dead, you're going to 
witness your love. That which you love,

that which you served and that which you 
kept all your loyalty to is the magnet

of your soul. It's the compass that drives the 
ship, not the ‘aqel (intellect), not the brain.

You can’t cast your brain to be with whom 
you thought you read a story about. It's

our ship. It's the guidance of the ship. It's the 
magic compass that takes us to our destination.

Say, ‘I don't know, I haven't seen, I don't know 
all these realities, but Sayyidi ya Rasulul Kareem

I have a immense love for you. And when my 
body withers away and all my physicality goes,

I know that my love that's the light within 
my soul will direct me to your presence’.

And you’ll be with whom you love and whom 
you love is allowing you to be loved.

Allah (AJ) says, ‘We don't even allow 
our name to be mentioned in their homes’.

What's the best home of a believer - is his 
heart. If you have permission to say ‘Allah’,

Allah (AJ) gave you permission to say that. 
Allah (AJ) in Qur'an al-Majeed is saying,

‘We don't even give permission for our 
name to be mentioned in their homes.’

Means already Allah (AJ) gave if you can mention 
the name of Allah (AJ) He gave a door and a key

of love, all we had to do was activate it. And 
everything in this dunya, everything in this world

awakens us to realize not to be loving 
people, not to have the character of love

because people are being fooled thinking 
they are upholding Islamic issues.

‘Oh no Shaykh, I'm still in Islam. I can do this, 
this, this but you know I can be rude and vulgar

and everything else’. Say no, you lost your whole 
understanding. That's a much lower level. Yeah,

you may get by and you may go through the 
difficulties of the grave but you're not

going to achieve these stations. You're 
not going to achieve these proximities

because you broke the compass towards 
that reality. The compass of this reality

is ishq (love) and muhabbat and to be a 
sadiq and truthful servant to that love.

You upheld the love, your honored the love 
and you served it with your life and death.

And soon may call your life, 
everyone's life is being called.

We talked two weeks ago and was but one 
shout and 1000s of buildings came down.

Did they not plan for it? Nor even thought 
that something like that was coming.

So we don't know when our time comes.

And all that they inspire is that it’s such 
an easy key is love and ishq and muhabbat.

And as a result, Sayyidina Abu Bakr as-Siddiq (as) 
is teaching have the truthful love, the truthful

servanthood and at that time Sayyidina Abu Bakr 
as-Siddiq (as) signs off and opens the heart that,

‘Come and enter amongst the sadiq and truthful 
servants’. And the truthfulness of love is not

when you say you've been loved but when you have 
been crushed by love and your heart never changes.

Why in this month of this immense proximity and 
immense dress is Munafiqeen the surah (chapter)

because everybody may claim love and as 
soon as they get angry, they say they hate

you. And Prophet ﷺ (AJ) describe - this is 
the characteristic of a munafiq (hypocrite)

in which they claim to love you, but in 
reality, they're jealous of you and hate you.

And in the first opportunity they will expose that 
characteristic. This is a holy month of mi’raj,

the Holy Month of Rajab and Allah 
(AJ) has the 63rd surah is Munafiqeen

showing us the exact nemesis of this reality. 
That don't say that you said it by tongue.

But by every action you're going to be 
tested, you're going to be insulted and

squeezed and crushed. Because they want to 
see if you have a inner munafiq within you.

And if the inner munafiq begins to 
whisper, it has to be destroyed.

And do what you do for Allah (AJ), not for your 
attention, not for photos, not for publicity.

The photos and publicity are for the shaykh so 
that people can be called to his reality and the

reflection of Sayyidina Muhammad ﷺ, not to people 
and distracting people into different directions.

This way of love and this way 
of service is to be nothing.

As a result of knowing that the nemesis of this 
love is munafiqeen (hypocrites), is hypocrisy

then you read Surat Al-Munafiqeen - the 63rd surah 
of this month is the tajalli (manifestation) of

Rajab before Rajab ends. And Allah (AJ) in 
just 11 ayah (verse), ayatul kareem (the

generous verse of Holy Qur’an) describes the 
immensity of the danger of their character.

And the messiah is going to exhibit all of 
them. He's going to call people to Islam,

to Allah (AJ) only. And he's going to call them 
and want to make Hajj (pilgrimage) with them,

and come and do everything with them. They're 
going to claim their right to the Ka'bah

and that they want to make Hajj and they 
want to come and say, ‘One, we are one,

we follow La ilaha illAllah.’ But Allah (AJ) 
describes them. Means this is the immensity and

the dangers that are opening upon this earth. 
And that's why in the holy month of Rajab,

Allah (AJ) preordained and predestined 
Surat Al-Munafiqeen as a immense warning

because their character is that everything 
they asked them that, ‘Come, come,

if you're believing in Allah (AJ), and we did 
things wrong, let us go to Sayyidina Muhammad ﷺ

and ask his forgiveness’.
And Allah (AJ) describes them in

Surah Munafiqeen that they get angered. ‘What?’ 
They get filled with pride and turn their heads

means they want nothing to do with 
the reality of Sayyidina Muhammad ﷺ

nor will they ever enter into these 
zikrullah (remembrance of Allah (AJ)) and

the majlis (association) of sali alan 
Nabi ﷺ (praising upon Prophet Muhammad ﷺ).

Immensity of danger, immensity of danger that’s 
facing as the opening of these realities are

opening upon this earth. And for ‘ashiqeen so 
simple. If they have a love and they have an ishq,

this gate begins to open and they merely have 
to know with all their heart that it's your love

that takes you through that gate. It's your love 
that keeps you with whom you're supposed to be

with. Because people with their ‘aqel 
and their mind, they think they have

to recite certain things and they're going to 
achieve certain things. And it's just so easy.

If you were true to your love, you know how you 
served with your love. You know the condition

of your heart and was your heart true to your 
love. As a result if it was true, you feel their

presence, you feel the presence of the shaykh. You 
served with your life, with your wealth, with your

time with everything and every bit of you was in 
service. You feel their presence and that you know

whatever their dress is, is dressed upon you and 
you feel the presence of Sayyidina Muhammad ﷺ.

And it's only through that love that wherever 
the one whom I love is being dressed, I'm being

dressed. And this is a night in which all of us 
have the immense love of Sayyidina Muhammad ﷺ

and he would never leave his ‘ashiqeen. That from 
whatever his soul is being dressed by Allah (AJ)

and all that he asked from us is 
be truthful to your love with good

character. From whatever Allah (AJ) dressing 
the presence of Sayyidina Muhammad ﷺ blessing.

He takes the dress of Allah (AJ) and blesses his 
‘ashiqeen, take away difficulties and hardships

from their souls. And all they have to do is 
just sit in that love, have good character and

good manners. And they know that that's being 
deposited onto their account. That, ‘Shaykh

I don't feel anything’. You're not to feel 
anything. The time is too dangerous right now.

Very dangerous times have opened. Any energies 
and tajallis are sparking the attentions of

shayateen (devils). Everything is being safely 
deposited where they need to be deposited.

But there has to be a sakinah (tranquility) 
within the heart of the servant that they

know they served with love. Some they come for 
whatever intention, for a fame, for networking,

for money, for contacts. But when they review 
themselves and say, ‘No, I came for love

and in my heart of hearts, I feel 
that love and I know what I came for’.

They have a sakinah within their 
own heart and with their own being.

And as a result, they put their back upon that 
reality. They don't have to prove it to anyone.

But everyone when they're by themselves, 
they know how they served this way.

They know what they put into this and what they 
got out of it. What you put into something is

what you get out of it. If you put nothing 
into it, alhamdulillah you still got immense

realities because just mentioning the name 
‘Allah’, it can't even be weighed on a scale.

But this sense of sakinah on this holy night, Say, 
‘Oh Shaykh, when is the night coming? When is it

coming?’ When the night comes, the one whom you 
love is deep in that reality. And you feel that

love and you'll be dressed by it. Don't worry, it 
won’t pass you, it doesn't miss you because love

doesn't leave you alone. If we're not getting 
it that the spiritual magnet draws us together.

And whatever that generous soul is receiving, is 
immensely emanating out and the only condition

is love. Because love draws us to a proximity. Not 
the one who has the fiqh (Islamic Jurisprudence)

memorized, the one who is hifz (memorize) of 
this and hifz of that and the one who's external

actions is like this and external actions like 
that. But their love was true. Their soul was

true. Their loyalties were true, and they were 
tested and crushed through it. And yet they

never changed the condition of their love. And 
as a result, they know that their souls are near

like an atom radiating into the nucleus. 
And whatever that nucleus is achieving is

emanating out, dressing and blessing them with 
knowledges and faiz (downpouring blessings) and

emanations that can’t be imagined to safeguard 
them against the days of difficulty that are

opening upon this nation. Don't think it's 
coincidence that now they're recognizing ‘Oh,

yeah, we didn't go to Egypt. We actually went 
into Saudi Arabia’. And all the sites that were

biblical sites are actually in Saudi Arabia and 
the mountain where Nabi Musa (as) was talking to

Allah (AJ), it's in Hijaz. The mountaintop 
is burned when they show the mountaintop.

The rock in which he split and the 12 tribes drank 
is in Hijaz. The whole of that area is in Hijaz

and they were making tawaf and they're going to 
come and say, ‘No, this is actually our place’.

Allah (AJ) inshaAllah the only 
preparation for a believer is love.

Not aggression, not anger, not bad character, 
but people will be tested with love.

Don't put out your bad mouth. Don't say things 
that you regret. Don't write things that you

regret. Just keep the way of solitude in which 
you're silent and patient, silent and patient.

In times of energies being bad and energies 
being confusing for people, learn to live a

life of solitude. There is an energy pandemic much 
more dangerous than any pandemic from the World

Health Organization - the Nemesis WHO, the false 
Hu. You don't see how Allah (AJ) programmed this

world and the humor that Allah (AJ) has. 
That He named them ‘WHO’ [Shaykh laughs]

and with a ‘asaa (cane) and a snake on 
it. Right? Because they're going to copy

the sunnah (traditions of Prophet 
Muhammad ﷺ), but with shaitan on.

More dangerous than those physical sickness is the 
sickness of energy, in which people begin to have

a confused energy, a misaligned energy and when 
they spend too much with somebody, too much time,

too much talking, too much jabbering, as a 
result they’re unloading that energy on to you

and before you know it, you're getting all sorts 
of vibrations and energies from other people.

This is a time in which to go to work, 
go home, spend time with your family.

There's not much time and need to do 
anything else. The more exposure you

have and the more energies people begin to 
pick up, the more their wires become crossed.

And that's a danger, that's a danger. That's 
why the people whom they understood and they

seclude themselves, they do what they need to do 
for their rizq and their sustenance, take care

of their family and be pleasantly secluded with 
their zikr, with their practices, with the love,

with the live broadcast, with the knowledges. 
We pray that Allah (AJ) grant us through the

Isra wal Mi’raj that the believers their mi'raj 
is into the heart of Sayyidina Muhammad ﷺ.

And those whom don't have that love, 
they missed the mi'raj. They get the

drizzling of rain and barakah (blessing), no doubt 
but do their souls go into that proximity? No,

because as much as we try to teach them of 
love, as much as Allah (AJ) inspire 1000s of

‘ulama (scholar) to reach to this point, 
which is the last days of this earth,

that you have to love. “Qul in kuntum 
tuhibbon Allaha fattabi’uni, yuhbibkumullah”.

And Allah (AJ) then describes them in Surah 
Munafiq, ‘They will never come to you and they

will never ask your forgiveness and they want 
nothing to do with that reality, leave them and

leave the people whom left zikrullah’ because it 
also has the praisings upon Sayyidina Muhammad ﷺ.

So we pray that Allah (AJ) safeguard us, 
protect us and keep us with good manners,

good character. And so simple a key 
is to have that love within our hearts

and that Allah (AJ) safeguard our families and our 
communities and all our loved ones, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma 
yasifoon, wa salaamun ‘alal mursaleen,

walhamdulillahi rabbil ‘aalameen. Bi hurmati 
Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

Thank you for watching the 
video that you’re watching.

InshaAllah if you’re happy with the content 
and happy with these programs please support

the button below. The programs that we have for 
our orphanage repairs, our water well – give the

gift of life. Our mobile food vans, we have now 5 
vans – Vancouver, Chicago, Los Angeles, Pakistan

and many programs that reach thousands of people 
and rescue foods and give those supplies to people

in need. Your support is greatly appreciated. 
Also be so kind as to leave a loving comments

and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.