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Lord Shiva––primordial destroyer of evil,
slayer of demons,
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protector, and omniscient observer of the
universe––was testing his wife’s patience.
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Historically, the union between Shiva
and Parvati was a glorious one.
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They maintained the equilibrium between
thought and action
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on which the well-being
of the world depended.
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Without Parvati as the agent of energy,
growth, and transformation on earth,
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Shiva would become a detached observer,
and the world would remain static.
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But together, the two formed a divine
union known as Ardhanarishvara––
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a sacred combination
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which brought fertility and connection
to all living things.
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For these reasons, Parvati was worshipped
far and wide
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as the mother of the natural world––
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and the essential counterpart to Shiva’s
powers of raw creation.
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She oversaw humanity’s material comforts;
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and ensured that the earth’s inhabitants
were bonded to each other
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physically, emotionally, and spiritually.
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Yet a rift had grown between these
two formidable forces.
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While Parvati sustained daily life with
care and control,
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Shiva had begun to be-little his wife’s
essential work––
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and insisted on quarreling about
their roles in the universe.
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He believed that Brahma, the Creator
of the world,
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had conceived the material plane
purely for his own fancy.
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And therefore, all material things
were merely distractions called māyā––
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nothing but a cosmic illusion.
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For millennia Parvati had merely smiled
knowingly
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as Shiva dismissed the things she
nurtured.
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But upon His latest rebuke,
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she knew she had to prove the
importance of her work once and for all.
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She took flight from the world,
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withdrawing her half of the cosmic
energy that kept the earth turning.
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At her disappearance, a sudden, terrifying
and all-encompassing scarcity
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enveloped the world in eerie silence.
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Without Parvati, the land became dry
and barren.
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Rivers shrank and crops
shriveled in the fields.
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Hunger descended on humanity.
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Parents struggled to console their
starving children
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while their own stomachs rumbled.
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With nothing to eat, people no longer
gathered over heaped bowls of rice,
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but withdrew and shrank from
the darkening world.
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To His shock and awe,
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Shiva also felt the profound emptiness
left by his wife’s absence.
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Despite His supreme power,
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He too realized that He was not immune
to the need for sustenance,
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and His yearning felt bottomless
and unbearable.
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As Shiva despaired over the desolate
earth,
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He came to realize that the material
world could not be so easily dismissed.
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At her husband’s epiphany,
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the compassionate Parvati could no longer
stand by
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and watch her devotees wasting away.
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To walk among them and
restore their health,
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she took the form of a new avatar,
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carrying a golden bowl of porridge
and armed with a jewel-encrusted ladle.
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As word of this hopeful figure spread,
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she was worshipped as Annapurna,
the Goddess of food.
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With the arrival of Annapurna,
the world blossomed anew.
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People rejoiced at fertility and food,
and communed together to give thanks.
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Some believe that Annapurna first appeared
in the sacred city of Kashi,
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or the Place of Freedom,
on the banks of the Ganges––
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where she opened a kitchen to fill the
bellies of the people
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until they could eat no more.
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But it was not only mere mortals who were
served at her feast.
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Humbled at the scenes of earthly pleasure
blooming all around him,
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Lord Shiva himself approached the goddess
with an empty bowl
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and begged for food and forgiveness.
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For this reason, the supreme deity is
sometimes portrayed as a poor beggar
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at the mercy of Annapurna;
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holding her golden bowl in her left hand,
while the right forms the abhaya mudra––
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a gesture of safety and assurance.
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With these symbols, this powerful avatar
makes it clear
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that the material world is anything
but an illusion.
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Rather, it is a cycle of life that must be
sustained––
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from the feeding of open mouths and
rumbling bellies,
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to the equilibrium of the earth.