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Midsommar and folk horror

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    [Ari Aster] One thing I love about genre
    film-making is that the genre kinda
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    provides you with this like very sturdy
    framework that you can kind of lay messier
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    emotions onto and you can tell a very
    personal story but it like provides you
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    with a very kind of strict path that you
    have to adhere to.
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    And it also forces you to kind of find the
    catharsis in that story.
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    I just wanted to write a break-up movie,
    and I saw a way of marrying the break-up
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    movie that I had at the time with the
    structure of a folk horror film.
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    [Shannon] Rather then reviewing Midsommar
    in full, I wanted to focus on one aspect
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    of it: it's genre.
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    I'm mostly going to be pulling from a
    LA Times piece by Mark Olsen, who
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    interviewed Aster and others who worked
    on the film, and a folkhorrorrevival.com
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    piece by author and artist Andy Paciorek
    called:
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    'From the Forests, Fields and Furrows'.
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    Andy Paciorek's piece goes deep into what
    the term 'Folk Horror' encompasses,
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    though he never pretends to narrow the
    term down into a distinct definition.
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    As he says:
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    But the unholy trilogy of Folk Horror
    films are a good place to start, and,
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    as he says:
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    [Mark Gatiss] From the late 60s, a new
    generation of British directors avoided
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    the Gothic cliches by stepping even
    further away from the modern world.
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    Amongst these are a loose collection of
    films which we might call Folk Horror,
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    they shared a common obsession with the
    British landscape, its folklore,
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    and superstitions.
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    Witchfinder General,
    directed by Michael Reeves,
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    took us back to the witch hunts of
    17th century East Anglia.
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    It may have cast horror legend
    Vincent Price in the lead role,
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    but this was new territory.
    Dark, and nihilistic.
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    The Wicker Man may have become the cult
    film, and Witchfinder General
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    may have grabbed most of the critical
    plaudits, but there's another film
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    which I think deserves
    much wider appreciation.
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    What makes it so special?
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    Well, let's just say there aren't many
    films set in the reign of William and Mary
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    in which the Devil rebuilds his body by
    harvesting the skin of children.
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    The film is Blood on Satan's Claw,
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    and its director Piers Haggard also drew
    inspiration from the countryside
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    of the home counties.
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    What kind of a horror film
    were you setting out to make?
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    [Piers] I didn't want to do something
    which was, urm, larky,
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    and I wasn't really interested in Dracula,
    I was interested in the dark things
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    that people feel, and the dark things
    that happen.
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    And that was what I want to explore,
    and I think the other thing that appealed
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    to me, really, was the setting,
    the rural setting.
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    [Shannon] He says:
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    [Mark] There's this sort of little moment
    of Folk Horror, I suppose,
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    which is absolutely distinct.
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    Do you think that was something to do
    with the times?
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    [Piers] Uh, this is very interesting this.
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    I think that I did-was trying to make
    a Folk Horror film, in a way,
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    because we were all a bit interested
    in witchcraft,
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    we were all a bit interested in free love,
    the rules of the cinema were changing
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    and nudity became possible and be
    altogether possibly over-prevalent,
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    because the lid
    had slightly been taken off.
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    [Shannon] The BFI piece on Folk Horror
    describes the trilogy's films as:
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    Paciorek recounts Adam Scovell's list
    of Folk Horror elements:
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    and argues for or against each.
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    He says:
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    [Piers] The nooks and crannies
    of woodland, the edges of fields,
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    the plowing, the labor, the sense
    of the soil was something that I tried
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    to bring into the picture.
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    It was important to,
    for the rest of the film,
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    to have the camera often very low.
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    [Children laughing]
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    So we dug a whole flood of holes,
    put the camera in, just to give you
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    the feeling that we were somehow
    in the earth and what it was might
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    come out of the earth.
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    [Shannon] ...says that Folk Horror films,
    and 'backwoods' horror films, regardless
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    of location often share the factor
    of a principle character or characters
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    finding themselves amongst people who do
    not think or act the way they do,
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    often with dire consequence.
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    [Mark] Without a doubt, the best known
    of this group of films is The Wicker Man.
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    Set on an idyllic summer isle, it pits
    the Pagan islanders against the upstanding
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    Christian hero, with its horrific
    conclusion played out in daylight.
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    [Ari] It's fun in theory to make a film
    in daylight, and then it's a nightmare
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    in practice, you're chasing the sun
    all day, which also means
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    that you're chasing continuity.
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    But I know that we were very excited about
    making a film that was very beautiful
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    and kind of inviting even as it gets
    darker and darker, and whether you're
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    making a film and, y'know, utter darkness
    or, y'know, broad daylight,
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    the goal is always
    to make something beautiful.
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    [Shannon] and that:
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    The website in general says:
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    Paciorek's piece is dense.
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    He describes the origins
    of the term 'Folk Horror',
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    Folk Horror in other mediums,
    and how it overlaps with other genres,
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    especially sci-fi, and many examples from
    different time periods all over the world.
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    But rather then giving the full account as
    he does, and as other websites try to do,
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    I'm going to take the lead Paciorek
    sets here, when he says:
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    If someone asked me, in conversation,
    to define folk horror,
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    I'd just bring up The Wicker Man,
    and describe it.
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    Even having never seen it in full,
    I have on hand
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    what I learned from cultural osmosis,
    and references.
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    An uptight stranger gets stranded
    in a more natural,
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    seemingly idyllic setting, with members
    of a religion he does not understand,
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    and grows gradually more suspicious
    and frightened of, until, spoilers,
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    they destroy him as a part
    of their rituals,
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    and my first exposure to Folk Horror
    probably came in those cultural references
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    to films like The Wicker Man in...
    Hot Fuzz!
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    Which is a meta-comedy action film
    that was heavily influenced,
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    at least plot-wise, by Folk Horror.
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    I think Folk Horror is neat,
    and a subgenre that could either lend
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    itself in pieces to another genre well,
    or meld with other genres well.
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    Apostle is more Folk Horror
    then Hot Fuzz is,
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    but it's still more action-oriented
    and takes itself less seriously
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    then something like Midsommar.
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    But I did not enjoy or appreciate
    the Folk Horror elements of Midsommar,
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    I had so many problems with this movie,
    but they crystallized when my friend
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    sent me screenshots of that LA Times
    interview after we saw the movie together.
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    In that interview, Aster said:
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    [Ari] Yeah I mean, I, uh, I wrote the film
    during a breakup.
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    Um, I wanted to write a breakup movie,
    for the same reason that most people
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    probably do, when they do,
    and it's because I was going through one.
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    [Shannon, reading on-screen text]
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    Why would you take this genre, this
    stunning and terrifying and weird amalgam,
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    where built-in you have a rich genre
    history of beautiful settings
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    and horrific violence, or a terrified
    individual facing a harmonious collective,
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    or the ability to harness
    those primal fears of loss of self
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    or loss of bodily autonomy,
    or being trapped waiting to get killed
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    in an unfamiliar and ancient place.
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    Or like, maybe subverting these tropes
    through a modern lens.
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    The way The VVitch is a modern feminist
    Folk Horror film,
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    or like how modern audiences
    don't hate hippies.
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    Or maybe you could do something like
    in Apostle where a lot of the villagers
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    are hesitant and sympathetic and suffer
    along with the outsider main character,
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    or like Hot Fuzz which kind of parodies
    the secular cop character.
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    Everything there is so rich,
    and has so much potential,
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    and he's like, Aster's like:
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    "Oh, it's incidentally a Folk Horror film.
    I wanted to talk about my break-up,
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    and for some reason, I took this genre
    that's arguably about the collective
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    vs. the individual, and fear of loss
    of individuality, and the merits
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    of a repressed secular society vs.
    a creepy sex cult where people
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    seem very happy but do weird scary stuff
    all the time,
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    and I made it about a very specific,
    very personal event between two people.
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    Because, to me, these genre elements
    as a chose to apply them,
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    are incidental, and predictable,
    and boring."
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    Hereditary is amazing,
    and is deeply disturbing,
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    and is imbued with Aster's own fears
    of his loved ones dying, or changing,
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    or betraying him,
    or him accidentally harming them
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    and the devastation and guilt
    that would cause.
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    [Ari] I mean, there's a saying that
    "life is suffering", and I don't disagree,
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    uh, and I guess with both of these films
    I wanted to make something
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    that takes suffering seriously.
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    [Shannon] I related to it a lot,
    having dealt with a lot of death,
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    and it terrified me.
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    [Ari] And, y'know, and then-otherwise,
    y'know, I've..uh, my family and I have,
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    like, y'know, suffered uh...misfortune,
    y'know and, uh, to be cryptic, um, and uh,
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    and so, y'know, I-I...you draw
    from...from experience.
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    [Shannon] You watch this family
    who was very sympathetic slowly degrade
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    and die because of forces
    beyond their control.
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    Midsommar is about a break-up,
    Aster was not very interested
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    in the ritualistic killing elements,
    so...they're just sort of there.
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    As far as I could tell,
    there was no supernatural force
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    keeping people on the island,
    or killing them.
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    [Erik Davis] Like, Scandinavian folklore
    has got all kinds of creatures
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    and monsters in it,
    and was that sort of-stuff that helped,
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    kind of played into it at all, or?
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    [Ari] No, there-there's nothing overtly,
    y'know, um, fantastical here.
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    [Shannon] And at the beginning,
    nobody is forced to be there,
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    no one's taken there against their will,
    and there a lot of opportunities
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    to sneak away as huge red flags pop up
    one after the other, but nobody does.
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    Especially not the American characters,
    this is for-something for a separate
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    analysis, a separate video,
    but specifically all of the Americans
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    in this film are just very stupid
    compared to the European characters,
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    including the other outsiders, not just
    the scary Swedish people.
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    Most of the American characters are kind
    of stupid or one-note,
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    one is a crass gag character who has weird
    comedy lines obviously ADR'd in
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    that are a little bit distracting,
    or they're unlikable.
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    Some of the ritualistic kills,
    in typical Aster fashion,
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    are kind of sickening and upsetting
    and haunting, especially towards the end,
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    even if the film's narrative doesn't seem
    to really care that they're happening,
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    and some look kind of stupid
    and are direct rip-offs of NBC's Hannibal,
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    which did the killings better.
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    Also there's a r*** scene that some
    interviews
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    and reviews describe as 'darkly funny'?
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    [Jack Reynor] And I think that
    it's a great device,
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    and it challenges an audience and, y'know,
    even seeing people's reactions to the film
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    and seeing some people laughing through
    this, y'know, crazy sex scene,
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    and then other people going
    "What are these people laughing at"?
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    I think that's really interesting
    and it's good film-making.
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    [Shannon] I guess because a man
    is the one who's r****,
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    and that r*** is what pushes
    the main character
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    to get the character who is r**** killed?
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    [Interviewer]
    And I don't have their handle,
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    but they called this the
    "Anti-f*ckboy movie"?
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    [Shannon] It feels like the film implies,
    or could be very easily misread
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    as implying, if it wasn't intentional,
    that because the character is a man,
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    and an asshole, that being heavily
    drugged, and pursued for your seed,
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    is somehow having consensual sex
    and also cheating and makes him-
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    it's like another thing in the list
    of things that makes him a bad person
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    and a bad boyfriend.
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    There's lots of stuff he does in the movie
    that is very realistic,
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    classic bad boyfriend behavior,
    and you understand why the main character
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    is upset with him, and unhappy
    with the relationship,
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    but, yeah I don't-I really don't like
    the way the rhetoric around this film
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    has engaged with that scene,
    I don't think the scene in the film
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    is necessarily terrible, I don't know
    if you're supposed to, like,
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    relate to her when she decides to
    get the villagers to kill him after that.
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    It's pretty terrible, but I think a lot
    of the response saw to it found that scene
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    just sort of funny and weird
    and it was like:
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    "Oh he deserves it, oh watch out don't
    go see this movie with your girlfriend
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    or she'll kill you, so like...ooooo"
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    [Jack] Additionally, y'know, for me,
    something that was kind of like
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    a big, um, enticing factor in it
    was-was this long drawn out,
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    very humiliating and exposing sort of
    sequence towards the end of the film,
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    you know with the-with the fate that
    Christian suffers.
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    And that's something that, uh, I think
    historically has been reserved for females
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    in horror films,
    but this was an opportunity to be a male
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    and to put myself into that, um,
    perspective, which was really interesting
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    and difficult and made me feel vulnerable
    in a way that I'm sure many actresses
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    have felt over the years.
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    [Piers] If I look at the r*** scene now,
    um, I think it's probably too strong,
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    and it's interesting that I wasn't
    bothered at the time.
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    I think you, um, will find most directors,
    uh, if they get their teeth
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    into a sequence,
    which is going to be really powerful,
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    they become completely seduced,
    and I was seduced
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    by the sheer dramatic power.
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    [Shannon] Also during the r*** scene,
    there were a bunch of weird naked women
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    from the village?
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    Some of them are old, the naked old people
    in Hereditary are really scary
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    and genuinely unnerving because
    of the context,
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    but out of context I don't find
    naked old people scary,
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    and it feels like something Aster
    is leaning too heavily on.
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    And the oracle character
    is just straight-up offensive
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    and also not scary.
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    Look at this Fangoria cover.
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    "Monsters - Aliens - Bizarre Creatures",
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    over the face of a character
    who is an in-bred disabled person.
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    Deliberately performing incest
    to make an oracle is disturbing, yes,
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    but focusing on a deformed or disabled
    face, as if it's inherently horrific
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    and weird and upsetting
    and the face of a monster, is just sh*tty.
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    And some of the portrayals
    of mental illness in this film,
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    especially PTSD and anxiety, are accurate
    and relatable,
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    and others are just...baffling,
    like the family death scene
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    at the beginning at the hands
    of the main character's bi-polar sister,
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    that I honestly had trouble connecting
    to the rest of the film tonally
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    and aesthetically, apart from giving
    the main character a reason to be upset
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    and vulnerable the whole time.
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    Midsommar does shine in scenes
    where Aster leans more
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    into the surreal horror elements.
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    A nightmare sequence in the film
    feels like a nightmare.
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    The way one character's face
    is highlighted, like, it's under-lit,
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    even though there would be no realistic
    light source where he is in a car,
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    because it's a nightmare, like,
    that was really creepy and it reminded
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    me of nightmares that I've had.
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    And the hallucinatory effects of drugs
    characters take added a lot
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    to the film's aesthetic and atmosphere,
    without being unrealistic
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    or clichéd or corny, and the film
    is well shot and often creepy,
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    and it does have a palpable sense
    of dread with Aster is very good at,
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    but it still feels long and meandering
    and tiresome, and I found the way
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    Aster talked about it in interviews
    just kind of disheartening.
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    David Edelstein's Midsommar review
    in Vulture ends:
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    [Ari] I...I wanted to-when I was writing
    the film I-I wanted to write
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    a break-up movie because I...needed
    to write a break-up movie
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    because I had just gone through
    a break-up, um, and uh-and I saw a way
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    of sort of passing it through
    this sub-genre, the Folk Horror genre,
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    and kind of, y'know, marrying
    those two things and-and, y'know, uh,
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    finding a way to make this big operatic,
    just, break-up movie, like dark comedy...
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    I don't know, um, I don't know what it is,
    um...
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    [Shannon, reading on-screen text]
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    [Shannon] I feel like this review maybe
    projects emotions and intentions
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    onto Aster a little too much.
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    [Ari] I can tell ya, I put a lot of myself
    into both of the characters,
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    and I've been in both positions.
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    I do call the film a horror movie,
    that co-dependency and I-
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    and that's sort of what I was thinking
    about while I was writing it.
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    But um, but I hoped that-that people
    will be able to relate to-to both sides.
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    [Shannon] But it's certainly telling
    that he rejected the idea
  • 19:49 - 19:53
    of a Swedish Folk Horror slasher until he
    could thinly project his break-up onto it.
  • 19:53 - 19:56
    Midsommar does explore some
    of those Folk Horror elements,
  • 19:56 - 19:59
    but it does in a disjointed way.
  • 19:59 - 20:03
    Like Edelstein says, the main character
    does find a kind of comfort in the cult,
  • 20:03 - 20:08
    and a kind of place in the cult,
    and scenes of group sobbing and screaming
  • 20:08 - 20:12
    are-are very affecting, but the film
    could've been improved a lot,
  • 20:12 - 20:15
    I feel, if Aster had leaned more into
    the Folk Horror elements
  • 20:15 - 20:21
    outside of an aesthetic, and outside
    of a skeleton on which to build
  • 20:21 - 20:25
    his really weird, personal break-up movie.
  • 20:25 - 20:30
    Gareth Evans, who directed Apostle,
    sounded so excited and happy
  • 20:30 - 20:34
    about the Folk Horror films
    that he had seen, and incorporating those
  • 20:34 - 20:35
    into his vision for Apostle.
  • 20:35 - 20:39
    [Drew Taylor] Well what were some of your
    inspirations, like, obviously Wicker Man,
  • 20:39 - 20:42
    [Drew] I think.
    [Gareth] Yeah, Wicker Man is definitely...
  • 20:42 - 20:43
    [Drew] Um, what else
    was in that stew?
  • 20:43 - 20:46
    [Gareth] Um, I mean a lot of those British
    Folk Horror films,
  • 20:46 - 20:49
    so The Wicker Man, and Witchfinder General
    as well, and then, um,
  • 20:49 - 20:52
    more importantly probably
    Ken Russel's The Devils,
  • 20:52 - 20:56
    which I had not seen 'till 2016 when we
    were just about to start working on this,
  • 20:56 - 20:59
    and was a massive sort of inspiration,
    because I was just blown away by that film
  • 20:59 - 21:02
    I had never seen it before,
    didn't know what to expect,
  • 21:02 - 21:04
    and then it just came out of nowhere.
  • 21:04 - 21:07
    [Shannon] And Aster seems almost, like,
    embarrassed, or hesitant to embrace them,
  • 21:07 - 21:11
    and not that he has to embrace them,
    but why make a Folk Horror film
  • 21:11 - 21:13
    if you don't want it to be
    a Folk Horror film?
  • 21:13 - 21:15
    As an aside, uh, shout-out
    to Folk Horror Revival
  • 21:15 - 21:18
    for being explicitly against fascism
    on their website.
  • 21:18 - 21:19
    That's cool.
  • 21:19 - 21:23
    If you have any interest in Folk Horror,
    you should check out that piece
  • 21:23 - 21:26
    by Paciorek, and the BFI piece
    I mentioned, links in the description.
  • 21:26 - 21:29
    Also, I'm now the film correspondent
    for the podcast Struggle Session,
  • 21:29 - 21:32
    and we did an episode on Midsommar,
    if you want to hear
  • 21:32 - 21:35
    more of my general opinion on the film,
    link also in the description.
  • 21:35 - 21:38
    If you enjoyed this video,
    please consider supporting me
  • 21:38 - 21:41
    on Patreon for on-going donations,
    and Ko-Fi for one time donations,
  • 21:41 - 21:44
    and if you have any Folk Horror film
    recommendations,
  • 21:44 - 21:47
    please leave them in the comments,
    because I'd like to branch out
  • 21:47 - 21:50
    and maybe do a full video essay
    on the genre at some point,
  • 21:50 - 21:54
    especially, maybe like modern applications
    vs. older ones.
  • 21:54 - 21:57
    If you want to hear why I liked Hereditary
    so much, check out my review on it,
  • 21:57 - 22:00
    which is still my favorite review
    I've ever written.
  • 22:00 - 22:02
    Also, of course linked in the description.
  • 22:02 - 22:04
    And thank you for watching.
Title:
Midsommar and folk horror
Description:

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Video Language:
English
Duration:
22:04

English subtitles

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