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[film reel]
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[percussion and horn music]
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Excuse me.
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[background street sounds]
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It's fun to be in the street,
like, pushing something
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and making people get out of your way.
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[laughing]
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I think pushing things
in carts is just city living.
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Like, there's no car culture
here in New York.
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And I think it's already
inherently understood,
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she's working slash she's an artist.
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What are ya'll doin?
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Oh, you're doing an art documentary?
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Good luck to you.
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[rattling]
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Alright, alright.
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I'm interesting in telling
invisible histories,
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about groups of people that occupied
a space that no longer exists.
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Like the 400 year old history
here in Harlem
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is just the original natives
being displaced up to this very moment.
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But, they helped shaped
the place into what it is now.
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[background street sounds]
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Nobody would know
that 123 West 131st Street
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was a boarding house and that
my grandfather was born and raised in.
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And now it's the ugliest building
on the block.
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This salmon colored thing
that was selling for $500,000.
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For one apartment in the building.
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It's like, gimme a break.
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I'm not 100% sure on background
information on my grandfather,
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and I don't know how much
clarity he had himself.
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I know that he was raised
by an elder couple.
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and their names were
Mari and Count DeVille,
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so you know, good luck finding that
on Ancestry.com.
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I think maybe that's what placing
those heads in the street was about,
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kind of reclaiming of a space,
or of a territory.
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[rattling]
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[background street sounds]
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My grandmother lived across the street.
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And so that's how she met my grandfather
and, um, made my daddy.
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So, I just chose a space
that could potentially have been
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the brownstone that she lived in.
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My grandmother's family came
from Richmond, Virginia
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in the '30s and '40s,
so they were part of the Great Migration.
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Just like the wave of 6 million
African Americans moving from the South
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to Northern cities and West,
looking for better opportunities.
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And, here we are hundred years later,
and now there's holes all over Harlem,
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like building sites of new things.
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It sort of feels like the Earth
is shifting and moving
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and things are being razed and leveled
and new things are being built
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and old things are being done away with.
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New groups of people are moving in
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and old groups of people
are being pushed out,
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so, it's almost like migratory patterns
of birds or something.
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You're witnessing history.
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[cart rattling]
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[unintelligible speaking]
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There is an African burial ground
somewhere near 126th Street
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and the base of the Willis Avenue bridge.
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It seems to be some strange staging ground
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for emergency vehicles
and police presence, continuously.
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[crash]
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It's just and odd in between place,
that hasn't found meaning yet.
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That they haven't been able
to turn into something depressing,
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like a Whole Foods, or a, uh, a condo.
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A condo sliver.
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[tape ripping]
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I've been thinking
about that site for a long time.
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So this is my first pass at it.
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It's just an exercise of acknowledgment.
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[rustling]
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All I kept thinking about was these bodies
with no names and no faces.
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These bodies that weren't cared about
while they were here,
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and still aren't cared about.
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I was trying to invoke
a human kind of presence.
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[background street sounds]
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I think of trash as a record of existence.
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That these things were used by people.
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They're the archaeological evidence
of the present moment.
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History is permeating everything.
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Whether you know it or not.
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I think trash is the absolute perfect
response for talking about that space
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because that's how
those people were treated.
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That's how that site is being treated.
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[child laughing]
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I think it's important to acknowledge
the people that went behind you.
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Even if they lived the most mundane life,
decisions they made
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are the reason why you exist.
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'Cause my gran'ma thought
my grandad was cute.
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She got knocked up with my dad, you know?
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Like, if she didn't think the dude
across the street
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was cute with his straight hair,
you know, I wouldn't be here.
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I don't think things are just...random,
they're not.
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[street sounds]
[music]