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(narrator) Cultural appropriation
has been a hot topic
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for the past couple of years,
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but a lot of the dialog about it
has been overly simplistic.
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In reality,
it is a complicated concept
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that can leave many feeling
unsure of how to engage
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in cultural exchange
without perpetuating racism.
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So, what is cultural appropriation?
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It's when a person
from a dominant culture--
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in the United States,
that's white people--
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uses elements
of a marginalized culture
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in a way that perpetuates harmful
and oppressive power dynamics.
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A lot of people think
that this is a silly issue
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because it's "just clothes"
or it's "just food."
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If only it were just clothes
or food.
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Sadly,
history makes that impossible.
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Here's why people care.
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Historically,
when white-dominated nations
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colonized other places,
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they weren't satisfied
with claiming land or resources.
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A key part of colonization
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was the annihilation
of native cultures.
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Colonizers forced indigenous peoples
to assimilate
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to European cultural values
and practices.
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However, at the same time
they exoticized the flavors,
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sounds, and aesthetics
of the people they colonized
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so that they could continue
to enjoy those aesthetics
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while simultaneously asserting
their inferiority
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to European aesthetics.
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This history is not over.
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All too often in today's world,
people of color
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and indigenous people
are marginalized
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for taking part
in their own cultural practices.
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The same practices that,
when white people use them,
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are valorized as a new discovery,
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as worldly and sophisticated,
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or as unusual and exotic.
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For example,
black natural hairstyles
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are frequently banned
from schools and workplaces
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as "unprofessional,"
"distracting," and even "dangerous."
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But bantu knots, afros,
dreads, and box braids
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have all been used recently
in high fashion
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as "trendy hairstyles"
for elite white people.
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But don't worry,
we're not here to tell you
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that you should only eat hot dogs
for the rest of your life.
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It's a good thing to explore
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and enjoy foods
from marginalized cultures,
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you just have to be conscious
of how you do it.
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Here are four tips
for avoiding cultural appropriation
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and being a more anti-oppressive
food lover.
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Number 1: don't exoticize,
fetishize, or other.
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Making a big deal
of how weird a food is
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is just one way to make it clear
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that American and European foods
are normal,
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while other foods are not.
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On the flip side,
bragging about how many exotic
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or unusual dishes you've tried
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shows that you think "ethnic" foods
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are tourist attractions
rather than serious cultural material.
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It's okay to be honest
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that you are not used to
or dislike a certain food or flavor,
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but theatrics are unnecessary
and patronizing.
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Number 2: don't expect nonwhite food
to be cheap.
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So-called "ethnic" food
is often expected to be cheap,
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and chefs of color who ask
for a higher price
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are characterized
as charging too much
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for the kind of food
they're making.
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If you're willing
to pay $20 for an entree
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at a French restaurant,
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but won't go to a Thai restaurant
unless entrees are under $10,
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you're reinforcing the idea
that people of color and immigrants
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should do labor cheaply
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and be grateful
for whatever scraps they get.
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Number 3: patronize businesses
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that are owned by people
whose culture is being sold.
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One of the more insidious forms
of cultural appropriation
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is when people
sell a marginalized culture
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that is not their own.
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They're able to profit,
while the people whose culture
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is being sold are maligned
for eating and making the same things.
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To avoid this, go to restaurants
that are owned by people
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who come from the ethnic
or racial group
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whose culture is being sold.
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Number 4: act in solidarity
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with people of color
and indigenous people.
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If you love someone's food,
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you should also care
about their humanity.
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Learn more about the history
of colonialism and racism.
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Educate yourself about food justice
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and racial justice,
and get involved.
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Donate to racial justice organizations
and movements.
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Volunteer in a respectful
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and appropriate way
with a community garden.
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Go to local racial justice
organization meetings
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and call your representatives
about policies
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that affect communities of color.
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The takeaway is this food
is really important to people.
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It is intimately linked
to race, ethnicity,
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culture, identity, and pride.
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These issues are complicated
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and you might mess up,
but nobody's perfect.
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What's important is understanding
that food is a political issue,
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and also making a commitment
to decolonize our love of food.
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The script and research
for this video
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was done
by the wonderful Claire Hiyama.
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Also, if you liked the video,
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consider showing your support
by hitting the subscribe button.
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Or you can throw me a few bucks
on Patreon
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and I'd be super grateful.
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And I will see you next time.