222 - The Mystic Realm of Death / Total Onslaught - Walter Veith
-
0:55 - 1:06The Mystic Realm of Death
-
1:07 - 1:14“And the Lord God formed man of
the dust of the ground, and breathed -
1:14 - 1:22into his nostrils the breath of life;
and man – received – a living soul.” -
1:22 - 1:28Genesis 2:7. Is that what it
says there? Nope, doesn’t say that. -
1:28 - 1:36It says “And man became a living soul”
so in other words, if we look -
1:36 - 1:40at this text we have two
components. There was dust of the -
1:40 - 1:48ground, that’s the matter, the
material substance, which by itself -
1:48 - 1:55has no life, and then he breathed
into his nostrils the breath of -
1:55 - 2:04life, he gave him life, he gave him
that something which made the non- -
2:04 - 2:12living living. And he calls it then
a living soul. So in other words -
2:12 - 2:20the combination of dust of the
earth plus the breath of life is -
2:20 - 2:26equal to a living soul.
That’s the formula for life. -
2:26 - 2:31Now this breath of life is this
a living entity by itself? Is this -
2:31 - 2:37something that exists in another
world? Floats around and is a -
2:37 - 2:44living thinking intelligent entity,
or is it merely the “ruwach” the -
2:44 - 2:50fire, the metabolism, that
something which makes something -
2:50 - 2:54alive. That’s a very important
question, now the Bible says you -
2:54 - 3:01don’t receive a living soul, when
this combination takes place you -
3:01 - 3:05become a living soul.
-
3:05 - 3:13So breath, nashamah {nesh-aw-maw’},
breath, spirit, breath of man, -
3:13 - 3:19spirit of man. So the word breath
is often interchangeable used with -
3:19 - 3:25the word spirit, ruwach, spirit,
so this breath is something which -
3:25 - 3:31makes it alive. Now breath, if you
think about it in scientific terms, -
3:31 - 3:37is oxygen exchange, and oxygen
exchange, in the sciences, we call -
3:38 - 3:45metabolism. So a living cell
differs from a non living in that -
3:45 - 3:51it has metabolism. There is
something happening chemically in -
3:51 - 3:57there that nobody can duplicate
once that metabolism spark is gone. -
3:57 - 4:00No scientist can create life.
He can put all the substances -
4:00 - 4:06together, but he cannot produce
life. So that breath, that -
4:06 - 4:11metabolism spark is
something that comes from God. -
4:11 - 4:15Every breathing thing, that’s
exactly what it means, and the word -
4:15 - 4:24“spirit” there, Strong’s 07307
ruwach, spirit, wind, breath, mind, -
4:24 - 4:31blast, air, anger, cool, courage,
that which makes you alive, this -
4:31 - 4:38metabolism, this ruwach, this
spirit, this breath, this wind. -
4:38 - 4:45So is it a living entity this wind,
or does the individual, when he is -
4:45 - 4:50combined with the dust and this
ruwach, does he become this living -
4:50 - 4:58entity? Well the formula said,
“He becomes a living soul.” Nephesh, -
4:58 - 5:04soul, life, person, mind, creature,
the body himself, yourself, you -
5:04 - 5:08become you, that’s what it means.
There are the definitions straight -
5:08 - 5:17out of the Hebrew Concordance, so
when you are alive then you are a -
5:17 - 5:27living nephesh. You are nephesh,
you are a living soul. You are the -
5:27 - 5:33entity. You are not two
entities, you are one entity. -
5:33 - 5:37“And the LORD God commanded the
man, saying, Of every tree of the -
5:37 - 5:41garden thou mayest freely eat:
But of the tree of the knowledge of -
5:41 - 5:44good and evil, thou shalt not
eat of it: for in the day that thou -
5:44 - 5:51eatest thereof thou shalt
surely die.” Genesis 2:16, 17. -
5:51 - 5:54That’s what the
Bible actually says. -
5:54 - 6:01But the Devil says something else,
the Devil’s lie: “You shall not -
6:01 - 6:10surely die.” Genesis 3:4. So, God
says you will surely what? Die, and -
6:10 - 6:18die means not live. Right or wrong?
Right, but the devil says, “no no no no, -
6:19 - 6:25you will not surely die, which
actually means that you will live.” -
6:25 - 6:32Romans 6:23 says, “the wages
of sin is death” death, “for God -
6:32 - 6:36knows that when you eat of it your
eyes will be opened, and you will -
6:36 - 6:44be like God,” even better, so the
devil promises that when you die, -
6:44 - 6:48or when you eat of the fruit, you
will not die, you will have eternal -
6:48 - 6:52life, and you will become bigger
and better and greater and like -
6:52 - 6:56God. So that’s really something,
and a lot of religions believe -
6:56 - 7:02exactly that. If you take Hinduism,
then you do not die, you just -
7:02 - 7:06continue in the spirit world, and
you return again and you get better -
7:06 - 7:10and better and better and you wipe
out of the karma of your past and -
7:10 - 7:14eventually you reach a state of
godhood and you become a living -
7:14 - 7:18god, and you can be worshipped on
this earth, they worship them all -
7:18 - 7:25the time, isn’t that so? So the
Devil said something and today the -
7:25 - 7:33whole world believes the lie rather
believing what God says. “You are -
7:33 - 7:37of your father the devil, the lusts
of your father ye will do. He was a -
7:37 - 7:41murderer from the beginning, and
abode not in the truth, because -
7:41 - 7:48there is no truth in him. When he
speaketh a lie, he speaketh of his -
7:48 - 7:53own: for he is a liar, and the
father of it” John 8:44. Well the -
7:53 - 7:57Bible doesn’t mince words as to
which one spoke the truth there in -
7:57 - 8:06Eden, God said “you will die”
that means, if life, living entity, -
8:06 - 8:10consisted of the dust of the earth,
and the spirit, the ruwach, the -
8:10 - 8:15breath, the life spark, the
metabolic process, God takes it -
8:15 - 8:20back, then you cease to exist,
you just die, you’re just dust. -
8:20 - 8:24The Devil says, “uh uh uh uh, you will
continue to live, you will never -
8:24 - 8:30die, in fact you
will be like God.” -
8:30 - 8:35“I am the God of Abraham, and the
God of Isaac, and the God of Jacob? -
8:35 - 8:43God is not the God of the dead,
but of the living.” Matthew 22:32. -
8:43 - 8:48Let’s read another one, Mark 12:27,
“He is not the God of the dead, but -
8:48 - 8:53the God of the living:
ye therefore do greatly err.” -
8:53 - 8:58“For he is not a God of the dead,”
Luke 20:38, “but of the living: for -
8:58 - 9:09all live unto him.” Now this is
fascinating, so God says that he is -
9:09 - 9:15the God of the living, now, he
mentions even some names over here, -
9:15 - 9:24Abraham, and Isaac, and Jacob, are
they living or are they dead now? -
9:24 - 9:30They’re dead, they’ve died, but
God regards them as living. Does that -
9:30 - 9:34mean that they live as spirit
entities now, or does it mean that -
9:34 - 9:44in Christ they are alive? In Christ
there is eternal life for them. -
9:44 - 9:51But the question arises, when is that
life going to be given them? -
9:51 - 9:55And the answer that the Bible
consistently gives is in the -
9:55 - 10:03resurrection, the Bible teaches
death, but if you are in Christ, -
10:03 - 10:07resurrection to eternal life.
-
10:07 - 10:13The other systems teach when you
die you have it instantly and you -
10:13 - 10:20continue as a spirit, and you live
eternally as a spirit. But then -
10:20 - 10:25some teach that when you are
resurrected the spirit has to come -
10:25 - 10:31back into the body, so it has to
come down and he has to rise again -
10:31 - 10:35as a body. So how will they live in
future, as a body again and in the -
10:35 - 10:39mean time they live as a spirit but
they never die? It’s not consistent -
10:39 - 10:45with the biblical teaching. But
the bottom line is that God does not -
10:45 - 10:51count those that have died in
Christ as dead, he counts them as -
10:51 - 10:56living, because in
him they have life. -
10:56 - 11:03Now, Osiris, the god of the dead,
Osiris was worshipped not as the -
11:03 - 11:08god of the living, but the god
of the dead. In fact the greatest -
11:08 - 11:14thing that could happen to you was
to die. Because when you were dead -
11:14 - 11:21you were with Osiris, and Osiris
was the one who gave you eternal -
11:21 - 11:28bliss. So Osiris was the god of
the dead, as opposed to Jesus Christ -
11:28 - 11:30who is the God of the living.
-
11:30 - 11:35Tutmosis III is attributed with the
“Guidebook to the netherworld (the -
11:35 - 11:41Amduat)” and he is the one who
wrote the system on which the -
11:41 - 11:46Gnostic faith is based. The whole
Osiris cult that we looked at last -
11:46 - 11:51night to some extant is based on
the god of the dead. So you had two -
11:51 - 11:58gods in ancient times, Yahweh,
the God of the living, Christ Jesus, -
11:58 - 12:03Yahweh the savior, that’s what it
means, is the one who is the God of -
12:03 - 12:10the living. And you can only have
life in Christ because in Christ -
12:10 - 12:16and no one else there is life.
But Osiris was the god of the dead. -
12:16 - 12:24So the god of the dead was actually
a god that concentrated on death -
12:24 - 12:31rather than on life. And veneration
of the dead was a system that is -
12:31 - 12:34attributed to Osiris.
-
12:34 - 12:41So in this religious system you had
the various deities, and Osiris was -
12:41 - 12:46the one who weighed you in the
balances to see if you were found -
12:46 - 12:51wanting. So he’s also the one who
is the judge, now in the biblical -
12:51 - 12:57system, who is the one who is the judge?
All judgment was given unto whom? -
12:57 - 13:00Was given unto Jesus, Jesus
is the judge, he’s the God of the -
13:00 - 13:05living. So Jesus says “If you are
in me, you have nothing to fear, I -
13:05 - 13:09am the judge, I’m the advocate, I’m
everything rolled into one.” Osiris -
13:09 - 13:15is the one who weighs your works,
and sees whether your works, your -
13:15 - 13:21good works outweigh your bad works.
And if your good works outweigh -
13:21 - 13:26your bad works well then you went
to the good place. And if your bad -
13:26 - 13:31works outweighed your good works
then you went to the bad place. -
13:31 - 13:36So the teaching of a bad place on the
other side and a good place on the -
13:36 - 13:42other side is based on the Osiris
cult, and we have to compare the -
13:42 - 13:46two very very carefully.
-
13:46 - 13:52So it was taught that Anubis
for example, this dog-like god, is -
13:52 - 13:59another form of Osiris, the god of
the dead. And when you died, he is -
13:59 - 14:04the one who took you through
the processes that occurred on the -
14:04 - 14:10other side. So the Pharaoh when
he died, his whole clan was put to -
14:10 - 14:14death, his whole staff had to die
with him, and they probably died -
14:14 - 14:19quite happily because they were
going through to the other side to -
14:19 - 14:26serve in a much more exalted
capacity then they served before. -
14:26 - 14:30So they did have no fear, we have
religions today where people are -
14:30 - 14:36prepared to do all kinds of things
to get into that state of bliss. -
14:36 - 14:41Even blow themselves up just to
get to that state of bliss, they have -
14:41 - 14:45no knowledge of the teachings of
the scriptures in this regard or -
14:45 - 14:49they would never do
such a silly thing. -
14:49 - 14:54So after death it was taught that
life continues much as it does -
14:54 - 15:01today without the burdens, and you
carried on in a blissful cloud nine -
15:01 - 15:06situation. Now the veneration
and the consultation of the dead is -
15:06 - 15:08prohibited in the scriptures.
-
15:08 - 15:13Deuteronomy 18:18 – 12 says,
“There shall not be found among you any -
15:13 - 15:17one that maketh his son or his
daughter to pass through the fire,” -
15:17 - 15:23“Or that useth divination, or an
observer of times, or an enchanter, -
15:23 - 15:28or a witch, or a charmer, or a
consulter with familiar spirits, or -
15:28 - 15:35a wizard, or a necromancer.”
Someone who consults the dead. -
15:35 - 15:42“For all that do these things are an
abomination unto the LORD: and -
15:42 - 15:47because of these abominations the
LORD thy God doth drive them out -
15:47 - 15:51from before thee.”
Deuteronomy 18:10 – 12. -
15:51 - 15:56So when you call upon the names of
these deceased, you are calling up -
15:56 - 16:00this – not the spirits of the dead,
you are calling up the spirits of -
16:00 - 16:06demons. And they have no problem
in impersonating those that went -
16:06 - 16:12before. Anyone that came into
contact with a dead person or a -
16:12 - 16:16grave was considered unclean and
could not take part in the temple -
16:16 - 16:20worship. Now that does not mean
that if someone died in the family -
16:20 - 16:24you could not bury him, because
they buried their dead; they buried -
16:24 - 16:29Abraham, they buried Isaac, they
buried Jacob, they carried the -
16:29 - 16:35bones of Joseph back with them
to the promised land. So it has -
16:35 - 16:40nothing to do with burying your
dead or something like that, or -
16:40 - 16:46paying last respects to someone
who has passed away, or to show grief -
16:46 - 16:50with those who are crying, it has
to do with veneration. It has to do -
16:50 - 16:57with worship, so God separated the
worship systems that involved the -
16:57 - 17:03dead, as far as the East is from
the West from his worship system. -
17:03 - 17:08There was to be no question as
to any veneration of the dead -
17:08 - 17:13whatsoever, whatsoever, it
had to be totally separated. -
17:13 - 17:19So God said, “no one will come
into my temple and worship over dead -
17:20 - 17:23bodies,” that doesn’t mean you
can’t bury someone who has died, -
17:23 - 17:27I’m not talking about that,
it’s talking about worship. -
17:27 - 17:33“And whosoever toucheth one that
is slain with a sword in the open -
17:33 - 17:39fields, or a dead body, or a bone
of a man, or a grave, shall be -
17:39 - 17:45unclean seven days.” Numbers 19:16.
So you weren’t to come into contact -
17:45 - 17:51with graves, why was this so?
Why did God make this very strong -
17:51 - 17:59distinction? Because paganism
believes in the veneration of the -
17:59 - 18:06dead, in Africa where I come from,
all the great religions are based -
18:06 - 18:11purely on the veneration of the dead.
The ancestors are the ones -
18:11 - 18:14through whom everyone is
worshipped, including Christ. -
18:14 - 18:20Catholicism fits like a glove into
that situation, because Catholicism -
18:20 - 18:23teaches the veneration of the dead.
There’s saint so and so, and saint -
18:23 - 18:29so and so, and saint the other,
and saint whoever. And you go through -
18:29 - 18:34the saint to God, now in the
African system you go through the -
18:34 - 18:39ancestor to God. In the Indian,
in the red Indian culture you do -
18:40 - 18:44exactly the same thing, its based
on paganism. That’s all they know, -
18:44 - 18:47so God made a very clear
distinction and said, listen -
18:47 - 18:51there is no veneration of the dead,
in fact I don’t want you to have -
18:51 - 18:55anything to do with this, you
cannot come into contact with -
18:55 - 19:02these, with these entities of the
dead and presume them to be active -
19:02 - 19:06on your behalf, because
they’re dead, dead is dead.” -
19:06 - 19:09“And the LORD said unto Moses,
Speak unto the priests the sons of -
19:09 - 19:13Aaron, and say unto them, There
shall none be defiled for the dead -
19:13 - 19:20among his people.” Leviticus 21:1.
Very very clear distinctions, very -
19:20 - 19:26clear; but the world today does
not believe in the death of the dead, -
19:26 - 19:31they believe the lie that the
devil spoke, and they believed in -
19:31 - 19:35continued life after death. Some in
bliss, and those are the ones that -
19:35 - 19:39you contact, the Bible says,
“none of them, none of them,” contact -
19:39 - 19:45with any one of them is akin to
witchcraft, is akin to witchcraft. -
19:45 - 19:48Now let’s have a look at the
cathedrals of the world today, the -
19:48 - 19:56cathedrals of the world today are
all built on ancient pagan worship -
19:56 - 20:03sites. No cathedral may be without
dead bodies and graves, or else it -
20:03 - 20:10is not a cathedral. A cathedral
is in fact a mortuary, it is a -
20:10 - 20:15graveyard. And God said, you are
not to come into contact with the -
20:15 - 20:19graves of the dead when you come
to worship him, stay away from the -
20:19 - 20:22temple for seven days. You can
grieve, that’s fair enough, but -
20:22 - 20:27don’t come to my temple. I’m making
a difference between paganism and -
20:27 - 20:31the God of the living. I am not the
God of the dead, I’m the God of the -
20:31 - 20:37living, stay away from this issue.
I am the God, worship me, don’t -
20:37 - 20:41worship through
any dead man’s bones. -
20:41 - 20:47Well the cathedrals are not only
ancient pagan worship sites, all -
20:47 - 20:51the great cathedrals, Notre dame, St.
Paul’s, all of them, all of -
20:51 - 20:56those cathedrals are built on
ancient pagan sites. And they were -
20:56 - 21:02all built in exactly the same
fashion as was the druidic system. -
21:02 - 21:07You used to have a channel of
stones, huge pillar stones, leading -
21:08 - 21:13up to a central circle in which
was a central stone, which is the -
21:13 - 21:18circle with a dot on it, the
ancient pagan sexual symbol of -
21:18 - 21:22unification between the two
deities, the male and the female, -
21:22 - 21:29and propagation of life through the
fertility rite. It’s pretty weird. -
21:29 - 21:32Now the ancient cathedrals are
built exactly the same way. -
21:33 - 21:38These pillars that you have, the giant
pillars in the cathedral represent -
21:38 - 21:43those stones, and in the ancient
cathedrals in the past you always -
21:43 - 21:47used to have a circular garden
behind with a stone in the center, -
21:47 - 21:53as in the druidic system, and many
of the Cathedrals today still have that. -
21:53 - 21:56So when you look down the
passage you used to come into the -
21:56 - 22:01circle, down the passage, these
great pillars on the side represent -
22:01 - 22:06the channel of the sun and they’re
built in that way as well, and you -
22:06 - 22:11walk through and you walk through
the regeneration cycle into the -
22:11 - 22:17sexual occult setting of the
circular grove. Where the hidden -
22:17 - 22:23god, either Pan, or the god of
the woods, Diana, or one of them was -
22:23 - 22:29situated. And as you walk down this
isle, you are walking on the bodies -
22:29 - 22:36of man. It is necromancy, it is
the age old druidic system. In fact, -
22:36 - 22:42you are not allowed to say a mass
in any, in any church setting in -
22:42 - 22:47these religious systems without
there being bone of a dead saint -
22:47 - 22:52under the altar. You have to have
a bone, because only through the dead -
22:52 - 22:57man’s bones, or a portion of him,
whatever the portion is, can you -
22:57 - 23:03actually find access to God.
Wow, that is something that God strictly -
23:03 - 23:08forbade, and something which
is generally practiced today. -
23:08 - 23:11So in the druidic system, this
is what you had, there you had the -
23:11 - 23:15circular Stonehenge, in the past
there you used to be the channel, -
23:15 - 23:20the walkway, of stones on either
side, and then they covered it up -
23:20 - 23:26on the sides, they put a steeple
on the front, and that was the -
23:26 - 23:32cathedral. It’s built and based on
druidic worship of the ancestors of -
23:32 - 23:37the dead. These are modern day
druids, and you will see that they -
23:37 - 23:41dressed very much
like nuns. Interesting. -
23:41 - 23:44Well here is one of the great
cathedrals in Europe, and you will -
23:44 - 23:49see here is one of the circular
gardens, this today placed on the -
23:49 - 23:53side, and in it when you go walking
through it you will find the graves -
23:53 - 23:57and you will find the ancient sites.
In the cathedrals you will -
23:57 - 24:02have numerous bodies of whoever it is.
Kings and queens and dead -
24:02 - 24:06people and saints and – just
anybody, as long as there are lots -
24:06 - 24:12of bodies. But largely important people.
So here in these cathedrals -
24:12 - 24:17you will find all these graveyards.
Something which God strictly -
24:17 - 24:22forbade. Here you have the tombs,
this is Edward the king, lying in -
24:22 - 24:27state with the pinecones and
all the regalia that deals with -
24:27 - 24:31paganism. And they will make them
prominent, as you enter into the -
24:31 - 24:35churches, here in this Roman
Catholic cathedral there’s a giant -
24:35 - 24:39tomb, right there, you walk into
the graveyard. Something that God -
24:40 - 24:45said, “You should never do.”
Here is an interesting cathedral that I -
24:45 - 24:48found in Germany, there’s the
symbol of the sun-god by the way. -
24:48 - 24:53There is the altar, so either in
the altar, or under, directly under -
24:53 - 24:57the altar, there will be a tomb.
Now normally you don’t see it from -
24:57 - 25:00inside the church, you have to
looking outside the church for an -
25:00 - 25:04entrance, or a side entrance
somewhere. But in this particular -
25:04 - 25:09one the entrance was right in the
church, it just went down and you -
25:09 - 25:12can go under the altar and of
course there has to be a tomb down -
25:12 - 25:17there, or else you cannot say the mass,
because its veneration of the dead. -
25:17 - 25:20And I want down and stuck my
camera through there just to show -
25:20 - 25:26you the tomb, there it is.
And the altar is up there, in the top. -
25:26 - 25:32That’s worship of the dead.
Some nice tombs, this is in the -
25:32 - 25:36cathedrals in London, and in
Europe, wherever you go, and then -
25:36 - 25:40as you walk down the isle ways
of these cathedrals, you will find -
25:40 - 25:46that you are walking on dead men’s bones.
All over the place. And this -
25:46 - 25:56is John Gent, and he died on the
13th of August, 1767 and you will -
25:56 - 26:03find others. Now in this system the
god of the dead was either Seb, in -
26:03 - 26:08the Egyptian system, and later he
became Saturn. The Saturn god, and -
26:08 - 26:14the symbol of Saturn was the skull
which the two bones, which is also -
26:14 - 26:17the symbol of course that pirates
use, and that is the symbol of the -
26:17 - 26:21good of the dead. But that’s not
the symbol of Jesus Christ, this is -
26:21 - 26:26a Roman Catholic cathedral in Europe.
At the top there you have -
26:26 - 26:31the Phoenix, this is a symbol of
Lucifer. It’s not a symbol of Jesus -
26:31 - 26:37Christ, and there you have Anubis.
They don’t even hide it. Anubis the -
26:37 - 26:41god of the dead, the god of the
Egyptian dead, so choose; are we -
26:42 - 26:45serving the god of the dead or are
we serving the god of the living? -
26:45 - 26:50Either one of the other.
Now what about Catholicism in -
26:50 - 26:55general? The Pope amongst us,
“The Beautification of Father Joseph -
26:56 - 27:02Gerard” just as a modern day
example when a human being is -
27:02 - 27:06beautified, declared to be a saint.
And you’ll be surprised at who is -
27:06 - 27:11declared to be a saint, anybody who
does something for Rome is declared -
27:11 - 27:15to be a saint. They’re discussing
the beatification of Comrad -
27:15 - 27:20Ardinald now, so wow; soon
you’ll be able to pray to him too. -
27:20 - 27:24Well in any case, here again is the
symbol of the sun in front of him. -
27:24 - 27:28And in Catholicism the veneration
of the dead is very very prominent. -
27:28 - 27:33That’s why the ancient pagan
religions associate readily with -
27:33 - 27:38Catholicism. In this particular
monastery, here are the bones and -
27:38 - 27:44the skeletons of all the monks that
have ever lived throughout the ages -
27:44 - 27:49of Catholicism in this particular
monastery. Here when you died you -
27:49 - 27:52didn’t get buried, you were set
aside for awhile until you were -
27:52 - 27:57cleaned up, and then you became
part of the decoration. And when -
27:57 - 28:02you go into the place, it is
claimed that you can benefit from -
28:02 - 28:10their righteous works. Because in
their lives these monks did more -
28:10 - 28:15righteous works then they needed to
go to heaven, so there’s an excess -
28:15 - 28:19of righteousness. There’s sort of
a basin out of which you can take a -
28:20 - 28:23little bit to top up your lack of
righteousness. And I’m not making a -
28:23 - 28:26joke, this is Catholic doctrine,
I know, I’m a Catholic – I was a -
28:26 - 28:30Catholic myself, was a Catholic.
Here you go, take some of this -
28:30 - 28:34righteousness, walk through there
and pray to the dead. Here are all -
28:34 - 28:40the bones and the skulls standing
over there at Gercaputchee in Rome. -
28:40 - 28:44So you can pray to these saints,
you can ask for them to mediate, -
28:44 - 28:49and you can borrow from their
excess righteousness to top up -
28:49 - 28:55yours, and Jesus Christ who is the
only mediator between man and God -
28:55 - 28:58is marginalized. You never talk
to him, you know you have to have a -
28:58 - 29:03special audience through all
these dead men’s bones to get there. -
29:03 - 29:09Now, when you go to Islam, it’s
exactly the same religion, Islam is -
29:09 - 29:15also the veneration of the dead,
and it is exactly the same as -
29:15 - 29:19Catholicism in this sense. That’s
why behind the scenes there is no -
29:19 - 29:25problem between the religions.
This is the famous Um Di Aut mosque in -
29:25 - 29:28Syria, the oldest mosque. By the
way this is the mosque that the -
29:28 - 29:37pope chose to make his apology for
all the deeds that happened in the -
29:37 - 29:42past in the name of religion.
And I stood in this mosque and I was -
29:42 - 29:48stunned to see what was going on here.
Here you can see the Moslems -
29:48 - 29:52praying at this particular shrine,
this is a fascinating shrine, -
29:52 - 29:57because in this particular shrine
here in the Um Di Aut mosque, there -
29:57 - 30:03lies the body of an interesting
personage. And in fact it’s not the -
30:03 - 30:08whole body it’s just the head of
that particular entity that is here -
30:08 - 30:13somewhere buried under one of these
pillars and that’s what makes the -
30:13 - 30:19mosque a place of worship. Uh, any
guesses as to who’s head is in that -
30:19 - 30:26mosque? John the Baptist, now you
might be stunned to hear that John -
30:26 - 30:34the Baptist, who is revered by
Christians should be here in this -
30:34 - 30:41mosque revered by Moslems. And
finding special grace from the head -
30:42 - 30:46of John the Baptist. Well the
Pope was here and also paid special -
30:46 - 30:50homage of course to this particular
skull in there, I don’t know -
30:50 - 30:55whether it really is the head of
John the Baptist, fortunately the -
30:55 - 30:59Roman Catholic church is not
totally devoid of this luxury -
30:59 - 31:04because they have the arm of
John the Baptist in one of their -
31:04 - 31:10cathedrals in Istanbul, you see?
So between the two of them maybe they -
31:10 - 31:14can find some of the rest of the
pieces as well, I don’t know, but -
31:14 - 31:21isn’t it sad? To have this
ritual of praying to the dead? -
31:21 - 31:28“… for dust thou art, and unto dust
shalt thou return.” Genesis 3:19. -
31:28 - 31:38“… in Adam all die.” 1 Corinthians 15:
2. So all mankind that was in -
31:38 - 31:43Adam is subject to death, that’s
the bottom line, and death is non- -
31:43 - 31:45life, you’re dead.
-
31:45 - 31:49“And the Lord God formed man of
the dust of the ground, and breathed -
31:49 - 31:55into his nostrils the breath of life,
and man became a living soul.” -
31:55 - 32:00Genesis 2:7. “Then shall the
dust return to the earth as it was: -
32:00 - 32:04and the spirit shall return unto
God who gave it.” It returns to -
32:04 - 32:10God, it’s not the entity, it’s the
Ruwach, the breath, the life giving -
32:10 - 32:15principle which returns to
God and then you cease to live, -
32:15 - 32:21Ecclesiastes 12:7. “All the while”
let’s read what happens here, -
32:21 - 32:30Job 27:3, “All the while my breath is
in me, and the spirit of God is in -
32:30 - 32:35my nostrils,…” that is Hebrew
parallelism, that equates the -
32:35 - 32:40breath, the spirit as one. In
other words he’s saying, “this is the -
32:40 - 32:45situation, this the situation,”
repeating it in other words, so -
32:45 - 32:49Hebrew parallelism, as we have seen
also in the Concordance, equates -
32:49 - 32:55this life giving principle, this
spirit, with the breath, the life -
32:55 - 32:57giving principle of God.
-
32:57 - 33:01“All the while my breath” this life
giving principle, the fact that I -
33:01 - 33:05breathe means that I am alive,
“and the spirit of Good is in my -
33:05 - 33:10nostrils,…” This breathe is in my
nostrils, that is why I am alive. -
33:10 - 33:14If God should take this breath,
this life giving principle away -
33:14 - 33:19from me, what happens
to me? Dead, I die. -
33:19 - 33:29Listen to this, Ezekiel 18:4,
“…the soul – nephesh – that sinneth, it -
33:29 - 33:36shall die.” So people say,
“ah hah! I die but my soul remains alive,” -
33:36 - 33:42no no no, the soul is the entity
that is alive, that is the body -
33:42 - 33:51plus the Ruwach, plus the spirit.
And when I die in sin, I die, this -
33:51 - 33:57soul, the nephesh, the living
entity, dies, it ceases to exist. -
33:57 - 34:01So the soul is not a separate
entity that goes and sits on cloud -
34:02 - 34:05nine and plays the harp. I always
thought that was going to be -
34:05 - 34:11terribly boring, to one day die
and sit on a cloud and play the harp, -
34:11 - 34:17The King James Version uses the word
“soul” 1,600 times, but never -
34:17 - 34:22once uses the term “immortal soul.”
It doesn’t exist, there’s no such -
34:22 - 34:29thing. Only God is immortal.
The Bible declares that death is a -
34:29 - 34:35sleep 53 times. Of course you
are asleep when you are in Christ, -
34:35 - 34:39because Christ is the God of the
living, so when you die the Bible -
34:39 - 34:45says if you are in Christ you are
as though you are just asleep, God -
34:45 - 34:48will wake you up
at the latter day. -
34:48 - 34:55Let’s see what happens when you die.
“But man dieth, and wasteth away: -
34:55 - 34:59yea, man giveth up the ghost -
the ruwach, the spirit - -
34:59 - 35:08and where is he?” Job 14:10, (But
man dies and is cut off; - that is the -
35:08 - 35:14New King James Version of the same
text - and man expires, and where -
35:14 - 35:20is he?). You see this word ghost
over there is the word expires. -
35:20 - 35:25It’s a very good translation, so
look carefully at your translation, -
35:25 - 35:31the word expire is to breathe your last.
Isn’t that right? He breathes -
35:31 - 35:37his last, so the breath goes from
him, the life principle goes from him. -
35:37 - 35:43Hebrews: gava’ – die, give up
the ghost, dead, perish, expire, be -
35:43 - 35:50about to die. That’s what it means.
And how long will he remain in that -
35:50 - 35:56state? Job 14:12, “… till the
heavens be no more, they shall not -
35:56 - 36:03awake, nor be raised out of their sleep.
That’s the teaching of the -
36:03 - 36:10Bible, so when you die, it is akin
to a state of sleep for how long? -
36:10 - 36:15Until the heavens are no more.
And when will that take place, by the way? -
36:15 - 36:18The Bible says that when
Christ returns, the heavens will -
36:18 - 36:25roll up like a scroll. So at
the return of Christ, there is an -
36:25 - 36:31awakening from this sleep. So you
die, you know nothing, you sleep, -
36:31 - 36:36until the resurrection day.
You will not awake your will you be -
36:36 - 36:38raised from that sleep.
-
36:38 - 36:43Let’s have a look at the practical
example that Jesus left behind, -
36:43 - 36:51John 11:11 “Our friend Lazarus
sleepeth;” Lazarus was a friend of -
36:51 - 36:56Jesus Christ, Jesus Christ was
a friend of Lazarus. “Our friend -
36:56 - 37:02Lazarus sleepeth; but I go, that
I may awake him out of his sleep.” -
37:02 - 37:07Now the disciples thought, well
this man is talking about a sick -
37:07 - 37:12Lazarus who is asleep. “Lord, if
he sleep, he shall do well. Howbeit, -
37:12 - 37:16Jesus spake of his death:”
but Jesus called it a sleep, “but they -
37:16 - 37:22thought he had spoken of taking
rest in sleep. Then said Jesus unto -
37:22 - 37:27them plainly, Lazarus is dead.”
See? Lazarus is dead, but for -
37:27 - 37:34Christ, Lazarus was what? Asleep,
because Christ was the God of the -
37:34 - 37:39living. Not the God of the dead.
So here he was, he was asleep. Now -
37:39 - 37:45what about Abraham? To Christ
Abraham is what? Sleeping, that’s -
37:45 - 37:51what it’s all about. So Lazarus
is dead, but to Christ he was just -
37:51 - 37:56asleep. God does not forget the
dead, they are in Christ, he has -
37:56 - 38:02the hard disk. He has the full
record of your entity as you were, -
38:02 - 38:06and when he says
“restore” there you are. -
38:06 - 38:10Perfect, like you were, better.
-
38:10 - 38:16“Lord, if thou hadst been here, my
brother had not died.” John 11:21. -
38:16 - 38:22So now when Jesus comes to
Lazareth, he’s confronted by Mary, -
38:22 - 38:27who says “if only you’d been here
he would not have died.” -
38:27 - 38:33“… Thy brother shall rise again.”
John 11: 3, Jesus comforts her and says -
38:33 - 38:37“what’s your problem? Don’t you
have faith? Your brother will rise again,” -
38:37 - 38:42and listen to her answer.
She answers, John 11:24, “I know -
38:42 - 38:48that he is now in heaven and one
day he will come again and return -
38:48 - 38:54to his body at the resurrection,”
is that what it says there? No! No, -
38:54 - 39:01it says, “I know that he shall rise
again in the resurrection at the -
39:01 - 39:08last day.” So what is the biblical
teaching about death? The biblical -
39:08 - 39:14teaching about death is, you die
and it’s a state of sleep, total -
39:14 - 39:18unconsciousness, but Christ will
raise you on the latter day. And to -
39:18 - 39:24show that he had power over death,
he raised Lazareth from the dead. -
39:24 - 39:27“But: Lord, … by this time there
is a bad odor, for he has been there -
39:27 - 39:35four days.” John 11:39, but he said
to him, “Lazareth, come forth.” -
39:36 - 39:41And Lazareth came out and said,
“Lord, why did you call me up? I was -
39:41 - 39:48having such fun in heaven,” not a
word, not a word, Lazarus continued -
39:48 - 39:53with his life as if he had woken
out of a sleep. There’s no question -
39:53 - 39:57that he was not in heaven or
anywhere else during that time -
39:57 - 40:02period. “And when thy days be
fulfilled… thou shalt sleep with -
40:02 - 40:08thy fathers.” 2 Samuel 7:12.
To Daniel, he said – read the last -
40:08 - 40:15verse of Daniel – he says, Daniel,
you shall sleep, and you shall rise -
40:15 - 40:19again in the latter days in
the latter days to receive your -
40:19 - 40:25allotted inheritance.
They’re all asleep in Christ. -
40:25 - 40:28Is there a conscious existence
after death? We have to answer this -
40:28 - 40:33question, it’s very important.
Well, Psalms 146:4 says, this -
40:33 - 40:39breath, this ruwach, this life
giving principle, this spirit of -
40:39 - 40:46God, returns to God “goeth forth,
he returneth to his earth; in that -
40:46 - 40:52very day his thoughts perish.”
So when you die, there’s no thinking, -
40:52 - 40:56no cognitive thought, “for the
living know that they shall die, -
40:56 - 41:02but the dead no not any thing, …
Also their love, and their hatred, -
41:02 - 41:07and their envy, is now perished.
Ecclesiastes 9:5,6. -
41:07 - 41:13So when Prince Charles of England
consults Lord Mount Battin, who is -
41:13 - 41:20dead, who’s he talking to? He’s
not talking to Lord Mount Battin, he -
41:20 - 41:24might thinks so, but my Bible says
that Lord Mount Battin won’t help -
41:25 - 41:31him anything. Because his thoughts
have perished, he’s not there. -
41:31 - 41:36“The dead praise not the Lord
neither any that go down into -
41:36 - 41:42silence.” Psalms 115:17, so when
you die, people say, “that person -
41:42 - 41:48is now in heaven in the presence
of God praising God,” no, not so, -
41:48 - 41:54Psalms 115:17 says, “the dead
praise not the Lord neither any -
41:54 - 41:58that go down into silence.” There’s
nothing down there, nothing, just -
41:58 - 42:05silence. “For in death there is no
remembrance of thee: in the grave -
42:05 - 42:10who shall give thee thanks?
Psalms 6:5. Nobody, “For that which -
42:10 - 42:17befalleth the sons of men befalleth
the beasts.” There’s no difference -
42:17 - 42:21between the way an animal dies
and man dies. It says, “that which -
42:22 - 42:24befalleth the sons of men
befalleth the beasts; even one thing -
42:24 - 42:29befalleth them: as the one dieth,
so dieth the other;” so animals and -
42:29 - 42:35man die the same way. “They all
have one breath.” One breath, now -
42:35 - 42:40many churches teach that people,
when they die, go to heaven, but -
42:40 - 42:46animals don’t because they don’t
have a soul. That’s not biblical. -
42:46 - 42:50There’s the Bible text, and the
Bible may not contradict itself. -
42:50 - 42:54Everybody dies the same way,
that animal has exactly the same -
42:54 - 42:59metabolism as any human being.
Any scientist can tell you that. -
42:59 - 43:04I can transplant an animal’s organ
and put it into a human being, and if -
43:04 - 43:08we can get rid of the problem of
rejection, you’ll probably survive. -
43:08 - 43:12So there’s no difference between
the way an animal lives and the way -
43:12 - 43:17a human lives, the only difference
is that a human makes cognitive -
43:17 - 43:25decisions in his life and is
subject to the reckoning of God, -
43:25 - 43:32and therefore in Christ, or out
of Christ. So, animals die the same -
43:32 - 43:39way as humans, they all have
one spirit, ruwach, life giving -
43:39 - 43:45principle. “So that man has no
preeminence over a beast.” Isn’t -
43:45 - 43:49that interesting? We must
read the Bible carefully. -
43:49 - 43:54Isaiah 38:18, there is beautiful
harmony throughout the Bible. -
43:54 - 43:58“For the grave cannot praise thee,
death can not celebrate thee: they that -
43:58 - 44:04go down into the pit cannot hope
for thy truth.” The decision has to -
44:04 - 44:09be made now, not later. “Whatsoever
thy hand findeth to do, do it with -
44:09 - 44:16thy might; for there is no work,
nor device, nor knowledge, nor -
44:16 - 44:22wisdom, in the grave, whither thou
goest.” Ecclesiastes 9:10. So when -
44:22 - 44:26you are dead you are dead, if you
want to do something, do it now. -
44:26 - 44:29If you want to make right with someone
you’ve had a problem with, do it -
44:29 - 44:33now, you can’t do it later.
You can’t come back as a ghost and sort -
44:33 - 44:36it out and fight forever and ever
and talk about haunted houses and -
44:36 - 44:41whatever, that’s
demology, that’s spiritism. -
44:41 - 44:49Imagine how much confusion could
be avoided if people accepted the -
44:49 - 44:53biblical doctrine on death.
What about this now? This is the -
44:53 - 44:58birthplace of modern spiritualism.
“Upon this site stood the -
44:58 - 45:04Hydesville cottage, the home of
the Fox sisters,” and this is their -
45:04 - 45:11stone, their mortuary stone.
“March 31, 1848: There is no death there -
45:11 - 45:21are no dead,” Is that God language
or serpent language? It’s serpent -
45:21 - 45:25language. Very interesting, there
they are. The three Fox sisters. -
45:25 - 45:29They’re the ones that started
modern spiritism because they heard -
45:29 - 45:33the rappings. And they would tap
tap tap tap, and then the spirits -
45:33 - 45:37would tap tap tap tap. And so
the communication, the modern -
45:37 - 45:41communication with the spirit
world, opened up to the Western -
45:41 - 45:45world. Of course in the ancient
cultures it had always been there. -
45:45 - 45:48In the African culture, in the
Egyptian culture, in the Babylonian -
45:48 - 45:52culture, in the eastern culture,
consultation with the dead was -
45:52 - 45:58always practiced. But for the
modern, western, Christian mind, -
45:58 - 46:03this was the opening wedge.
“Spiritualism says that the dead -
46:03 - 46:08know more than the living. ‘And
the serpent said unto the woman, ye -
46:08 - 46:14shall not surely die.’” Genesis 3:
. Spiritism says, “you know -
46:14 - 46:18more, you know more.” “In this,”
this is now quoting them, -
46:18 - 46:22“as in many other Bible passages, the
Devil told the truth and the Lord -
46:22 - 46:28is in error.” E.W. Sprague,
Spiritualist. Wow, so the Lord lied -
46:28 - 46:32and the Lord was in error, and the
Devil is the one who is the truth. -
46:32 - 46:36That’s great. I. Spiritism
claims the dead are not dead. -
46:36 - 46:42“The fundamental principle of spiritism
is that human beings survive bodily -
46:42 - 46:45death, and that occasionally
under conditions not yet fully -
46:45 - 46:49understood, we can communicate with
those who have gone before.” -
46:49 - 46:54This is –J. Arthur Hill, Spiritism: History,
Phenomena, and Doctrine, p. 25. -
46:54 - 46:57So they say, “you’re not dead,”
the Bible says “you’re dead.” -
46:57 - 47:00Well one of the two is
wrong, right or wrong? One of the -
47:00 - 47:04two is wrong. II. Spiritism claims
the dead communicate with the -
47:04 - 47:11living. “There is no death in the
graveyard. I have frequent talks -
47:11 - 47:14with the dead. I cannot doubt
that people live after death for a -
47:14 - 47:22frequently talk with them.”
– Sir Oliver Lodge. Wow, in fact, -
47:22 - 47:26spiritism is alive and practiced
at the highest levels of society -
47:26 - 47:32today, at the highest levels of
society. Kings, and queens, and -
47:32 - 47:39emperors, and presidents, they
all practice it. Very interesting, -
47:39 - 47:44something which the Bible forbids.
The Progressive Thinker May 18, -
47:44 - 47:491929 said, “What spiritualism is
and does: It removes all fear of -
47:49 - 47:53death, which is really the portal
to the spirit world.” This is -
47:53 - 47:58eastern mysticism, this is Osiris
worship, this is Anubis. -
47:58 - 48:01“It teaches that death is not the
cessation of life, but a mere -
48:01 - 48:05change of condition. Spiritualism
is God’s message to mortals, -
48:05 - 48:14declaring that “There is no death.”
That all who have passed on still live. -
48:14 - 48:18That there is hope in the
life beyond for the most sinful” -
48:18 - 48:22“That every soul will progress
through the ages to heights, -
48:22 - 48:27sublime and glorious, where God is
love and love is God.” And I always -
48:27 - 48:33say, “look at India, look at
Calcutta, how thousands of years of -
48:33 - 48:38reincarnation has improved
the quality of life there. -
48:38 - 48:45It’s ridiculous, it’s the most pathetic
lie in the universe and the devil -
48:45 - 48:51spun it and the world believes it.
That’s the fact of the matter. -
48:51 - 48:56“As a cloud vanishes and is gone,
so he who goes down to the grave -
48:56 - 49:04does not return. He will never come
to his house again.” Job 7:9,10. -
49:04 - 49:09You cannot talk with the dead
because the dead know not anything. -
49:09 - 49:19If you talk to the dead you are
talking a demon who says, “I am …” -
49:19 - 49:23I’ve got tapes of these, my father
in law was deeply steeped into -
49:23 - 49:29spiritism. He was a very prominent
New Ager, he believed all this -
49:29 - 49:34stuff. I could tell you stories
that you will not believe, don’t -
49:34 - 49:40miss the lecture tomorrow
night, the New Age Movement, wow. -
49:40 - 49:45“His sons come to honour, and he
knoweth it not;” what do we preach -
49:45 - 49:51at the graveside? They’re looking
down upon you, don’t be sad. -
49:51 - 49:57“And they are brought low, but he
perceiveth it not of them.” Job 14:21. -
49:57 - 50:01What comfort, my mother
never saw my, my mistakes and my -
50:01 - 50:04bad moves or whatever.
She’s asleep. -
50:04 - 50:10“When a few years are come, then I
shall go the way whence I shall not -
50:10 - 50:17return.” Job 16:22. Until the Lord
comes “And as it is appointed unto -
50:17 - 50:23men once to die, but after this the
judgment:” Hebrews 9:27. Wap! -
50:23 - 50:29There goes reincarnation, goodbye!
Either you believe the Bible or you -
50:30 - 50:37believe the lie. One of the two.
There is no reincarnation, there is -
50:37 - 50:43no cycle, there is no second
chance, it’s now or never. You are -
50:43 - 50:47appointed once to die and then
there is a resurrection and its -
50:48 - 50:51judgment, whether
we like it or not. -
50:51 - 50:54“And when they shall say unto you,
Seek unto them that have familiar -
50:54 - 50:57spirits, and unto wizards that
peep, and that mutter:” they peep -
50:57 - 51:05and they mutter, they make funny
noises, “should not a people seek -
51:05 - 51:08unto their God? For the living
to the dead?” What are you doing -
51:08 - 51:14consulting the dead? Isaiah 8:19.
Talk to God, don’t consult the -
51:14 - 51:17dead, don’t consult the stars and
the spiritists, and the wizards and -
51:17 - 51:21the necromancers. “To the law and
to the testimony: if they speak not -
51:21 - 51:24according to this word, it is
because there is no light in them.” -
51:24 - 51:30Isaiah 8:20, if they do not speak
according to the Bible, forget -
51:30 - 51:38about them, forget about them,
they’re lying. So spiritism and -
51:38 - 51:46death are in unity. But God and
life are in unity. “Regard not them -
51:46 - 51:50that have familiar spirits, neither
seek after wizards, to be defiled -
51:50 - 51:55by them. I am the Lord
your God.” Leviticus 19:31. -
51:55 - 51:58“Put not your trust in princes,
nor in the sons of man, in whom there -
51:58 - 52:03is no help. His breath goeth forth
– his ruwach, his life – returneth -
52:03 - 52:08to his earth – goes back to dust
– and that very day his thoughts -
52:08 - 52:14perish.” Psalms 146: 3,4. So it was
the ancient Egyptians that believed -
52:14 - 52:18the pagan doctrine of immortality
of the soul, and they taught this -
52:18 - 52:24fervently in Alexandria. Now do
you know what’s interesting? That the -
52:24 - 52:30Jews were just like people today,
they though they could get a better -
52:30 - 52:35education at the universities of
the world. So they went to study -
52:35 - 52:40the theology of the nations,
and many of them received their -
52:40 - 52:45education in Alexandria.
The Sadducees were such a class, the -
52:45 - 52:52Sadducees believed that when you
died you went straight to heaven, -
52:52 - 52:58and there you sat on Abraham’s lap.
How comfortable it was. And if you -
52:58 - 53:04had something to pray about, you
prayed to Abraham, who was dead, to -
53:04 - 53:08communicate to God. That’s
ancestral worship, you pray through -
53:08 - 53:14Abraham to God. You use an
in-between one, and they taught, as -
53:14 - 53:19they learnt here in Egypt in
Alexandria, that when you died, you -
53:19 - 53:22went either to the good place or
you went to the hot place. That’s -
53:22 - 53:25Inubis – Osiris worship.
-
53:25 - 53:31The Pharisees on the other hand
believed in what? They believed in -
53:31 - 53:36the death and the resurrection.
And when Paul was brought before the -
53:36 - 53:43Sanhedrin, because it surprising
what bedfellows you find when you -
53:43 - 53:51are opposing God. When it came to
opposing Christ, the Pharisees and -
53:51 - 53:55the Sadducees were in perfect
harmony with each other. Buddies, -
53:55 - 54:01bedfellows. And when Paul was
confronted later, he was in a bit -
54:01 - 54:05of trouble there, so he threw this
gauntlet at them, and he says, “I -
54:05 - 54:11am a Pharisee! I believe in the
resurrection,” and remember? -
54:11 - 54:14What happened there? They started
fighting so much amongst themselves -
54:14 - 54:17they didn’t even know what
to do with Paul anymore. -
54:17 - 54:21It’s interesting. So this is what
the ancient Egyptians believed, so -
54:21 - 54:26“ancestor worship in most cases
is simply spiritualism of the east -
54:26 - 54:30which serves as the exponent of
immortality.” Contact With The -
54:30 - 54:34Other World, p. 14.
That’s what the bottom line is. -
54:34 - 54:38“And he doeth great wonders … And
deceiveth them that dwell on the -
54:38 - 54:43earth by those miracles which he
had power to do …” Revelation 13:13. -
54:43 - 54:47Spiritualism is going to
play a major role in the deceptions -
54:47 - 54:53of the last days. I will show
you slides that will stun you in -
54:53 - 54:58lecture that’s coming up called
Signs and Wonders, don’t miss it. -
54:58 - 55:03“For they are spirits of devils,
working miracles …” Revelation 16:14. -
55:03 - 55:09When Mary appears to the
Christian-Catholic world, or to the -
55:09 - 55:14Islamic world, as she frequently,
in inverted commas, does, who’s -
55:14 - 55:19appearing? Mary’s asleep, Mary is
asleep awaiting the resurrection, -
55:19 - 55:25so who is appearing? It’s a
demon masquerading as Mary. -
55:25 - 55:29“And no marvel; for Satan himself
is transformed into an angel of -
55:29 - 55:31light.” 2 Corinthians 11:14.
-
55:31 - 55:37The Devil assumes the role of
Christ, he comes as Maitreya, and -
55:37 - 55:42says “I am your brother who through
many cycles done this and that and -
55:42 - 55:47the other and what have you.”
What a load of nonsense, if he’s so -
55:47 - 55:51great because he had so many
cycles, then everybody is great -
55:51 - 55:53according to that doctrine, because
everybody had the same amount of -
55:53 - 55:58cycles, right? Why should he be any
better than the others? But they’re -
55:58 - 56:06all dead, none of them live, so
they are demonic, Satan, and Mary -
56:06 - 56:11appearances, exactly the same.
Or Guya appearances, or Vishnu, or -
56:11 - 56:16Siva, or lord whoever,
all one and the same. -
56:16 - 56:21Matthew 7:22, 23. “Many will say to
me in that day, Lord, Lord, have we -
56:21 - 56:25not prophesied in thy name? And in
thy name have cast out devils? -
56:25 - 56:30And in thy name done many wonderful
works? And then will I profess unto -
56:30 - 56:36them, I never knew you: depart from
me, ye that work iniquity.” Anomia, -
56:36 - 56:39against the law of God.
-
56:39 - 56:44Ephesians says in 6:11, “Put on
the whole armor of God,” You cannot -
56:44 - 56:48just believe bits and pieces of
the Bible, you gotta take the whole -
56:48 - 56:54armor “that ye may be able to stand
against the wiles of the devil.” -
56:54 - 56:59If a spirit being walks in here now
and claims to be Jesus Christ, as -
56:59 - 57:03has happened in Mexico when
thousands of people fell down at a -
57:03 - 57:09football stadium where he
appeared, worshipped him, hello? -
57:09 - 57:13Who’s appearing there? If you want
to stand against these strange -
57:13 - 57:18manifestations, then we
must be armed with the Bible. -
57:18 - 57:23Well, some people say, “What about
the thief on the cross?” Jesus said -
57:23 - 57:25to him, “you will be with me in
heaven.” Let’s go through this -
57:25 - 57:31carefully, “and he said unto Jesus,
Lord, remember me when thou comest -
57:31 - 57:39into thy kingdom.” Luke 23:42, that
day was the Friday. “And Jesus said -
57:39 - 57:45unto him, Verily I say unto thee,
To day shalt thou be with me in -
57:45 - 57:51paradise.” Luke 23:43. So you see
the thief was with Christ in heaven -
57:51 - 57:56on the day that he died? Well it
depends where you put that comma, -
57:56 - 58:00because that comma was not there
in the original text. In fact the -
58:00 - 58:03space between the words was not
even there in the original text. -
58:03 - 58:09It was one big block. So, it could
also read, if you shift the comma -
58:09 - 58:14to there, “Verily I say unto thee
To day, shalt thou be with me in -
58:14 - 58:19paradise” or, you shall be with me
in paradise. So now we have to ask -
58:19 - 58:26the question, Jesus, was the thief
with you after his death on that -
58:26 - 58:32day, the Friday, was he with
you in paradise, yes or no? -
58:32 - 58:36Well, firstly, he couldn’t have
been because he wasn’t dead yet. -
58:36 - 58:42Because the Bible says that when
the Sabbath was drawing to a close, -
58:42 - 58:46they were saying to the Romans,
you better check these guys, they’re -
58:46 - 58:51still alive. So they went to what,
do what with their bones? -
58:51 - 58:55Break their bones. But when they came
to Christ he was already dead. -
58:55 - 58:58Now they broke the bones so that they
couldn’t climb down from the cross -
58:58 - 59:02on the Sabbath, because it would
have been a sacrilege to chase them -
59:02 - 59:04on the Sabbath day you see, that
would be breaking the Sabbath. -
59:04 - 59:08So break their bones and they can’t
do that. So firstly he wasn’t dead on -
59:08 - 59:13the Sabbath, he still lived past
that, and secondly he wasn’t in -
59:13 - 59:17heaven; Jesus did not ascend
to heaven on the day of His -
59:17 - 59:21crucifixion. He slept in the
grave, let’s check that out. -
59:21 - 59:27Mary Magdalene comes to the grave
Sunday morning, and, “Jesus saith -
59:27 - 59:32unto her, Touch me not; for I am
not yet ascended to my Father:” -
59:32 - 59:37So he couldn’t have been with the
thief in heaven, because he had not -
59:37 - 59:41ascended to His Father, “but go to
my brethren, and say unto them, I -
59:41 - 59:46ascend unto my Father, and your
Father; and to my God, and your God.” -
59:46 - 59:49So early on the first day
of the week, Jesus ascended unto -
59:49 - 59:54heaven, he wasn’t there on that
Friday. And that evening he was -
59:54 - 59:59back, because he appeared amongst
the disciples, so on that day he -
59:59 - 60:04went to the Father, and the Father
accepted his sacrifice. So the -
60:04 - 60:10thief was not with Christ in
heaven on that day. So Christ said, -
60:10 - 60:17“verily verily I say unto you today,
you will be with me in heaven.” -
60:17 - 60:22God does not forget the dead,
“If a man die, shall he live again? -
60:22 - 60:28All the days of my appointed
time will I wait, till my change come. -
60:28 - 60:32Thou shalt call, and I will
answer thee: thou wilt have a -
60:32 - 60:39desire to the work of thine hands.”
John 14: 14, 15. So, he will die, -
60:39 - 60:46he will sleep, and Christ desires,
he longs to be with his people. -
60:46 - 60:50He cannot wait for the day of the
resurrection, so the dead sleep in -
60:50 - 60:55Christ, and on the day of the
resurrection, Jesus says, -
60:55 - 60:59“Come forth! I’m here!”
And they wake up. -
60:59 - 61:03“But now is Christ risen from the
dead, and become the firstfruits of -
61:03 - 61:10them that slept…. For as in Adam
all die, even so in Christ shall -
61:10 - 61:16all be made alive… Christ the
firstfruits; afterwards they that -
61:16 - 61:23are Christ’s – where? – at his coming.
Now the Bible says, that -
61:23 - 61:28there was a wave offering, a
firstfruits offering. Now when -
61:28 - 61:32Christ rose from the dead there
was an earthquake – or when he died -
61:32 - 61:39there was an earthquake. And what
happened? Graves opened and the -
61:39 - 61:45dead rose, certain select dead
rose, and those dead are the -
61:46 - 61:51firstfruits of the resurrection and
are with Christ in heaven. So some -
61:51 - 61:56are in heaven already. There are a
few others that are in heaven as well. -
61:56 - 62:03Enoch never died, he went to
heaven, he was translated, Elijah, -
62:03 - 62:10he didn’t die; he was translated
and went to heaven. Moses died, but -
62:10 - 62:14was resurrected because the book of
Jude says that there was contention -
62:14 - 62:22over him, and Elijah, Moses, Enoch,
and a number of others, who serve -
62:22 - 62:26as priests together with Christ.
Because there were twenty-four -
62:26 - 62:33elders together, twenty-five others
together with Christ, in uh, or in -
62:33 - 62:38the earthly sanctuary, and so
there are also elders serving in the -
62:38 - 62:42courts above. So some are alive.
-
62:42 - 62:48“I shall be satisfied when I
wake, with thy likeness.” We will be -
62:48 - 62:54transformed into the likeness of
Christ, Psalms 17:15. “… Yet in my -
62:54 - 62:59flesh shall I see God: Whom I shall
see for myself, and mine eyes shall -
62:59 - 63:06behold, and not another…” So it’s
not a ghost, I will see him as I am. -
63:06 - 63:08Wonderful thought.
-
63:08 - 63:12“According to the Lord’s own word,”
this is all scripture “we tell you -
63:12 - 63:16that we who are still alive, who
are left till the coming of the -
63:16 - 63:20Lord,” so when the Lord comes
there will be the living who are in -
63:20 - 63:26Christ, and there will be the
dead who are asleep in Christ, -
63:26 - 63:31“will certainly not precede those who
have fallen asleep. For the Lord -
63:31 - 63:34Himself will come down from heaven,
with a loud command, with the voice -
63:34 - 63:37of the archangel and with the
trumpet call of God, and the dead -
63:37 - 63:45in Christ shall rise first.”
1 Thessalonians 4:15, 16. -
63:45 - 63:52“After that, we who are still alive”
so the living at the end of time, -
63:52 - 63:57“and are left will be caught up with
them in the clouds to meet the Lord -
63:57 - 64:02in the air.” The clouds, Hebrew
parallelism, I’ll deal with it in a -
64:02 - 64:08later lecture, are angels, so the
angels gather the elect and they -
64:08 - 64:14meet the Lord in the air. “And so
we will be with the Lord forever.” -
64:14 - 64:191 Thessalonians 4:17. So that’s the
biblical teaching, Christ returns, -
64:19 - 64:23the dead in Christ are raised,
the living are translated, together, -
64:23 - 64:29the one not preceding the
other, meet the Lord in the air. -
64:29 - 64:32“We shall sleep until he comes
and knocks on the little grave and -
64:32 - 64:35says, Doctor Martin, get up!
Then I shall rise in a moment, and be -
64:35 - 64:39happy with Him forever.” The
Christian Hope, p. 37. That’s what -
64:39 - 64:41Martin Luther taught.
-
64:41 - 64:46“Marvel not at this: for the hour
is coming, in the which all that -
64:46 - 64:52are in the graves shall hear his voice,
And shall come forth…” John 5:28,29. -
64:52 - 64:57“He that hath the Son hath life;
and he that hath not the Son -
64:57 - 65:01of God” he will not have life, we
will have to deal with this very -
65:01 - 65:04carefully. 1 John 5:12.
-
65:04 - 65:08“Now unto the King eternal,
immortal, invisible, the only wise -
65:08 - 65:13God, be honour and glory for ever
and ever. Amen.” 1 Timothy 1:17. -
65:13 - 65:21God is immortal, not me, we have
immortality by grace. “Behold, I -
65:21 - 65:25shew you a mystery; We shall
not all sleep, but we shall all be -
65:25 - 65:30changed, in a moment, in the
twinkling of an eye,” when? -
65:30 - 65:35“At the last trump: for the shall
sound, and the dead shall be raised -
65:35 - 65:39incorruptible, and we shall be
changed. For this corruptible must -
65:39 - 65:42put on incorruption, and this
mortal must put on immortality.” -
65:42 - 65:491 Corinthians 15:51 and onwards.
So we see that the Bible is consistent -
65:49 - 65:53throughout on this topic.
“These all died in faith, not -
65:53 - 65:58having received the promises,”
Paul lists a whole list of great men and -
65:58 - 66:02he says they died without having
received the promises. “But having -
66:02 - 66:06seen them afar off, and were
persuaded of them, and embraced -
66:06 - 66:09them, and confessed that they
were strangers and pilgrims on the -
66:09 - 66:15earth.” Hebrews 11:13. The promise
of the earth made new is coming in -
66:16 - 66:20the future. “Thy dead men shall
live, together with my dead body -
66:20 - 66:24shall they arise. Awake and sing,
ye that dwell in dust: for thy dew -
66:24 - 66:29is as the dew of herbs, and the
earth shall cast out the dead.” -
66:29 - 66:34Isaiah 26:19. The biblical doctrine
is so clear, “I am the resurrection -
66:34 - 66:38and the life: he that believeth in me,
thou he were dead, yet shall he live.” -
66:38 - 66:43John 11:25. So here are
these two great distinctions. -
66:43 - 66:47Now what about the texts in the
Bible where it talks about geena, -
66:47 - 66:53hell fire, all of these interesting
things, what happens to the wicked, -
66:53 - 67:00what is all this about? Revelation
6:16, 17. “And said to the -
67:00 - 67:04mountains and rocks, Fall on us,
and hide us from the face of him -
67:04 - 67:08that sitteth on the throne, and
from the wrath of the Lamb: for the -
67:08 - 67:14great day of his wrath is come;
and who shall be able to stand?” So the -
67:14 - 67:20one class, the dead in Christ
rise, the living righteous are -
67:20 - 67:25translated, together they meet
the Lord in the air. There’s another -
67:25 - 67:32class, the living wicked, and the
dead wicked. Matthew 10;28, -
67:32 - 67:37“and fear not them which kill the
body, but are not able to kill the – -
67:37 - 67:43nephesh, the living entity – but
rather fear him which is able to -
67:43 - 67:51destroy both soul and body in hell.”
Doctrine of hell? Well the -
67:51 - 67:58word used there is geena, geena,
what does it mean? Let’s have a -
67:58 - 68:03look at it, geena, the Hebrew origin:
1) Hell is the place of the -
68:03 - 68:09future punishment call “Gehenna”
or “Gehenna of fire”. This was -
68:09 - 68:15originally the valley of Hinnom,
south of Jerusalem, where the filth -
68:15 - 68:20and dead animals of the city were
cast out and burned; a fit symbol -
68:20 - 68:23of the wicked and their
future destruction.” -
68:23 - 68:30So there you have this concordance
explanation of this word, so the -
68:30 - 68:37word refers to the valley where the
dead bodies were burnt, destroyed. -
68:37 - 68:44By the way, how long did those
bodies burn? Until they were gone. -
68:44 - 68:51Until they were burnt gone. Now the
Greek Hades, and the Hebrew she’ộl, -
68:51 - 68:55which is used in the Bible and
which is often referred to as hell -
68:55 - 68:59for the doctrine of hell, is
the place of the dead. So it’s the -
68:59 - 69:03grave, you go down into the pit,
you go down into she’ộl, into the -
69:03 - 69:09grave, you go down into hades,
the grave. And it’s often translated -
69:09 - 69:15also as hell. So here you have the
two possibilities for the doctrine -
69:15 - 69:20of hell. The one is geena, this
fire that burns, which was the -
69:20 - 69:25symbol of this valley of Hinnon,
and the other one is Hades or -
69:25 - 69:30she’ộl. “Then shall he say also
unto them on the left hand, Depart -
69:30 - 69:36from me, ye cursed, into
everlasting fire, prepared for the -
69:36 - 69:43devil and his angels:” Matthew 25:
1. Now what is this everlasting fire? -
69:43 - 69:48These are the symbols that are
used to explain the doctrine of hell. -
69:48 - 69:52Now this is what Samuel
Hopkins wrote, Catholic doctrine, -
69:52 - 69:56is the following, “The smoke
of their torment shall ascend up -
69:56 - 70:01forever in the sight of the blessed
… before their eyes … this display -
70:01 - 70:04of the divine character and glory
will be in favor of the redeemed,” -
70:04 - 70:09ah hah! So Catholic doctrine says
that if those burning down there, -
70:09 - 70:13the contrast between the redeemed
and those burning is very great, -
70:13 - 70:19and is “in favor of the
redeemed, and most entertaining,” -
70:19 - 70:23interesting, “and give the highest
pleasure to those who love God …” -
70:23 - 70:26“Should the eternal torment and
fires be extinguished, it would in -
70:26 - 70:29a great measure … put an end to
the happiness and glory of the -
70:29 - 70:31blessed.” That’s a very warped
-
70:31 - 70:36idea of blessing and happiness,
it’s a pretty sick idea. So this -
70:36 - 70:42idea of the eternally damned and
the eternally blessed is a heavy -
70:42 - 70:47Roman Catholic concept.
Ezekiel 33:11 says “As I live, -
70:47 - 70:49saith the Lord GOD, I have no
pleasure in the death of the -
70:49 - 70:56wicked;” God doesn’t take pleasure
in their dying! “But that the -
70:56 - 71:01wicked turn from his way and live:
turn ye, turn ye from your evil -
71:01 - 71:05ways; for why will ye die, O house
of Israel?” Ezekiel 33:11. -
71:05 - 71:08God is not this character that is
portrayed there. “I have no -
71:08 - 71:13pleasure in the death of him that
dieth …” Ezekiel 18:32. This is a -
71:14 - 71:18sword in the heart of
this Catholic doctrine. -
71:18 - 71:22“Catholic Religion,” Martin, p. 290.
“The council of Trent decided: -
71:22 - 71:26‘In purgatory the souls can
themselves wipe out their debt only -
71:26 - 71:32by suffering.’” So here is taught
another sort of in between station, -
71:32 - 71:35you have hell where you have
eternal torment, but if you weren’t -
71:35 - 71:40so bad, you could burn off some of
your sins before hand. Either God -
71:40 - 71:43forgives you or he doesn’t.
-
71:43 - 71:46“Let the wicked forsake his
way, and the unrighteous man his -
71:46 - 71:49thoughts: and let him return unto
the LORD, and he will have mercy -
71:49 - 71:54upon him; and to our God, for he
will abundantly pardon.” Isaiah 55:7. -
71:54 - 71:58As far as the east is from the
west, he will remove your sins -
71:58 - 72:01from you. There’s no half way
station where you need a blow torch -
72:01 - 72:05to burn off the rest that wasn’t
perfected. So the doctrine of -
72:05 - 72:09purgatory is not biblical either.
-
72:09 - 72:12So what about the story of the
rich man and Lazarus? Well, we’ve -
72:12 - 72:17already explained, Jesus was
talking to the Pharisees and the -
72:17 - 72:22Sadducees, and the Sadducees
taught that when you died, you went -
72:22 - 72:25straight to heaven or straight
to hell; that was Alexandrian -
72:25 - 72:30doctrine, that’s where they
received their training. And, by -
72:30 - 72:33the way, they also, as we said,
taught that they were going to the -
72:33 - 72:40lap of Abraham. And now Jesus takes
their story and he turns it upside down. -
72:40 - 72:43They also taught that if you
were great and good and wonderful -
72:43 - 72:48on this earth, and if you were
one of the elect born into the elect -
72:48 - 72:55society you went straight to
Abraham’s lap. Well Jesus takes -
72:55 - 72:59their doctrine and he takes
everything they stand for and turns -
72:59 - 73:04it upside down. The rich man goes
to the bad place, he stands for -
73:04 - 73:10Israel who had all this knowledge.
And the poor man who had nothing -
73:10 - 73:14but sores, the sinful one, who
waited for the crumbs, the little -
73:14 - 73:19bit of doctrine that could fall
from the table of Israel. -
73:19 - 73:24He received nothing, he went to
Abraham’s lap. And the ones then -
73:24 - 73:31down there he said “Father Abraham,
father Abraham! Please, can I not -
73:31 - 73:38just send someone a message
that my brothers can be warned?” -
73:38 - 73:42Now what is wrong with that story?
People make that a literal story. -
73:42 - 73:47Firstly, all the redeemed are in
Abraham’s lap, that’s not biblical. -
73:47 - 73:52Secondly, he’s praying, asking,
Father Abraham to do something for -
73:52 - 73:57him, that’s veneration of the dead.
So all those doctrines in that -
73:57 - 74:02parallel strike directly at the
heart of Sadduceel teaching and -
74:02 - 74:10kills it. This is a story that
turns the doctrine of the Sadducees -
74:10 - 74:17upside down and shows them
the bigotry of that story. -
74:17 - 74:21“That the wicked is reserved to
the day of” what does that say there? -
74:21 - 74:26“Destruction? They shall be brought
forth to the day of wrath.” -
74:26 - 74:32Job 21:30. In the Bible you must put
the text together and let the plain -
74:32 - 74:38texts explain the not so plain ones.
“And these shall go away into -
74:38 - 74:44everlasting punishment: but the
righteous into life eternal.” -
74:44 - 74:52Now the question is, is the punishment
going to continue forever and ever, -
74:52 - 74:57or is the consequence of the
punishment eternal? That is the -
74:58 - 75:03question we must answer. “And death
and hell were cast into the lake of fire. -
75:03 - 75:10This is the second death.”
Ah hah, so the first death is one that -
75:10 - 75:16you die, literally when you die,
then you can be raised to judgment, -
75:16 - 75:24and the lake of fire is the second
death. So you die a second time. -
75:24 - 75:28And whosoever was not found written
in the book of life was cast into -
75:28 - 75:35the lake of fire.” Which
is what? The second death. -
75:35 - 75:42So long will the wicked burn?
Is it an everlasting suffering, or is the -
75:42 - 75:49consequence everlasting?
“But the wicked shall perish, and the -
75:49 - 75:54enemies of the LORD shall be as
the fat of lambs: they shall consume; -
75:54 - 76:03into smoke shall they consume away.”
Psalms 37:20. Now the Bible -
76:03 - 76:10says they will be burnt and burn
away, so the consequences of the -
76:10 - 76:15fire, of the geena, just like
those animals that died out there and -
76:15 - 76:19were burnt, or those that were
burnt away until they were no more, -
76:19 - 76:25they will be destroyed, they will
burn and they consume away. -
76:25 - 76:30“… And fire came down from God out
of heaven, and devoured them.” -
76:30 - 76:35Revelation 20:9. So they
will be consumed away. -
76:35 - 76:38“For, behold, the day cometh, that
shall burn as an oven; and all the -
76:38 - 76:45proud, yea, and all that do
wickedly, shall be stubble: and the -
76:45 - 76:49day that cometh shall burn them
up, saith the LORD of hosts, that it -
76:49 - 76:53shall leave them neither root nor
branch.” Malachi 4:1. They shall -
76:53 - 76:59burn away. Examples in the Bible,
“turning the cities of Sodom and -
76:59 - 77:04Gomorrah into ashes condemned them
with an overthrow, making them an -
77:04 - 77:11example unto those that after
should live ungodly;” 2 Peter 2:6. -
77:11 - 77:17Now, they suffered the consequences
of eternal fire, did the fire burn -
77:17 - 77:20eternally, or are the consequences
eternally in terms of Sodom and -
77:20 - 77:26Gomorrah? Is Sodom and Gomorrah
still burning out there? No, but -
77:26 - 77:31it’s gone for how long? Forever.
That’s the Hebrew concept of -
77:31 - 77:38extant, forever forever, the
concept is that the consequence is -
77:38 - 77:42forever. “Even as Sodom and Gomorrah”
this is Jude 7, “even as -
77:42 - 77:45Sodom and Gomorrah, and the cities
about them in like manner, giving -
77:45 - 77:49themselves over to fornication, and
going after strange flesh, are set -
77:49 - 77:56forth as an example, suffering the
vengeance of eternal fire.” It’s an -
77:56 - 78:04example of the eternity of that
judgment. “They shall be as though -
78:04 - 78:12they had not been.” Obadiah 16.
In other words the wicked will one day -
78:12 - 78:20perish and be gone, God does not
burn them forever and ever and ever. -
78:20 - 78:28How incredibly unjust that
would be for a short life of wrong -
78:28 - 78:34doing to be eternally tormented,
that’s not the character of God, -
78:34 - 78:39that’s a character of another one.
The Bible does not teach that, the -
78:39 - 78:44Bible is distorted into teaching
that, but it doesn’t teach that. -
78:44 - 78:50“And you shall trample the wicked,
for they shall be – what? – ashes -
78:50 - 78:54under the soles of your feet in the
day which I am preparing, says the -
78:54 - 79:00LORD of hosts.” so here’s the
bottom line: if you have Christ, -
79:00 - 79:05you rise in the resurrection, if
you are alive when he comes, you -
79:05 - 79:10will be translated together with
the righteous, they meet the LORD -
79:10 - 79:15in the air, and they live for how long?
Forever, in Christ there is -
79:15 - 79:21life. Without Christ there is
no life, there is death. -
79:21 - 79:27You will rise, you will be judged, you
will know why you will not have eternal -
79:27 - 79:34life, fire comes down from heaven,
you suffer the torment of geena, -
79:34 - 79:41that is being extinguished.
Just like that, gone, for how long? -
79:41 - 79:47Forever, forever, and you shall
trample the wicked, for they shall -
79:47 - 79:50be ashes under the soles of
your feet in the day which I am -
79:50 - 79:53preparing, says the LORD
of hosts.” Malachi 4:3. -
79:53 - 79:58What happens to Satan, does he live
forever? Are we ever and ever and -
79:58 - 80:02ever going to be reminded of the
wickedness and the sadness of this -
80:02 - 80:07planet? No, Ezekiel 28:18, 19 says
“… will I bring forth a fire from -
80:07 - 80:13the midst of thee,” talking about
Satan, “it shall devour thee, and I -
80:13 - 80:18will bring thee to ashes upon the
earth in the sight of all them that -
80:18 - 80:27behold thee. … and never shalt
thou be any more.” Is that clear? -
80:27 - 80:35It’s so plain! But it can be
readily distorted if you want to. -
80:35 - 80:41And “the earth also and the works
that are therein shall be burned up.” -
80:41 - 80:46This earth is going to be
cleansed by fire. “ Peter 3:10. -
80:46 - 80:49The Lord is not slack concerning
his promise, as some men count -
80:49 - 80:55slackness; but is longsuffering
to us-ward, not willing that any -
80:55 - 81:00should perish, but that all should
come to repentance.” One chance, -
81:00 - 81:04you have this life to make a
decision. At the end of this life -
81:04 - 81:09you are either in Christ or you are
not in Christ. If you are in Christ -
81:09 - 81:13you have life, if you are not
in Christ you don’t have life. -
81:13 - 81:18They “shall come forth;
they that have done good, unto the -
81:18 - 81:22resurrection of life; and they
that have done evil, unto the -
81:22 - 81:28resurrection of damnation.”
John 5:29. Is that plain? I think it’s -
81:28 - 81:32very plain. “For the trumpet shall
sound, and the dead shall be raised -
81:32 - 81:36incorruptible, and we shall be
changed. For this corruptible must -
81:36 - 81:39put on incorruption, and this
mortal must put on immortality. -
81:39 - 81:44…then shall be brought to pass the
saying that is written, Death is -
81:44 - 81:50swallowed up in victory.”
1 Corinthians 15:52-54. -
81:50 - 81:58And then, once sin has been
removed, sinners have been removed, -
81:58 - 82:06demons have been removed
forever, God recreates the planet. -
82:06 - 82:10“And I saw a new heaven and a new
earth: for the first heaven and the first -
82:10 - 82:18earth were passed away.” Revelation 21:
. “And God shall wipe away all -
82:18 - 82:24tears from their eyes; and there
shall be no more death, neither -
82:24 - 82:31sorrow, nor crying, neither shall
there be any more pain; for the -
82:31 - 82:36former things are passed away.
Revelation 21:4. -
82:36 - 82:41So rather than being in heaven
and seeing the wicked burn for all -
82:41 - 82:46eternity so that you can be
delighted by their suffering, -
82:46 - 82:51there’s no such sick doctrine in
the Bible, that’s a doctrine of -
82:51 - 82:57paganism, and it comes all the way
from Babylon and is taught in the -
82:57 - 83:03world and believed in the world
by virtually every religious system -
83:03 - 83:09including main line Christianity.
And mainline Christianity has gone -
83:09 - 83:13so far as to bring in pagan
encrustations so that in the -
83:13 - 83:17Cathedrals of the world you
are walking into pagan temples of -
83:17 - 83:24death. The worship of Anubis
is not the worship of Christ. -
83:24 - 83:29The two are mutually exclusive,
and Christ promises that even if you -
83:30 - 83:36are sad, there will be tears right
up until this moment, Christ will -
83:36 - 83:40wipe the tears off your eyes,
and then there will be peace and -
83:40 - 83:45happiness and no more sin on
this planet. That’s the biblical -
83:45 - 83:51teaching on death. Now tomorrow we
can deal with the New Age Movement, -
83:51 - 83:55and then we can look at these
fantastic manifestations that we -
83:55 - 84:02have today. I will show you videos
tomorrow, I will show you things -
84:02 - 84:07that you probably never heard of
before. And I will show you things -
84:07 - 84:12as to who these people actually
worship because they mention him by -
84:12 - 84:16name, and I’m not talking
about Mickey mouse people. -
84:16 - 84:21I’m talking about the prominent
people of this world, don’t miss -
84:21 - 84:25tomorrow’s lectures, and come and
look at the deception that Satan -
84:25 - 84:29has prepared for the last days.
But if you believe what was on the -
84:29 - 84:34screen tonight and what was in the
Bible, you will see the deception -
84:34 - 84:38for what it is. May the Lord bless
you as you ponder these things, and -
84:38 - 84:44even if you didn’t fully grasp it
all, come again tomorrow and let us -
84:44 - 84:49look at the deceptions. We’re going
into the events of the last days -
84:49 - 84:53now, these are going to
be thunderous lectures. -
84:53 - 84:55Thank you for
coming, God bless you.
- Title:
- 222 - The Mystic Realm of Death / Total Onslaught - Walter Veith
- Description:
-
more » « less
http://amazingdiscoveries.tv/media/135/222-the-mystic-realm-of-death/
http://amazingdiscoveries.org/
Where do the dead go? What does the Bible teach on this issue? Is there a hell? Seven heavens? Life after death? Reincarnation? Are there ghosts? Does the Bible have anything to say about spiritism? Discover the true teachings of the Bible on this often misunderstood topic. - Video Language:
- English, British
| Martin Dejmek edited Czech subtitles for 222 - The Mystic Realm of Death / Total Onslaught - Walter Veith |