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222 - The Mystic Realm of Death / Total Onslaught - Walter Veith

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    The Mystic Realm of Death
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    “And the Lord God formed man of
    the dust of the ground, and breathed
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    into his nostrils the breath of life;
    and man – received – a living soul.”
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    Genesis 2:7. Is that what it
    says there? Nope, doesn’t say that.
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    It says “And man became a living soul”
    so in other words, if we look
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    at this text we have two
    components. There was dust of the
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    ground, that’s the matter, the
    material substance, which by itself
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    has no life, and then he breathed
    into his nostrils the breath of
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    life, he gave him life, he gave him
    that something which made the non-
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    living living. And he calls it then
    a living soul. So in other words
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    the combination of dust of the
    earth plus the breath of life is
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    equal to a living soul.
    That’s the formula for life.
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    Now this breath of life is this
    a living entity by itself? Is this
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    something that exists in another
    world? Floats around and is a
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    living thinking intelligent entity,
    or is it merely the “ruwach” the
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    fire, the metabolism, that
    something which makes something
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    alive. That’s a very important
    question, now the Bible says you
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    don’t receive a living soul, when
    this combination takes place you
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    become a living soul.
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    So breath, nashamah {nesh-aw-maw’},
    breath, spirit, breath of man,
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    spirit of man. So the word breath
    is often interchangeable used with
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    the word spirit, ruwach, spirit,
    so this breath is something which
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    makes it alive. Now breath, if you
    think about it in scientific terms,
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    is oxygen exchange, and oxygen
    exchange, in the sciences, we call
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    metabolism. So a living cell
    differs from a non living in that
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    it has metabolism. There is
    something happening chemically in
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    there that nobody can duplicate
    once that metabolism spark is gone.
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    No scientist can create life.
    He can put all the substances
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    together, but he cannot produce
    life. So that breath, that
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    metabolism spark is
    something that comes from God.
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    Every breathing thing, that’s
    exactly what it means, and the word
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    “spirit” there, Strong’s 07307
    ruwach, spirit, wind, breath, mind,
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    blast, air, anger, cool, courage,
    that which makes you alive, this
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    metabolism, this ruwach, this
    spirit, this breath, this wind.
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    So is it a living entity this wind,
    or does the individual, when he is
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    combined with the dust and this
    ruwach, does he become this living
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    entity? Well the formula said,
    “He becomes a living soul.” Nephesh,
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    soul, life, person, mind, creature,
    the body himself, yourself, you
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    become you, that’s what it means.
    There are the definitions straight
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    out of the Hebrew Concordance, so
    when you are alive then you are a
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    living nephesh. You are nephesh,
    you are a living soul. You are the
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    entity. You are not two
    entities, you are one entity.
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    “And the LORD God commanded the
    man, saying, Of every tree of the
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    garden thou mayest freely eat:
    But of the tree of the knowledge of
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    good and evil, thou shalt not
    eat of it: for in the day that thou
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    eatest thereof thou shalt
    surely die.” Genesis 2:16, 17.
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    That’s what the
    Bible actually says.
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    But the Devil says something else,
    the Devil’s lie: “You shall not
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    surely die.” Genesis 3:4. So, God
    says you will surely what? Die, and
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    die means not live. Right or wrong?
    Right, but the devil says, “no no no no,
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    you will not surely die, which
    actually means that you will live.”
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    Romans 6:23 says, “the wages
    of sin is death” death, “for God
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    knows that when you eat of it your
    eyes will be opened, and you will
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    be like God,” even better, so the
    devil promises that when you die,
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    or when you eat of the fruit, you
    will not die, you will have eternal
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    life, and you will become bigger
    and better and greater and like
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    God. So that’s really something,
    and a lot of religions believe
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    exactly that. If you take Hinduism,
    then you do not die, you just
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    continue in the spirit world, and
    you return again and you get better
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    and better and better and you wipe
    out of the karma of your past and
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    eventually you reach a state of
    godhood and you become a living
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    god, and you can be worshipped on
    this earth, they worship them all
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    the time, isn’t that so? So the
    Devil said something and today the
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    whole world believes the lie rather
    believing what God says. “You are
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    of your father the devil, the lusts
    of your father ye will do. He was a
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    murderer from the beginning, and
    abode not in the truth, because
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    there is no truth in him. When he
    speaketh a lie, he speaketh of his
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    own: for he is a liar, and the
    father of it” John 8:44. Well the
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    Bible doesn’t mince words as to
    which one spoke the truth there in
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    Eden, God said “you will die”
    that means, if life, living entity,
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    consisted of the dust of the earth,
    and the spirit, the ruwach, the
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    breath, the life spark, the
    metabolic process, God takes it
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    back, then you cease to exist,
    you just die, you’re just dust.
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    The Devil says, “uh uh uh uh, you will
    continue to live, you will never
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    die, in fact you
    will be like God.”
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    “I am the God of Abraham, and the
    God of Isaac, and the God of Jacob?
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    God is not the God of the dead,
    but of the living.” Matthew 22:32.
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    Let’s read another one, Mark 12:27,
    “He is not the God of the dead, but
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    the God of the living:
    ye therefore do greatly err.”
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    “For he is not a God of the dead,”
    Luke 20:38, “but of the living: for
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    all live unto him.” Now this is
    fascinating, so God says that he is
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    the God of the living, now, he
    mentions even some names over here,
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    Abraham, and Isaac, and Jacob, are
    they living or are they dead now?
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    They’re dead, they’ve died, but
    God regards them as living. Does that
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    mean that they live as spirit
    entities now, or does it mean that
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    in Christ they are alive? In Christ
    there is eternal life for them.
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    But the question arises, when is that
    life going to be given them?
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    And the answer that the Bible
    consistently gives is in the
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    resurrection, the Bible teaches
    death, but if you are in Christ,
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    resurrection to eternal life.
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    The other systems teach when you
    die you have it instantly and you
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    continue as a spirit, and you live
    eternally as a spirit. But then
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    some teach that when you are
    resurrected the spirit has to come
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    back into the body, so it has to
    come down and he has to rise again
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    as a body. So how will they live in
    future, as a body again and in the
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    mean time they live as a spirit but
    they never die? It’s not consistent
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    with the biblical teaching. But
    the bottom line is that God does not
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    count those that have died in
    Christ as dead, he counts them as
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    living, because in
    him they have life.
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    Now, Osiris, the god of the dead,
    Osiris was worshipped not as the
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    god of the living, but the god
    of the dead. In fact the greatest
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    thing that could happen to you was
    to die. Because when you were dead
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    you were with Osiris, and Osiris
    was the one who gave you eternal
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    bliss. So Osiris was the god of
    the dead, as opposed to Jesus Christ
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    who is the God of the living.
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    Tutmosis III is attributed with the
    “Guidebook to the netherworld (the
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    Amduat)” and he is the one who
    wrote the system on which the
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    Gnostic faith is based. The whole
    Osiris cult that we looked at last
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    night to some extant is based on
    the god of the dead. So you had two
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    gods in ancient times, Yahweh,
    the God of the living, Christ Jesus,
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    Yahweh the savior, that’s what it
    means, is the one who is the God of
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    the living. And you can only have
    life in Christ because in Christ
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    and no one else there is life.
    But Osiris was the god of the dead.
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    So the god of the dead was actually
    a god that concentrated on death
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    rather than on life. And veneration
    of the dead was a system that is
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    attributed to Osiris.
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    So in this religious system you had
    the various deities, and Osiris was
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    the one who weighed you in the
    balances to see if you were found
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    wanting. So he’s also the one who
    is the judge, now in the biblical
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    system, who is the one who is the judge?
    All judgment was given unto whom?
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    Was given unto Jesus, Jesus
    is the judge, he’s the God of the
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    living. So Jesus says “If you are
    in me, you have nothing to fear, I
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    am the judge, I’m the advocate, I’m
    everything rolled into one.” Osiris
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    is the one who weighs your works,
    and sees whether your works, your
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    good works outweigh your bad works.
    And if your good works outweigh
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    your bad works well then you went
    to the good place. And if your bad
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    works outweighed your good works
    then you went to the bad place.
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    So the teaching of a bad place on the
    other side and a good place on the
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    other side is based on the Osiris
    cult, and we have to compare the
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    two very very carefully.
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    So it was taught that Anubis
    for example, this dog-like god, is
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    another form of Osiris, the god of
    the dead. And when you died, he is
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    the one who took you through
    the processes that occurred on the
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    other side. So the Pharaoh when
    he died, his whole clan was put to
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    death, his whole staff had to die
    with him, and they probably died
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    quite happily because they were
    going through to the other side to
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    serve in a much more exalted
    capacity then they served before.
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    So they did have no fear, we have
    religions today where people are
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    prepared to do all kinds of things
    to get into that state of bliss.
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    Even blow themselves up just to
    get to that state of bliss, they have
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    no knowledge of the teachings of
    the scriptures in this regard or
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    they would never do
    such a silly thing.
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    So after death it was taught that
    life continues much as it does
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    today without the burdens, and you
    carried on in a blissful cloud nine
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    situation. Now the veneration
    and the consultation of the dead is
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    prohibited in the scriptures.
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    Deuteronomy 18:18 – 12 says,
    “There shall not be found among you any
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    one that maketh his son or his
    daughter to pass through the fire,”
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    “Or that useth divination, or an
    observer of times, or an enchanter,
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    or a witch, or a charmer, or a
    consulter with familiar spirits, or
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    a wizard, or a necromancer.”
    Someone who consults the dead.
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    “For all that do these things are an
    abomination unto the LORD: and
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    because of these abominations the
    LORD thy God doth drive them out
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    from before thee.”
    Deuteronomy 18:10 – 12.
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    So when you call upon the names of
    these deceased, you are calling up
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    this – not the spirits of the dead,
    you are calling up the spirits of
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    demons. And they have no problem
    in impersonating those that went
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    before. Anyone that came into
    contact with a dead person or a
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    grave was considered unclean and
    could not take part in the temple
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    worship. Now that does not mean
    that if someone died in the family
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    you could not bury him, because
    they buried their dead; they buried
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    Abraham, they buried Isaac, they
    buried Jacob, they carried the
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    bones of Joseph back with them
    to the promised land. So it has
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    nothing to do with burying your
    dead or something like that, or
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    paying last respects to someone
    who has passed away, or to show grief
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    with those who are crying, it has
    to do with veneration. It has to do
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    with worship, so God separated the
    worship systems that involved the
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    dead, as far as the East is from
    the West from his worship system.
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    There was to be no question as
    to any veneration of the dead
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    whatsoever, whatsoever, it
    had to be totally separated.
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    So God said, “no one will come
    into my temple and worship over dead
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    bodies,” that doesn’t mean you
    can’t bury someone who has died,
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    I’m not talking about that,
    it’s talking about worship.
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    “And whosoever toucheth one that
    is slain with a sword in the open
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    fields, or a dead body, or a bone
    of a man, or a grave, shall be
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    unclean seven days.” Numbers 19:16.
    So you weren’t to come into contact
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    with graves, why was this so?
    Why did God make this very strong
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    distinction? Because paganism
    believes in the veneration of the
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    dead, in Africa where I come from,
    all the great religions are based
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    purely on the veneration of the dead.
    The ancestors are the ones
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    through whom everyone is
    worshipped, including Christ.
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    Catholicism fits like a glove into
    that situation, because Catholicism
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    teaches the veneration of the dead.
    There’s saint so and so, and saint
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    so and so, and saint the other,
    and saint whoever. And you go through
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    the saint to God, now in the
    African system you go through the
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    ancestor to God. In the Indian,
    in the red Indian culture you do
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    exactly the same thing, its based
    on paganism. That’s all they know,
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    so God made a very clear
    distinction and said, listen
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    there is no veneration of the dead,
    in fact I don’t want you to have
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    anything to do with this, you
    cannot come into contact with
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    these, with these entities of the
    dead and presume them to be active
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    on your behalf, because
    they’re dead, dead is dead.”
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    “And the LORD said unto Moses,
    Speak unto the priests the sons of
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    Aaron, and say unto them, There
    shall none be defiled for the dead
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    among his people.” Leviticus 21:1.
    Very very clear distinctions, very
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    clear; but the world today does
    not believe in the death of the dead,
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    they believe the lie that the
    devil spoke, and they believed in
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    continued life after death. Some in
    bliss, and those are the ones that
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    you contact, the Bible says,
    “none of them, none of them,” contact
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    with any one of them is akin to
    witchcraft, is akin to witchcraft.
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    Now let’s have a look at the
    cathedrals of the world today, the
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    cathedrals of the world today are
    all built on ancient pagan worship
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    sites. No cathedral may be without
    dead bodies and graves, or else it
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    is not a cathedral. A cathedral
    is in fact a mortuary, it is a
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    graveyard. And God said, you are
    not to come into contact with the
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    graves of the dead when you come
    to worship him, stay away from the
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    temple for seven days. You can
    grieve, that’s fair enough, but
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    don’t come to my temple. I’m making
    a difference between paganism and
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    the God of the living. I am not the
    God of the dead, I’m the God of the
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    living, stay away from this issue.
    I am the God, worship me, don’t
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    worship through
    any dead man’s bones.
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    Well the cathedrals are not only
    ancient pagan worship sites, all
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    the great cathedrals, Notre dame, St.
    Paul’s, all of them, all of
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    those cathedrals are built on
    ancient pagan sites. And they were
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    all built in exactly the same
    fashion as was the druidic system.
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    You used to have a channel of
    stones, huge pillar stones, leading
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    up to a central circle in which
    was a central stone, which is the
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    circle with a dot on it, the
    ancient pagan sexual symbol of
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    unification between the two
    deities, the male and the female,
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    and propagation of life through the
    fertility rite. It’s pretty weird.
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    Now the ancient cathedrals are
    built exactly the same way.
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    These pillars that you have, the giant
    pillars in the cathedral represent
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    those stones, and in the ancient
    cathedrals in the past you always
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    used to have a circular garden
    behind with a stone in the center,
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    as in the druidic system, and many
    of the Cathedrals today still have that.
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    So when you look down the
    passage you used to come into the
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    circle, down the passage, these
    great pillars on the side represent
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    the channel of the sun and they’re
    built in that way as well, and you
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    walk through and you walk through
    the regeneration cycle into the
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    sexual occult setting of the
    circular grove. Where the hidden
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    god, either Pan, or the god of
    the woods, Diana, or one of them was
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    situated. And as you walk down this
    isle, you are walking on the bodies
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    of man. It is necromancy, it is
    the age old druidic system. In fact,
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    you are not allowed to say a mass
    in any, in any church setting in
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    these religious systems without
    there being bone of a dead saint
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    under the altar. You have to have
    a bone, because only through the dead
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    man’s bones, or a portion of him,
    whatever the portion is, can you
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    actually find access to God.
    Wow, that is something that God strictly
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    forbade, and something which
    is generally practiced today.
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    So in the druidic system, this
    is what you had, there you had the
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    circular Stonehenge, in the past
    there you used to be the channel,
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    the walkway, of stones on either
    side, and then they covered it up
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    on the sides, they put a steeple
    on the front, and that was the
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    cathedral. It’s built and based on
    druidic worship of the ancestors of
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    the dead. These are modern day
    druids, and you will see that they
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    dressed very much
    like nuns. Interesting.
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    Well here is one of the great
    cathedrals in Europe, and you will
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    see here is one of the circular
    gardens, this today placed on the
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    side, and in it when you go walking
    through it you will find the graves
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    and you will find the ancient sites.
    In the cathedrals you will
  • 23:57 - 24:02
    have numerous bodies of whoever it is.
    Kings and queens and dead
  • 24:02 - 24:06
    people and saints and – just
    anybody, as long as there are lots
  • 24:06 - 24:12
    of bodies. But largely important people.
    So here in these cathedrals
  • 24:12 - 24:17
    you will find all these graveyards.
    Something which God strictly
  • 24:17 - 24:22
    forbade. Here you have the tombs,
    this is Edward the king, lying in
  • 24:22 - 24:27
    state with the pinecones and
    all the regalia that deals with
  • 24:27 - 24:31
    paganism. And they will make them
    prominent, as you enter into the
  • 24:31 - 24:35
    churches, here in this Roman
    Catholic cathedral there’s a giant
  • 24:35 - 24:39
    tomb, right there, you walk into
    the graveyard. Something that God
  • 24:40 - 24:45
    said, “You should never do.”
    Here is an interesting cathedral that I
  • 24:45 - 24:48
    found in Germany, there’s the
    symbol of the sun-god by the way.
  • 24:48 - 24:53
    There is the altar, so either in
    the altar, or under, directly under
  • 24:53 - 24:57
    the altar, there will be a tomb.
    Now normally you don’t see it from
  • 24:57 - 25:00
    inside the church, you have to
    looking outside the church for an
  • 25:00 - 25:04
    entrance, or a side entrance
    somewhere. But in this particular
  • 25:04 - 25:09
    one the entrance was right in the
    church, it just went down and you
  • 25:09 - 25:12
    can go under the altar and of
    course there has to be a tomb down
  • 25:12 - 25:17
    there, or else you cannot say the mass,
    because its veneration of the dead.
  • 25:17 - 25:20
    And I want down and stuck my
    camera through there just to show
  • 25:20 - 25:26
    you the tomb, there it is.
    And the altar is up there, in the top.
  • 25:26 - 25:32
    That’s worship of the dead.
    Some nice tombs, this is in the
  • 25:32 - 25:36
    cathedrals in London, and in
    Europe, wherever you go, and then
  • 25:36 - 25:40
    as you walk down the isle ways
    of these cathedrals, you will find
  • 25:40 - 25:46
    that you are walking on dead men’s bones.
    All over the place. And this
  • 25:46 - 25:56
    is John Gent, and he died on the
    13th of August, 1767 and you will
  • 25:56 - 26:03
    find others. Now in this system the
    god of the dead was either Seb, in
  • 26:03 - 26:08
    the Egyptian system, and later he
    became Saturn. The Saturn god, and
  • 26:08 - 26:14
    the symbol of Saturn was the skull
    which the two bones, which is also
  • 26:14 - 26:17
    the symbol of course that pirates
    use, and that is the symbol of the
  • 26:17 - 26:21
    good of the dead. But that’s not
    the symbol of Jesus Christ, this is
  • 26:21 - 26:26
    a Roman Catholic cathedral in Europe.
    At the top there you have
  • 26:26 - 26:31
    the Phoenix, this is a symbol of
    Lucifer. It’s not a symbol of Jesus
  • 26:31 - 26:37
    Christ, and there you have Anubis.
    They don’t even hide it. Anubis the
  • 26:37 - 26:41
    god of the dead, the god of the
    Egyptian dead, so choose; are we
  • 26:42 - 26:45
    serving the god of the dead or are
    we serving the god of the living?
  • 26:45 - 26:50
    Either one of the other.
    Now what about Catholicism in
  • 26:50 - 26:55
    general? The Pope amongst us,
    “The Beautification of Father Joseph
  • 26:56 - 27:02
    Gerard” just as a modern day
    example when a human being is
  • 27:02 - 27:06
    beautified, declared to be a saint.
    And you’ll be surprised at who is
  • 27:06 - 27:11
    declared to be a saint, anybody who
    does something for Rome is declared
  • 27:11 - 27:15
    to be a saint. They’re discussing
    the beatification of Comrad
  • 27:15 - 27:20
    Ardinald now, so wow; soon
    you’ll be able to pray to him too.
  • 27:20 - 27:24
    Well in any case, here again is the
    symbol of the sun in front of him.
  • 27:24 - 27:28
    And in Catholicism the veneration
    of the dead is very very prominent.
  • 27:28 - 27:33
    That’s why the ancient pagan
    religions associate readily with
  • 27:33 - 27:38
    Catholicism. In this particular
    monastery, here are the bones and
  • 27:38 - 27:44
    the skeletons of all the monks that
    have ever lived throughout the ages
  • 27:44 - 27:49
    of Catholicism in this particular
    monastery. Here when you died you
  • 27:49 - 27:52
    didn’t get buried, you were set
    aside for awhile until you were
  • 27:52 - 27:57
    cleaned up, and then you became
    part of the decoration. And when
  • 27:57 - 28:02
    you go into the place, it is
    claimed that you can benefit from
  • 28:02 - 28:10
    their righteous works. Because in
    their lives these monks did more
  • 28:10 - 28:15
    righteous works then they needed to
    go to heaven, so there’s an excess
  • 28:15 - 28:19
    of righteousness. There’s sort of
    a basin out of which you can take a
  • 28:20 - 28:23
    little bit to top up your lack of
    righteousness. And I’m not making a
  • 28:23 - 28:26
    joke, this is Catholic doctrine,
    I know, I’m a Catholic – I was a
  • 28:26 - 28:30
    Catholic myself, was a Catholic.
    Here you go, take some of this
  • 28:30 - 28:34
    righteousness, walk through there
    and pray to the dead. Here are all
  • 28:34 - 28:40
    the bones and the skulls standing
    over there at Gercaputchee in Rome.
  • 28:40 - 28:44
    So you can pray to these saints,
    you can ask for them to mediate,
  • 28:44 - 28:49
    and you can borrow from their
    excess righteousness to top up
  • 28:49 - 28:55
    yours, and Jesus Christ who is the
    only mediator between man and God
  • 28:55 - 28:58
    is marginalized. You never talk
    to him, you know you have to have a
  • 28:58 - 29:03
    special audience through all
    these dead men’s bones to get there.
  • 29:03 - 29:09
    Now, when you go to Islam, it’s
    exactly the same religion, Islam is
  • 29:09 - 29:15
    also the veneration of the dead,
    and it is exactly the same as
  • 29:15 - 29:19
    Catholicism in this sense. That’s
    why behind the scenes there is no
  • 29:19 - 29:25
    problem between the religions.
    This is the famous Um Di Aut mosque in
  • 29:25 - 29:28
    Syria, the oldest mosque. By the
    way this is the mosque that the
  • 29:28 - 29:37
    pope chose to make his apology for
    all the deeds that happened in the
  • 29:37 - 29:42
    past in the name of religion.
    And I stood in this mosque and I was
  • 29:42 - 29:48
    stunned to see what was going on here.
    Here you can see the Moslems
  • 29:48 - 29:52
    praying at this particular shrine,
    this is a fascinating shrine,
  • 29:52 - 29:57
    because in this particular shrine
    here in the Um Di Aut mosque, there
  • 29:57 - 30:03
    lies the body of an interesting
    personage. And in fact it’s not the
  • 30:03 - 30:08
    whole body it’s just the head of
    that particular entity that is here
  • 30:08 - 30:13
    somewhere buried under one of these
    pillars and that’s what makes the
  • 30:13 - 30:19
    mosque a place of worship. Uh, any
    guesses as to who’s head is in that
  • 30:19 - 30:26
    mosque? John the Baptist, now you
    might be stunned to hear that John
  • 30:26 - 30:34
    the Baptist, who is revered by
    Christians should be here in this
  • 30:34 - 30:41
    mosque revered by Moslems. And
    finding special grace from the head
  • 30:42 - 30:46
    of John the Baptist. Well the
    Pope was here and also paid special
  • 30:46 - 30:50
    homage of course to this particular
    skull in there, I don’t know
  • 30:50 - 30:55
    whether it really is the head of
    John the Baptist, fortunately the
  • 30:55 - 30:59
    Roman Catholic church is not
    totally devoid of this luxury
  • 30:59 - 31:04
    because they have the arm of
    John the Baptist in one of their
  • 31:04 - 31:10
    cathedrals in Istanbul, you see?
    So between the two of them maybe they
  • 31:10 - 31:14
    can find some of the rest of the
    pieces as well, I don’t know, but
  • 31:14 - 31:21
    isn’t it sad? To have this
    ritual of praying to the dead?
  • 31:21 - 31:28
    “… for dust thou art, and unto dust
    shalt thou return.” Genesis 3:19.
  • 31:28 - 31:38
    “… in Adam all die.” 1 Corinthians 15:
    2. So all mankind that was in
  • 31:38 - 31:43
    Adam is subject to death, that’s
    the bottom line, and death is non-
  • 31:43 - 31:45
    life, you’re dead.
  • 31:45 - 31:49
    “And the Lord God formed man of
    the dust of the ground, and breathed
  • 31:49 - 31:55
    into his nostrils the breath of life,
    and man became a living soul.”
  • 31:55 - 32:00
    Genesis 2:7. “Then shall the
    dust return to the earth as it was:
  • 32:00 - 32:04
    and the spirit shall return unto
    God who gave it.” It returns to
  • 32:04 - 32:10
    God, it’s not the entity, it’s the
    Ruwach, the breath, the life giving
  • 32:10 - 32:15
    principle which returns to
    God and then you cease to live,
  • 32:15 - 32:21
    Ecclesiastes 12:7. “All the while”
    let’s read what happens here,
  • 32:21 - 32:30
    Job 27:3, “All the while my breath is
    in me, and the spirit of God is in
  • 32:30 - 32:35
    my nostrils,…” that is Hebrew
    parallelism, that equates the
  • 32:35 - 32:40
    breath, the spirit as one. In
    other words he’s saying, “this is the
  • 32:40 - 32:45
    situation, this the situation,”
    repeating it in other words, so
  • 32:45 - 32:49
    Hebrew parallelism, as we have seen
    also in the Concordance, equates
  • 32:49 - 32:55
    this life giving principle, this
    spirit, with the breath, the life
  • 32:55 - 32:57
    giving principle of God.
  • 32:57 - 33:01
    “All the while my breath” this life
    giving principle, the fact that I
  • 33:01 - 33:05
    breathe means that I am alive,
    “and the spirit of Good is in my
  • 33:05 - 33:10
    nostrils,…” This breathe is in my
    nostrils, that is why I am alive.
  • 33:10 - 33:14
    If God should take this breath,
    this life giving principle away
  • 33:14 - 33:19
    from me, what happens
    to me? Dead, I die.
  • 33:19 - 33:29
    Listen to this, Ezekiel 18:4,
    “…the soul – nephesh – that sinneth, it
  • 33:29 - 33:36
    shall die.” So people say,
    “ah hah! I die but my soul remains alive,”
  • 33:36 - 33:42
    no no no, the soul is the entity
    that is alive, that is the body
  • 33:42 - 33:51
    plus the Ruwach, plus the spirit.
    And when I die in sin, I die, this
  • 33:51 - 33:57
    soul, the nephesh, the living
    entity, dies, it ceases to exist.
  • 33:57 - 34:01
    So the soul is not a separate
    entity that goes and sits on cloud
  • 34:02 - 34:05
    nine and plays the harp. I always
    thought that was going to be
  • 34:05 - 34:11
    terribly boring, to one day die
    and sit on a cloud and play the harp,
  • 34:11 - 34:17
    The King James Version uses the word
    “soul” 1,600 times, but never
  • 34:17 - 34:22
    once uses the term “immortal soul.”
    It doesn’t exist, there’s no such
  • 34:22 - 34:29
    thing. Only God is immortal.
    The Bible declares that death is a
  • 34:29 - 34:35
    sleep 53 times. Of course you
    are asleep when you are in Christ,
  • 34:35 - 34:39
    because Christ is the God of the
    living, so when you die the Bible
  • 34:39 - 34:45
    says if you are in Christ you are
    as though you are just asleep, God
  • 34:45 - 34:48
    will wake you up
    at the latter day.
  • 34:48 - 34:55
    Let’s see what happens when you die.
    “But man dieth, and wasteth away:
  • 34:55 - 34:59
    yea, man giveth up the ghost -
    the ruwach, the spirit -
  • 34:59 - 35:08
    and where is he?” Job 14:10, (But
    man dies and is cut off; - that is the
  • 35:08 - 35:14
    New King James Version of the same
    text - and man expires, and where
  • 35:14 - 35:20
    is he?). You see this word ghost
    over there is the word expires.
  • 35:20 - 35:25
    It’s a very good translation, so
    look carefully at your translation,
  • 35:25 - 35:31
    the word expire is to breathe your last.
    Isn’t that right? He breathes
  • 35:31 - 35:37
    his last, so the breath goes from
    him, the life principle goes from him.
  • 35:37 - 35:43
    Hebrews: gava’ – die, give up
    the ghost, dead, perish, expire, be
  • 35:43 - 35:50
    about to die. That’s what it means.
    And how long will he remain in that
  • 35:50 - 35:56
    state? Job 14:12, “… till the
    heavens be no more, they shall not
  • 35:56 - 36:03
    awake, nor be raised out of their sleep.
    That’s the teaching of the
  • 36:03 - 36:10
    Bible, so when you die, it is akin
    to a state of sleep for how long?
  • 36:10 - 36:15
    Until the heavens are no more.
    And when will that take place, by the way?
  • 36:15 - 36:18
    The Bible says that when
    Christ returns, the heavens will
  • 36:18 - 36:25
    roll up like a scroll. So at
    the return of Christ, there is an
  • 36:25 - 36:31
    awakening from this sleep. So you
    die, you know nothing, you sleep,
  • 36:31 - 36:36
    until the resurrection day.
    You will not awake your will you be
  • 36:36 - 36:38
    raised from that sleep.
  • 36:38 - 36:43
    Let’s have a look at the practical
    example that Jesus left behind,
  • 36:43 - 36:51
    John 11:11 “Our friend Lazarus
    sleepeth;” Lazarus was a friend of
  • 36:51 - 36:56
    Jesus Christ, Jesus Christ was
    a friend of Lazarus. “Our friend
  • 36:56 - 37:02
    Lazarus sleepeth; but I go, that
    I may awake him out of his sleep.”
  • 37:02 - 37:07
    Now the disciples thought, well
    this man is talking about a sick
  • 37:07 - 37:12
    Lazarus who is asleep. “Lord, if
    he sleep, he shall do well. Howbeit,
  • 37:12 - 37:16
    Jesus spake of his death:”
    but Jesus called it a sleep, “but they
  • 37:16 - 37:22
    thought he had spoken of taking
    rest in sleep. Then said Jesus unto
  • 37:22 - 37:27
    them plainly, Lazarus is dead.”
    See? Lazarus is dead, but for
  • 37:27 - 37:34
    Christ, Lazarus was what? Asleep,
    because Christ was the God of the
  • 37:34 - 37:39
    living. Not the God of the dead.
    So here he was, he was asleep. Now
  • 37:39 - 37:45
    what about Abraham? To Christ
    Abraham is what? Sleeping, that’s
  • 37:45 - 37:51
    what it’s all about. So Lazarus
    is dead, but to Christ he was just
  • 37:51 - 37:56
    asleep. God does not forget the
    dead, they are in Christ, he has
  • 37:56 - 38:02
    the hard disk. He has the full
    record of your entity as you were,
  • 38:02 - 38:06
    and when he says
    “restore” there you are.
  • 38:06 - 38:10
    Perfect, like you were, better.
  • 38:10 - 38:16
    “Lord, if thou hadst been here, my
    brother had not died.” John 11:21.
  • 38:16 - 38:22
    So now when Jesus comes to
    Lazareth, he’s confronted by Mary,
  • 38:22 - 38:27
    who says “if only you’d been here
    he would not have died.”
  • 38:27 - 38:33
    “… Thy brother shall rise again.”
    John 11: 3, Jesus comforts her and says
  • 38:33 - 38:37
    “what’s your problem? Don’t you
    have faith? Your brother will rise again,”
  • 38:37 - 38:42
    and listen to her answer.
    She answers, John 11:24, “I know
  • 38:42 - 38:48
    that he is now in heaven and one
    day he will come again and return
  • 38:48 - 38:54
    to his body at the resurrection,”
    is that what it says there? No! No,
  • 38:54 - 39:01
    it says, “I know that he shall rise
    again in the resurrection at the
  • 39:01 - 39:08
    last day.” So what is the biblical
    teaching about death? The biblical
  • 39:08 - 39:14
    teaching about death is, you die
    and it’s a state of sleep, total
  • 39:14 - 39:18
    unconsciousness, but Christ will
    raise you on the latter day. And to
  • 39:18 - 39:24
    show that he had power over death,
    he raised Lazareth from the dead.
  • 39:24 - 39:27
    “But: Lord, … by this time there
    is a bad odor, for he has been there
  • 39:27 - 39:35
    four days.” John 11:39, but he said
    to him, “Lazareth, come forth.”
  • 39:36 - 39:41
    And Lazareth came out and said,
    “Lord, why did you call me up? I was
  • 39:41 - 39:48
    having such fun in heaven,” not a
    word, not a word, Lazarus continued
  • 39:48 - 39:53
    with his life as if he had woken
    out of a sleep. There’s no question
  • 39:53 - 39:57
    that he was not in heaven or
    anywhere else during that time
  • 39:57 - 40:02
    period. “And when thy days be
    fulfilled… thou shalt sleep with
  • 40:02 - 40:08
    thy fathers.” 2 Samuel 7:12.
    To Daniel, he said – read the last
  • 40:08 - 40:15
    verse of Daniel – he says, Daniel,
    you shall sleep, and you shall rise
  • 40:15 - 40:19
    again in the latter days in
    the latter days to receive your
  • 40:19 - 40:25
    allotted inheritance.
    They’re all asleep in Christ.
  • 40:25 - 40:28
    Is there a conscious existence
    after death? We have to answer this
  • 40:28 - 40:33
    question, it’s very important.
    Well, Psalms 146:4 says, this
  • 40:33 - 40:39
    breath, this ruwach, this life
    giving principle, this spirit of
  • 40:39 - 40:46
    God, returns to God “goeth forth,
    he returneth to his earth; in that
  • 40:46 - 40:52
    very day his thoughts perish.”
    So when you die, there’s no thinking,
  • 40:52 - 40:56
    no cognitive thought, “for the
    living know that they shall die,
  • 40:56 - 41:02
    but the dead no not any thing, …
    Also their love, and their hatred,
  • 41:02 - 41:07
    and their envy, is now perished.
    Ecclesiastes 9:5,6.
  • 41:07 - 41:13
    So when Prince Charles of England
    consults Lord Mount Battin, who is
  • 41:13 - 41:20
    dead, who’s he talking to? He’s
    not talking to Lord Mount Battin, he
  • 41:20 - 41:24
    might thinks so, but my Bible says
    that Lord Mount Battin won’t help
  • 41:25 - 41:31
    him anything. Because his thoughts
    have perished, he’s not there.
  • 41:31 - 41:36
    “The dead praise not the Lord
    neither any that go down into
  • 41:36 - 41:42
    silence.” Psalms 115:17, so when
    you die, people say, “that person
  • 41:42 - 41:48
    is now in heaven in the presence
    of God praising God,” no, not so,
  • 41:48 - 41:54
    Psalms 115:17 says, “the dead
    praise not the Lord neither any
  • 41:54 - 41:58
    that go down into silence.” There’s
    nothing down there, nothing, just
  • 41:58 - 42:05
    silence. “For in death there is no
    remembrance of thee: in the grave
  • 42:05 - 42:10
    who shall give thee thanks?
    Psalms 6:5. Nobody, “For that which
  • 42:10 - 42:17
    befalleth the sons of men befalleth
    the beasts.” There’s no difference
  • 42:17 - 42:21
    between the way an animal dies
    and man dies. It says, “that which
  • 42:22 - 42:24
    befalleth the sons of men
    befalleth the beasts; even one thing
  • 42:24 - 42:29
    befalleth them: as the one dieth,
    so dieth the other;” so animals and
  • 42:29 - 42:35
    man die the same way. “They all
    have one breath.” One breath, now
  • 42:35 - 42:40
    many churches teach that people,
    when they die, go to heaven, but
  • 42:40 - 42:46
    animals don’t because they don’t
    have a soul. That’s not biblical.
  • 42:46 - 42:50
    There’s the Bible text, and the
    Bible may not contradict itself.
  • 42:50 - 42:54
    Everybody dies the same way,
    that animal has exactly the same
  • 42:54 - 42:59
    metabolism as any human being.
    Any scientist can tell you that.
  • 42:59 - 43:04
    I can transplant an animal’s organ
    and put it into a human being, and if
  • 43:04 - 43:08
    we can get rid of the problem of
    rejection, you’ll probably survive.
  • 43:08 - 43:12
    So there’s no difference between
    the way an animal lives and the way
  • 43:12 - 43:17
    a human lives, the only difference
    is that a human makes cognitive
  • 43:17 - 43:25
    decisions in his life and is
    subject to the reckoning of God,
  • 43:25 - 43:32
    and therefore in Christ, or out
    of Christ. So, animals die the same
  • 43:32 - 43:39
    way as humans, they all have
    one spirit, ruwach, life giving
  • 43:39 - 43:45
    principle. “So that man has no
    preeminence over a beast.” Isn’t
  • 43:45 - 43:49
    that interesting? We must
    read the Bible carefully.
  • 43:49 - 43:54
    Isaiah 38:18, there is beautiful
    harmony throughout the Bible.
  • 43:54 - 43:58
    “For the grave cannot praise thee,
    death can not celebrate thee: they that
  • 43:58 - 44:04
    go down into the pit cannot hope
    for thy truth.” The decision has to
  • 44:04 - 44:09
    be made now, not later. “Whatsoever
    thy hand findeth to do, do it with
  • 44:09 - 44:16
    thy might; for there is no work,
    nor device, nor knowledge, nor
  • 44:16 - 44:22
    wisdom, in the grave, whither thou
    goest.” Ecclesiastes 9:10. So when
  • 44:22 - 44:26
    you are dead you are dead, if you
    want to do something, do it now.
  • 44:26 - 44:29
    If you want to make right with someone
    you’ve had a problem with, do it
  • 44:29 - 44:33
    now, you can’t do it later.
    You can’t come back as a ghost and sort
  • 44:33 - 44:36
    it out and fight forever and ever
    and talk about haunted houses and
  • 44:36 - 44:41
    whatever, that’s
    demology, that’s spiritism.
  • 44:41 - 44:49
    Imagine how much confusion could
    be avoided if people accepted the
  • 44:49 - 44:53
    biblical doctrine on death.
    What about this now? This is the
  • 44:53 - 44:58
    birthplace of modern spiritualism.
    “Upon this site stood the
  • 44:58 - 45:04
    Hydesville cottage, the home of
    the Fox sisters,” and this is their
  • 45:04 - 45:11
    stone, their mortuary stone.
    “March 31, 1848: There is no death there
  • 45:11 - 45:21
    are no dead,” Is that God language
    or serpent language? It’s serpent
  • 45:21 - 45:25
    language. Very interesting, there
    they are. The three Fox sisters.
  • 45:25 - 45:29
    They’re the ones that started
    modern spiritism because they heard
  • 45:29 - 45:33
    the rappings. And they would tap
    tap tap tap, and then the spirits
  • 45:33 - 45:37
    would tap tap tap tap. And so
    the communication, the modern
  • 45:37 - 45:41
    communication with the spirit
    world, opened up to the Western
  • 45:41 - 45:45
    world. Of course in the ancient
    cultures it had always been there.
  • 45:45 - 45:48
    In the African culture, in the
    Egyptian culture, in the Babylonian
  • 45:48 - 45:52
    culture, in the eastern culture,
    consultation with the dead was
  • 45:52 - 45:58
    always practiced. But for the
    modern, western, Christian mind,
  • 45:58 - 46:03
    this was the opening wedge.
    “Spiritualism says that the dead
  • 46:03 - 46:08
    know more than the living. ‘And
    the serpent said unto the woman, ye
  • 46:08 - 46:14
    shall not surely die.’” Genesis 3:
    . Spiritism says, “you know
  • 46:14 - 46:18
    more, you know more.” “In this,”
    this is now quoting them,
  • 46:18 - 46:22
    “as in many other Bible passages, the
    Devil told the truth and the Lord
  • 46:22 - 46:28
    is in error.” E.W. Sprague,
    Spiritualist. Wow, so the Lord lied
  • 46:28 - 46:32
    and the Lord was in error, and the
    Devil is the one who is the truth.
  • 46:32 - 46:36
    That’s great. I. Spiritism
    claims the dead are not dead.
  • 46:36 - 46:42
    “The fundamental principle of spiritism
    is that human beings survive bodily
  • 46:42 - 46:45
    death, and that occasionally
    under conditions not yet fully
  • 46:45 - 46:49
    understood, we can communicate with
    those who have gone before.”
  • 46:49 - 46:54
    This is –J. Arthur Hill, Spiritism: History,
    Phenomena, and Doctrine, p. 25.
  • 46:54 - 46:57
    So they say, “you’re not dead,”
    the Bible says “you’re dead.”
  • 46:57 - 47:00
    Well one of the two is
    wrong, right or wrong? One of the
  • 47:00 - 47:04
    two is wrong. II. Spiritism claims
    the dead communicate with the
  • 47:04 - 47:11
    living. “There is no death in the
    graveyard. I have frequent talks
  • 47:11 - 47:14
    with the dead. I cannot doubt
    that people live after death for a
  • 47:14 - 47:22
    frequently talk with them.”
    – Sir Oliver Lodge. Wow, in fact,
  • 47:22 - 47:26
    spiritism is alive and practiced
    at the highest levels of society
  • 47:26 - 47:32
    today, at the highest levels of
    society. Kings, and queens, and
  • 47:32 - 47:39
    emperors, and presidents, they
    all practice it. Very interesting,
  • 47:39 - 47:44
    something which the Bible forbids.
    The Progressive Thinker May 18,
  • 47:44 - 47:49
    1929 said, “What spiritualism is
    and does: It removes all fear of
  • 47:49 - 47:53
    death, which is really the portal
    to the spirit world.” This is
  • 47:53 - 47:58
    eastern mysticism, this is Osiris
    worship, this is Anubis.
  • 47:58 - 48:01
    “It teaches that death is not the
    cessation of life, but a mere
  • 48:01 - 48:05
    change of condition. Spiritualism
    is God’s message to mortals,
  • 48:05 - 48:14
    declaring that “There is no death.”
    That all who have passed on still live.
  • 48:14 - 48:18
    That there is hope in the
    life beyond for the most sinful”
  • 48:18 - 48:22
    “That every soul will progress
    through the ages to heights,
  • 48:22 - 48:27
    sublime and glorious, where God is
    love and love is God.” And I always
  • 48:27 - 48:33
    say, “look at India, look at
    Calcutta, how thousands of years of
  • 48:33 - 48:38
    reincarnation has improved
    the quality of life there.
  • 48:38 - 48:45
    It’s ridiculous, it’s the most pathetic
    lie in the universe and the devil
  • 48:45 - 48:51
    spun it and the world believes it.
    That’s the fact of the matter.
  • 48:51 - 48:56
    “As a cloud vanishes and is gone,
    so he who goes down to the grave
  • 48:56 - 49:04
    does not return. He will never come
    to his house again.” Job 7:9,10.
  • 49:04 - 49:09
    You cannot talk with the dead
    because the dead know not anything.
  • 49:09 - 49:19
    If you talk to the dead you are
    talking a demon who says, “I am …”
  • 49:19 - 49:23
    I’ve got tapes of these, my father
    in law was deeply steeped into
  • 49:23 - 49:29
    spiritism. He was a very prominent
    New Ager, he believed all this
  • 49:29 - 49:34
    stuff. I could tell you stories
    that you will not believe, don’t
  • 49:34 - 49:40
    miss the lecture tomorrow
    night, the New Age Movement, wow.
  • 49:40 - 49:45
    “His sons come to honour, and he
    knoweth it not;” what do we preach
  • 49:45 - 49:51
    at the graveside? They’re looking
    down upon you, don’t be sad.
  • 49:51 - 49:57
    “And they are brought low, but he
    perceiveth it not of them.” Job 14:21.
  • 49:57 - 50:01
    What comfort, my mother
    never saw my, my mistakes and my
  • 50:01 - 50:04
    bad moves or whatever.
    She’s asleep.
  • 50:04 - 50:10
    “When a few years are come, then I
    shall go the way whence I shall not
  • 50:10 - 50:17
    return.” Job 16:22. Until the Lord
    comes “And as it is appointed unto
  • 50:17 - 50:23
    men once to die, but after this the
    judgment:” Hebrews 9:27. Wap!
  • 50:23 - 50:29
    There goes reincarnation, goodbye!
    Either you believe the Bible or you
  • 50:30 - 50:37
    believe the lie. One of the two.
    There is no reincarnation, there is
  • 50:37 - 50:43
    no cycle, there is no second
    chance, it’s now or never. You are
  • 50:43 - 50:47
    appointed once to die and then
    there is a resurrection and its
  • 50:48 - 50:51
    judgment, whether
    we like it or not.
  • 50:51 - 50:54
    “And when they shall say unto you,
    Seek unto them that have familiar
  • 50:54 - 50:57
    spirits, and unto wizards that
    peep, and that mutter:” they peep
  • 50:57 - 51:05
    and they mutter, they make funny
    noises, “should not a people seek
  • 51:05 - 51:08
    unto their God? For the living
    to the dead?” What are you doing
  • 51:08 - 51:14
    consulting the dead? Isaiah 8:19.
    Talk to God, don’t consult the
  • 51:14 - 51:17
    dead, don’t consult the stars and
    the spiritists, and the wizards and
  • 51:17 - 51:21
    the necromancers. “To the law and
    to the testimony: if they speak not
  • 51:21 - 51:24
    according to this word, it is
    because there is no light in them.”
  • 51:24 - 51:30
    Isaiah 8:20, if they do not speak
    according to the Bible, forget
  • 51:30 - 51:38
    about them, forget about them,
    they’re lying. So spiritism and
  • 51:38 - 51:46
    death are in unity. But God and
    life are in unity. “Regard not them
  • 51:46 - 51:50
    that have familiar spirits, neither
    seek after wizards, to be defiled
  • 51:50 - 51:55
    by them. I am the Lord
    your God.” Leviticus 19:31.
  • 51:55 - 51:58
    “Put not your trust in princes,
    nor in the sons of man, in whom there
  • 51:58 - 52:03
    is no help. His breath goeth forth
    – his ruwach, his life – returneth
  • 52:03 - 52:08
    to his earth – goes back to dust
    – and that very day his thoughts
  • 52:08 - 52:14
    perish.” Psalms 146: 3,4. So it was
    the ancient Egyptians that believed
  • 52:14 - 52:18
    the pagan doctrine of immortality
    of the soul, and they taught this
  • 52:18 - 52:24
    fervently in Alexandria. Now do
    you know what’s interesting? That the
  • 52:24 - 52:30
    Jews were just like people today,
    they though they could get a better
  • 52:30 - 52:35
    education at the universities of
    the world. So they went to study
  • 52:35 - 52:40
    the theology of the nations,
    and many of them received their
  • 52:40 - 52:45
    education in Alexandria.
    The Sadducees were such a class, the
  • 52:45 - 52:52
    Sadducees believed that when you
    died you went straight to heaven,
  • 52:52 - 52:58
    and there you sat on Abraham’s lap.
    How comfortable it was. And if you
  • 52:58 - 53:04
    had something to pray about, you
    prayed to Abraham, who was dead, to
  • 53:04 - 53:08
    communicate to God. That’s
    ancestral worship, you pray through
  • 53:08 - 53:14
    Abraham to God. You use an
    in-between one, and they taught, as
  • 53:14 - 53:19
    they learnt here in Egypt in
    Alexandria, that when you died, you
  • 53:19 - 53:22
    went either to the good place or
    you went to the hot place. That’s
  • 53:22 - 53:25
    Inubis – Osiris worship.
  • 53:25 - 53:31
    The Pharisees on the other hand
    believed in what? They believed in
  • 53:31 - 53:36
    the death and the resurrection.
    And when Paul was brought before the
  • 53:36 - 53:43
    Sanhedrin, because it surprising
    what bedfellows you find when you
  • 53:43 - 53:51
    are opposing God. When it came to
    opposing Christ, the Pharisees and
  • 53:51 - 53:55
    the Sadducees were in perfect
    harmony with each other. Buddies,
  • 53:55 - 54:01
    bedfellows. And when Paul was
    confronted later, he was in a bit
  • 54:01 - 54:05
    of trouble there, so he threw this
    gauntlet at them, and he says, “I
  • 54:05 - 54:11
    am a Pharisee! I believe in the
    resurrection,” and remember?
  • 54:11 - 54:14
    What happened there? They started
    fighting so much amongst themselves
  • 54:14 - 54:17
    they didn’t even know what
    to do with Paul anymore.
  • 54:17 - 54:21
    It’s interesting. So this is what
    the ancient Egyptians believed, so
  • 54:21 - 54:26
    “ancestor worship in most cases
    is simply spiritualism of the east
  • 54:26 - 54:30
    which serves as the exponent of
    immortality.” Contact With The
  • 54:30 - 54:34
    Other World, p. 14.
    That’s what the bottom line is.
  • 54:34 - 54:38
    “And he doeth great wonders … And
    deceiveth them that dwell on the
  • 54:38 - 54:43
    earth by those miracles which he
    had power to do …” Revelation 13:13.
  • 54:43 - 54:47
    Spiritualism is going to
    play a major role in the deceptions
  • 54:47 - 54:53
    of the last days. I will show
    you slides that will stun you in
  • 54:53 - 54:58
    lecture that’s coming up called
    Signs and Wonders, don’t miss it.
  • 54:58 - 55:03
    “For they are spirits of devils,
    working miracles …” Revelation 16:14.
  • 55:03 - 55:09
    When Mary appears to the
    Christian-Catholic world, or to the
  • 55:09 - 55:14
    Islamic world, as she frequently,
    in inverted commas, does, who’s
  • 55:14 - 55:19
    appearing? Mary’s asleep, Mary is
    asleep awaiting the resurrection,
  • 55:19 - 55:25
    so who is appearing? It’s a
    demon masquerading as Mary.
  • 55:25 - 55:29
    “And no marvel; for Satan himself
    is transformed into an angel of
  • 55:29 - 55:31
    light.” 2 Corinthians 11:14.
  • 55:31 - 55:37
    The Devil assumes the role of
    Christ, he comes as Maitreya, and
  • 55:37 - 55:42
    says “I am your brother who through
    many cycles done this and that and
  • 55:42 - 55:47
    the other and what have you.”
    What a load of nonsense, if he’s so
  • 55:47 - 55:51
    great because he had so many
    cycles, then everybody is great
  • 55:51 - 55:53
    according to that doctrine, because
    everybody had the same amount of
  • 55:53 - 55:58
    cycles, right? Why should he be any
    better than the others? But they’re
  • 55:58 - 56:06
    all dead, none of them live, so
    they are demonic, Satan, and Mary
  • 56:06 - 56:11
    appearances, exactly the same.
    Or Guya appearances, or Vishnu, or
  • 56:11 - 56:16
    Siva, or lord whoever,
    all one and the same.
  • 56:16 - 56:21
    Matthew 7:22, 23. “Many will say to
    me in that day, Lord, Lord, have we
  • 56:21 - 56:25
    not prophesied in thy name? And in
    thy name have cast out devils?
  • 56:25 - 56:30
    And in thy name done many wonderful
    works? And then will I profess unto
  • 56:30 - 56:36
    them, I never knew you: depart from
    me, ye that work iniquity.” Anomia,
  • 56:36 - 56:39
    against the law of God.
  • 56:39 - 56:44
    Ephesians says in 6:11, “Put on
    the whole armor of God,” You cannot
  • 56:44 - 56:48
    just believe bits and pieces of
    the Bible, you gotta take the whole
  • 56:48 - 56:54
    armor “that ye may be able to stand
    against the wiles of the devil.”
  • 56:54 - 56:59
    If a spirit being walks in here now
    and claims to be Jesus Christ, as
  • 56:59 - 57:03
    has happened in Mexico when
    thousands of people fell down at a
  • 57:03 - 57:09
    football stadium where he
    appeared, worshipped him, hello?
  • 57:09 - 57:13
    Who’s appearing there? If you want
    to stand against these strange
  • 57:13 - 57:18
    manifestations, then we
    must be armed with the Bible.
  • 57:18 - 57:23
    Well, some people say, “What about
    the thief on the cross?” Jesus said
  • 57:23 - 57:25
    to him, “you will be with me in
    heaven.” Let’s go through this
  • 57:25 - 57:31
    carefully, “and he said unto Jesus,
    Lord, remember me when thou comest
  • 57:31 - 57:39
    into thy kingdom.” Luke 23:42, that
    day was the Friday. “And Jesus said
  • 57:39 - 57:45
    unto him, Verily I say unto thee,
    To day shalt thou be with me in
  • 57:45 - 57:51
    paradise.” Luke 23:43. So you see
    the thief was with Christ in heaven
  • 57:51 - 57:56
    on the day that he died? Well it
    depends where you put that comma,
  • 57:56 - 58:00
    because that comma was not there
    in the original text. In fact the
  • 58:00 - 58:03
    space between the words was not
    even there in the original text.
  • 58:03 - 58:09
    It was one big block. So, it could
    also read, if you shift the comma
  • 58:09 - 58:14
    to there, “Verily I say unto thee
    To day, shalt thou be with me in
  • 58:14 - 58:19
    paradise” or, you shall be with me
    in paradise. So now we have to ask
  • 58:19 - 58:26
    the question, Jesus, was the thief
    with you after his death on that
  • 58:26 - 58:32
    day, the Friday, was he with
    you in paradise, yes or no?
  • 58:32 - 58:36
    Well, firstly, he couldn’t have
    been because he wasn’t dead yet.
  • 58:36 - 58:42
    Because the Bible says that when
    the Sabbath was drawing to a close,
  • 58:42 - 58:46
    they were saying to the Romans,
    you better check these guys, they’re
  • 58:46 - 58:51
    still alive. So they went to what,
    do what with their bones?
  • 58:51 - 58:55
    Break their bones. But when they came
    to Christ he was already dead.
  • 58:55 - 58:58
    Now they broke the bones so that they
    couldn’t climb down from the cross
  • 58:58 - 59:02
    on the Sabbath, because it would
    have been a sacrilege to chase them
  • 59:02 - 59:04
    on the Sabbath day you see, that
    would be breaking the Sabbath.
  • 59:04 - 59:08
    So break their bones and they can’t
    do that. So firstly he wasn’t dead on
  • 59:08 - 59:13
    the Sabbath, he still lived past
    that, and secondly he wasn’t in
  • 59:13 - 59:17
    heaven; Jesus did not ascend
    to heaven on the day of His
  • 59:17 - 59:21
    crucifixion. He slept in the
    grave, let’s check that out.
  • 59:21 - 59:27
    Mary Magdalene comes to the grave
    Sunday morning, and, “Jesus saith
  • 59:27 - 59:32
    unto her, Touch me not; for I am
    not yet ascended to my Father:”
  • 59:32 - 59:37
    So he couldn’t have been with the
    thief in heaven, because he had not
  • 59:37 - 59:41
    ascended to His Father, “but go to
    my brethren, and say unto them, I
  • 59:41 - 59:46
    ascend unto my Father, and your
    Father; and to my God, and your God.”
  • 59:46 - 59:49
    So early on the first day
    of the week, Jesus ascended unto
  • 59:49 - 59:54
    heaven, he wasn’t there on that
    Friday. And that evening he was
  • 59:54 - 59:59
    back, because he appeared amongst
    the disciples, so on that day he
  • 59:59 - 60:04
    went to the Father, and the Father
    accepted his sacrifice. So the
  • 60:04 - 60:10
    thief was not with Christ in
    heaven on that day. So Christ said,
  • 60:10 - 60:17
    “verily verily I say unto you today,
    you will be with me in heaven.”
  • 60:17 - 60:22
    God does not forget the dead,
    “If a man die, shall he live again?
  • 60:22 - 60:28
    All the days of my appointed
    time will I wait, till my change come.
  • 60:28 - 60:32
    Thou shalt call, and I will
    answer thee: thou wilt have a
  • 60:32 - 60:39
    desire to the work of thine hands.”
    John 14: 14, 15. So, he will die,
  • 60:39 - 60:46
    he will sleep, and Christ desires,
    he longs to be with his people.
  • 60:46 - 60:50
    He cannot wait for the day of the
    resurrection, so the dead sleep in
  • 60:50 - 60:55
    Christ, and on the day of the
    resurrection, Jesus says,
  • 60:55 - 60:59
    “Come forth! I’m here!”
    And they wake up.
  • 60:59 - 61:03
    “But now is Christ risen from the
    dead, and become the firstfruits of
  • 61:03 - 61:10
    them that slept…. For as in Adam
    all die, even so in Christ shall
  • 61:10 - 61:16
    all be made alive… Christ the
    firstfruits; afterwards they that
  • 61:16 - 61:23
    are Christ’s – where? – at his coming.
    Now the Bible says, that
  • 61:23 - 61:28
    there was a wave offering, a
    firstfruits offering. Now when
  • 61:28 - 61:32
    Christ rose from the dead there
    was an earthquake – or when he died
  • 61:32 - 61:39
    there was an earthquake. And what
    happened? Graves opened and the
  • 61:39 - 61:45
    dead rose, certain select dead
    rose, and those dead are the
  • 61:46 - 61:51
    firstfruits of the resurrection and
    are with Christ in heaven. So some
  • 61:51 - 61:56
    are in heaven already. There are a
    few others that are in heaven as well.
  • 61:56 - 62:03
    Enoch never died, he went to
    heaven, he was translated, Elijah,
  • 62:03 - 62:10
    he didn’t die; he was translated
    and went to heaven. Moses died, but
  • 62:10 - 62:14
    was resurrected because the book of
    Jude says that there was contention
  • 62:14 - 62:22
    over him, and Elijah, Moses, Enoch,
    and a number of others, who serve
  • 62:22 - 62:26
    as priests together with Christ.
    Because there were twenty-four
  • 62:26 - 62:33
    elders together, twenty-five others
    together with Christ, in uh, or in
  • 62:33 - 62:38
    the earthly sanctuary, and so
    there are also elders serving in the
  • 62:38 - 62:42
    courts above. So some are alive.
  • 62:42 - 62:48
    “I shall be satisfied when I
    wake, with thy likeness.” We will be
  • 62:48 - 62:54
    transformed into the likeness of
    Christ, Psalms 17:15. “… Yet in my
  • 62:54 - 62:59
    flesh shall I see God: Whom I shall
    see for myself, and mine eyes shall
  • 62:59 - 63:06
    behold, and not another…” So it’s
    not a ghost, I will see him as I am.
  • 63:06 - 63:08
    Wonderful thought.
  • 63:08 - 63:12
    “According to the Lord’s own word,”
    this is all scripture “we tell you
  • 63:12 - 63:16
    that we who are still alive, who
    are left till the coming of the
  • 63:16 - 63:20
    Lord,” so when the Lord comes
    there will be the living who are in
  • 63:20 - 63:26
    Christ, and there will be the
    dead who are asleep in Christ,
  • 63:26 - 63:31
    “will certainly not precede those who
    have fallen asleep. For the Lord
  • 63:31 - 63:34
    Himself will come down from heaven,
    with a loud command, with the voice
  • 63:34 - 63:37
    of the archangel and with the
    trumpet call of God, and the dead
  • 63:37 - 63:45
    in Christ shall rise first.”
    1 Thessalonians 4:15, 16.
  • 63:45 - 63:52
    “After that, we who are still alive”
    so the living at the end of time,
  • 63:52 - 63:57
    “and are left will be caught up with
    them in the clouds to meet the Lord
  • 63:57 - 64:02
    in the air.” The clouds, Hebrew
    parallelism, I’ll deal with it in a
  • 64:02 - 64:08
    later lecture, are angels, so the
    angels gather the elect and they
  • 64:08 - 64:14
    meet the Lord in the air. “And so
    we will be with the Lord forever.”
  • 64:14 - 64:19
    1 Thessalonians 4:17. So that’s the
    biblical teaching, Christ returns,
  • 64:19 - 64:23
    the dead in Christ are raised,
    the living are translated, together,
  • 64:23 - 64:29
    the one not preceding the
    other, meet the Lord in the air.
  • 64:29 - 64:32
    “We shall sleep until he comes
    and knocks on the little grave and
  • 64:32 - 64:35
    says, Doctor Martin, get up!
    Then I shall rise in a moment, and be
  • 64:35 - 64:39
    happy with Him forever.” The
    Christian Hope, p. 37. That’s what
  • 64:39 - 64:41
    Martin Luther taught.
  • 64:41 - 64:46
    “Marvel not at this: for the hour
    is coming, in the which all that
  • 64:46 - 64:52
    are in the graves shall hear his voice,
    And shall come forth…” John 5:28,29.
  • 64:52 - 64:57
    “He that hath the Son hath life;
    and he that hath not the Son
  • 64:57 - 65:01
    of God” he will not have life, we
    will have to deal with this very
  • 65:01 - 65:04
    carefully. 1 John 5:12.
  • 65:04 - 65:08
    “Now unto the King eternal,
    immortal, invisible, the only wise
  • 65:08 - 65:13
    God, be honour and glory for ever
    and ever. Amen.” 1 Timothy 1:17.
  • 65:13 - 65:21
    God is immortal, not me, we have
    immortality by grace. “Behold, I
  • 65:21 - 65:25
    shew you a mystery; We shall
    not all sleep, but we shall all be
  • 65:25 - 65:30
    changed, in a moment, in the
    twinkling of an eye,” when?
  • 65:30 - 65:35
    “At the last trump: for the shall
    sound, and the dead shall be raised
  • 65:35 - 65:39
    incorruptible, and we shall be
    changed. For this corruptible must
  • 65:39 - 65:42
    put on incorruption, and this
    mortal must put on immortality.”
  • 65:42 - 65:49
    1 Corinthians 15:51 and onwards.
    So we see that the Bible is consistent
  • 65:49 - 65:53
    throughout on this topic.
    “These all died in faith, not
  • 65:53 - 65:58
    having received the promises,”
    Paul lists a whole list of great men and
  • 65:58 - 66:02
    he says they died without having
    received the promises. “But having
  • 66:02 - 66:06
    seen them afar off, and were
    persuaded of them, and embraced
  • 66:06 - 66:09
    them, and confessed that they
    were strangers and pilgrims on the
  • 66:09 - 66:15
    earth.” Hebrews 11:13. The promise
    of the earth made new is coming in
  • 66:16 - 66:20
    the future. “Thy dead men shall
    live, together with my dead body
  • 66:20 - 66:24
    shall they arise. Awake and sing,
    ye that dwell in dust: for thy dew
  • 66:24 - 66:29
    is as the dew of herbs, and the
    earth shall cast out the dead.”
  • 66:29 - 66:34
    Isaiah 26:19. The biblical doctrine
    is so clear, “I am the resurrection
  • 66:34 - 66:38
    and the life: he that believeth in me,
    thou he were dead, yet shall he live.”
  • 66:38 - 66:43
    John 11:25. So here are
    these two great distinctions.
  • 66:43 - 66:47
    Now what about the texts in the
    Bible where it talks about geena,
  • 66:47 - 66:53
    hell fire, all of these interesting
    things, what happens to the wicked,
  • 66:53 - 67:00
    what is all this about? Revelation
    6:16, 17. “And said to the
  • 67:00 - 67:04
    mountains and rocks, Fall on us,
    and hide us from the face of him
  • 67:04 - 67:08
    that sitteth on the throne, and
    from the wrath of the Lamb: for the
  • 67:08 - 67:14
    great day of his wrath is come;
    and who shall be able to stand?” So the
  • 67:14 - 67:20
    one class, the dead in Christ
    rise, the living righteous are
  • 67:20 - 67:25
    translated, together they meet
    the Lord in the air. There’s another
  • 67:25 - 67:32
    class, the living wicked, and the
    dead wicked. Matthew 10;28,
  • 67:32 - 67:37
    “and fear not them which kill the
    body, but are not able to kill the –
  • 67:37 - 67:43
    nephesh, the living entity – but
    rather fear him which is able to
  • 67:43 - 67:51
    destroy both soul and body in hell.”
    Doctrine of hell? Well the
  • 67:51 - 67:58
    word used there is geena, geena,
    what does it mean? Let’s have a
  • 67:58 - 68:03
    look at it, geena, the Hebrew origin:
    1) Hell is the place of the
  • 68:03 - 68:09
    future punishment call “Gehenna”
    or “Gehenna of fire”. This was
  • 68:09 - 68:15
    originally the valley of Hinnom,
    south of Jerusalem, where the filth
  • 68:15 - 68:20
    and dead animals of the city were
    cast out and burned; a fit symbol
  • 68:20 - 68:23
    of the wicked and their
    future destruction.”
  • 68:23 - 68:30
    So there you have this concordance
    explanation of this word, so the
  • 68:30 - 68:37
    word refers to the valley where the
    dead bodies were burnt, destroyed.
  • 68:37 - 68:44
    By the way, how long did those
    bodies burn? Until they were gone.
  • 68:44 - 68:51
    Until they were burnt gone. Now the
    Greek Hades, and the Hebrew she’ộl,
  • 68:51 - 68:55
    which is used in the Bible and
    which is often referred to as hell
  • 68:55 - 68:59
    for the doctrine of hell, is
    the place of the dead. So it’s the
  • 68:59 - 69:03
    grave, you go down into the pit,
    you go down into she’ộl, into the
  • 69:03 - 69:09
    grave, you go down into hades,
    the grave. And it’s often translated
  • 69:09 - 69:15
    also as hell. So here you have the
    two possibilities for the doctrine
  • 69:15 - 69:20
    of hell. The one is geena, this
    fire that burns, which was the
  • 69:20 - 69:25
    symbol of this valley of Hinnon,
    and the other one is Hades or
  • 69:25 - 69:30
    she’ộl. “Then shall he say also
    unto them on the left hand, Depart
  • 69:30 - 69:36
    from me, ye cursed, into
    everlasting fire, prepared for the
  • 69:36 - 69:43
    devil and his angels:” Matthew 25:
    1. Now what is this everlasting fire?
  • 69:43 - 69:48
    These are the symbols that are
    used to explain the doctrine of hell.
  • 69:48 - 69:52
    Now this is what Samuel
    Hopkins wrote, Catholic doctrine,
  • 69:52 - 69:56
    is the following, “The smoke
    of their torment shall ascend up
  • 69:56 - 70:01
    forever in the sight of the blessed
    … before their eyes … this display
  • 70:01 - 70:04
    of the divine character and glory
    will be in favor of the redeemed,”
  • 70:04 - 70:09
    ah hah! So Catholic doctrine says
    that if those burning down there,
  • 70:09 - 70:13
    the contrast between the redeemed
    and those burning is very great,
  • 70:13 - 70:19
    and is “in favor of the
    redeemed, and most entertaining,”
  • 70:19 - 70:23
    interesting, “and give the highest
    pleasure to those who love God …”
  • 70:23 - 70:26
    “Should the eternal torment and
    fires be extinguished, it would in
  • 70:26 - 70:29
    a great measure … put an end to
    the happiness and glory of the
  • 70:29 - 70:31
    blessed.” That’s a very warped
  • 70:31 - 70:36
    idea of blessing and happiness,
    it’s a pretty sick idea. So this
  • 70:36 - 70:42
    idea of the eternally damned and
    the eternally blessed is a heavy
  • 70:42 - 70:47
    Roman Catholic concept.
    Ezekiel 33:11 says “As I live,
  • 70:47 - 70:49
    saith the Lord GOD, I have no
    pleasure in the death of the
  • 70:49 - 70:56
    wicked;” God doesn’t take pleasure
    in their dying! “But that the
  • 70:56 - 71:01
    wicked turn from his way and live:
    turn ye, turn ye from your evil
  • 71:01 - 71:05
    ways; for why will ye die, O house
    of Israel?” Ezekiel 33:11.
  • 71:05 - 71:08
    God is not this character that is
    portrayed there. “I have no
  • 71:08 - 71:13
    pleasure in the death of him that
    dieth …” Ezekiel 18:32. This is a
  • 71:14 - 71:18
    sword in the heart of
    this Catholic doctrine.
  • 71:18 - 71:22
    “Catholic Religion,” Martin, p. 290.
    “The council of Trent decided:
  • 71:22 - 71:26
    ‘In purgatory the souls can
    themselves wipe out their debt only
  • 71:26 - 71:32
    by suffering.’” So here is taught
    another sort of in between station,
  • 71:32 - 71:35
    you have hell where you have
    eternal torment, but if you weren’t
  • 71:35 - 71:40
    so bad, you could burn off some of
    your sins before hand. Either God
  • 71:40 - 71:43
    forgives you or he doesn’t.
  • 71:43 - 71:46
    “Let the wicked forsake his
    way, and the unrighteous man his
  • 71:46 - 71:49
    thoughts: and let him return unto
    the LORD, and he will have mercy
  • 71:49 - 71:54
    upon him; and to our God, for he
    will abundantly pardon.” Isaiah 55:7.
  • 71:54 - 71:58
    As far as the east is from the
    west, he will remove your sins
  • 71:58 - 72:01
    from you. There’s no half way
    station where you need a blow torch
  • 72:01 - 72:05
    to burn off the rest that wasn’t
    perfected. So the doctrine of
  • 72:05 - 72:09
    purgatory is not biblical either.
  • 72:09 - 72:12
    So what about the story of the
    rich man and Lazarus? Well, we’ve
  • 72:12 - 72:17
    already explained, Jesus was
    talking to the Pharisees and the
  • 72:17 - 72:22
    Sadducees, and the Sadducees
    taught that when you died, you went
  • 72:22 - 72:25
    straight to heaven or straight
    to hell; that was Alexandrian
  • 72:25 - 72:30
    doctrine, that’s where they
    received their training. And, by
  • 72:30 - 72:33
    the way, they also, as we said,
    taught that they were going to the
  • 72:33 - 72:40
    lap of Abraham. And now Jesus takes
    their story and he turns it upside down.
  • 72:40 - 72:43
    They also taught that if you
    were great and good and wonderful
  • 72:43 - 72:48
    on this earth, and if you were
    one of the elect born into the elect
  • 72:48 - 72:55
    society you went straight to
    Abraham’s lap. Well Jesus takes
  • 72:55 - 72:59
    their doctrine and he takes
    everything they stand for and turns
  • 72:59 - 73:04
    it upside down. The rich man goes
    to the bad place, he stands for
  • 73:04 - 73:10
    Israel who had all this knowledge.
    And the poor man who had nothing
  • 73:10 - 73:14
    but sores, the sinful one, who
    waited for the crumbs, the little
  • 73:14 - 73:19
    bit of doctrine that could fall
    from the table of Israel.
  • 73:19 - 73:24
    He received nothing, he went to
    Abraham’s lap. And the ones then
  • 73:24 - 73:31
    down there he said “Father Abraham,
    father Abraham! Please, can I not
  • 73:31 - 73:38
    just send someone a message
    that my brothers can be warned?”
  • 73:38 - 73:42
    Now what is wrong with that story?
    People make that a literal story.
  • 73:42 - 73:47
    Firstly, all the redeemed are in
    Abraham’s lap, that’s not biblical.
  • 73:47 - 73:52
    Secondly, he’s praying, asking,
    Father Abraham to do something for
  • 73:52 - 73:57
    him, that’s veneration of the dead.
    So all those doctrines in that
  • 73:57 - 74:02
    parallel strike directly at the
    heart of Sadduceel teaching and
  • 74:02 - 74:10
    kills it. This is a story that
    turns the doctrine of the Sadducees
  • 74:10 - 74:17
    upside down and shows them
    the bigotry of that story.
  • 74:17 - 74:21
    “That the wicked is reserved to
    the day of” what does that say there?
  • 74:21 - 74:26
    “Destruction? They shall be brought
    forth to the day of wrath.”
  • 74:26 - 74:32
    Job 21:30. In the Bible you must put
    the text together and let the plain
  • 74:32 - 74:38
    texts explain the not so plain ones.
    “And these shall go away into
  • 74:38 - 74:44
    everlasting punishment: but the
    righteous into life eternal.”
  • 74:44 - 74:52
    Now the question is, is the punishment
    going to continue forever and ever,
  • 74:52 - 74:57
    or is the consequence of the
    punishment eternal? That is the
  • 74:58 - 75:03
    question we must answer. “And death
    and hell were cast into the lake of fire.
  • 75:03 - 75:10
    This is the second death.”
    Ah hah, so the first death is one that
  • 75:10 - 75:16
    you die, literally when you die,
    then you can be raised to judgment,
  • 75:16 - 75:24
    and the lake of fire is the second
    death. So you die a second time.
  • 75:24 - 75:28
    And whosoever was not found written
    in the book of life was cast into
  • 75:28 - 75:35
    the lake of fire.” Which
    is what? The second death.
  • 75:35 - 75:42
    So long will the wicked burn?
    Is it an everlasting suffering, or is the
  • 75:42 - 75:49
    consequence everlasting?
    “But the wicked shall perish, and the
  • 75:49 - 75:54
    enemies of the LORD shall be as
    the fat of lambs: they shall consume;
  • 75:54 - 76:03
    into smoke shall they consume away.”
    Psalms 37:20. Now the Bible
  • 76:03 - 76:10
    says they will be burnt and burn
    away, so the consequences of the
  • 76:10 - 76:15
    fire, of the geena, just like
    those animals that died out there and
  • 76:15 - 76:19
    were burnt, or those that were
    burnt away until they were no more,
  • 76:19 - 76:25
    they will be destroyed, they will
    burn and they consume away.
  • 76:25 - 76:30
    “… And fire came down from God out
    of heaven, and devoured them.”
  • 76:30 - 76:35
    Revelation 20:9. So they
    will be consumed away.
  • 76:35 - 76:38
    “For, behold, the day cometh, that
    shall burn as an oven; and all the
  • 76:38 - 76:45
    proud, yea, and all that do
    wickedly, shall be stubble: and the
  • 76:45 - 76:49
    day that cometh shall burn them
    up, saith the LORD of hosts, that it
  • 76:49 - 76:53
    shall leave them neither root nor
    branch.” Malachi 4:1. They shall
  • 76:53 - 76:59
    burn away. Examples in the Bible,
    “turning the cities of Sodom and
  • 76:59 - 77:04
    Gomorrah into ashes condemned them
    with an overthrow, making them an
  • 77:04 - 77:11
    example unto those that after
    should live ungodly;” 2 Peter 2:6.
  • 77:11 - 77:17
    Now, they suffered the consequences
    of eternal fire, did the fire burn
  • 77:17 - 77:20
    eternally, or are the consequences
    eternally in terms of Sodom and
  • 77:20 - 77:26
    Gomorrah? Is Sodom and Gomorrah
    still burning out there? No, but
  • 77:26 - 77:31
    it’s gone for how long? Forever.
    That’s the Hebrew concept of
  • 77:31 - 77:38
    extant, forever forever, the
    concept is that the consequence is
  • 77:38 - 77:42
    forever. “Even as Sodom and Gomorrah”
    this is Jude 7, “even as
  • 77:42 - 77:45
    Sodom and Gomorrah, and the cities
    about them in like manner, giving
  • 77:45 - 77:49
    themselves over to fornication, and
    going after strange flesh, are set
  • 77:49 - 77:56
    forth as an example, suffering the
    vengeance of eternal fire.” It’s an
  • 77:56 - 78:04
    example of the eternity of that
    judgment. “They shall be as though
  • 78:04 - 78:12
    they had not been.” Obadiah 16.
    In other words the wicked will one day
  • 78:12 - 78:20
    perish and be gone, God does not
    burn them forever and ever and ever.
  • 78:20 - 78:28
    How incredibly unjust that
    would be for a short life of wrong
  • 78:28 - 78:34
    doing to be eternally tormented,
    that’s not the character of God,
  • 78:34 - 78:39
    that’s a character of another one.
    The Bible does not teach that, the
  • 78:39 - 78:44
    Bible is distorted into teaching
    that, but it doesn’t teach that.
  • 78:44 - 78:50
    “And you shall trample the wicked,
    for they shall be – what? – ashes
  • 78:50 - 78:54
    under the soles of your feet in the
    day which I am preparing, says the
  • 78:54 - 79:00
    LORD of hosts.” so here’s the
    bottom line: if you have Christ,
  • 79:00 - 79:05
    you rise in the resurrection, if
    you are alive when he comes, you
  • 79:05 - 79:10
    will be translated together with
    the righteous, they meet the LORD
  • 79:10 - 79:15
    in the air, and they live for how long?
    Forever, in Christ there is
  • 79:15 - 79:21
    life. Without Christ there is
    no life, there is death.
  • 79:21 - 79:27
    You will rise, you will be judged, you
    will know why you will not have eternal
  • 79:27 - 79:34
    life, fire comes down from heaven,
    you suffer the torment of geena,
  • 79:34 - 79:41
    that is being extinguished.
    Just like that, gone, for how long?
  • 79:41 - 79:47
    Forever, forever, and you shall
    trample the wicked, for they shall
  • 79:47 - 79:50
    be ashes under the soles of
    your feet in the day which I am
  • 79:50 - 79:53
    preparing, says the LORD
    of hosts.” Malachi 4:3.
  • 79:53 - 79:58
    What happens to Satan, does he live
    forever? Are we ever and ever and
  • 79:58 - 80:02
    ever going to be reminded of the
    wickedness and the sadness of this
  • 80:02 - 80:07
    planet? No, Ezekiel 28:18, 19 says
    “… will I bring forth a fire from
  • 80:07 - 80:13
    the midst of thee,” talking about
    Satan, “it shall devour thee, and I
  • 80:13 - 80:18
    will bring thee to ashes upon the
    earth in the sight of all them that
  • 80:18 - 80:27
    behold thee. … and never shalt
    thou be any more.” Is that clear?
  • 80:27 - 80:35
    It’s so plain! But it can be
    readily distorted if you want to.
  • 80:35 - 80:41
    And “the earth also and the works
    that are therein shall be burned up.”
  • 80:41 - 80:46
    This earth is going to be
    cleansed by fire. “ Peter 3:10.
  • 80:46 - 80:49
    The Lord is not slack concerning
    his promise, as some men count
  • 80:49 - 80:55
    slackness; but is longsuffering
    to us-ward, not willing that any
  • 80:55 - 81:00
    should perish, but that all should
    come to repentance.” One chance,
  • 81:00 - 81:04
    you have this life to make a
    decision. At the end of this life
  • 81:04 - 81:09
    you are either in Christ or you are
    not in Christ. If you are in Christ
  • 81:09 - 81:13
    you have life, if you are not
    in Christ you don’t have life.
  • 81:13 - 81:18
    They “shall come forth;
    they that have done good, unto the
  • 81:18 - 81:22
    resurrection of life; and they
    that have done evil, unto the
  • 81:22 - 81:28
    resurrection of damnation.”
    John 5:29. Is that plain? I think it’s
  • 81:28 - 81:32
    very plain. “For the trumpet shall
    sound, and the dead shall be raised
  • 81:32 - 81:36
    incorruptible, and we shall be
    changed. For this corruptible must
  • 81:36 - 81:39
    put on incorruption, and this
    mortal must put on immortality.
  • 81:39 - 81:44
    …then shall be brought to pass the
    saying that is written, Death is
  • 81:44 - 81:50
    swallowed up in victory.”
    1 Corinthians 15:52-54.
  • 81:50 - 81:58
    And then, once sin has been
    removed, sinners have been removed,
  • 81:58 - 82:06
    demons have been removed
    forever, God recreates the planet.
  • 82:06 - 82:10
    “And I saw a new heaven and a new
    earth: for the first heaven and the first
  • 82:10 - 82:18
    earth were passed away.” Revelation 21:
    . “And God shall wipe away all
  • 82:18 - 82:24
    tears from their eyes; and there
    shall be no more death, neither
  • 82:24 - 82:31
    sorrow, nor crying, neither shall
    there be any more pain; for the
  • 82:31 - 82:36
    former things are passed away.
    Revelation 21:4.
  • 82:36 - 82:41
    So rather than being in heaven
    and seeing the wicked burn for all
  • 82:41 - 82:46
    eternity so that you can be
    delighted by their suffering,
  • 82:46 - 82:51
    there’s no such sick doctrine in
    the Bible, that’s a doctrine of
  • 82:51 - 82:57
    paganism, and it comes all the way
    from Babylon and is taught in the
  • 82:57 - 83:03
    world and believed in the world
    by virtually every religious system
  • 83:03 - 83:09
    including main line Christianity.
    And mainline Christianity has gone
  • 83:09 - 83:13
    so far as to bring in pagan
    encrustations so that in the
  • 83:13 - 83:17
    Cathedrals of the world you
    are walking into pagan temples of
  • 83:17 - 83:24
    death. The worship of Anubis
    is not the worship of Christ.
  • 83:24 - 83:29
    The two are mutually exclusive,
    and Christ promises that even if you
  • 83:30 - 83:36
    are sad, there will be tears right
    up until this moment, Christ will
  • 83:36 - 83:40
    wipe the tears off your eyes,
    and then there will be peace and
  • 83:40 - 83:45
    happiness and no more sin on
    this planet. That’s the biblical
  • 83:45 - 83:51
    teaching on death. Now tomorrow we
    can deal with the New Age Movement,
  • 83:51 - 83:55
    and then we can look at these
    fantastic manifestations that we
  • 83:55 - 84:02
    have today. I will show you videos
    tomorrow, I will show you things
  • 84:02 - 84:07
    that you probably never heard of
    before. And I will show you things
  • 84:07 - 84:12
    as to who these people actually
    worship because they mention him by
  • 84:12 - 84:16
    name, and I’m not talking
    about Mickey mouse people.
  • 84:16 - 84:21
    I’m talking about the prominent
    people of this world, don’t miss
  • 84:21 - 84:25
    tomorrow’s lectures, and come and
    look at the deception that Satan
  • 84:25 - 84:29
    has prepared for the last days.
    But if you believe what was on the
  • 84:29 - 84:34
    screen tonight and what was in the
    Bible, you will see the deception
  • 84:34 - 84:38
    for what it is. May the Lord bless
    you as you ponder these things, and
  • 84:38 - 84:44
    even if you didn’t fully grasp it
    all, come again tomorrow and let us
  • 84:44 - 84:49
    look at the deceptions. We’re going
    into the events of the last days
  • 84:49 - 84:53
    now, these are going to
    be thunderous lectures.
  • 84:53 - 84:55
    Thank you for
    coming, God bless you.
Title:
222 - The Mystic Realm of Death / Total Onslaught - Walter Veith
Description:

http://amazingdiscoveries.tv/media/135/222-the-mystic-realm-of-death/
http://amazingdiscoveries.org/
Where do the dead go? What does the Bible teach on this issue? Is there a hell? Seven heavens? Life after death? Reincarnation? Are there ghosts? Does the Bible have anything to say about spiritism? Discover the true teachings of the Bible on this often misunderstood topic.

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