-
Unknown: Welcome to the Feast of
Tabernacles 2020. We're so glad
-
you joined us here on online
global feast. Thank you for
-
tuning in. And thank you for
joining this seminar part of our
-
50 or more seminar tracks at
this year's feast. I'm David
-
Parsons, spokesman for the
International Christian Embassy
-
in Jerusalem. And today we're
going to deal with a very
-
serious subject that has
impacted us all the Coronavirus
-
and specifically I want to try
and give a biblical perspective
-
on whether there is a spiritual
route to this Coronavirus. The
-
Bible says that the curse
causeless will not common was
-
there something that we did that
has caused this plague to come
-
upon us
-
and I believe The Bible is clear
that there are spiritual
-
gateways, doors or portals in
the heavens evolve in the earth
-
below and within the earth
itself, through which blessings
-
and curses or judgments of God,
Enter. And as we go through
-
this, we want to keep in the
back of our mind. It has there
-
been a spiritual gateway that
the human race is open to allow
-
pathogens, viruses, other deadly
viruses in animals to jump to
-
humans. And the my understanding
of this came largely through my
-
research of my book, Flood
Gates. It was published in March
-
2018. But I've been researching
this and really asking God about
-
the whole flood analogy for
around 20 years and a lot What
-
I'm going to say today comes out
of this. And first we want to
-
start with the first sort of
door spiritual door or gateway
-
that was opened in the world.
And it has to do with the rule
-
that God gave to Adam. It says,
In Genesis chapter two that the
-
Lord commanded the man saying,
of every tree of the garden, you
-
may eat freely, but of the tree,
the knowledge of good and evil,
-
you shall not eat for him, the
day that you eat of it, you
-
shall surely die. And of course,
Adam has this one rule. We all
-
sort of get down on him, you
know, you only had one rule,
-
could you keep it? And how long
would we have been able to keep
-
it? But we know that because he
and his wife disobeyed God. Paul
-
in Romans says that just as
through one man sin, death,
-
enter entered the world through
that sin and Death spread to all
-
men spread to the animals spread
to the plant kingdom. And it was
-
Adam and Eve's father
disobedience of God, which
-
opened the door to death
entering the world. So this is
-
the first place in the Bible
that we see this principle, this
-
understanding of spiritual
gateways. And here we'll see
-
another one, just a couple
chapters later, at the end of
-
Genesis four. It's quite
interesting the last couple
-
verses, it talks about how Adam
knew Eve his wife again, she
-
bore a son named Seth. Seth then
has a son himself named Enosh.
-
And then we have this little
verse Then man began to call on
-
the name of the Lord and most of
us as Christians, we look on
-
this as a good thing that that
men, you know, finally began to
-
call on God, but actually I
don't think Adam forgot God. I
-
don't think you're you're
talking about his sons. And the
-
Jewish rabbis actually say that
this is the beginning of
-
idolatry that we actually should
read it. This word began as a
-
certain Hebrew word that always
precedes something bad a
-
negative story, when you see it,
you know, something bad is
-
coming. And it actually means
that men began to call things in
-
the earth by God. And we see
this in Romans, chapter one,
-
how, in the ancient world, it's
talking about the pre flood
-
world, that even though they
know they knew there was a God
-
that that they could see it in
nature. They lowered their image
-
of him and started calling
things in the earth after God
-
even creeping things. And it was
the introduction to idolatry.
-
And so this is that the end of
Genesis chapter four, chapter
-
five, is a what we call a tola
dote, it's a genealogy chapter
-
that says so and so begat so and
so you. It finally ends with
-
Noah, being born were first
introduced to Noah. And then the
-
flood story starts with the
first verses of Genesis chapter
-
six. So if you take away chapter
five, you you end with men
-
lapsing into idolatry. And then
when the story picks back up
-
really, you have this this flood
story starting now it came to
-
pass when men began to multiply
on the face of the earth and
-
daughters were born to them,
that the sons of God saw the
-
daughters of men that they were
beautiful and they took wise for
-
themselves, all they chose, and
this is actually what has
-
happened here. Because humanity
lapsed into idolatry. We started
-
calling things in creation,
worshipping them and calling
-
them God. It opened a spiritual
door for these angelic beings.
-
The sons of God, the LLP seem to
come and enter the world and and
-
start mating with women. And of
course, there was already a
-
rebellion before God that was
already in the earth, but they
-
came and accelerated and
multiplied it. The human race
-
had become corrupted says all
flesh was corrupt before the
-
Lord, that there was senseless
violence in in the earth, and
-
that man's thoughts were evil
continuously. And God looked at
-
it, and he said, My spirit will
not strive with man forever,
-
because he's indeed flesh. Yet
his day shall be 120 years gone
-
made this decision. I'm going to
judge this, but he made this
-
unusual decision to then wait
for 120 years. During this time
-
of his long patience in the New
Testament. It calls it the time
-
of the Divine Patience, the long
suffering of God, he gave time
-
for repentance, he gave time for
Noah to build the ark. And he
-
gave time for the sin in man to
to ripen to as Judge judgment.
-
But again, just as Adam opened
the door for death to enter the
-
world through his disobedience,
here mankind through lapsing
-
into idolatry, open the door for
these Nephilim these these
-
special angelic beings that came
they were in rebellion against
-
God and they came started mating
with women accelerated the the
-
rebellion in the earth. We have
to notice though, that God
-
places all the responsibility on
man that we opened the door for
-
him through idolatry. So this is
our early examples in the Bible,
-
of gateways, doorways opening up
to lead in the judgment of God
-
and The in the flood story. This
is another example of these
-
spiritual gateways being open.
There's a second moment that
-
comes where it talks about the
fountains of the deep the my
-
into home that broke open from
below and water came gushing out
-
from the earth for 150 days, not
just 40 days and the windows of
-
heaven, the robot OSHA mine,
they opened up from above and
-
there were torrential rains for
40 days. And these were the
-
sources of the floodwaters they
opened up to lead in the
-
judgment of God. This is in
Genesis, chapter seven, verse
-
11, where the Bible talks about
these two gateways above and
-
below opening and then in
Genesis eight to where God
-
remembers Noah, and he rebukes
the waters and the gateways open
-
up again to for the waters to
recede. So we see already three
-
examples in the first 10, a 10
chapters of Genesis, that there
-
are spiritual gateways,
gateways, portals between the
-
natural and spiritual worlds,
which open up to let in. They
-
lead in the blessings of God,
but also curses and the
-
judgments of God. I'll give you
a few other places in the Bible
-
where this is established. We
have Genesis 4925, the patriarch
-
Jacob is blessing his songs. And
he, he goes, he prays over
-
Joseph, that the blessings from
the heavens above and from the
-
earth beneath and all in the
earth, that they would be upon
-
Joseph that there are these
these windows of heaven above
-
and, and even the gateways of
the deep. There are a source of
-
God blessing us. It's quite
unusual, but this is sort of
-
biblical, cosmic. Biology This
is the way the spiritual and the
-
natural world interact. We see
it in Exodus, chapter 20, verse
-
four, this is actually part of
the 10 commandments, where it
-
says you shall have no graven
injury image before me no graven
-
image of anything above in the
heavens, or beneath the earth or
-
in the earth. So we see that
that biblical biblical cosmology
-
of the spiritual world above us
in the heavens, down below us
-
and in the earth, it's even
mentioned in the 10
-
commandments. And of course, we
have songs that flow out of
-
Malachai chapter three, verse
10, every preacher is preached
-
about tithing to their people,
if you tie the right God will
-
open the windows of heaven, the
robot Shia mime and pour out a
-
blessing you can't contain this
is the same he break biblical
-
concept that the flood was came
through the windows of heaven,
-
the arva shamiam, and here the
blessings of God come to us. So
-
we're establishing that there
are portals or gateways,
-
according to the Bible, where
man's actions can draw the
-
blessing or the judgment of God
through these.
-
Now the next
-
truth we want to establish is
how the flood story ends with a
-
new beginning for mankind. But
God in it sets another door or
-
gateway that he says he draws a
line. man should not cross this.
-
This is very similar to the
command that Adam had in Genesis
-
chapter two. You can eat up
anything here in the garden,
-
just don't eat of that tree over
there. For in the day that you
-
eat of it, you shall surely die
and Here we have a similar rule,
-
not given to just one person but
to all mankind delivered to Noah
-
by the Lord. And Genesis nine,
chapters three through six. This
-
is part of God establishing his
covenant with, with all the
-
earth with all humanity and even
all the earth. It says, Man,
-
every moving thing that lives
shall be food for you. I have
-
given you all things even as the
green herbs, but you shall not
-
eat flesh with its life that is
its blood. Surely for your
-
lifeblood, I will demand a
reckoning. This is just not some
-
dietary law. Here. This is the
first time we get this concept
-
that every person will stand
before God one day and give an
-
account for their life. And the
rule goes on from the hand of
-
every man I'll require it from
the hand of man, every man's
-
brother or require the life of
it. Whoever sheds man's blood by
-
man and blood Shelby shed In
other words, it's a prohibition
-
on murder. Why? Because for in
the image of God, he made man
-
every human is made in the image
of God. And the we we often
-
overlook it in the flood story.
But God's covenant with Noah
-
which in which controls the sun
and the moon, the season, seed
-
time harvest all the blessings
and things we enjoy on the
-
earth. There's a rule with it.
And if you break this rule,
-
there's a doorway there are
doorways that open just as it
-
opened with Adam when he sent
death enter the world things are
-
going to enter the world, just
as the corruption of all flesh
-
in the violence and the evil
thoughts. Open the doors for the
-
windows of heaven above and the
found fountains of the deep to
-
open and bring the floodwaters
in the Great Day luge and this
-
is Something that should really
sober us up. This is getting
-
real Jesus Himself said one day,
we're going to be back like in
-
the days of Noah, we don't know
the day or the hour only the
-
Father in heaven. But as the
days of Noah were so also with
-
the coming of the Son of Man B,
for as in the days before the
-
flood they were eating and
drinking, marrying and giving in
-
marriage until the day that Noah
entered the ark and did not know
-
until the flood came and took
them all away. So also with the
-
coming of the Son of man be this
is not about a high divorce rate
-
or whatever at some analogy to
the ancient world. I believe the
-
Bible once I've studied it out
for my book, floodgates, I
-
realized that the the whole
scenario of the flood story, it
-
is a model a paradigm for the
last days there are all kinds of
-
aspects to it. And I believe you
can already find parallels
-
aspects already in the earth
today. And what Jesus is saying
-
here, when he says as in the
days of no war, it means that
-
that rule he gave to us all the
way back in Genesis nine, that
-
one day man would in fact be in
breach of it. And in the
-
covenant, God says, I'm not
going to destroy the earth
-
again, by water. You have to
read it carefully. God doesn't
-
waste his word. There are other
means that he can send in his
-
judgment, his just judgment
through the portals, the windows
-
above the fountains below, and
Jesus says it's going to happen.
-
Then in Luke chapter 17. That
was in Matthew.
-
That was in Matthew 24, the
mount Olivet dis discourse, of
-
course, then in Luke 17 This is
a sort of a different than yet
-
where Jesus he's not talking to
us. disciples privately on the
-
Mount of Olives, as in Matthew
24. Here he's speaking in the
-
temple courts with some
Pharisees and Sadducees. Around,
-
he's got a bigger audience. And
he makes the same warning about
-
as in the days of Noah. And then
he pairs it with the days of
-
Lot. He says, as in the days of
law, when they were buying and
-
selling and shopping and fixing
their houses and all it means
-
that people were optimistic
about the future. They did not
-
know that their sin was coming
up as a stench before God. And
-
they did not know the judgment
of God was about to hit them.
-
And so we see Jesus pairing The,
the judgments of the flood and
-
Sodom. And then it happens again
in Second Peter chapter two,
-
where Peter obviously he heard
what Jesus said and it became
-
part of his message. Jesus
taught it to his disciples. He
-
taught it even in the temple
courts days of Noah days. of lot
-
of Hear Peter picks up on the
message. And he talks about the
-
days of Noah, when the divine
patience waited. And then he
-
also talks about the days of Lot
when God turned Sodom and
-
Gomorrah into ashes, making them
an example we want to underline
-
this and example to those who
afterward would live on Godley
-
and the our brother Jude in his
one chapter book, verses six and
-
seven. He also picks up on this
message, the eschatology of
-
Jesus that prophetic timeline
and model for Jesus days of
-
Noah, Peter says it. Jude says
that you can find it in Paul in
-
Romans and elsewhere, and even
in the book of Revelation, but
-
here Jude pairs the days of Noah
the days of law and says Sodom
-
and Gomorrah are set forth as an
example, suffering the vengeance
-
of eternal fire. It's an example
of the judgment that comes At
-
the end of the age on the on
godly, and so you have all these
-
new testament figures, including
Jesus Himself, saying there will
-
be like a replay of the days of
Noah, when man is in breach of
-
that rule of the noahide
covenant. And God opens up these
-
porters or gateways to let in
his judgment again, and that
-
Sodom and Gomorrah are an
example, on a local level of the
-
judgment that comes over all the
earth. It's not by water this
-
time, but by fire and brimstone.
And where did they get it? Well,
-
all through the Hebrew prophets,
there are flood analogies, flood
-
illusions related to connected
to the end of days judgment,
-
also allusions to the Exodus.
These are the two main models of
-
events in biblical history, that
the prophets over and over
-
Again, I say the day the day of
the Lord and those last days in
-
the judgment at the end of the
age are going to be like the
-
flawed and the Exodus. And here
the most clear example of flood
-
analogy is in Isaiah chapter 24.
And the the chapter starts out
-
Behold, the Lord makes the earth
empty, makes it waste distorts
-
its surface and scatters abroad,
its inhabitants. It's not
-
talking about a judgment on
Israel or Moab or Lebanon. It's
-
the whole earth. And just as the
flood scarred the surface of the
-
earth, geologists study it and
they know five to 10,000 years
-
ago that was massive floodings
that cut the Grand Canyon in the
-
Columbia Gorge so many other
things. They this says one day
-
the surface of the earth is
going to be wasted and
-
distorted. Again, very ominous
and Isaiah 24 also says the land
-
shall be utterly emptied and
utterly plundered. For the Lord
-
has spoken this word, the earth
mourns and fades away the earth
-
languages and fades away.
Therefore the curse. Remember
-
we're talking about curses and
judgments that enter the earth
-
through these portals the curse
has devoured the earth. Those
-
who dwell in it are desolate.
Therefore, the inhabitants of
-
the earth are burned, and few
men are left the judgment this
-
time the curse that comes is not
by water but by fire. And here
-
is where the flood analogy in
the flood illusion really hits
-
home. In Isaiah chapter four
Bible scholars call this the the
-
Isaiah Apocalypse, actually
chapters 24 through 27, but the
-
most concentrated passage with
flood illusion is Isaiah chapter
-
24. And it really hits home and
verse 18, for the windows from
-
on high are open, and the
foundations of the earth are
-
shaken. These porters are
windows that lead in the
-
floodwaters. The Bible says they
will open again to let in this
-
time the fiery judgment of God
you cannot really get work your
-
way around this. This is our
robot Shamim in the Hebrew, the
-
same place where the blessings
of God that were prayed over
-
Jacob over Joseph or Malahide
says, you know open the windows
-
of heaven and God's going to
bless us if we are properly
-
tithing and giving to the Lord
and to his kingdom. Here they
-
lead in the judgment of God and
the prophet Isaiah says they
-
will open again to let in a
judgment and And this, this is
-
the scariest chapter in the
Bible to me. I know there's all
-
kinds of dragons and tin headed
creatures and beasts in
-
Revelation and all, but this is
talking about the earth that we
-
walk on every day that we stand
on
-
and
-
rely upon. It says the earth is
violently broke broken when when
-
these the windows the spiritual
gateways open, it shakes the
-
earth it's violently broken the
earth is split open, the Earth
-
is shaken exceedingly the earth
shall reel to and fro, like a
-
drunkard and shall teeter like a
hut. before the flood if you
-
went down below the surface of
the earth, what was their huge
-
reservoirs of water, if those
same fountains of the deep open
-
today if the earth splits open,
as it says here what comes up
-
hot molten lava volcanic acts
tivity and this is a very scary
-
and ominous thought. But Isaiah
sees it happening now. It says
-
this transgression shall be
heavy upon the earth, and it'll
-
fall and not rise again. There's
something about it that unless
-
God comes, we could never rise
from this again. But it does end
-
in a good place. The Isaiah
chapter 24 says the moon will be
-
disgraced the son of shame. Why?
Because the lighter The Lord is
-
here, for the Lord of hosts will
reign on Mount Zion and in
-
Jerusalem, and before his elders
gloriously, Jesus Himself, read
-
him, he read himself into this
passage, and therefore he says,
-
it's going to be something like
in the days of Noah happening,
-
when the Son of Man shall appear
again and take up his throne in
-
Jerusalem God shaking our
systems and shaking The whole
-
earth to make room for the
enlargement of the Kingdom of
-
Jesus on the earth. But why are
these things happening? You read
-
through Isaiah 24. And there's
one particular verse that tells
-
you why. The this judgment has
come through these portals this
-
this fiery judgment. It says the
earth is defiled under its
-
inhabitants because they have
transgressed the laws change the
-
ordinance broken the ever
lasting covenant, the Brit Olam,
-
we have to remember that, you
know, this is a chapter
-
concerning the whole earth it's
not about Israel breaking
-
certain rituals or, or whatever.
It's the we have broken a rule
-
in what is called the Brit Olam,
the everlasting covenant. And it
-
just so happens in back in
Genesis chapter nine where God
-
is establishing his covenant
with Noah and with the whole
-
earth. Human race, the animals,
the plant kingdom, everything.
-
He says the rainbow shall be in
the cloud, I'll look on it to
-
remember the ever lasting
covenant. Brit Olam, that very
-
same word between God and every
living creature of all flesh
-
that is on the earth. In other
words, Isaiah says that one day
-
mankind will be in breach of
that rule back there in God's
-
covenant with Noah, which is an
everlasting covenant. Unless we
-
breach it, that's that's what it
means. This is why Jesus says he
-
won't destroy it by water. But
there's other means and Jesus
-
himself. He takes it from Isaiah
says there will be a breach of
-
it. And when we see this, that
that what it's talking about
-
Isaiah is God's covenant with
Noah. You have to go back to
-
this rule. I again, Genesis nine
verses three through six, the
-
one rule just as Adam had one
rule, and he botched it and
-
death enter the world. We the
human race has had one rule
-
under this noahide covenant for
around 4500 years now. And the
-
Bible sees us in breach of it
and drawing a fiery judgment
-
from God. So we better take a
look at this rule again. You
-
can't eat live flesh with its
blood. God is going to require
-
an account of every life I will
demand a reckoning you and I
-
will stand before God and give
an account for our lives what
-
we've done right or wrong. Thank
you for the blood of Jesus that
-
washes is clean of all
transgressions. But even a
-
believer is going to stand
before the judgment seat of
-
Christ, what we've done in the
body, but you are saved and have
-
your heavenly reward. And here
are the prohibition on murder.
-
But the rule at the foundation
of the one rule or the noahide
-
covenant It is built on this
notion that man is made in the
-
image of God. And so we have to
ask, what is this one rule of
-
God's covenant with Noah, and
how have we broken it is how do
-
you break it? What What is it
and have we broken?
-
To put the rule in a nutshell,
I say that it means we must draw
-
a bold line between the human
race and the animal kingdom.
-
Don't act like them. Don't be
like a lion that eats a water
-
buffalo alive, while its heart
is still beating, you can't eat
-
live flesh. It's just not you
know, have proper table manners.
-
But there is a sense of that
that every human life made in
-
the image of God you should have
dignity and respect for
-
yourself. And you wash your
clothes you I mean, you wash
-
your food you wash your hands
before you eat you sit up,
-
dignified, we're not like the
animals and and don't, you know
-
kill other humans, like the
animals kill each other man must
-
maintain a high view of
themselves as the closest thing
-
in creation to God where the
thing that's most like him and
-
the thing that he most wants to
have communion with. And in
-
fact, when we understand this
concept of ammaji, di, it goes
-
even deeper. And we realize that
when God formed Adam out of
-
clay, in Genesis, chapter two,
he was actually making the
-
bodily form, that God himself
would come and dwell in one day
-
forever. So you should have some
dignity and respect for
-
yourself. God wanted to do to
dwell in one of these bodies.
-
When he made Adam, he was making
the form that one day He would
-
come and dwell in forever.
That's a deep thought. And it
-
means that every human life has
dignity and and deserves
-
respect. And how have we
breached this rule? I believe
-
from what God has shown me over
the past 20 years, that the
-
human race has been in breach of
this one rule of the noahide
-
covenant, ever since the
mainstream acceptance of
-
Darwinian evolution. Here we
have Charles Darwin on his ship,
-
HMS Beagle, say, sailing around
South America, the Galapagos, a
-
several year trip around the
world and comes up with this
-
theory of evolution how we came
from monkeys and apes, and and
-
just evolved and now the whole
theory the Big Bang and we
-
merged out of some primordial
pool of amino acids and and we
-
are descended from Sapiens from
from monkeys. And all the way
-
up. And
-
if we really understand this, it
means if if you and I came from
-
monkeys that mean Jesus came
from a monkey and the gospel, we
-
follow the Lord in vain. And so
this was a direct refutation.
-
Darwinian ism is a direct
refutation of this concept of a
-
module a dado that man is a
special creation of God higher
-
than the animals made in His
image. And for over 120 years
-
now it's being taught in our
schools. Here, you know, this
-
this is this is sort of a nice
depiction, I guess, of this
-
evolutionary theory. That here
is the first illustration of
-
human evolution in a scientific
book or journal. And, you know,
-
it says we're all on that same
plane, look at it. Today, we
-
would say racist, it's racist.
But this is actually what
-
science still teaches us. And
God we've removed God from our
-
learning. Roman says they did
that in the in the ancient world
-
and it has already happened
again. One of the signs that
-
we're back in the days of Noah,
dear brothers and sisters
-
Darwinism has had no good fruit.
Jesus says a good tree cannot
-
bring forth bad fruit a bad tree
cannot bring forth good fruit.
-
Darwinism has had nothing but
bad fruit since it was
-
conceived. I can link it to a in
my book I spent several chapters
-
linking it to a pseudo
scientific excuse the Nazis used
-
it as a as a scientific
justification for trying to
-
eradicate all the Jews of
Europe, even communism. Marxist
-
Karl Marx read the book Have
Charles Darwin Origin of Species
-
and he says I don't agree with
everything he writes his friend
-
Frederick Engels, I don't agree
with everything. But this is the
-
book that's going to help us
promote our political theory of
-
radical socialism Marxism and
without Darwinism, in a sense
-
killing off God in the minds of
many communism would have never
-
taken hold in Russia, or China.
The way it did, it fueled that
-
atheistic communistic takeover
of billions of people. And it
-
led to be in it to hundreds of
millions of losses of lives in
-
some of the purges and wars,
brought by the Nazis and the
-
communists. It's also at the
root of the death knell of
-
abortion today, the mainstream
acceptance of homosexuality, the
-
maintenance, militant atheism in
the world the devaluing of human
-
life. That's A lot of
accusations to lay at the feet
-
of Darwinism. But mankind has
used Darwinism as a scientific
-
excuse to walk away from any
moral accountability to God that
-
rule back there in. In the
noahide covenant, every one will
-
give an account for their life.
We say no, there's no God. So I
-
don't have to give an account
for many now use Darwinism to
-
discard with God, or they
they've lowered their image of
-
him and you hear this all the
time you say that, you know,
-
there may be people will say
there may be a god out there.
-
But he he's done a really bad
job in making the earth I could
-
have done a better job. And when
you feel you are morally
-
superior to God, your Creator,
that's a dangerous place to be
-
but this is where the majority
of the world is today, and it's
-
Science is saying we now
understand the whole process of
-
evolution and can control it to
create a super human race. We
-
are tampering with our nature,
as Adam McMahon just as the
-
angels came and mated with women
and birth these giants, these
-
hybrids, these mutated
naphthalene in the earth, that
-
the this is happening again
through science, the way we're
-
crossing the line between humans
and animals in medical and
-
scientific experimentations and
I believe we are already in
-
breach of that one command of
the noahide covenant because the
-
world is basically accepted
Darwin that
-
and we will soon incur the fiery
wrath of God from both above and
-
below. When you get into the
book of Revelation, this was a
-
real eye opener for me myself,
that once I started
-
understanding the whole flood
analogy through Scripture, you
-
get to Revelation and the
recurring theme of judgment
-
there is fire, fire and more
fire. You read it over and over
-
again, things falling from the
heavens above the portals open
-
to let in asteroids or whatever
that poison the waters of the
-
earth. And there's all kinds of
earthquakes that are
-
specifically mentioned in
Revelation the worst that have
-
ever happened. The the
foundations of the earth,
-
opening up again, and the fires
within the earth of man warring
-
against man, God lifting that
common grace among us and and
-
and he actually comes to spare
the human race from completely
-
destroying itself. But until
then, until Until that happens,
-
I believe we're already in the
days of Noah. And I believe we
-
are crossing lines just as there
were a couple doors before the
-
flood really hit. You had the
one portal where man lapsed into
-
idolatry and it opened the door
for the B'nai Elohim, the sons
-
of God, these rebellious angels
to come and mate with women and
-
accelerate that rebellion before
the flood. And then the windows
-
of heaven above and the
fountains of the deep when they
-
opened. There were stages of the
judgments of God coming in in
-
the days of Noah. I believe we
are seeing stages of the
-
judgments of God in this day,
the days of Noah that we're in
-
today, and we've seen a
spiritual gateway already open
-
for a judgment to come into the
earth with the current one is
-
Coronavirus, but I believe this
is because man We're not, I
-
believe this is because man we,
we open the door just as the
-
idolatry open the door. We by
erasing the line between us and
-
the animals that bold clear line
that God wanted between us.
-
We've done it through Darwinism.
And this has allowed pathogens
-
viruses lurking inside of bats
and pigs and other animals
-
monkeys to jump to the human
race more frequently in modern
-
times, this sort of thing
happened in the past, a lot of
-
it was bad hygiene for
centuries. Or you know, the the
-
Black Death spread through
Europe through rats and stuff
-
biting people or, or the feces
over everything. But now it's
-
different. There's something
different. That is happening in
-
modern times. I would say it
runs parallel to it starts right
-
about the time of the machine.
The world especially in Europe,
-
and then towards America, this
acceptance of Darwinian ism and
-
throwing God out of our schools
and education now, you that you
-
only hear about Darwinism. In a
19 1819 the Spanish Flu killed
-
to 100 million people. It was
braid at the tail end of warbler
-
50
-
one, it killed at least five
times as many people as the war
-
itself. It was a form of swine
flu. In 1957, the Asian flu and
-
avian flu came from ducks. I
remember 1968 69 the Hong Kong
-
flu again, it was like a bird
flu. And in more recent years,
-
we've had the AIDS virus that
came from they think monkeys but
-
it may have even come from bats
before that. the Ebola virus,
-
another form of swine flu. What
I've listed here is COVID one
-
it's actually MERS and SARS are
The same sort of Coronavirus is
-
there a protein that is has a
crown shape on the head and now
-
the COVID to virus and many
people are just hoping that
-
science will deliver us and
medicine will deliver us from
-
this threat with a vaccine with
the right treatments and and you
-
know, I hope and pray that that
we can get through this. But I
-
believe we brought it on
ourselves that we opened the
-
doorway. You can we cannot avoid
this. And look at this. The the
-
we call it the the Wu Han flew
that it started in Wu Han China
-
in around November, December of
2019 and August of 2019. There's
-
a Spanish born biologist named
Juan Carlos Belmonte. He is born
-
in Spain, but he worked at the
Salk Institute in California,
-
very leading medical scientific
Institute. And he's a stem cell
-
biologist. And he was working on
a human
-
monkey,
-
hybrid embryo, but it went
against the laws of the United
-
States. You can't mix human and
animal cells in some of these
-
experimentations. So he moved
his whole experiment and his
-
research team to China, because
there are a lot more lax about
-
crossing these ethical lines.
And in August 2019, he announced
-
that he had successfully crossed
human and monkey cells in a
-
hybrid embryo, a chimera, if you
were it will in a secret lab in
-
China. So it should not surprise
us that just a few months later,
-
this pathogen COVID COVID-19 the
Coronavirus that we're now
-
facing jumped from some animal
into humans mutated to where it
-
could spread to other humans.
And even though we have better
-
hygiene today, we know how these
things operate. We can even look
-
at these viruses under
microscopes, we can try and
-
artificially create them and
create viruses and all there is
-
still a fear that there are
thousands of these viruses still
-
out there looking at and lurking
in animals, and that once they
-
can get into humans and can
transmit from one human to
-
another, they can mutate and
stay ahead of science. And I
-
tell you, science will not
deliver you from the judgments
-
of God that are coming on the
earth, whether it's that fiery
-
judgment that Jesus and Peter
and Jude And Isaiah, and the
-
Book of Revelations talk about,
they all talk about it. And I
-
hope we have a vaccine. I hope
we have treatments for COVID.
-
And we all have had everyone's
been impacted. We've all
-
probably know, loved ones who
got it or I know, at least four
-
people who have died with it,
and it's horrible. But we have
-
to understand and take
responsibility that we have done
-
something to allow this to
happen. Just as Adam sinned he
-
had one rule, he sinned. And
because of it, door opened and
-
death enter the world, because
we are breaching this concept
-
that were made in the image of
God and we're not like the
-
animals. When you go crossing
these lines. There are
-
consequences and I believe we're
seeing it, but we want to have
-
hope. Faith in God is get your
life right in Jesus asked him to
-
forgive you if you saved you
don't have to be afraid of
-
anything coming on the earth.
Amen, amen. But if you want to
-
know more about it, you can get
it in my book flood gates. And
-
you can go to www flood gates
blog.com, and there's a couple
-
places you can buy it. If you're
in the US. You can buy it from
-
the US branch of the Christian
embassy, anywhere else in the
-
world. You can get it from our
Jerusalem office. I want to
-
bless you this Feast of
Tabernacles and say, blessings
-
and Shalom from Jerusalem, let
the windows of heaven and even
-
the fountains of the deep open
up to bless you for following
-
Jesus and joining us this feast
-
How are you doing? This is
Corey.
-
Yes. Did you go Did you call
yesterday to the hospital? Yeah.
-
Do you already need a groceries
because then you can give me a
-
list and I will bring the soup.
baguette. Yeah. Okay. milk.
-
Vegetables. Yeah. Thank you. I
love you a lot. and have a good
-
day. Yeah.
-
Thank you Have a nice day bye.
-
Everything is going well and
smooth.
-
The work is done. When the storm
is hitting hard, the whole world
-
also in Israel and Jerusalem.
Then relationships they become
-
very meaningful
-
for the time that we are in and
a time as this, that we as a
-
Christian embassy and staff are
here to reach out with hope,
-
with faith with assurance that
the God of Israel is faith, that
-
He will care for his people in
these days
-
These people visit actually
every week,
-
once a week, and some already
for many years and build up a
-
beautiful relationship walking
alongside with them through this
-
crisis.
-
This is a gift from all kinds of
people from outside Israel.
-
and they wanted to bless you.
Love you a lot.
-
Bye sweetie