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DParsons Corona

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    Unknown: Welcome to the Feast of
    Tabernacles 2020. We're so glad
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    you joined us here on online
    global feast. Thank you for
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    tuning in. And thank you for
    joining this seminar part of our
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    50 or more seminar tracks at
    this year's feast. I'm David
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    Parsons, spokesman for the
    International Christian Embassy
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    in Jerusalem. And today we're
    going to deal with a very
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    serious subject that has
    impacted us all the Coronavirus
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    and specifically I want to try
    and give a biblical perspective
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    on whether there is a spiritual
    route to this Coronavirus. The
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    Bible says that the curse
    causeless will not common was
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    there something that we did that
    has caused this plague to come
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    upon us
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    and I believe The Bible is clear
    that there are spiritual
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    gateways, doors or portals in
    the heavens evolve in the earth
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    below and within the earth
    itself, through which blessings
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    and curses or judgments of God,
    Enter. And as we go through
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    this, we want to keep in the
    back of our mind. It has there
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    been a spiritual gateway that
    the human race is open to allow
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    pathogens, viruses, other deadly
    viruses in animals to jump to
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    humans. And the my understanding
    of this came largely through my
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    research of my book, Flood
    Gates. It was published in March
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    2018. But I've been researching
    this and really asking God about
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    the whole flood analogy for
    around 20 years and a lot What
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    I'm going to say today comes out
    of this. And first we want to
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    start with the first sort of
    door spiritual door or gateway
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    that was opened in the world.
    And it has to do with the rule
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    that God gave to Adam. It says,
    In Genesis chapter two that the
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    Lord commanded the man saying,
    of every tree of the garden, you
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    may eat freely, but of the tree,
    the knowledge of good and evil,
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    you shall not eat for him, the
    day that you eat of it, you
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    shall surely die. And of course,
    Adam has this one rule. We all
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    sort of get down on him, you
    know, you only had one rule,
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    could you keep it? And how long
    would we have been able to keep
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    it? But we know that because he
    and his wife disobeyed God. Paul
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    in Romans says that just as
    through one man sin, death,
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    enter entered the world through
    that sin and Death spread to all
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    men spread to the animals spread
    to the plant kingdom. And it was
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    Adam and Eve's father
    disobedience of God, which
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    opened the door to death
    entering the world. So this is
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    the first place in the Bible
    that we see this principle, this
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    understanding of spiritual
    gateways. And here we'll see
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    another one, just a couple
    chapters later, at the end of
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    Genesis four. It's quite
    interesting the last couple
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    verses, it talks about how Adam
    knew Eve his wife again, she
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    bore a son named Seth. Seth then
    has a son himself named Enosh.
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    And then we have this little
    verse Then man began to call on
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    the name of the Lord and most of
    us as Christians, we look on
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    this as a good thing that that
    men, you know, finally began to
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    call on God, but actually I
    don't think Adam forgot God. I
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    don't think you're you're
    talking about his sons. And the
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    Jewish rabbis actually say that
    this is the beginning of
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    idolatry that we actually should
    read it. This word began as a
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    certain Hebrew word that always
    precedes something bad a
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    negative story, when you see it,
    you know, something bad is
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    coming. And it actually means
    that men began to call things in
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    the earth by God. And we see
    this in Romans, chapter one,
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    how, in the ancient world, it's
    talking about the pre flood
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    world, that even though they
    know they knew there was a God
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    that that they could see it in
    nature. They lowered their image
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    of him and started calling
    things in the earth after God
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    even creeping things. And it was
    the introduction to idolatry.
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    And so this is that the end of
    Genesis chapter four, chapter
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    five, is a what we call a tola
    dote, it's a genealogy chapter
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    that says so and so begat so and
    so you. It finally ends with
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    Noah, being born were first
    introduced to Noah. And then the
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    flood story starts with the
    first verses of Genesis chapter
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    six. So if you take away chapter
    five, you you end with men
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    lapsing into idolatry. And then
    when the story picks back up
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    really, you have this this flood
    story starting now it came to
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    pass when men began to multiply
    on the face of the earth and
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    daughters were born to them,
    that the sons of God saw the
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    daughters of men that they were
    beautiful and they took wise for
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    themselves, all they chose, and
    this is actually what has
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    happened here. Because humanity
    lapsed into idolatry. We started
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    calling things in creation,
    worshipping them and calling
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    them God. It opened a spiritual
    door for these angelic beings.
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    The sons of God, the LLP seem to
    come and enter the world and and
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    start mating with women. And of
    course, there was already a
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    rebellion before God that was
    already in the earth, but they
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    came and accelerated and
    multiplied it. The human race
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    had become corrupted says all
    flesh was corrupt before the
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    Lord, that there was senseless
    violence in in the earth, and
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    that man's thoughts were evil
    continuously. And God looked at
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    it, and he said, My spirit will
    not strive with man forever,
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    because he's indeed flesh. Yet
    his day shall be 120 years gone
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    made this decision. I'm going to
    judge this, but he made this
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    unusual decision to then wait
    for 120 years. During this time
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    of his long patience in the New
    Testament. It calls it the time
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    of the Divine Patience, the long
    suffering of God, he gave time
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    for repentance, he gave time for
    Noah to build the ark. And he
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    gave time for the sin in man to
    to ripen to as Judge judgment.
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    But again, just as Adam opened
    the door for death to enter the
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    world through his disobedience,
    here mankind through lapsing
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    into idolatry, open the door for
    these Nephilim these these
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    special angelic beings that came
    they were in rebellion against
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    God and they came started mating
    with women accelerated the the
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    rebellion in the earth. We have
    to notice though, that God
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    places all the responsibility on
    man that we opened the door for
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    him through idolatry. So this is
    our early examples in the Bible,
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    of gateways, doorways opening up
    to lead in the judgment of God
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    and The in the flood story. This
    is another example of these
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    spiritual gateways being open.
    There's a second moment that
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    comes where it talks about the
    fountains of the deep the my
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    into home that broke open from
    below and water came gushing out
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    from the earth for 150 days, not
    just 40 days and the windows of
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    heaven, the robot OSHA mine,
    they opened up from above and
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    there were torrential rains for
    40 days. And these were the
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    sources of the floodwaters they
    opened up to lead in the
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    judgment of God. This is in
    Genesis, chapter seven, verse
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    11, where the Bible talks about
    these two gateways above and
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    below opening and then in
    Genesis eight to where God
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    remembers Noah, and he rebukes
    the waters and the gateways open
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    up again to for the waters to
    recede. So we see already three
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    examples in the first 10, a 10
    chapters of Genesis, that there
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    are spiritual gateways,
    gateways, portals between the
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    natural and spiritual worlds,
    which open up to let in. They
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    lead in the blessings of God,
    but also curses and the
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    judgments of God. I'll give you
    a few other places in the Bible
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    where this is established. We
    have Genesis 4925, the patriarch
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    Jacob is blessing his songs. And
    he, he goes, he prays over
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    Joseph, that the blessings from
    the heavens above and from the
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    earth beneath and all in the
    earth, that they would be upon
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    Joseph that there are these
    these windows of heaven above
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    and, and even the gateways of
    the deep. There are a source of
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    God blessing us. It's quite
    unusual, but this is sort of
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    biblical, cosmic. Biology This
    is the way the spiritual and the
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    natural world interact. We see
    it in Exodus, chapter 20, verse
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    four, this is actually part of
    the 10 commandments, where it
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    says you shall have no graven
    injury image before me no graven
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    image of anything above in the
    heavens, or beneath the earth or
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    in the earth. So we see that
    that biblical biblical cosmology
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    of the spiritual world above us
    in the heavens, down below us
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    and in the earth, it's even
    mentioned in the 10
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    commandments. And of course, we
    have songs that flow out of
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    Malachai chapter three, verse
    10, every preacher is preached
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    about tithing to their people,
    if you tie the right God will
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    open the windows of heaven, the
    robot Shia mime and pour out a
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    blessing you can't contain this
    is the same he break biblical
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    concept that the flood was came
    through the windows of heaven,
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    the arva shamiam, and here the
    blessings of God come to us. So
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    we're establishing that there
    are portals or gateways,
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    according to the Bible, where
    man's actions can draw the
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    blessing or the judgment of God
    through these.
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    Now the next
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    truth we want to establish is
    how the flood story ends with a
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    new beginning for mankind. But
    God in it sets another door or
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    gateway that he says he draws a
    line. man should not cross this.
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    This is very similar to the
    command that Adam had in Genesis
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    chapter two. You can eat up
    anything here in the garden,
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    just don't eat of that tree over
    there. For in the day that you
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    eat of it, you shall surely die
    and Here we have a similar rule,
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    not given to just one person but
    to all mankind delivered to Noah
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    by the Lord. And Genesis nine,
    chapters three through six. This
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    is part of God establishing his
    covenant with, with all the
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    earth with all humanity and even
    all the earth. It says, Man,
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    every moving thing that lives
    shall be food for you. I have
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    given you all things even as the
    green herbs, but you shall not
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    eat flesh with its life that is
    its blood. Surely for your
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    lifeblood, I will demand a
    reckoning. This is just not some
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    dietary law. Here. This is the
    first time we get this concept
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    that every person will stand
    before God one day and give an
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    account for their life. And the
    rule goes on from the hand of
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    every man I'll require it from
    the hand of man, every man's
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    brother or require the life of
    it. Whoever sheds man's blood by
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    man and blood Shelby shed In
    other words, it's a prohibition
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    on murder. Why? Because for in
    the image of God, he made man
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    every human is made in the image
    of God. And the we we often
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    overlook it in the flood story.
    But God's covenant with Noah
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    which in which controls the sun
    and the moon, the season, seed
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    time harvest all the blessings
    and things we enjoy on the
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    earth. There's a rule with it.
    And if you break this rule,
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    there's a doorway there are
    doorways that open just as it
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    opened with Adam when he sent
    death enter the world things are
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    going to enter the world, just
    as the corruption of all flesh
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    in the violence and the evil
    thoughts. Open the doors for the
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    windows of heaven above and the
    found fountains of the deep to
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    open and bring the floodwaters
    in the Great Day luge and this
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    is Something that should really
    sober us up. This is getting
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    real Jesus Himself said one day,
    we're going to be back like in
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    the days of Noah, we don't know
    the day or the hour only the
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    Father in heaven. But as the
    days of Noah were so also with
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    the coming of the Son of Man B,
    for as in the days before the
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    flood they were eating and
    drinking, marrying and giving in
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    marriage until the day that Noah
    entered the ark and did not know
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    until the flood came and took
    them all away. So also with the
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    coming of the Son of man be this
    is not about a high divorce rate
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    or whatever at some analogy to
    the ancient world. I believe the
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    Bible once I've studied it out
    for my book, floodgates, I
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    realized that the the whole
    scenario of the flood story, it
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    is a model a paradigm for the
    last days there are all kinds of
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    aspects to it. And I believe you
    can already find parallels
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    aspects already in the earth
    today. And what Jesus is saying
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    here, when he says as in the
    days of no war, it means that
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    that rule he gave to us all the
    way back in Genesis nine, that
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    one day man would in fact be in
    breach of it. And in the
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    covenant, God says, I'm not
    going to destroy the earth
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    again, by water. You have to
    read it carefully. God doesn't
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    waste his word. There are other
    means that he can send in his
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    judgment, his just judgment
    through the portals, the windows
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    above the fountains below, and
    Jesus says it's going to happen.
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    Then in Luke chapter 17. That
    was in Matthew.
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    That was in Matthew 24, the
    mount Olivet dis discourse, of
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    course, then in Luke 17 This is
    a sort of a different than yet
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    where Jesus he's not talking to
    us. disciples privately on the
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    Mount of Olives, as in Matthew
    24. Here he's speaking in the
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    temple courts with some
    Pharisees and Sadducees. Around,
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    he's got a bigger audience. And
    he makes the same warning about
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    as in the days of Noah. And then
    he pairs it with the days of
  • 16:18 - 16:22
    Lot. He says, as in the days of
    law, when they were buying and
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    selling and shopping and fixing
    their houses and all it means
  • 16:26 - 16:30
    that people were optimistic
    about the future. They did not
  • 16:30 - 16:34
    know that their sin was coming
    up as a stench before God. And
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    they did not know the judgment
    of God was about to hit them.
  • 16:37 - 16:43
    And so we see Jesus pairing The,
    the judgments of the flood and
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    Sodom. And then it happens again
    in Second Peter chapter two,
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    where Peter obviously he heard
    what Jesus said and it became
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    part of his message. Jesus
    taught it to his disciples. He
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    taught it even in the temple
    courts days of Noah days. of lot
  • 17:00 - 17:04
    of Hear Peter picks up on the
    message. And he talks about the
  • 17:04 - 17:08
    days of Noah, when the divine
    patience waited. And then he
  • 17:08 - 17:13
    also talks about the days of Lot
    when God turned Sodom and
  • 17:13 - 17:19
    Gomorrah into ashes, making them
    an example we want to underline
  • 17:19 - 17:23
    this and example to those who
    afterward would live on Godley
  • 17:23 - 17:28
    and the our brother Jude in his
    one chapter book, verses six and
  • 17:28 - 17:33
    seven. He also picks up on this
    message, the eschatology of
  • 17:33 - 17:38
    Jesus that prophetic timeline
    and model for Jesus days of
  • 17:38 - 17:43
    Noah, Peter says it. Jude says
    that you can find it in Paul in
  • 17:43 - 17:47
    Romans and elsewhere, and even
    in the book of Revelation, but
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    here Jude pairs the days of Noah
    the days of law and says Sodom
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    and Gomorrah are set forth as an
    example, suffering the vengeance
  • 17:57 - 18:00
    of eternal fire. It's an example
    of the judgment that comes At
  • 18:00 - 18:06
    the end of the age on the on
    godly, and so you have all these
  • 18:06 - 18:11
    new testament figures, including
    Jesus Himself, saying there will
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    be like a replay of the days of
    Noah, when man is in breach of
  • 18:16 - 18:21
    that rule of the noahide
    covenant. And God opens up these
  • 18:21 - 18:25
    porters or gateways to let in
    his judgment again, and that
  • 18:25 - 18:31
    Sodom and Gomorrah are an
    example, on a local level of the
  • 18:31 - 18:35
    judgment that comes over all the
    earth. It's not by water this
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    time, but by fire and brimstone.
    And where did they get it? Well,
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    all through the Hebrew prophets,
    there are flood analogies, flood
  • 18:47 - 18:51
    illusions related to connected
    to the end of days judgment,
  • 18:52 - 18:56
    also allusions to the Exodus.
    These are the two main models of
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    events in biblical history, that
    the prophets over and over
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    Again, I say the day the day of
    the Lord and those last days in
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    the judgment at the end of the
    age are going to be like the
  • 19:07 - 19:12
    flawed and the Exodus. And here
    the most clear example of flood
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    analogy is in Isaiah chapter 24.
    And the the chapter starts out
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    Behold, the Lord makes the earth
    empty, makes it waste distorts
  • 19:23 - 19:28
    its surface and scatters abroad,
    its inhabitants. It's not
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    talking about a judgment on
    Israel or Moab or Lebanon. It's
  • 19:32 - 19:37
    the whole earth. And just as the
    flood scarred the surface of the
  • 19:37 - 19:41
    earth, geologists study it and
    they know five to 10,000 years
  • 19:41 - 19:45
    ago that was massive floodings
    that cut the Grand Canyon in the
  • 19:45 - 19:50
    Columbia Gorge so many other
    things. They this says one day
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    the surface of the earth is
    going to be wasted and
  • 19:53 - 20:01
    distorted. Again, very ominous
    and Isaiah 24 also says the land
  • 20:01 - 20:04
    shall be utterly emptied and
    utterly plundered. For the Lord
  • 20:04 - 20:09
    has spoken this word, the earth
    mourns and fades away the earth
  • 20:09 - 20:15
    languages and fades away.
    Therefore the curse. Remember
  • 20:15 - 20:19
    we're talking about curses and
    judgments that enter the earth
  • 20:19 - 20:23
    through these portals the curse
    has devoured the earth. Those
  • 20:23 - 20:27
    who dwell in it are desolate.
    Therefore, the inhabitants of
  • 20:27 - 20:31
    the earth are burned, and few
    men are left the judgment this
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    time the curse that comes is not
    by water but by fire. And here
  • 20:39 - 20:44
    is where the flood analogy in
    the flood illusion really hits
  • 20:44 - 20:49
    home. In Isaiah chapter four
    Bible scholars call this the the
  • 20:50 - 20:55
    Isaiah Apocalypse, actually
    chapters 24 through 27, but the
  • 20:55 - 21:02
    most concentrated passage with
    flood illusion is Isaiah chapter
  • 21:02 - 21:07
    24. And it really hits home and
    verse 18, for the windows from
  • 21:07 - 21:12
    on high are open, and the
    foundations of the earth are
  • 21:12 - 21:16
    shaken. These porters are
    windows that lead in the
  • 21:16 - 21:23
    floodwaters. The Bible says they
    will open again to let in this
  • 21:23 - 21:29
    time the fiery judgment of God
    you cannot really get work your
  • 21:29 - 21:34
    way around this. This is our
    robot Shamim in the Hebrew, the
  • 21:34 - 21:38
    same place where the blessings
    of God that were prayed over
  • 21:38 - 21:43
    Jacob over Joseph or Malahide
    says, you know open the windows
  • 21:43 - 21:47
    of heaven and God's going to
    bless us if we are properly
  • 21:47 - 21:52
    tithing and giving to the Lord
    and to his kingdom. Here they
  • 21:52 - 21:55
    lead in the judgment of God and
    the prophet Isaiah says they
  • 21:56 - 22:02
    will open again to let in a
    judgment and And this, this is
  • 22:02 - 22:05
    the scariest chapter in the
    Bible to me. I know there's all
  • 22:05 - 22:09
    kinds of dragons and tin headed
    creatures and beasts in
  • 22:09 - 22:13
    Revelation and all, but this is
    talking about the earth that we
  • 22:13 - 22:16
    walk on every day that we stand
    on
  • 22:16 - 22:16
    and
  • 22:16 - 22:22
    rely upon. It says the earth is
    violently broke broken when when
  • 22:22 - 22:28
    these the windows the spiritual
    gateways open, it shakes the
  • 22:28 - 22:32
    earth it's violently broken the
    earth is split open, the Earth
  • 22:32 - 22:37
    is shaken exceedingly the earth
    shall reel to and fro, like a
  • 22:37 - 22:43
    drunkard and shall teeter like a
    hut. before the flood if you
  • 22:43 - 22:47
    went down below the surface of
    the earth, what was their huge
  • 22:47 - 22:52
    reservoirs of water, if those
    same fountains of the deep open
  • 22:52 - 22:57
    today if the earth splits open,
    as it says here what comes up
  • 22:57 - 23:03
    hot molten lava volcanic acts
    tivity and this is a very scary
  • 23:03 - 23:09
    and ominous thought. But Isaiah
    sees it happening now. It says
  • 23:09 - 23:13
    this transgression shall be
    heavy upon the earth, and it'll
  • 23:13 - 23:16
    fall and not rise again. There's
    something about it that unless
  • 23:16 - 23:21
    God comes, we could never rise
    from this again. But it does end
  • 23:21 - 23:26
    in a good place. The Isaiah
    chapter 24 says the moon will be
  • 23:26 - 23:29
    disgraced the son of shame. Why?
    Because the lighter The Lord is
  • 23:29 - 23:33
    here, for the Lord of hosts will
    reign on Mount Zion and in
  • 23:33 - 23:39
    Jerusalem, and before his elders
    gloriously, Jesus Himself, read
  • 23:39 - 23:46
    him, he read himself into this
    passage, and therefore he says,
  • 23:46 - 23:51
    it's going to be something like
    in the days of Noah happening,
  • 23:51 - 23:56
    when the Son of Man shall appear
    again and take up his throne in
  • 23:56 - 24:00
    Jerusalem God shaking our
    systems and shaking The whole
  • 24:00 - 24:05
    earth to make room for the
    enlargement of the Kingdom of
  • 24:05 - 24:10
    Jesus on the earth. But why are
    these things happening? You read
  • 24:10 - 24:14
    through Isaiah 24. And there's
    one particular verse that tells
  • 24:14 - 24:18
    you why. The this judgment has
    come through these portals this
  • 24:18 - 24:22
    this fiery judgment. It says the
    earth is defiled under its
  • 24:22 - 24:26
    inhabitants because they have
    transgressed the laws change the
  • 24:26 - 24:31
    ordinance broken the ever
    lasting covenant, the Brit Olam,
  • 24:31 - 24:36
    we have to remember that, you
    know, this is a chapter
  • 24:36 - 24:39
    concerning the whole earth it's
    not about Israel breaking
  • 24:39 - 24:47
    certain rituals or, or whatever.
    It's the we have broken a rule
  • 24:47 - 24:51
    in what is called the Brit Olam,
    the everlasting covenant. And it
  • 24:51 - 24:55
    just so happens in back in
    Genesis chapter nine where God
  • 24:55 - 24:59
    is establishing his covenant
    with Noah and with the whole
  • 24:59 - 25:04
    earth. Human race, the animals,
    the plant kingdom, everything.
  • 25:04 - 25:08
    He says the rainbow shall be in
    the cloud, I'll look on it to
  • 25:08 - 25:13
    remember the ever lasting
    covenant. Brit Olam, that very
  • 25:13 - 25:17
    same word between God and every
    living creature of all flesh
  • 25:17 - 25:23
    that is on the earth. In other
    words, Isaiah says that one day
  • 25:23 - 25:29
    mankind will be in breach of
    that rule back there in God's
  • 25:29 - 25:34
    covenant with Noah, which is an
    everlasting covenant. Unless we
  • 25:34 - 25:38
    breach it, that's that's what it
    means. This is why Jesus says he
  • 25:38 - 25:41
    won't destroy it by water. But
    there's other means and Jesus
  • 25:41 - 25:46
    himself. He takes it from Isaiah
    says there will be a breach of
  • 25:46 - 25:49
    it. And when we see this, that
    that what it's talking about
  • 25:49 - 25:53
    Isaiah is God's covenant with
    Noah. You have to go back to
  • 25:53 - 25:59
    this rule. I again, Genesis nine
    verses three through six, the
  • 25:59 - 26:04
    one rule just as Adam had one
    rule, and he botched it and
  • 26:04 - 26:08
    death enter the world. We the
    human race has had one rule
  • 26:08 - 26:13
    under this noahide covenant for
    around 4500 years now. And the
  • 26:13 - 26:18
    Bible sees us in breach of it
    and drawing a fiery judgment
  • 26:18 - 26:23
    from God. So we better take a
    look at this rule again. You
  • 26:23 - 26:29
    can't eat live flesh with its
    blood. God is going to require
  • 26:29 - 26:32
    an account of every life I will
    demand a reckoning you and I
  • 26:32 - 26:37
    will stand before God and give
    an account for our lives what
  • 26:37 - 26:40
    we've done right or wrong. Thank
    you for the blood of Jesus that
  • 26:40 - 26:44
    washes is clean of all
    transgressions. But even a
  • 26:44 - 26:47
    believer is going to stand
    before the judgment seat of
  • 26:47 - 26:51
    Christ, what we've done in the
    body, but you are saved and have
  • 26:51 - 26:56
    your heavenly reward. And here
    are the prohibition on murder.
  • 26:56 - 27:00
    But the rule at the foundation
    of the one rule or the noahide
  • 27:00 - 27:05
    covenant It is built on this
    notion that man is made in the
  • 27:05 - 27:11
    image of God. And so we have to
    ask, what is this one rule of
  • 27:11 - 27:17
    God's covenant with Noah, and
    how have we broken it is how do
  • 27:17 - 27:21
    you break it? What What is it
    and have we broken?
  • 27:23 - 27:30
    To put the rule in a nutshell,
    I say that it means we must draw
  • 27:30 - 27:34
    a bold line between the human
    race and the animal kingdom.
  • 27:35 - 27:39
    Don't act like them. Don't be
    like a lion that eats a water
  • 27:39 - 27:42
    buffalo alive, while its heart
    is still beating, you can't eat
  • 27:42 - 27:46
    live flesh. It's just not you
    know, have proper table manners.
  • 27:46 - 27:50
    But there is a sense of that
    that every human life made in
  • 27:50 - 27:54
    the image of God you should have
    dignity and respect for
  • 27:54 - 27:58
    yourself. And you wash your
    clothes you I mean, you wash
  • 27:58 - 28:01
    your food you wash your hands
    before you eat you sit up,
  • 28:01 - 28:06
    dignified, we're not like the
    animals and and don't, you know
  • 28:06 - 28:11
    kill other humans, like the
    animals kill each other man must
  • 28:11 - 28:16
    maintain a high view of
    themselves as the closest thing
  • 28:16 - 28:21
    in creation to God where the
    thing that's most like him and
  • 28:21 - 28:24
    the thing that he most wants to
    have communion with. And in
  • 28:24 - 28:29
    fact, when we understand this
    concept of ammaji, di, it goes
  • 28:29 - 28:35
    even deeper. And we realize that
    when God formed Adam out of
  • 28:35 - 28:40
    clay, in Genesis, chapter two,
    he was actually making the
  • 28:40 - 28:46
    bodily form, that God himself
    would come and dwell in one day
  • 28:46 - 28:52
    forever. So you should have some
    dignity and respect for
  • 28:52 - 28:57
    yourself. God wanted to do to
    dwell in one of these bodies.
  • 28:57 - 29:00
    When he made Adam, he was making
    the form that one day He would
  • 29:00 - 29:04
    come and dwell in forever.
    That's a deep thought. And it
  • 29:04 - 29:09
    means that every human life has
    dignity and and deserves
  • 29:09 - 29:16
    respect. And how have we
    breached this rule? I believe
  • 29:16 - 29:21
    from what God has shown me over
    the past 20 years, that the
  • 29:21 - 29:25
    human race has been in breach of
    this one rule of the noahide
  • 29:25 - 29:30
    covenant, ever since the
    mainstream acceptance of
  • 29:30 - 29:34
    Darwinian evolution. Here we
    have Charles Darwin on his ship,
  • 29:34 - 29:39
    HMS Beagle, say, sailing around
    South America, the Galapagos, a
  • 29:39 - 29:43
    several year trip around the
    world and comes up with this
  • 29:43 - 29:48
    theory of evolution how we came
    from monkeys and apes, and and
  • 29:48 - 29:51
    just evolved and now the whole
    theory the Big Bang and we
  • 29:51 - 29:56
    merged out of some primordial
    pool of amino acids and and we
  • 29:56 - 30:02
    are descended from Sapiens from
    from monkeys. And all the way
  • 30:02 - 30:03
    up. And
  • 30:04 - 30:09
    if we really understand this, it
    means if if you and I came from
  • 30:09 - 30:14
    monkeys that mean Jesus came
    from a monkey and the gospel, we
  • 30:14 - 30:20
    follow the Lord in vain. And so
    this was a direct refutation.
  • 30:20 - 30:25
    Darwinian ism is a direct
    refutation of this concept of a
  • 30:25 - 30:30
    module a dado that man is a
    special creation of God higher
  • 30:30 - 30:35
    than the animals made in His
    image. And for over 120 years
  • 30:35 - 30:39
    now it's being taught in our
    schools. Here, you know, this
  • 30:39 - 30:45
    this is this is sort of a nice
    depiction, I guess, of this
  • 30:45 - 30:49
    evolutionary theory. That here
    is the first illustration of
  • 30:49 - 30:54
    human evolution in a scientific
    book or journal. And, you know,
  • 30:54 - 30:58
    it says we're all on that same
    plane, look at it. Today, we
  • 30:58 - 31:03
    would say racist, it's racist.
    But this is actually what
  • 31:03 - 31:09
    science still teaches us. And
    God we've removed God from our
  • 31:09 - 31:13
    learning. Roman says they did
    that in the in the ancient world
  • 31:13 - 31:16
    and it has already happened
    again. One of the signs that
  • 31:16 - 31:20
    we're back in the days of Noah,
    dear brothers and sisters
  • 31:20 - 31:25
    Darwinism has had no good fruit.
    Jesus says a good tree cannot
  • 31:25 - 31:30
    bring forth bad fruit a bad tree
    cannot bring forth good fruit.
  • 31:30 - 31:35
    Darwinism has had nothing but
    bad fruit since it was
  • 31:35 - 31:39
    conceived. I can link it to a in
    my book I spent several chapters
  • 31:40 - 31:45
    linking it to a pseudo
    scientific excuse the Nazis used
  • 31:45 - 31:51
    it as a as a scientific
    justification for trying to
  • 31:51 - 31:57
    eradicate all the Jews of
    Europe, even communism. Marxist
  • 31:57 - 32:03
    Karl Marx read the book Have
    Charles Darwin Origin of Species
  • 32:03 - 32:05
    and he says I don't agree with
    everything he writes his friend
  • 32:05 - 32:09
    Frederick Engels, I don't agree
    with everything. But this is the
  • 32:09 - 32:13
    book that's going to help us
    promote our political theory of
  • 32:13 - 32:20
    radical socialism Marxism and
    without Darwinism, in a sense
  • 32:20 - 32:24
    killing off God in the minds of
    many communism would have never
  • 32:24 - 32:31
    taken hold in Russia, or China.
    The way it did, it fueled that
  • 32:31 - 32:37
    atheistic communistic takeover
    of billions of people. And it
  • 32:37 - 32:42
    led to be in it to hundreds of
    millions of losses of lives in
  • 32:42 - 32:46
    some of the purges and wars,
    brought by the Nazis and the
  • 32:46 - 32:50
    communists. It's also at the
    root of the death knell of
  • 32:50 - 32:55
    abortion today, the mainstream
    acceptance of homosexuality, the
  • 32:55 - 32:59
    maintenance, militant atheism in
    the world the devaluing of human
  • 32:59 - 33:03
    life. That's A lot of
    accusations to lay at the feet
  • 33:03 - 33:09
    of Darwinism. But mankind has
    used Darwinism as a scientific
  • 33:09 - 33:15
    excuse to walk away from any
    moral accountability to God that
  • 33:15 - 33:20
    rule back there in. In the
    noahide covenant, every one will
  • 33:20 - 33:26
    give an account for their life.
    We say no, there's no God. So I
  • 33:26 - 33:31
    don't have to give an account
    for many now use Darwinism to
  • 33:31 - 33:35
    discard with God, or they
    they've lowered their image of
  • 33:35 - 33:38
    him and you hear this all the
    time you say that, you know,
  • 33:38 - 33:42
    there may be people will say
    there may be a god out there.
  • 33:42 - 33:47
    But he he's done a really bad
    job in making the earth I could
  • 33:47 - 33:51
    have done a better job. And when
    you feel you are morally
  • 33:51 - 33:55
    superior to God, your Creator,
    that's a dangerous place to be
  • 33:55 - 34:00
    but this is where the majority
    of the world is today, and it's
  • 34:00 - 34:04
    Science is saying we now
    understand the whole process of
  • 34:04 - 34:09
    evolution and can control it to
    create a super human race. We
  • 34:09 - 34:15
    are tampering with our nature,
    as Adam McMahon just as the
  • 34:15 - 34:21
    angels came and mated with women
    and birth these giants, these
  • 34:21 - 34:27
    hybrids, these mutated
    naphthalene in the earth, that
  • 34:27 - 34:33
    the this is happening again
    through science, the way we're
  • 34:33 - 34:37
    crossing the line between humans
    and animals in medical and
  • 34:37 - 34:43
    scientific experimentations and
    I believe we are already in
  • 34:43 - 34:48
    breach of that one command of
    the noahide covenant because the
  • 34:48 - 34:52
    world is basically accepted
    Darwin that
  • 34:54 - 34:59
    and we will soon incur the fiery
    wrath of God from both above and
  • 34:59 - 35:03
    below. When you get into the
    book of Revelation, this was a
  • 35:03 - 35:08
    real eye opener for me myself,
    that once I started
  • 35:08 - 35:12
    understanding the whole flood
    analogy through Scripture, you
  • 35:12 - 35:16
    get to Revelation and the
    recurring theme of judgment
  • 35:16 - 35:20
    there is fire, fire and more
    fire. You read it over and over
  • 35:20 - 35:25
    again, things falling from the
    heavens above the portals open
  • 35:25 - 35:29
    to let in asteroids or whatever
    that poison the waters of the
  • 35:29 - 35:34
    earth. And there's all kinds of
    earthquakes that are
  • 35:34 - 35:37
    specifically mentioned in
    Revelation the worst that have
  • 35:37 - 35:41
    ever happened. The the
    foundations of the earth,
  • 35:41 - 35:46
    opening up again, and the fires
    within the earth of man warring
  • 35:46 - 35:51
    against man, God lifting that
    common grace among us and and
  • 35:51 - 35:56
    and he actually comes to spare
    the human race from completely
  • 35:56 - 36:01
    destroying itself. But until
    then, until Until that happens,
  • 36:02 - 36:05
    I believe we're already in the
    days of Noah. And I believe we
  • 36:05 - 36:10
    are crossing lines just as there
    were a couple doors before the
  • 36:10 - 36:14
    flood really hit. You had the
    one portal where man lapsed into
  • 36:14 - 36:19
    idolatry and it opened the door
    for the B'nai Elohim, the sons
  • 36:19 - 36:22
    of God, these rebellious angels
    to come and mate with women and
  • 36:22 - 36:27
    accelerate that rebellion before
    the flood. And then the windows
  • 36:27 - 36:31
    of heaven above and the
    fountains of the deep when they
  • 36:31 - 36:36
    opened. There were stages of the
    judgments of God coming in in
  • 36:36 - 36:40
    the days of Noah. I believe we
    are seeing stages of the
  • 36:40 - 36:44
    judgments of God in this day,
    the days of Noah that we're in
  • 36:44 - 36:50
    today, and we've seen a
    spiritual gateway already open
  • 36:50 - 36:55
    for a judgment to come into the
    earth with the current one is
  • 36:55 - 37:03
    Coronavirus, but I believe this
    is because man We're not, I
  • 37:03 - 37:08
    believe this is because man we,
    we open the door just as the
  • 37:08 - 37:13
    idolatry open the door. We by
    erasing the line between us and
  • 37:13 - 37:18
    the animals that bold clear line
    that God wanted between us.
  • 37:18 - 37:22
    We've done it through Darwinism.
    And this has allowed pathogens
  • 37:22 - 37:27
    viruses lurking inside of bats
    and pigs and other animals
  • 37:27 - 37:32
    monkeys to jump to the human
    race more frequently in modern
  • 37:32 - 37:36
    times, this sort of thing
    happened in the past, a lot of
  • 37:36 - 37:40
    it was bad hygiene for
    centuries. Or you know, the the
  • 37:40 - 37:44
    Black Death spread through
    Europe through rats and stuff
  • 37:44 - 37:49
    biting people or, or the feces
    over everything. But now it's
  • 37:49 - 37:52
    different. There's something
    different. That is happening in
  • 37:52 - 37:57
    modern times. I would say it
    runs parallel to it starts right
  • 37:57 - 38:02
    about the time of the machine.
    The world especially in Europe,
  • 38:02 - 38:07
    and then towards America, this
    acceptance of Darwinian ism and
  • 38:07 - 38:12
    throwing God out of our schools
    and education now, you that you
  • 38:12 - 38:18
    only hear about Darwinism. In a
    19 1819 the Spanish Flu killed
  • 38:18 - 38:22
    to 100 million people. It was
    braid at the tail end of warbler
  • 38:18 - 38:19
    50
  • 38:22 - 38:27
    one, it killed at least five
    times as many people as the war
  • 38:27 - 38:33
    itself. It was a form of swine
    flu. In 1957, the Asian flu and
  • 38:33 - 38:39
    avian flu came from ducks. I
    remember 1968 69 the Hong Kong
  • 38:39 - 38:45
    flu again, it was like a bird
    flu. And in more recent years,
  • 38:45 - 38:49
    we've had the AIDS virus that
    came from they think monkeys but
  • 38:49 - 38:53
    it may have even come from bats
    before that. the Ebola virus,
  • 38:53 - 38:58
    another form of swine flu. What
    I've listed here is COVID one
  • 38:58 - 39:03
    it's actually MERS and SARS are
    The same sort of Coronavirus is
  • 39:03 - 39:08
    there a protein that is has a
    crown shape on the head and now
  • 39:08 - 39:14
    the COVID to virus and many
    people are just hoping that
  • 39:14 - 39:18
    science will deliver us and
    medicine will deliver us from
  • 39:18 - 39:23
    this threat with a vaccine with
    the right treatments and and you
  • 39:23 - 39:28
    know, I hope and pray that that
    we can get through this. But I
  • 39:28 - 39:31
    believe we brought it on
    ourselves that we opened the
  • 39:31 - 39:39
    doorway. You can we cannot avoid
    this. And look at this. The the
  • 39:39 - 39:44
    we call it the the Wu Han flew
    that it started in Wu Han China
  • 39:44 - 39:53
    in around November, December of
    2019 and August of 2019. There's
  • 39:53 - 40:00
    a Spanish born biologist named
    Juan Carlos Belmonte. He is born
  • 40:00 - 40:03
    in Spain, but he worked at the
    Salk Institute in California,
  • 40:03 - 40:09
    very leading medical scientific
    Institute. And he's a stem cell
  • 40:09 - 40:13
    biologist. And he was working on
    a human
  • 40:14 - 40:15
    monkey,
  • 40:16 - 40:20
    hybrid embryo, but it went
    against the laws of the United
  • 40:20 - 40:25
    States. You can't mix human and
    animal cells in some of these
  • 40:25 - 40:29
    experimentations. So he moved
    his whole experiment and his
  • 40:29 - 40:34
    research team to China, because
    there are a lot more lax about
  • 40:34 - 40:39
    crossing these ethical lines.
    And in August 2019, he announced
  • 40:40 - 40:46
    that he had successfully crossed
    human and monkey cells in a
  • 40:47 - 40:52
    hybrid embryo, a chimera, if you
    were it will in a secret lab in
  • 40:52 - 40:58
    China. So it should not surprise
    us that just a few months later,
  • 40:58 - 41:06
    this pathogen COVID COVID-19 the
    Coronavirus that we're now
  • 41:06 - 41:12
    facing jumped from some animal
    into humans mutated to where it
  • 41:12 - 41:16
    could spread to other humans.
    And even though we have better
  • 41:16 - 41:21
    hygiene today, we know how these
    things operate. We can even look
  • 41:21 - 41:24
    at these viruses under
    microscopes, we can try and
  • 41:24 - 41:30
    artificially create them and
    create viruses and all there is
  • 41:30 - 41:34
    still a fear that there are
    thousands of these viruses still
  • 41:34 - 41:37
    out there looking at and lurking
    in animals, and that once they
  • 41:37 - 41:42
    can get into humans and can
    transmit from one human to
  • 41:42 - 41:47
    another, they can mutate and
    stay ahead of science. And I
  • 41:47 - 41:53
    tell you, science will not
    deliver you from the judgments
  • 41:53 - 41:56
    of God that are coming on the
    earth, whether it's that fiery
  • 41:56 - 42:02
    judgment that Jesus and Peter
    and Jude And Isaiah, and the
  • 42:02 - 42:06
    Book of Revelations talk about,
    they all talk about it. And I
  • 42:06 - 42:11
    hope we have a vaccine. I hope
    we have treatments for COVID.
  • 42:11 - 42:14
    And we all have had everyone's
    been impacted. We've all
  • 42:14 - 42:19
    probably know, loved ones who
    got it or I know, at least four
  • 42:19 - 42:23
    people who have died with it,
    and it's horrible. But we have
  • 42:23 - 42:28
    to understand and take
    responsibility that we have done
  • 42:28 - 42:32
    something to allow this to
    happen. Just as Adam sinned he
  • 42:32 - 42:37
    had one rule, he sinned. And
    because of it, door opened and
  • 42:37 - 42:42
    death enter the world, because
    we are breaching this concept
  • 42:42 - 42:45
    that were made in the image of
    God and we're not like the
  • 42:45 - 42:50
    animals. When you go crossing
    these lines. There are
  • 42:50 - 42:53
    consequences and I believe we're
    seeing it, but we want to have
  • 42:53 - 43:00
    hope. Faith in God is get your
    life right in Jesus asked him to
  • 43:00 - 43:04
    forgive you if you saved you
    don't have to be afraid of
  • 43:04 - 43:09
    anything coming on the earth.
    Amen, amen. But if you want to
  • 43:09 - 43:14
    know more about it, you can get
    it in my book flood gates. And
  • 43:14 - 43:20
    you can go to www flood gates
    blog.com, and there's a couple
  • 43:20 - 43:23
    places you can buy it. If you're
    in the US. You can buy it from
  • 43:23 - 43:27
    the US branch of the Christian
    embassy, anywhere else in the
  • 43:27 - 43:31
    world. You can get it from our
    Jerusalem office. I want to
  • 43:31 - 43:36
    bless you this Feast of
    Tabernacles and say, blessings
  • 43:36 - 43:41
    and Shalom from Jerusalem, let
    the windows of heaven and even
  • 43:41 - 43:45
    the fountains of the deep open
    up to bless you for following
  • 43:45 - 43:48
    Jesus and joining us this feast
  • 44:10 - 44:13
    How are you doing? This is
    Corey.
  • 44:19 - 44:24
    Yes. Did you go Did you call
    yesterday to the hospital? Yeah.
  • 44:24 - 44:28
    Do you already need a groceries
    because then you can give me a
  • 44:28 - 44:34
    list and I will bring the soup.
    baguette. Yeah. Okay. milk.
  • 44:35 - 44:45
    Vegetables. Yeah. Thank you. I
    love you a lot. and have a good
  • 44:45 - 44:46
    day. Yeah.
  • 44:50 - 44:53
    Thank you Have a nice day bye.
  • 45:05 - 45:07
    Everything is going well and
    smooth.
  • 45:09 - 45:16
    The work is done. When the storm
    is hitting hard, the whole world
  • 45:16 - 45:22
    also in Israel and Jerusalem.
    Then relationships they become
  • 45:22 - 45:23
    very meaningful
  • 45:38 - 45:42
    for the time that we are in and
    a time as this, that we as a
  • 45:42 - 45:48
    Christian embassy and staff are
    here to reach out with hope,
  • 45:49 - 45:56
    with faith with assurance that
    the God of Israel is faith, that
  • 45:56 - 45:59
    He will care for his people in
    these days
  • 46:04 - 46:06
    These people visit actually
    every week,
  • 46:08 - 46:13
    once a week, and some already
    for many years and build up a
  • 46:13 - 46:18
    beautiful relationship walking
    alongside with them through this
  • 46:18 - 46:19
    crisis.
  • 46:39 - 46:42
    This is a gift from all kinds of
    people from outside Israel.
  • 46:42 - 46:47
    and they wanted to bless you.
    Love you a lot.
  • 46:52 - 46:52
    Bye sweetie
Title:
DParsons Corona
Video Language:
English
Duration:
47:46
Amara Bot edited English subtitles for DParsons Corona

English subtitles

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