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Breaking through trans language: lessons from the community | Dr. Jay Irwin | TEDxUNO

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    In May of 2014,
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    Time Magazine said that our society
    had reached the transgender tipping point.
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    And that was the headline
    on the cover of the magazine that month,
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    and they paired that with a photo
    of actress Laverne Cox.
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    And you may know Laverne Cox's name,
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    she is the actress who plays Sophia Burset
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    on the incredibly popular Netflix show
    "Orange is the New Black".
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    Now, I often talk about Laverne Cox
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    because she has a pretty important
    position in terms of the acting world.
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    She is one of the few people
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    who plays a trans character,
    but is also trans herself.
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    She identifies in the same way
    as her character.
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    So Sophia identifies
    as a transgender woman,
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    and Laverne Cox holds that same identity.
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    Now, lots of people know Laverne Cox,
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    which is why I bring her up often
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    when I do trainings
    about transgender identity.
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    But, in those trainings,
    questions quickly emerge,
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    and those questions tend to revolve
    around language and words.
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    So here is just a handful,
    a tiny sliver of words
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    that the trans community uses
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    to talk about
    their own experiences of gender.
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    And again, there are lots more out there
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    than just the ones
    that you see on this screen.
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    We could fill up this screen,
    and fill up many, many TED talks
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    with just talking about
    these different identities.
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    But I bring this up
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    because the trans dictionary
    is not complete, and it's changing.
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    So if these words,
    you've never heard these before,
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    I'm not surprised.
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    Right now, online, the trans community
    is still making new words
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    to describe their experiences
    and describe their own ideas
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    about their gender identity.
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    And that's what's amazing right now,
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    and potentially some of the reasons
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    why that Time Magazine piece talked about
    the transgender tipping point.
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    The Internet allows trans folks
    to access each other
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    in ways that's amazing.
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    So communities have started to be built
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    in really dramatic and impressive ways.
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    And because these trans folks
    are able to connect with one another,
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    language has emerged,
    and language has evolved.
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    Let me situate myself
    in this conversation.
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    I identify as a female-to-male trans man.
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    So that means for me,
    that I was assigned female at birth
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    though that didn't really jive
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    with how I thought of myself,
    and how I existed in the world.
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    I was raised in Alabama,
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    which, if any of you know
    anything about the South,
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    the South has very specific ideas
    about gender;
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    very specific ideas about what it means
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    to be masculine or feminine,
    or male or female,
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    and I didn't really fit into those ideas.
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    And that was OK for a while.
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    I existed in sort of a tomboy space,
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    for most of my young adulthood,
    or my young childhood,
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    and I didn't get a lot of flack for that.
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    I wasn't really bullied all that much,
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    until about middle school, junior high.
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    And that's really when I got
    the very clear message
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    that I was not performing my gender
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    in the way other people expected me to.
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    And I tried to modify it;
    I tried to meet people's expectations,
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    but I just failed over and over again
    because it didn't feel genuine to me.
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    It didn't feel right.
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    But I had no idea how to talk about that.
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    I didn't have any words to understand
    what that meant for a long time.
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    Until I was about 23, 24 years old.
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    So those of you who are in your 30s,
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    - the "old folks" in the room
    to the high school students -
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    you might remember
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    an early social media platform
    called LiveJournal.
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    LiveJournal was a place
    where relatively emo kids like me
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    would talk about our parents,
    and how mean they were,
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    and I would moan and groan
    over the new Dashboard Confessional album.
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    (Laughter)
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    But it was also a place
    where you could connect with folks.
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    You could connect with folks
    who shared your identities,
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    or shared interests that you had.
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    So you had your own personal blog page,
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    but you also had a space
    where you could join community groups.
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    One day, while I was just roaming
    through LiveJournal, bored after class,
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    I found a page dedicated
    to talking about FTM trans people.
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    I found a blog entry by this kid
    who was my same age,
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    and his name was Blake.
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    He was talking about how he came
    to understand his gender identity,
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    and the words that he used to describe it,
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    and his journey on how he understood
    what it meant to be
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    a transgender person
    and a transgender man.
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    Within the course of that one blog entry,
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    my whole idea of myself shifted.
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    I had finally found language.
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    I had finally found the words
    to understand myself
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    through the words of someone else.
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    I had never had that before,
    and it was incredibly powerful.
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    Because language is super important.
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    Language is crucial
    to understanding ourselves,
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    and understanding the position
    that we hold within society.
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    So any of you who have tried
    to learn a new language,
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    or you grew up in a household
    where multiple languages were spoken,
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    you know the importance of shared
    definitions and shared meanings of words.
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    But even though we might speak
    the same technical language,
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    it doesn't mean we understand
    the words that a cultural group may use
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    that we don't belong to,
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    or the way that language evolves
    and changes over time.
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    So I want to talk about some of these
    terms that were on that earlier slide,
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    and I'll start with
    the term "transgender".
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    Transgender was coined in the 1960s,
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    though it didn't really get adopted
    for wide use
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    until the late 1980s to 1990s.
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    And there's lots of different definitions
    of transgender out there,
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    but my personal favorite
    is the one that's on the screen.
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    This is from Susan Stryker,
    she's a trans author, historian, activist,
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    and she says that her understanding
    of the word "trangender",
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    it's "the movement across
    a socially imposed boundary
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    away from an unchosen starting place."
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    And the reason why I like
    this definition so much
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    is that it highlights that I didn't get
    to pick where I started from.
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    I was born female assigned at birth
    and was raised accordingly.
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    But it does highlight
    that you can move away from that.
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    And often, when we talk about
    trans folks moving away
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    from that unchosen starting point,
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    we're talking about transition.
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    And the term "transition" can mean
    a lot of different things.
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    There's no one way to transition,
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    and there's no one right way to be trans.
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    But transition often refers to social
    transitions and medical transitions.
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    So a social transition involves
    essentially the coming out process:
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    discovering for yourself, "What are
    the words that feel comfortable for me?",
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    "How do I think about my gender?",
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    and then communicating that
    to other people.
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    Be it saying, you know,
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    "My name is Jay now,
    I want you to call me that,
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    and I want you to use male pronouns
    when you refer to me."
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    And claiming a transgender identity,
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    whatever that might mean for the person.
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    And a medical transition
    refers to medical interventions
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    that you could do to your body.
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    Medical interventions are vast,
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    there's lots of different types of them,
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    but not all trans people want
    or need medical transition.
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    So, some trans folks say,
    "This is absolutely necessary."
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    "I need access to this kind of care
    to feel comfortable with my body,
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    to align my body
    with the way that I think,
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    align it with my mind."
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    But again, not all trans people do this.
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    So there are some folks
    who say, "I don't need that."
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    "I feel OK with my body; I don't need
    to necessarily modify it too much,"
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    - lots of different variations of the way
    that folks can medically transition.
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    But I'll also put a caveat in here
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    that medical transition is expensive.
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    It's not covered under health
    insurance often,
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    so it's out of pocket expenses.
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    We're talking about often
    medically necessary care
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    that people have to pay for themselves.
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    And this can range
    anywhere from 5,000 dollars,
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    on the low end of the various
    surgical procedures that are out there,
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    upwards to 30,000-50,000 dollars
    for just one procedure.
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    So this is cost prohibitive often
    as well for some folks.
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    So it's not for everyone,
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    not every trans person goes through
    a transition in exactly the same way.
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    But let's get back to some of the words
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    that we were talking about
    on that earlier slide,
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    and let's get back
    to some historical words
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    that you may know
    about the trans community.
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    So there have been a lot of words that
    have been used to refer to trans folks,
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    and some of them
    have fallen out of fashion.
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    Some of them are not being used widely.
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    And some of these words
    can even be harmful and hurtful
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    for trans folks to hear.
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    So I'll talk about the term
    "transexual" in a minute,
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    but I'll start with "transvestite".
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    So the term "transvestite" was used
    widely in the 60s and 70s
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    among transgender communities
    to refer to themselves.
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    It was a word that trans folks adopted.
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    And even to the point
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    of one of the earliest social movements
    that we know of for transgender people
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    included the word
    "transvestite" in the name.
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    "STAR" stands for Street
    Transvestite Action Revolutionaries.
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    This group which was started
    by two of the pioneers
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    in terms of transgender
    history in the United States,
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    Marsha P. Johnson and Sylvia Rivera,
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    was a New York City-based group
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    that advocated for young trans,
    queer, people of color,
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    folks who were experiencing
    homelessness and poverty,
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    in an attempt to advocate for the cause.
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    So this word was used
    as an affirming term,
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    though, con temporarily,
    this term is largely offensive.
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    The term "transvestite" is not used
    by and large really at all today
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    within the modern transgender community.
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    We'll go back to the word "transexual".
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    "Transexual" as a term is
    really the oldest word that we have
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    to refer to folks who feel
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    that their body doesn't align
    in the same way as their mind.
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    So, "transsexual" con temporarily
    is still used, and it refers to
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    someone who wants
    to undergo medical transition
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    or who has undergone medical transition.
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    And "transsexual" is a word that has a lot
    of baggage for the transgender community.
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    Some folks in the community say,
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    "That's the word that I use,
    that's how I understand my gender."
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    Other folks say, "I really dislike that
    word; it makes me feel uncomfortable."
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    And I tend to fall
    on the "I don't like this word;
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    it makes me feel uncomfortable"
    side of that coin.
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    For me at least, the term "transsexual"
    has the word "sex" in it;
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    that kind of makes us think
    "trans" is not really a gender identity,
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    but it has something to do with
    sexuality and sexual orientation.
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    And for me, that feels gross;
    it feels kind of icky.
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    Though I would never tell another
    person, another trans person,
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    say, "You can't use that word
    because I don't like it."
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    If someone identifies
    as a transsexual, cool, no big deal.
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    I don't identify as a transsexual;
    I prefer the term transgender myself,
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    but I'm not going to tell another person
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    what words they should use
    to describe themselves.
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    But I will caution you
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    that the term transsexual
    is probably not the best word
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    that you should use on a day to day basis
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    unless you know
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    that that person identifies
    as a transsexual instead of transgender.
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    So this idea about language though;
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    I want to come back
    to contemporary thinking about language
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    in the trans community.
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    There's a number of different ways
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    to think about the words
    that the transgender community uses,
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    and I want to pose a suggestion
    as to how we can think about it.
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    So, we can think about
    transgender identities
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    as binary transgender identities
    and non-binary transgender identities.
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    Two different ways to think about
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    trans folks and the way
    that we think about our genders.
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    So when I say "binary", I'm referring to
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    when we have two categories that are
    completely opposite of one another,
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    never the twain shall meet.
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    So, we live in a very binary world:
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    male-female, gay-straight, black-white,
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    especially as it relates to gender.
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    We have a lot of assumptions about gender
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    based on this binary idea
    that there are only men and women,
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    and they are two totally different groups
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    that don't have anything in common
    with one another.
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    We have trans identities
    that myself and other folks
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    who work in transgender activism
    are starting to call "binary identies",
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    so I consider myself to have
    a relatively binary trans identity:
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    I transitioned from female to male.
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    There are other folks
    who transitioned from male to female.
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    Celebrities like Janet Mock,
    Caitlyn Jenner,
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    and Laverne Cox
    who we talked about earlier,
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    but also there are trans men
    who are relatively famous
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    like Chaz Bono.
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    The media talks about binary identities
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    as it relates to transgender people.
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    This is largely why we don't often know,
    non-binary identity folks.
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    Because I think,
    my understanding of this is
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    that binary identities reinforce
    our gender ideas.
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    They make sense; we don't have
    to challenge a bunch of stuff
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    to talk about binary identities
    like I have;
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    it's something that folks
    can wrap their minds around
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    with a little bit of education.
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    But what the media leaves out
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    are folks who essentially give
    a big middle finger to the binary.
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    They say, "Screw your ideas about gender.
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    "The ideas we have in society we have
    about gender are essentially stupid,
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    and I want to make them--
    I want to mess them up."
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    Non-binary identities,
    there's a list of some of them here
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    - I'm not going to define all of them.
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    You all have the Google machine;
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    you all have the power
    to look these things up -
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    but I'll give you a couple examples
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    of folks I know who have
    these non-binary identities.
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    So first, as someone who identifies
    as a non-binary trans woman,
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    she lives in California,
    she's a college student in her 20s
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    and works at a local nonprofit
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    that works with high school
    gay-straight alliances.
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    And for her, being
    a non-binary trans woman
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    means that she blurs
    the line of femininity.
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    She mostly presents
    in relatively feminine ways,
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    she goes by a feminine name,
    she wears typically female clothes,
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    but combines those feminine attributes
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    occasionally, with completely rocking out
    a mustache and a goatee.
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    Because for her, she's not just feminine.
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    And to think about herself
    in just that narrow way
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    seems inauthentic to her.
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    She wants to embrace her whole self,
    and that involves her facial hair.
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    Another example of a non-binary identity
    is a friend who I know from the South,
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    and they identify as agender.
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    They use
    the gender-neutral pronoun "they"
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    - it's not a binary gender term -
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    and for them, they say,
    "I don't have a gender.
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    "I am genderless, or gender is at least
    not a very important part of my life;
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    it's not a way
    that I think of myself primarily."
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    So these non-binary identities are
    challenging our ideas about gender
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    in ways that binary identities
    sometimes don't do as well.
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    They are constantly saying,
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    "Your understanding
    of gender in the world is silly,
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    and we don't need it;
    we can live outside of these boxes."
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    So what does all of this mean?
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    What do you do
    with all of this information?
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    I have some suggestions for you
    and some advice, if you'll indulge me.
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    The first is listen and learn.
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    Listen to trans folks
    when we talk about our experiences,
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    listen to how we say the words
    that are important to us,
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    reflect those words back to us,
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    and be comfortable learning new things.
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    Lots in the landscape of trans identities
    could be relatively new.
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    Be OK with that.
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    It's all right; we'll all
    get through it together.
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    Challenge assumptions,
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    Challenge those things that nag you
    in the back of your head,
  • 16:22 - 16:23
    and you don't know why.
  • 16:23 - 16:26
    So stop thinking about
    people's body parts
  • 16:26 - 16:27
    or what their name used to be,
  • 16:27 - 16:30
    or what's really going on with them.
  • 16:30 - 16:32
    Take people at their face value.
  • 16:32 - 16:36
    Someone says that this is
    how they identify, be cool with that.
  • 16:36 - 16:39
    And when you think about
    binary identity ideas,
  • 16:39 - 16:40
    try to challenge those.
  • 16:40 - 16:44
    And say, "Those don't necessarily matter."
  • 16:44 - 16:45
    And be an ally.
  • 16:45 - 16:49
    Just like the transgender
    dictionary has changed over time,
  • 16:49 - 16:51
    the word "ally" has undergone
  • 16:51 - 16:54
    a pretty massive transformation
    in the past five years.
  • 16:54 - 16:59
    Among activist circles,
    "ally" used to be this identity term:
  • 16:59 - 17:02
    "I'm an ally," and you get to claim it.
  • 17:02 - 17:04
    Almost like a noun.
  • 17:04 - 17:07
    "Ally" is no longer a noun.
    "Ally" is more thought about as a verb.
  • 17:07 - 17:11
    "Ally" is something that you earn.
    You do something to become an ally.
  • 17:11 - 17:14
    You can also think about an accomplice.
  • 17:14 - 17:18
    An ally means being an accomplice
    with the trans community
  • 17:18 - 17:21
    not just sitting on the sidelines saying,
    "Yeah you do that,"
  • 17:21 - 17:23
    but it's being active and involved.
  • 17:23 - 17:28
    So ways that you can be an ally involve
    showing up at trans events.
  • 17:28 - 17:31
    Omaha has a large and thriving trans
    community and we do stuff.
  • 17:31 - 17:33
    Feel free to come.
  • 17:33 - 17:38
    When you're invited, we'd love to have
    folks come to transgender events.
  • 17:38 - 17:42
    Speak up for us
    when we can't maybe do it for ourselves.
  • 17:42 - 17:45
    Don't speak over us, don't speak for us,
  • 17:45 - 17:48
    but sometimes it's unsafe
    for us to speak out,
  • 17:48 - 17:52
    and call someone when they're doing stuff
    that's a little transphobic.
  • 17:52 - 17:55
    So you might be better positioned
    to do that than I might be.
  • 17:55 - 17:58
    It might be really unhealthy
    for me to do that,
  • 17:58 - 18:01
    but you could do that with relative ease.
  • 18:01 - 18:06
    And also, now that you know better,
    do better and help all of us
  • 18:06 - 18:08
    not just some of us, break through.
  • 18:08 - 18:09
    Thank you.
  • 18:09 - 18:10
    (Applause)
Title:
Breaking through trans language: lessons from the community | Dr. Jay Irwin | TEDxUNO
Description:

This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx

The letters LGBT certainly mean something to everyone by now. However, there are many many other letters, words, stories, and people beyond just those four. An exploration of the language we use to describe the transgender community shows its depth and complexity and why it's important to be mindful of how we talk about such topics.

Jay Irwin, Ph.D. is a medical sociologist who researches and teaches in the areas of sexuality, LGBTQ identities and health, and social causes of health and illness. He is originally from Birmingham, Alabama, and has been at UNO since 2009. He is involved in community and campus social and advocacy groups, particularly around topics of transgender and queer identities. He is passionate about allowing young people to explore and develop their identities in a supportive and accepting environment. When he's not working, he's hanging out with his partner, three dogs, and cat.

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
18:11
  • STAR, at 9:24 - 9:28, means Street Transvestite Action Revolutionaries, not Straight Transvestite Action Revolutionaries

English subtitles

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