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The radical act of choosing common ground

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    In 1994, the Violent Crime Control
    and Law Enforcement Act passed.
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    You probably know it as the crime bill.
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    It was a terrible law.
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    It ushered in an era of mass incarceration
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    that allowed mandatory minimums,
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    three-strikes laws,
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    the expansion of the death penalty --
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    it was terrible.
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    But it passed with bipartisan support.
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    GOP House Speaker Newt Gingrich,
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    architect of the Republican Revolution,
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    led the way --
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    signed into law by Democratic
    President, Bill Clinton.
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    Also in 1994,
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    I was a senior in high school
    when this bill got passed,
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    and you were likely to find me
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    on the streets protesting
    any number of causes...
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    including the crime bill.
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    So that's what makes this picture
    all the more surprising.
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    Newt was not on the top of my
    "Favorite Person in this Country" list.
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    But this picture was taken in 2015.
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    This was the start of a movement
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    that would pass a bill
    called the First Step Act.
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    The "New York Times"
    called it the most significant reform
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    in criminal justice in a generation.
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    You know, 1994 Nisha --
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    on-the-streets activist --
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    might be disappointed in this photo --
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    some of you might be too.
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    But standing here today I'm not.
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    This is what I'm here
    to talk to you about today.
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    This is radical common ground.
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    And I'm not talking about the kind
    of common ground where --
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    you know, we can talk
    about how much we love springtime
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    or "puppies are super cute."
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    And it's not, you know,
    compromised common ground.
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    This is common ground that's hard.
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    It hurts.
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    It's the type of common ground
    where you will be ridiculed and judged.
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    But it's the type of common ground
    that can secure human freedom.
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    It can save lives.
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    And it's the type of common ground
    I was born to find.
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    It's in my DNA.
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    My dad was born
    during the partition in India.
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    After the Indian independence movement,
    the country was really divided
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    between people who wanted
    to keep the country together
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    and those who wanted
    different independent nations.
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    And when the British left,
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    they just decided to draw a line,
    the partition and make a new country.
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    This started the largest forced
    mass migration in human history.
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    Fifteen million people trapped
    on the wrong side of these new borders.
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    Two million people dead
    during the partition.
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    And my dad was the youngest
    baby in a Hindu family
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    on the wrong side of the border.
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    and like families all around
    the border on both sides,
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    they went into hiding.
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    And I was told when I was little
    about the story of my family in hiding,
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    and one day when armed men came
    into the house that they were hiding in,
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    searching for families,
    my dad started crying.
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    And my grandma started shaking him.
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    And my grandfather, in that moment,
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    he made the choice that he'd sacrifice
    his son in order to save the family.
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    But luckily, in that moment
    he stopped crying.
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    My grandma, she shook him
    and he stopped crying
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    and I'm here today
    because he stopped crying.
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    But I'm also here today
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    because of that Muslim family
    that took us in.
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    They also were held at gunpoint
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    and an armed man asked
    if they were hiding anyone,
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    and they swore on the Quran
    that nobody was in that house.
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    They chose in that moment
    when the entire country --
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    everybody in the region,
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    you could hate people
    who had different politics than you,
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    different religion,
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    you could kill people.
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    That was what was happening.
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    but they swore on their Holy book,
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    they chose the shared humanity
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    over politics of that day, and we lived.
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    And we survived.
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    And I start with this story
    because often people tell me
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    that my mission for common
    ground is the weak position.
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    But I ask how was that Muslims
    family's actions weak?
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    Because of that, my dad
    did grow up healthy in India
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    and he emigrated to this country,
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    and I was born here in the late '70s,
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    and like most first-generation kids
    I was born to build bridges.
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    I was a bridge between
    the old country and the new.
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    And just growing up, that's what I did.
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    I was a Brown girl in the Black
    and white South in Atlanta, Georgia.
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    I was like, on one hand,
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    the perfect Indian daughter --
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    straight As,
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    captain of the debate team --
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    but on the other hand,
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    I was also this radical feminist,
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    punk-rock activist sneaking
    out of the house for concerts
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    and, you know, getting arrested
    like, all the time for causes.
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    I was a mix of a lot things.
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    But they all live harmoniously in me.
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    Building bridges was just natural,
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    and I think all of us represent
    a mix of a bunch of things.
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    I think we have that ability
    to find the common ground.
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    But that's not how
    I was living my life...
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    at all.
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    I moved to the Bay Area in 2001,
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    and this was kind of
    a turning point for me;
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    it was the start of the second Iraq War.
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    And I was organizing
    with a bunch of activists --
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    of course --
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    and we were thinking that probably
    we needed to expand our circle
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    a little bit,
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    that we weren't going to successfully
    stop the war if, you know --
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    just amongst us.
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    So we decided we'd build bridges,
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    expand our circle,
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    and so the great, anarchist
    vs. communist soccer tournament
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    of 2001 was born.
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    (Laughter)
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    That's it.
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    That's how large my circle
    was allowed to expand.
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    Building bridges with liberal Democrats?
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    Oh, no way, that was a bridge too far.
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    Local electeds?
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    That was a bridge too far.
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    And that was in 2001.
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    And I think you'll agree with me now.
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    In 2020 it's gotten even worse --
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    that division, that tribalism.
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    We won't sit down at dinner
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    with people who voted differently than us.
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    We, like, see a mean tweet
    from our best friend --
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    a tweet that, like,
    doesn't fit with our worldview,
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    and all of a sudden they're canceled.
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    The purity politics of the moment gone.
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    I sometimes wake up --
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    I don't know what we're going to do.
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    And people ask me
    "how do we do that?"
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    But I know about common ground.
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    I feel like we can build those bridges.
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    But it's not easy.
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    I have a concept that I go back to,
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    and it's a concept that should
    be familiar to everybody
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    since the beginning of human history.
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    It's the idea of the commons.
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    This shared place
    in the center of town --
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    town square,
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    the quad --
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    but it's the place
    where you come together,
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    your community,
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    and you can listen to people
    on soapboxes with different ideas,
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    and you can be very different,
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    but you come together because you know
    together we're stronger than being apart.
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    And today when I think of the commons,
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    I extend it to the resources
    we all share --
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    collectively owned,
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    like the air we breathe.
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    I think of schools,
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    parks.
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    I think of the intelligence we share.
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    We can share in libraries or the internet.
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    And I think the internet's important.
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    In this digital age,
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    that shared humanity,
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    that access to be together in the commons,
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    is at our fingertips.
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    But we're not using it that way.
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    We're not coming together.
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    To choose that path towards the commons
    and to be with each other,
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    you also have to choose love.
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    That's a hard thing.
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    But I know you can't go to the town square
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    filled with hate for the town.
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    You can't lead a people you don't love.
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    You can't lead a country you don't love.
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    And --
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    I don't think you can change the world
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    and say, "I'm only changing it
    for the people like me,
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    my own circle of friends,
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    not for the people I hate, not for them."
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    It doesn't work.
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    It's a terrible strategy, it doesn't work,
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    but that's what we keep doing.
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    I see it every single day.
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    These silos are just getting stronger.
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    And you know,
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    your corner of the internet,
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    like Instagram or Twitter,
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    we're just in an echo chamber
    talking to each other.
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    So I can be really comfortable in my
    Berkeley Democratic Socialist commons
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    and talk to all of you.
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    And my dad can be in his bootstrappy
    immigrant Republican commons,
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    and I can watch MSNBC
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    and he can watch Fox News
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    and we will not know the same things.
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    We won't have the same --
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    I mean, we won't live in the same world.
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    We may never know each other
    or be with each other again.
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    And I don't want to keep going
    down that path.
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    And I know we can get back
    to a better path.
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    I know we can find our way to the commons,
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    and I know that because I had a first,
    like, front-row, firsthand look
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    at the ability to do it
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    and do it on a large scale.
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    And so I want to get you back
    to the First Step Act
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    and the criminal justice reform.
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    I interviewed for a job
    with Van Jones about seven years ago.
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    And he's been a mentor and my boss,
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    and he's actually an inspiration
    behind a lot of this in the speech.
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    And he told me that we were going to pass
    bipartisan criminal justice reform
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    and I laughed because I thought
    that was an oxymoron.
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    I was in the streets --
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    go figure --
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    at the Republican
    National Convention in 2000
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    in Philadelphia,
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    and we were protesting
    the criminal justice system.
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    And there were no Republicans
    on the streets with me at that protest.
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    I remembered the crime bill;
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    I lived through the tough-on-crime era;
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    I didn't see it.
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    But he saw it and he walked me through it.
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    He saw me and people like him on the Left,
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    who it's always been and issue
    of dignity and justice,
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    that this system has been
    racist since the start
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    and discriminating against poor
    people and people of color
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    and it's an issue of justice and dignity.
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    So there we were.
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    But he also saw something different
    from our colleagues on the Right.
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    The fiscal Conservatives,
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    they had an economic incentive to do it:
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    they saw a system that cost
    the taxpayers a whole lot of money
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    and was getting terrible results
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    and it wasn't making
    the communities any safer.
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    The Libertarian Right,
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    who believe in less government,
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    saw an expansion of government control,
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    an expansion of the police state,
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    mass incarceration is like,
    antithetical to who they are.
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    And the religious Right:
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    second chances --
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    redemption.
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    These are values that they hold dear,
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    and the criminal justice system
    can't see those anywhere.
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    And so there was common ground to be had.
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    And that's what we set out to do.
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    And under the leadership
    of the formerly incarcerated folks
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    who have been leading this forever,
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    we built this bipartisan coalition
    to pass criminal justice reform.
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    Eighty-seven senators voted in favor
    of the First Step Act,
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    and yeah, President Trump signed it.
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    And because we were able to do that,
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    because we were able
    to look at that shared humanity,
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    get over our distaste
    for working across the aisle,
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    20,000 people have been
    impacted in just the last year,
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    7,000 home who would
    not have been home,
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    17,000 years of human freedom
    restored just in the last year.
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    (Applause and cheers)
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    And Republicans and Democrats
    in this election cycle,
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    almost all of them running,
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    are running on platforms
    of criminal justice reform.
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    They are trying to bring this bigger,
    stronger, bolder and more reforms
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    everywhere they are.
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    That was impossible
    during the tough-on-crime era.
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    But I also look at this.
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    These are the people coming home.
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    In my office, we get a video
    like this almost every day.
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    Thousands of people coming home.
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    And when people tell me
    that common ground is the weak position
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    or that my love for the people
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    or my belief in our shared
    humanity is naive,
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    or that if I work with folks
    across the aisle
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    that I'm somehow getting
    taken advantage of,
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    I just look at this:
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    I look at the people.
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    I say, "Say that to this --
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    to the folks coming home."
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    Say that to those 2.2 million people
    that are still behind bars.
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    So now our challenge
    is to make this possible
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    across a whole bunch
    of other issues too:
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    human rights, immigration --
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    all sorts of things --
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    health care, mental health.
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    I think there's common ground to be had.
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    But it's not easy.
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    If you want change in a large scale,
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    you need large movements,
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    and that means
    our circles have to be bigger.
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    And it's not easy being a Lefty
    working across the aisle;
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    I certainly get
    my fair share of hate mail,
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    but I think that that's exactly
    the radical approach we need right now.
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    And so this is Jenny Kim.
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    She is someone who is dead serious
    about second-chance hiring.
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    She wants to make sure
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    that formerly incarcerated folks
    have a pathway to jobs
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    and that businesses make it
    an amazing place for folks to work.
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    She's also the deputy
    general counsel at Koch Industries.
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    K-O-C-H, Koch.
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    She is an amazing organizer,
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    and I'm proud to work
    with her on this issue.
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    And an issue I care deeply about,
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    probably a lot of you do too -- climate,
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    which seems divisive,
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    seems like there's no common
    ground to be had there.
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    I think there is.
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    Trump's own Department of Defense
    this year released a report saying
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    that all future wars were going
    to be wars about resources,
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    wars about climate.
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    And so yeah, I want to find
    partnership with the military.
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    And I used to be the national director --
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    the national organizer
    for the War Resisters League,
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    the oldest pacifist
    organization in the country.
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    But if there's common ground
    to be had there,
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    yeah, I'll partner with them.
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    It's not easy.
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    The approach means
    we need to find love.
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    We need to get back
    to that shared humanity
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    and that commons.
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    But I know this love,
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    it doesn't just get us through
    Thanksgiving dinner.
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    It's the kind of love
    that secures freedom,
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    changes the world.
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    But to do that,
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    I have to step into my courage,
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    and I want all of you
    to step into your courage.
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    Just like that Muslim family
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    stepped into their courage
    for my Hindu family all those years ago.
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    I think we can do it.
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    But it's a little bit uncomfortable.
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    If you are who I know you to be --
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    you know, someone who cares
    about change and progress
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    and wants to see something
    change in the world --
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    you probably want to know how
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    but you're also a little bit uncomfortable
    about me standing up here
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    and celebrating these pictures
    with Newt and Koch,
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    talking about partnerships
    with the military.
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    I want you to feel those feelings.
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    I feel them too.
  • 13:58 - 14:00
    I don't enter into these
    partnerships lightly at all.
  • 14:00 - 14:03
    My entire trajectory of who I am
    has made me think
  • 14:03 - 14:05
    that it's not even possible,
  • 14:05 - 14:07
    but I know it is.
  • 14:07 - 14:08
    That feeling,
  • 14:08 - 14:10
    that discomfort,
  • 14:10 - 14:14
    that's preceded every major
    breakthrough in human history ever.
  • 14:15 - 14:18
    That's that feeling
    that comes before a moonshot.
  • 14:20 - 14:23
    And so I want to make you
    even a little more uncomfortable.
  • 14:24 - 14:27
    I want you think about an issue
    that you care deeply about --
  • 14:27 - 14:30
    something that you want to see changed
    on a national or global scale.
  • 14:30 - 14:32
    Think big.
  • 14:33 - 14:35
    What would resolution look like?
  • 14:36 - 14:37
    On a large scale,
  • 14:37 - 14:39
    what would it look like
    to solve that problem?
  • 14:40 - 14:43
    Can you get there with just
    your circle of friends?
  • 14:43 - 14:44
    I know you can't.
  • 14:45 - 14:47
    The anarchist-communist soccer
    tournament isn't going to help
  • 14:47 - 14:49
    bring about that change.
  • 14:49 - 14:53
    So I want to think about how
    we can expand our circle a little more.
  • 14:53 - 14:55
    Where is there common ground to be found?
  • 14:56 - 14:59
    Can you think of any unlikely allies?
  • 15:00 - 15:01
    Strange partners?
  • 15:02 - 15:03
    Further than that,
  • 15:03 - 15:05
    who's in your way?
  • 15:05 - 15:08
    Who's stopping you
    from finding that common ground,
  • 15:08 - 15:10
    and is there room for them in that circle?
  • 15:11 - 15:12
    I think there is.
  • 15:12 - 15:14
    I think we have to be able
    to find it at this scale.
  • 15:15 - 15:18
    And it means that we're going
    to have to step into that courage
  • 15:18 - 15:19
    and include people,
  • 15:19 - 15:21
    hold our vision so strong,
  • 15:21 - 15:23
    know that justice
    and freedom is so important
  • 15:23 - 15:26
    that we're able to include more people,
  • 15:26 - 15:28
    love the people who might
    not love us back.
  • 15:29 - 15:30
    And so I want to ask you:
  • 15:30 - 15:32
    who's your Newt?
  • 15:32 - 15:33
    Who's your Koch?
  • 15:33 - 15:35
    Who's the military in your story?
  • 15:36 - 15:37
    And I want you to find --
  • 15:38 - 15:40
    choose that common ground.
  • 15:40 - 15:41
    Thank you.
  • 15:41 - 15:45
    (Applause and cheers)
Title:
The radical act of choosing common ground
Speaker:
Nisha Anand
Description:

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
12:59

English subtitles

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