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The Vine and the Branches - Paul Washer

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    In Hosea 14:8, listen to this verse:
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    "O Ephraim,
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    what more have I to do with idols?
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    It is I who answer and look after you.
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    I am like a luxuriant cypress;
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    from Me comes your fruit."
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    That's what God said to Ephraim.
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    And it's very important
    because the word "Ephraim" -
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    the name - means fruitfulness.
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    He named them "fruitfulness,"
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    but the problem was this tribe
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    began to think they were the source
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    of their own fruitfulness.
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    And God said, "No,
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    I am the source of all your fruitfulness."
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    Another thing that this
    text teaches us is this:
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    We must resist the pride
    that may spring forth
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    from fruitfulness.
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    You know, some progress
    in the Christian life
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    can also be dangerous.
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    That's why God does not allow us sometimes
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    to experience all the
    progress that we'd hoped for
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    because it would turn and
    work against us in pride.
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    Because we're too immature
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    to really be used to bear such fruit.
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    If you and I are always just pulling off
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    this Christian life by means of
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    our pulling ourselves up
    by our own bootstraps;
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    if we are doing this Christian life
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    in our own power,
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    then what we are going to see
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    is a constant state of inconsistency
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    because we're inconsistent.
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    We are inconsistent
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    and that evermore should encourage us
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    to do what?
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    To abandon all hope in self
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    and to draw upon Christ,
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    to draw upon Christ,
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    to draw upon Christ
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    that we might bear consistent,
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    consistent fruit.
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    His fruit that He bears in
    the life of the believer
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    will always be a reflection
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    of His own holiness and righteousness.
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    But the fruit of the Spirit is love, joy,
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    peace, patience, kindness, goodness,
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    faithfulness, gentleness, self-control;
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    against such things there is no law.
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    Don't you want to be like that?
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    Well, if you desire to be like that,
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    you must abandon all hope -
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    all hope in self,
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    all hope in secondary means.
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    And you must run, run, run
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    to Jesus Christ.
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    Run to Christ.
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    All other vines are useless.
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    All other sources are useless.
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    Jeremiah 2:13 says,
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    "For My people have committed two evils:
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    They have forsaken Me,
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    the fountain of living waters
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    to hew for themselves cisterns,
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    broken cisterns that can hold no water."
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    My dear friend, God will,
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    through His discipline
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    as we're going to see in a moment -
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    work in every one of our lives
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    destroying not only idols,
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    but destroying every false source
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    from which we might attempt to draw.
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    He will frustrate everything
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    until we are focused in on Christ
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    and Christ alone,
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    the excellencies of Christ,
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    the finished work of Christ,
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    the continuing work of Christ,
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    Christ, Christ, Christ.
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    All other vines also lead to barrenness.
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    Jeremiah 17:5-6,
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    "Thus says the Lord,
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    'Cursed is the man who trusts in mankind
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    and makes flesh his strength.'"
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    So that doesn't sound like a source
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    or a fountain or a vine,
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    oh, my dear friend.
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    I would say of all things
    that men trust in
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    other than Christ, it is the flesh.
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    And all sources that are offered to you
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    is nothing more than a
    manifestation of the flesh.
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    It's not Jesus Christ.
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    "And makes flesh his strength,
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    and whose heart turns away from the Lord.
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    For he will be like a bush in the desert
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    and will not see when prosperity comes,
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    but will live in stony
    wastes in the wilderness,
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    a land of salt without inhabitant."
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    My dear friend,
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    brother and sister in Christ,
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    I am probably the most appropriate person
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    in this building to give this message
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    because I am so prone to
    draw strength at times
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    from things that give
    no strength whatsoever.
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    And even when the devil works -
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    because God does use the devil -
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    no, it is for our good.
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    Absolutely everything is for our good.
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    The problem is many times we
    do not understand the good.
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    The good isn't big ministries.
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    The good isn't fame in the Christian life.
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    The good isn't that after we die,
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    someone will write a book about us.
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    The good isn't that we are respected
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    as the greatest pastor in the world.
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    The good is that we look like Jesus.
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    That we look like Christ.
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    I'm going to say something
    that's going to sound
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    very, very vulgar, very horrid,
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    but I am going to say it so that
    you can grasp the meaning:
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    that being like Jesus is so important
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    in God's eyes in Christianity
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    that one could rightfully say almost
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    to hell with everything else.
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    So many times underneath us
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    are these ulterior motives
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    that are hellish.
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    What is the greatest privilege?
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    To be able to preach like Spurgeon?
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    No!
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    To look like Jesus.
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    When we talk about fruit
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    we're automatically in
    our American mindset
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    thinking about activity
    instead of character,
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    character, character,
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    Christlikeness, Christlikeness.
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    Many times the Lord loves you too much
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    to give you the things you're praying for
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    because He wants to give
    you something better -
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    Christlikeness.
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    Now, if we look at this text, He says,
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    "Every branch in Me that
    does not bear fruit
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    He takes away."
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    What does He mean?
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    Let me just make this statement.
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    There are men and women, young and old,
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    in every congregation
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    who identify with the people of God,
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    but are unbelieving and fruitless
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    and when they die,
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    they will go to hell.
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    That's exactly what this passage means.
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    (Incomplete thought)
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    Let's just look at the church for a moment
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    as a vineyard.
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    Within this vineyard, there are some
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    who they kind of look like branches.
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    They kind of act a bit like branches
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    on a superficial level.
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    But when you really look at them
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    they are fruitless.
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    They are unbelieving.
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    They are not connected to the Vine.
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    And they will be judged.
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    They will be torn away.
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    They will be judged.
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    They will be cast into hell.
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    Listen to what Jude says in verse 12.
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    "These are the men who are hidden reefs
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    in your love feasts,
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    and when they feast with you without fear,
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    caring for themselves,
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    clouds without water,
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    carried along by winds,
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    autumn trees without fruit,
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    doubly dead, uprooted..."
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    I have described a great majority
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    of church membership rolls
    all throughout this country.
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    And we think that we can somehow
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    cure these men by more discipleship
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    when the fact of the matter is
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    they need the Gospel
    and they need regeneration.
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    They eat right with you.
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    They participate in the supper.
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    They go to the Lord's Supper.
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    They participate in the feasts that
    you might have afterwards.
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    All these things.
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    And you never recognize them.
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    They're always caring for themselves.
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    One thing you will notice in
    an unconverted person,
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    selfishness is the greatest -
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    it is the opposite of love.
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    All they care about is self.
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    Let me read you a
    passage in Ezekiel 19:12.
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    Speaking of apostate Israel, it says,
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    "Its strong branch was torn off
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    so that it withered;
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    the fire consumed it."
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    I don't care how strong your religion is
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    or how strong your church life is.
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    I don't care how strong your morality is.
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    At the day of judgment,
    God will tear it down.
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    Tear it down and it will wilt.
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    It'll wilt.
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    Whenever humans declare themselves
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    to be righteous,
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    they are doing it by
    contrasting themselves
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    with other humans who are worse.
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    And you can get away with that,
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    but when your righteousness
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    is contrasted with the
    righteousness of God,
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    there is nothing but
    to throw yourself down
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    and declare your morality to be dung.
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    Believer, here is really the question.
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    In a type of contemporary Christianity
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    that makes comfort its goal,
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    you are going to have to make a decision.
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    What do you want?
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    Do you want to bear more fruit?
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    Or do you want to be comfortable
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    and just grow wild?
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    I can remember one time in Peru
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    prior to having both of my hips replaced.
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    And arthritis had eaten my hips
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    to the point of almost not
    being able to walk anymore.
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    Every day was a trial.
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    Every day was a struggle.
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    The pain was incredible.
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    And I walked out on this balcony
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    one morning in Lima, Peru,
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    and it was wet and rainy
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    and the humidity was horrible
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    and my legs were hurting so bad.
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    And I had tears running down my face
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    and I walked out there.
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    I limped out on the patio
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    and I looked up at God
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    and I said, "Why? I hurt so bad."
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    No, I did not hear a voice,
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    but I knew exactly what the Lord
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    wanted to say to me.
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    "Paul, dear, dear son...
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    this is exactly what you asked Me for."
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    And then I remembered all those times
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    in college after my conversion;
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    all those times in seminary
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    when with other believers, you know,
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    we would pray through the night and say,
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    "Oh, Lord, anything You have to do, Lord,
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    to make me like Jesus, do it."
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    You know, some of you probably:
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    "Lord, kill me if it's necessary."
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    And I think He allows us to
    pray like that in ignorance
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    because if we really knew
    what we were asking for
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    we would be too fearful to pray.
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    Is it your greatest passion
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    to produce the character of Jesus Christ?
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    That desire of yours may cost you
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    absolutely everything.
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    It may be the reason God never
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    allows you to go public - become famous.
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    It might be the reason why
    you never get a megachurch.
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    It might be the reason why you never
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    see any apparent success.
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    It might be the reason
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    for physical ailments.
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    (Incomplete thought)
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    Your desire at any cost
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    to bear goodly fruit,
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    to be like Jesus Christ
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    may cost you everything.
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    But everything's worth it, isn't it?
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    If fruit - true spiritual fruit -
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    a reflection of the true
    character of Jesus Christ
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    is the most important thing in your life,
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    isn't it worth any cost?
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    It should be worth any cost.
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    We are talking about
    a lifetime of training,
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    a lifetime of discipline,
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    a lifetime of pruning,
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    a lifetime of cutting,
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    a lifetime of cleansing
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    up until the day we close our eyes
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    in this world.
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    Do you want that?
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    Well, I can tell you this.
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    I do...
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    because I have already gone
    through 22 years of it.
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    And my Master's pruning is sweeter
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    than all the delicacies
    this world can offer me.
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    It is more loving than all the flattery
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    this world can offer me.
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    Here's the prize.
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    It's not what you think.
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    The prize is conformity
    to the image of Jesus Christ.
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    The true believer is going to bear fruit.
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    Do you realize that?
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    If you are a true believer,
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    you are going to bear fruit.
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    You have to bear fruit
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    because you really are a branch
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    and you really are connected to the Vine
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    and you can't do anything but bear fruit.
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    But the Father comes by
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    and He prunes you and He disciplines you
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    and He shapes you and He cuts you
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    and He ties you and He does everything
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    He has to do so that
    you will bear more fruit.
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    Discipline will not make you bear fruit.
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    You are going to bear fruit.
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    If you are not going to bear fruit,
    you are not a believer.
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    In periods of apparent fruitlessness
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    we must trust the Lord.
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    Especially for some of you young fellows
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    in college or you're going to seminary
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    and you're just: I want to do something.
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    Well, be very careful
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    of that language you're using.
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    I don't want to do anything anymore.
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    I want to be something.
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    I want to be like Jesus.
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    If I get my ontology right,
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    everything else is going to fall in place.
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    Don't concentrate so much
    on doing something.
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    Concentrate on being something.
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    You know, one of the greatest problems
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    in Christianity today
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    and one of the great problems
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    in Christian ministry or ministers today
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    is that we no longer believe
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    there's a need for a hidden season.
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    Jesus - 30 years
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    for three years of ministry.
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    John the Baptist - at least 30 years,
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    for what? Six months of ministry.
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    Moses - 80 years of hiddenness
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    to bear this great
    overwhelming fruit of God:
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    redemption of the people of Israel.
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    Now we just want to jump
    out there, don't we?
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    We want to do something
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    instead of waiting to be something.
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    I can think of times
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    where God has hidden me in His fold.
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    And I want to tell you something,
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    being up in a pulpit,
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    doing things like that
    where everyone can see
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    is not necessarily the sign
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    that God's hand is upon you
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    and that He's going to use you.
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    But when God calls you
    into that hidden place
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    to be alone with Him,
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    my friend, that's the sign.
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    That is the sign.
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    When He isolates you from everyone else,
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    He doesn't let anyone touch you.
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    He doesn't let you walk
    down those kind of roads.
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    He doesn't let you turn the grace of God
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    into a circus.
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    He doesn't let you play all those games.
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    He doesn't let you go to America's
  • 13:47 - 13:50
    Six Flags over Jesus and ride the rides.
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    He hides you away.
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    That's the sign His hand is upon you.
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    The secret work.
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    Now, this is not just for ministers.
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    Some of you have
    struggled in the darkness.
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    Some of you have sat up at night.
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    Some of you have thought
    through your salvation.
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    You've wrestled with sin.
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    You've gone through spiritual battles
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    no one has known about.
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    You've seen inconsistencies,
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    impurities in your life
    you've had to deal with.
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    My friend, that is a mark.
  • 14:17 - 14:19
    That is a mark of God's hand upon you.
  • 14:19 - 14:21
    A mark of God's hand.
  • 14:21 - 14:23
    Listen to me very carefully.
  • 14:23 - 14:25
    There was a time when I knew
  • 14:25 - 14:27
    I needed to turn my eyes
  • 14:27 - 14:29
    away from certain things
  • 14:29 - 14:33
    because I knew it wasn't
    pleasurable to God.
  • 14:33 - 14:34
    Know that.
  • 14:34 - 14:35
    It's what some of you do.
  • 14:35 - 14:36
    You see something.
  • 14:36 - 14:38
    You're attracted to it.
  • 14:38 - 14:39
    You turn your eyes away
  • 14:39 - 14:41
    because you know
    God's not pleased with it.
  • 14:41 - 14:42
    I want you to know
  • 14:42 - 14:43
    there will come a time in your life
  • 14:43 - 14:45
    when you're not pleased with it either.
  • 14:45 - 14:47
    That's not being spoken of enough.
  • 14:47 - 14:49
    Do you think that all our life
  • 14:49 - 14:51
    we are just going to
    have to walk through life
  • 14:51 - 14:52
    saying, "Well, you know,
  • 14:52 - 14:54
    I would like to look
    at that, but I can't."
  • 14:54 - 14:56
    No! God's going to do an inner work
  • 14:56 - 14:58
    in your life and gradually more and more
  • 14:58 - 14:59
    you're going to come to the point
  • 14:59 - 15:02
    where you hate the things God hates
  • 15:02 - 15:04
    and you love the things God loves
  • 15:04 - 15:07
    more and more and more.
  • 15:07 - 15:08
    It's really going to happen.
  • 15:08 - 15:09
    It's really going to happen.
  • 15:09 - 15:12
    And it's going to continue happening
  • 15:12 - 15:15
    until the day you go on into glory.
  • 15:15 - 15:19
    To abide in the Vine is to recognize
  • 15:19 - 15:23
    this tremendous, supernatural work of God
  • 15:23 - 15:25
    that has been done in you
  • 15:25 - 15:27
    and just stay there in in it.
  • 15:27 - 15:31
    To live in the reality that you have
  • 15:31 - 15:34
    become united with Christ.
  • 15:34 - 15:36
    You are a new creature
  • 15:36 - 15:37
    flowing out of Him.
  • 15:37 - 15:40
    And flowing out of Him
    is this ever flowing
  • 15:40 - 15:42
    never ending nourishment
  • 15:42 - 15:43
    called the Holy Spirit -
  • 15:43 - 15:46
    the divine sap of God.
  • 15:46 - 15:48
    It's not doing something.
  • 15:48 - 15:51
    It's recognizing what God has done.
  • 15:51 - 15:55
    God has made you a part of His Son -
  • 15:55 - 15:57
    the true Vine -
  • 15:57 - 16:00
    and He is flowing His power
  • 16:00 - 16:03
    through that Vine to you, a branch.
  • 16:03 - 16:04
    You have one purpose:
  • 16:04 - 16:07
    the fruit that flows from the life
  • 16:07 - 16:09
    that I will give you.
  • 16:09 - 16:14
    Don't try to be a brilliant teacher.
  • 16:14 - 16:16
    Don't try to be a superhero.
  • 16:16 - 16:19
    Don't try to over here and get some hobby
  • 16:19 - 16:21
    that takes over you life and consumes you.
  • 16:21 - 16:23
    I didn't make you for this or that.
  • 16:23 - 16:26
    I didn't make you for the world.
  • 16:26 - 16:28
    I didn't make you to impress them.
  • 16:28 - 16:31
    I didn't make you to do
    the things that they do
  • 16:31 - 16:32
    or to bear the fruit that they bear.
  • 16:32 - 16:35
    I didn't make you for any of that, Paul.
  • 16:35 - 16:37
    I made you to bear the fruit
  • 16:37 - 16:41
    that is within the
    context of My will for you
  • 16:41 - 16:42
    to bring Me pleasure.
  • 16:42 - 16:44
    One of the greatest truths I ever heard
  • 16:44 - 16:47
    I heard from Brother Morrow.
  • 16:47 - 16:49
    I don't even know if you remember this.
  • 16:49 - 16:53
    But my holistic view of God
  • 16:53 - 16:56
    was tremendously changed by this.
  • 16:56 - 16:58
    God does everything for His own glory.
  • 16:58 - 17:01
    Is that not true? Right?
  • 17:01 - 17:07
    Why would God plant
    the most beautiful rose
  • 17:07 - 17:09
    that He ever created?
  • 17:09 - 17:14
    Why would He plant it in a wilderness
  • 17:14 - 17:16
    that no one will ever pass through?
  • 17:16 - 17:18
    I mean, why would He do that?
    No one will ever see it.
  • 17:18 - 17:21
    How will He be glorified by it?
  • 17:21 - 17:23
    I'll tell you how and why.
  • 17:23 - 17:24
    He did it for Him.
  • 17:24 - 17:27
    He did it because when He looks down at it
  • 17:27 - 17:28
    He'll say, "I like this."
  • 17:28 - 17:30
    I want to tell you something
  • 17:30 - 17:31
    and this will help you.
  • 17:31 - 17:33
    I have not mastered this truth.
  • 17:33 - 17:34
    Don't think I have.
  • 17:34 - 17:37
    But this truth has been
    a great comfort to me.
  • 17:37 - 17:39
    I want to be that rose
  • 17:39 - 17:41
    out in the middle of that wilderness.
  • 17:41 - 17:43
    That's the ambition.
  • 17:43 - 17:44
    One day, dear friends,
  • 17:44 - 17:46
    when the kingdom of God comes
  • 17:46 - 17:47
    in the fullness of its power
  • 17:47 - 17:49
    and the Son of Man comes
  • 17:49 - 17:51
    with all the holy angels,
  • 17:51 - 17:55
    we are going to just be literally shocked
  • 17:55 - 17:58
    by one major thing that's going to happen.
  • 17:58 - 18:01
    All these hidden, little,
  • 18:01 - 18:04
    unknown believers
  • 18:04 - 18:06
    that were not movers and shakers;
  • 18:06 - 18:08
    that were not famous;
  • 18:08 - 18:12
    they were over here just like locked away
  • 18:12 - 18:14
    in a closet, shut up to God.
  • 18:14 - 18:16
    They are going to come forth
  • 18:16 - 18:19
    shining like the sun.
  • 18:19 - 18:22
    Right now, my little boy,
  • 18:22 - 18:24
    all he needs is dad.
  • 18:24 - 18:26
    I mean, he's oblivious literally
  • 18:26 - 18:30
    to like little buddies and friends
  • 18:30 - 18:31
    and everything else. It's dad.
  • 18:31 - 18:32
    Dad, let's go do this.
  • 18:32 - 18:35
    Everything he does, he looks up: "Dad."
  • 18:35 - 18:37
    "Did you see this, Dad?"
  • 18:37 - 18:38
    "Look what I did, Dad."
  • 18:38 - 18:40
    There will come a day -
  • 18:40 - 18:42
    and it's a natural course of life -
  • 18:42 - 18:45
    where he'll want to
    show other people stuff.
  • 18:45 - 18:47
    Now that's a natural course of life.
  • 18:47 - 18:49
    There's no reason to be
    depressed about it or anything.
  • 18:49 - 18:51
    But, see, in the spiritual realm,
  • 18:51 - 18:53
    that's never supposed to happen.
  • 18:53 - 18:54
    It's always supposed to be:
  • 18:54 - 18:56
    "Look at me, Dad."
  • 18:56 - 18:58
    "I'm bearing fruit, Dad...
  • 18:58 - 18:59
    fruit You've given me, Dad.
  • 18:59 - 19:01
    And it doesn't matter, Dad,
  • 19:01 - 19:03
    that I'm out here in
    the middle of a desert
  • 19:03 - 19:06
    where no one on the face
    of the earth can even see me,
  • 19:06 - 19:08
    because the only thing that matters to me
  • 19:08 - 19:10
    is You're pleased."
  • 19:10 - 19:13
    Again, I want to say something to you.
  • 19:13 - 19:15
    This has been a great help to me.
  • 19:15 - 19:17
    This has been a great help to me.
  • 19:17 - 19:19
    The other day - I want to
    give you an example.
  • 19:19 - 19:22
    I turned. My wife was walking to me.
  • 19:22 - 19:23
    I turned.
  • 19:23 - 19:25
    I said something I
    shouldn't have said to her.
  • 19:25 - 19:27
    I mean, it was just a small thing,
  • 19:27 - 19:29
    but it was something
    I should not have said.
  • 19:29 - 19:30
    It was a tiny thing.
  • 19:30 - 19:33
    The voice just a little bit
    altered in the wrong way.
  • 19:33 - 19:36
    I mean, it wasn't a violent crime.
  • 19:36 - 19:39
    And I stopped and I just stood there
  • 19:39 - 19:41
    based upon this truth.
  • 19:41 - 19:42
    I stood there and I said,
  • 19:42 - 19:45
    "This is not me."
  • 19:45 - 19:47
    That answer I just gave,
  • 19:47 - 19:48
    that look on my face,
  • 19:48 - 19:51
    that is not me.
  • 19:51 - 19:53
    This is not the new creation.
  • 19:53 - 19:56
    I am not like this
  • 19:56 - 19:58
    and I'm stopping it right now.
  • 19:58 - 20:00
    And I turned around and I said,
  • 20:00 - 20:02
    "Charo, this is not me.
  • 20:02 - 20:06
    I am a new creature
    created in the image of God
  • 20:06 - 20:08
    in true righteousness and holiness.
  • 20:08 - 20:09
    I am to be patient and kind
  • 20:09 - 20:11
    and loving and forgiving.
  • 20:11 - 20:12
    Forgive me
  • 20:12 - 20:14
    because I've acted in a way
  • 20:14 - 20:18
    that conflicts with who I really am.
  • 20:18 - 20:21
    I will not give into this
  • 20:21 - 20:24
    because this is not who I am anymore."
Title:
The Vine and the Branches - Paul Washer
Description:

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Video Language:
English
Duration:
20:29

English subtitles

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