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We’re on the fourth floor of museum of modern art
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looking at the painting by Pablo Picasso from 1909 from the summer of 1909
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’ Horta de Ebro’. It’s one of Picasso’s critical early cubist paintings.
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It looks very cubist already.
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I mean it already looks like a radical departure from Cezanne,
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but this is two years after the ‘Demoiselle d’Avignon’,
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so it’s already made that step. Yeah, he has.
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This is one of these paintings that lives up to the title of the movement. Cubism,
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cause it really looks like little cubes. It does. There are historical chronology
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is usually that after Demoiselle Braque really begins to explore
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Cezanne in very serious ways. Picasso’s response to…
follows Braque.
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Yeah, by the way of Cezanne, exactly, right. And he got to
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the south of Spain to this very arid environment and he can really get the sense
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of the terra cotta. We’re looking at the hilltop pound, there’s a little water
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collect down at the bottom, right, and actually we can even see the reflection in the surface
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of the water there. Of course what most people find so interesting by this painting is his
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willingness to pull and push perspective.
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So that we’re looking sometimes at the top of things, at the sides
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of things, from below and from above as we were
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moving and shifting our gaze to the side.
Yeah, so the
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objects become plastic, they become malleable, they become
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shaped by our movement through space and through time.
But they’re
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also all interconnected. That thing that Picasso and
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Cezanne started also before him of interlocking
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this different planes by color, so that something
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that’s brown moves into something else that’s brown like there’s
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a different shape that’s the top of the house that moves to the side
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of the house. So there is really a kind of loss
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of the separation of different forms in a space. They become
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a synthetic whole and actually he’s willing something else that I think further resist that.
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If you look at shadow and reflection they become almost objects and space
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themselves rather than just sort of an optical phenomena.
What you mean? Well, if you look
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for instance at some of the doorways in the center of the canvas,
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you can see that there are shadows, the reflections that cast of it and that is in some ways almost as
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solid as the objects that are purported to create those
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optical phenomena, right? So it’s almost this leveling
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of object and the visual.
And surface? More than surface,
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object and the sense of visual phenomena,
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something that is pure sight and intangible becomes as important
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in the canvas as a building.
Maybe it’s the way that we begin to see Les Demoiselle
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is the space itself between the figures, seems solid.
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Yes, exactly, right.
Ok. The other thing that attracts me as funny when you said that this is a village.
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Was that I imagined sunlight in the landscape and
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there’s no sense of it here to me at all.
No, there isn’t, you’re right.
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It’s funny that light has been. I mean light is clearly the thing that constructs
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form here, you’ve got shadow, you’ve got areas of light, right? But in fact
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fact there is no actual sort of direction. And it also has more to do
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with the subjective experience of one side as one moves through. The way in which the light
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is cast or shadow is cast, then what is in fact from nature? Right
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And other thing that strikes me is the way that you’re for example you were talking about
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these doorways. The one in the center really looks like
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a doorway into something. But just to the left of
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that there is something else that seems to be a doorway, that also
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cast the shadow but is also much more obviously as stroke of paint.
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and it almost seems like a positive form in front of the building in a sense.
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And yet it’s also a brush track.
That’s right. So this is
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constant dislocation of the way in which the form
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is constructed. So it’s not just about rendering of form, it’s not just observing a form, it’s
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actually also sort of this funny dislocating of the process of
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rendering form.
It’s very self-conscious in a very modern
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way.
It certainly is.