The Lukewarm Christian - Tim Conway

Brothers and sisters,

I want to speak to you this morning

about the lukewarm Christian.

Look, whether you like
that terminology or not,

when I was first saved,

I guess because in certain circles

that I considered had
large amounts of error

and maybe the true
Gospel wasn't being taught,

I would hear about backsliding

and lukewarm and carnal Christians.

And if you're like me,

a lot of you probably,

we don't like that terminology.

There's something about it.

We realize there's a lot of error

that can go behind
that kind of terminology.

My brethren, listen.

Is there anything in our Christian life

to cause us more shame,

deeper confusion,

than the cooling of our affections

toward the Lord Jesus Christ?

If you think about the true Christian,

what is the greatest evil
of which we are capable?

Is it not right here?

Is it not backsliding?

Is it not when the
Christian becomes carnal,

worldly, loses his first love?

Is it not that decay, that decline

of our affections to the living Christ

after we've been converted?

I mean, surely it must be.

You may not like these terms.

We may have grown to not like them,

but whatever you want to call it,

there isn't an honest God-fearing
man or woman in this room

who's been saved any length of time

who cannot testify with embarrassment

by his or her own testimony

of having at times gone backward.

I mean, we've sought,

we reached for Christ.

We've been there.

We've enjoyed His presence.

Our hearts are warmed. We're determined.

We want to run this race.

But then something happens.

Our attention gets distracted.

It's just like Mason was talking about.

We turn our eyes off

and there's a thousand reasons why.

It could be because we're
living on the heat of a conference.

And you could say that's great

and I feel so good.

And we could take our eyes off

on a thousand things that
seem possibly even good.

And suddenly what we find ourselves doing

is we've reached this point

and as soon as our necks begin to turn,

we begin to go backwards.

And now we have to retrace
that ground again.

You remember Pilgrim?

He'd gone all this way

and here come two people on the path.

And they're saying,
"You need to turn back.

You need to turn back.
There's lions in the way."

Well, now he's afraid and they've gone by.

Night is beginning to come on.

He's looking for assurance

and he reaches in there

and where is it? Where's the scroll?

He begins to curse himself.

That arbor back there. He slept.

He went to sleep.

His affections went to sleep.

And now he's having to go backwards.

And now he finds his scroll back there

and he sat down there and he wept.

He's just saying this ground,

now I have to walk three times over.

I only needed to walk it once.

Brethren,

that's exactly the way it is

with the lukewarmness of the Christian.

Some little bit of that
of John the Baptist's

burning, shining light,

and we take our eyes off.

Our heart cools.

You're not as you once were.

Your soul has lost ground.

Losing ground, losing time,

losing temperature.

Ground we must then tread all over again.

And the thing is,

that happens to us

when there are words just blazing.

(incomplete thought)

I'm sure there's so much
richness in Isaiah 53

you can't hardly grab it all at once.

But that text just jumped out.

"He poured out His soul unto death."

I mean, you think about Christ

pouring out His soul unto death

after He has made all, total,

full satisfaction for our sins

in quenching the divine
wrath that stood against me,

took my sin, nailed it to His cross,

and I bear it no more.

He's come and allowed His Spirit

to take up full possession of me.

Now He stands there at the right hand

and intercedes for me,

and all of this has happened.

There isn't one of us,

after all this absolutely breathtaking,

mind-blowing exercise

with this matchless power and grace,

and then suddenly what?

We're taken up by some thing.

Oh, it's okay to take my eyes off Him now.

After all that.

And suddenly, the next thing we know,

we don't even know where we are.

Where...? I should be over there.

Where have I gotten to?

Listen,

how many of you can say

when you sing, "Come Thou Fount,"

you sing those lines:

"Prone to wander, Lord, I feel it.

Prone to leave the God I love."

How many of you say,

man, I don't know why that's in that song.

I just don't even understand that.

The fact is brethren

we do understand that.

We understand it too well.

And this is certainly
in our Christian life,

it is the greatest evil,

the greatest insult to the Lord

of which the true saint of God is capable.

And it may be some of you right now,

if you're honest,

your temperature is not befitting

the call to which you have been called.

I mean, you look there. It just isn't.

In our spirits, we desire to be hot.

We know Jesus deserves our heat.

But we're so prone to wander

and we feel it.

We feel it, don't we?

I mean, I see Jesus there in the garden.

He was nigh unto death.

And you look over there at Peter

and the sons of Zebedee.

What are you guys doing?

Why are you sleeping?

But you see, we've been there.

And some of you are there.

Why are they sleeping?

I mean, in light of such
realities going on around us,

and we're sleeping.

And we feel this.

Who has not known
among the Christians here

that dreaded season

when it's winter with our soul?

And we feel it.

We hear Jesus words:

"the spirit is willing,
but the flesh is weak."

And we feel it. We know that.

We know it.

Brethren, there isn't a one of us

that has to wonder and guess,

deliberate why it is that the Scriptures

would say, "Be not weary in well-doing."

Because we get weary.

I've been weary.

I could see it in Saied.

Weary.

"Be not slothful in zeal,

but fervent in spirit."

We know why the Scriptures
say things like this.

Or, "Lift up your drooping hands

and strengthen your weak knees."

Truly, truly, solemn fact,

that after all God had done for us,

the tenderness He has shown us,

unspeakable kindness,

rich displays of grace,

there still exists within each of us

an almost alarming, incomprehensible

ability to lukewarmness.

My brothers and sisters,

isn't it just like our Savior?

He never leaves us alone.

He comes with a remedy.

I mean, you see it there in v. 20.

The remedy is Him.

Isn't that always it?

Every malady, every problem,

every infirmity, every spiritual sickness,

it comes back to this every time.

There isn't any problem that develops

in the Christian life that can't
be traced back right here.

It's Christ.

The remedy is Christ.

That's what our brother was just
trying to tell us in the manna.

If you try to live on the conference,

you'll be retracing ground.

But if we go home and all anew:

I want Christ.

What a blessed thing!

The treatment for lukewarmness

is Christ at the dinner table.

All you and I have to do
is open the door, right?

Isn't that what it says?

Open the door.

You all see that?

So I have entitled my message:

"How Do I Open the Door?"

How do we get the door open?

So let's look at this.

The first thing that I
want to tell you is this:

There is an urgency in
getting the door open.

Look with me at v. 15 and 16
(of Revelation 3).

"I know your works.

You are neither cold nor hot.

Would that you were either cold or hot.

So because you are lukewarm

and neither hot nor cold,

I will spit you out of My mouth."

Look, I may not be as skilled

at deciphering symbolism

as Kevin was over in the Song of Solomon,

but when Jesus says,

"I will spit you out of My mouth,"

I don't get the feeling that
that's a good thing, right?

Look, you go through and you look

at this concept of spitting.

If a man had some kind of issue

under the Mosaic law
and he spit on somebody,

they became unclean.

God said of Miriam,

if her father had spit in her face,

she would have been shamed

for what, seven days?

You find that David

when he was before the
king of the Philistines,

he let spit run down his mouth.

It was a picture of insanity.

A picture of insanity.
A picture of uncleanness.

A picture of shame.

Job said God made him a
byword of the peoples.

And "I am one before whom men spit."

And we remember what was
said of Christ by the prophet.

"I gave My back to those who strike,

My cheeks to those who pull out the beard.

I hid My face from disgrace and spitting."

Spitting is a very disgraceful thing.

It is in our day.

It was in that day.

But you know what?

This word is even more than that.

Some of you have
translations that say spew.

Some of you have
translations that say vomit.

In the Greek Old Testament, Isaiah 19:14,

you have the same word.

Listen to how it reads in the English.

"The Lord has mingled within her

a spirit of confusion

and they will make
Egypt stagger in all its deeds

as a drunken man staggers in his vomit."

Do you know what this word is?

It's to reject with extreme disgust.

Jesus' indictment against these Laodiceans

is that they are half-heated.

Half-hearted.

Partially passionate in
their relation to Him.

Look, they're not cold as though

they've never been
warmed by this Gospel heat.

It's not that.

But when Jesus comes

and He examines them

for the intensity and the fervency

that He wants to find in His people

and in His churches,

it's missing.

These people aren't the kind that
just out-and-out reject Him,

they're just halfway, in-between.

Christ has a moderate
influence in their lives.

They're not totally
uninfluenced by Christ.

But this serious panting
after conformity to Christ,

this breathing after holiness

and striving hard against sin

and going hard after God,

the pure delights and enjoyment,

they're not controlling them.

It's almost like when it
comes to these concepts

like going hard after God,

they're just kind of like
the deer in the headlights.

There's a dazed look.

Or, we're religious.

We're going to church.

We go to the Bible study. We do this.

We're involved.

But what's happened here?

Jesus has hid Himself

on the other side of the door

due to the lukewarmness of heart

and the unkind resistance to His love.

There's a sickening moderation.

It's mixed.

There's distraction.

Formality is too real.

Listen, I can remember

when I was first saved.

I didn't have many friends in high school

that professed Christ.

In fact, none of my immediate friends.

In fact, in all my school

I only knew of one guy in my class

that professed to be a Christian.

When the Lord saved me,

He was playing on a softball team

that my team was playing against.

And I was going into the
outfield for batting practice,

and as I walked by him,

of all people that I ever thought

I went to high school with
that would understand

what had happened to me,
I thought it would be him.

And he looked at me and he said,

"I heard you've become a Jesus freak,"

and he said it with all mocking.

And I said, "Curt, how
are we supposed to be?"

I remember my father - my step-father -

he was trying to set
me up when I was single.

He was trying to set me up

with this girl from Michigan State.

He gave her my number

and she was trying to call me.

And I wouldn't answer her calls.

And he came in all furious one day

and he wanted to know
why I wasn't doing it.

I said, "Dad, I'm going to let
the Lord choose my wife."

And he said, "You know what?

Religion is fine, but
you've taken it too far."

The world wants moderation.

Moderated. No excess. No zeal.

No fervency.

None of that.

And the fact is we can start to become

influenced by that.

We can start to bring that in.

We don't want to go overboard.

I mean, after all, you start

inviting prostitutes into your house,

you don't know what you're
going to get. That's crazy.

That's for people over in Louisville.

That's not for us.

You get in the Word.

God-breathed words.

Well, that's pretty mediocre.

Your dealings with Christ become fewer.

Sin - you know what it's like

when your heart is on fire towards Christ

and you've sinned?

And you put your head down

and weep bitterly like Peter.

Because I'll tell you what happened

right before Peter
wept bitterly like that.

Luke tells us

they made eye contact.

When you're walking close with Christ

you're making eye contact,

and when you sin,

He looks at you.

You go weep bitterly,
but it's not like that

when your heart starts to grow cold.

You'll confess sin generally.

You'll get in the Word, you'll pray.

Yeah, you'll go to the prayer meeting.

You may pray at the meals.

But something begins to get lost.

And we can say, well,

we would think that if
something really disgusted Christ,

it would be those people that just
out-and-out reject Him and the atheists,

but you know what
we have a picture of here.

We have a picture of Christ

and He takes this cup

and it's you.

It's your church.

And He puts it to His lips.

(spitting sound)

What? I'm not an athiest.

Jesus wants fervent passion of His people.

He wants it.

And it is detestable.

Violent reaction of disgust and contempt.

Look, Jesus' threat to Laodicea

and to all lukewarm professors of His name

is that this vomit, this spit, is them

unless they repent.

And look, there is no way you can take

this imagery of vomiting

people out of Christ's mouth

to mean somehow that this is just,

well, He's going to vomit you out,

but after all in the end,

you're going to be saved.

I'll tell you something.

There are two places in the Scriptures

that I find where Christ stands
at the door and knocks.

One was the text Brother Kevin
dealt with the other day.

Song of Solomon 5:2.

And right here.

And you know what I find very
interesting about over there?

I heard one preacher say just recently,

David had his Psalm 51.

His psalm of repentance, of contrition.

He said Solomon didn't have his Psalm 51.

Solomon had Ecclesiastes

and the Song of Solomon.

You know the Scriptures tell
us the Lord loved Solomon,

and yet he went after
the gods of his wives.

The Song of Solomon -

you know how it starts?

Kevin, you know how it starts?

How does it start?

(unintelligible)

And?

(unintelligible)

It speaks about His kisses, right?

He found His kisses to be sweet.

The beauty there is it seems that Solomon

is writing this after concluding

that everything else
is vain in Ecclesiastes,

and then coming to this One and saying:

Oh, the kisses of His lips!

This is the picture of a man

who's already returned,

whose heart has already come back to heat

and he's writing.

Revelation 3 is different.

Because it's dealing with
a church that hasn't.

They may go one way or the other.

And so there's a warning here

that you don't get over there

in the Song of Solomon.

There's a threatening here.

That if you are in that state,

it is not a safe one.

Look, it's not just God's people

may go there at times.

We do, but the
responsibility is to repent.

It is to get out of there.

It is a deadly place.

That's the kind of picture that we have.

This vomiting, this spewing,

there's no way you can make that imagery

into anything else but
this spitting them out.

This is rejection.

This is not saving language.

This is rejection language.

This is rejection with
an exclamation mark.

Jesus is clearly meaning to shock us

with this kind of disgusting imagery.

Can you imagine?

We often like to think of Jesus weeping,

Jesus laying His hand on a leper.

But think of the
imagery of Jesus vomiting.

Very, very graphic imagery!

The Son of God in purity and perfection

and something so sickening touches

His sense of taste.

The result? Vomit.

This is clearly meant to startle us,

to shake us.

Isn't it true?

We get those people who can mistake

this lukewarmness as a state of safety.

But it's not that.

Brethren, lukewarmness is fatal

and must never be
mistaken for a safe state.

It is not safe.

To every professing believer,

Jesus is saying beware! Beware!

This is not safe!

Don't go there and if
you happen to be there,

get out of there!

There needs to be repentance.

The faith that saves is not a lukewarm,

half-hearted faith.

It may for a season decline,

decay into this state

and to our shame.

But we must not stay there.

And so the living Christ -

this One who calls Himself the Amen,

He who is true -

He warns Laodicea and every other church,

if you do not repent as
He says there in v. 19

and become zealous or hot,

and open that door that
stands between you and Jesus,

then your cool, your declining

mechanical half-heated Christianity

will be your destruction.

And you will be vomited.

Brethren, there's absolute urgency here.

If you've grieved Jesus
into closing the door

and allowed that door to shut

by lukewarm affections,

there's absolute urgency
to getting the door open,

keeping it open.

But here's this,

and I know Brother Kevin hit on this,

but it bears repeating.

The beauty in all this?

Jesus wants us to open the door.

Jesus, yes, oh brethren,

are those not the most grievous times

in our Christian life?

I mean, I have never read

about a Christian

who has been face-to-face
with the smile of Christ

who hasn't been able to endure

the most difficult trials in this life.

I don't read Job saying:

My children, my children, my children!

You find him saying:

I look over to the right hand.

I can't find Him. I can't find Him!

The smile that used to abide over my tent,

it's gone.

I can't find Him.

And I'm not attributing
to Job lukewarmness.

But the truth is there are times

when because of lukewarmness

Christ goes and He hides Himself

grieved by our coolness

and our responses to His love.

And He goes and He hides
Himself behind the door.

But the beauty in all this is this:

"Behold, I stand at the door and knock."

What wondrous love is this!

We're the ones that have grieved Him.

We're the ones that have wronged Him.

And He stands behind the door

and He knocks.

We're the ones in the wrong.

Brethren, as I was just contemplating

this whole thing,

I look over this last half year

and I ask myself in this weariness,

has a lukewarmness crept in?

And I kind of see myself,

there's the door.

Christ stands at the door and knocks.

And it's like I almost envision

a row of witnesses on both sides.

A row here and a row here

of witnesses to my lukewarmness.

Think of the witnesses.

There's your prayer closet

or wherever it is you go.

And it knows.

If you're in lukewarmness, it knows.

It's testifying.

Oh, isn't the television a witness?

Maybe your bed.

How long you stay there.

Your computer certainly is a witness.

Your checkbook.

That becomes a witness.

You can walk through
this row of witnesses.

And the thing is if there's any witness

above all the witnesses that
knows of our lukewarmness,

isn't it Christ Himself?

If there's anybody that can bear testimony

when we get to a place in our life

where coolness has set in,

where there's a backsliding of heart,

the greatest witness of all -

the One most wounded by it,

the One whose Spirit
is most grieved is Him.

And yet for all that, brethren,

He knocks.

He knocks!

Listen, I'll tell you this.

You may find yourself like Christian

where you're cursing yourself.

I'm having to walk this
same ground three times!

But let me tell you this,

he was able to walk it three times.

He was able to retrace those steps.

And that man got to glory.

There is no ground you've lost

that cannot be retracked and retraced.

Not a step.

Whatever you've lost,

He stands there knocking

and He's calling you
to retrace your steps.

Go back through that row of witnesses

and go to that door.

It's there.

The fact is He stands behind that door

not knocking like this.

He's standing. He's ready.

He's ready for you to lift that latch.

He's ready to come in and embrace you

and give you a kiss and restore you

and put you back on that track.

And He's facing.

You think about it.

I see this imagery of Him
standing at the door

behind which He has hid His face

because of our resistance to His love.

And yet all the time, He is still standing

behind that door facing us.

Standing.

And ready.

Tremendous hope after the
cooling of our affections.

Whatever departure that may look like.

Wherever the child of God has backslid to,

we are recoverable!

We can go back and find the scroll

and we can retrace, and even though

here we are; we're on the same ground -

yesterday, coming down the road,

my wife says, "I saw a
sign for Camp Copass."

I said, "Which way did it say?
What did it say?"

She didn't know.

So I said now we have to turn around

and we have to go back.

We're retracing this ground

and then we look at Camp Copass

and it just said two miles or whatever.

So we turned around
and went back retracing,

but we got here.

And it's the same kind of thing.

We can go back.

Christian went back.

He made it to the house of Interpreter.

He made it through all
the trials that laid ahead

and he got there to the gate

and he was welcomed in and he got there.

And Jesus is knocking for the same reason.

Whatever your lukewarmness,

no matter where you've gotten to,

that step you've lost,

that decay that has crept in,

whatever is gone, it is not unrecoverable.

These steps absolutely may be retraced.

Look, you look at your life, you say,

"I don't have the joy I used to have."

Jesus is knocking!

You can retrace!

What grace in your life
has somehow diminished

and somehow decayed -

it's not where it was.

You know.

Some of you, you know in this place.

I am not where I used to be.

My prayer life is not where it was.

That heat in my heart,

that excitement for Christ,

I know it's not there.

I know a lukewarmness has crept in.

And with Jesus knocking,

that knock is just testifying

to this glorious reality.

Christian, you can retrace these things.

God says to us in Joel 2:25,

"I will restore to you the years

that the swarming locust has eaten."

Nothing eaten by the locusts

that may not be restored, brethren!

None.

Christian, have you lost something?

Jesus is knocking specifically to open

that you might get it back.

Lost love?

Lost peace?

Lost joy? Lost excitement?

Lost tears?

Lost sensitive conscience?

Not one of these things has fled from you

that can't be gotten back - not one!

Do you not hear?

Jesus is knocking.

It's just tremendous.

He actually desires to be
admitted to our fellowship.

Isn't this the kind of thing that we see?

Jesus sending His apostles -

ambassadors for Christ -

and they're going out and they're saying

to the Corinthians: "Be reconciled!"

We come as ambassadors.

Be reconciled! Come back!

The apostle goes to the Galatians

and he's calling them back,

calling them back constantly.

This is the voice of Christ
coming through these men.

Calling these churches back.

Come back!

And where is the issue?

Where is always the issue?

To the Galatians he says listen,

Christ was publicly portrayed
before you as crucified.

Come back!

You're falling away!

You're fallen from grace.

Those of you that would
put your trust over here,

you get your eyes off Christ

and you're going to lose.

You're going to lose ground.

You're going to lose heat.
You're going to lose passion.

You're going to lose joy.
You're going to lose love.

You're going to lose when
you get your eyes off.

But there's this constant calling back.

I mean think. Think of Peter.

He wasn't damned in his denial.

There's Jesus restoring, restoring.

"Simon, son of John, do you love Me?"

Do you hear the knock?

That's what's being said.

Put your own name in there.

Do you love Me?

Do you love Me?

This is what He wants.

This is what He wants from His people.

That's what that knock communicates:

Do you love Me?

I mean, listen, you find things like this.

When you read through the Old Testament,

don't let verses like this just go by.

What a communication of the heart of God!

Jeremiah 31:20,

"Is Ephraim My dear son?

Is he My darling child?

For as often as I speak against him,

I do remember him still.

Therefore My heart yearns for him.

I will surely have mercy on
Him declares the Lord."

Can you discern a yearning heart

behind that door as Jesus knocks?

You know what the devil
comes along and tells you?

"Look at you.

You're back there at the arbor.

You slept.

Jesus doesn't want
anything to do with you.

What do you think you're doing?"

But since when does a knock mean

Jesus doesn't want
anything to do with me?

Doesn't a knock tell you He
wants everything to do with you?

The devil's going to come and slander.

The devil's going to come
and tell you everything,

that you've gotten into this place

and Christ doesn't want to see your face

and you better do penance!

Go do penance!

You better go beat yourself up enough

before you dare come back to His throne.

And Jesus is saying, "Come. Open."

He's knocking.

Brethren, He knocks.

Since when does knocking mean:

please don't come to the door?

Look, talk that way to yourself.

Talk that way to the devil.

He's knocking!

The knock of Jesus is pure invitation.

It's a trumpet call of His desire

to be admitted by you,

that He might come and sup - intimacy!

Wrap His arms...

I mean, the intimacy of
the Song of Solomon

is just tremendous.

But the question of the hour:

How do I get the door open?

How do we escape this cursed lukewarmness?

Well, apparently, by opening the door.

That's why Jesus is knocking.

But how do I get the blasted thing open?

Well, notice how Revelation 3:20 reads.

"Behold, I stand at the door and knock."

But then He does not say:

"if anyone hears My knock and opens,

I will come in to him."

He says rather this:

"I stand at the door and knock.

If anyone hears My voice and opens."

He's knocking - yes, but you know what?

He's also behind that door

and He's speaking.

He's saying something.

What's He saying?

Because listen, if we
listen to what He's saying,

He might be telling us exactly
how to get the door open!

What's He saying?

Well, I can see three
things He's telling us.

One, in v. 14, He's certainly telling us

who's at the door, right?

He's the Amen. He is the yes of God.

He is God's great confirmation to truth.

Amen!

He is the One who's Faithful and True.

Brethren, I'll tell you
what, that's good for us.

The mighty Amen of God

is on the other side of the door

and that contrasts
against our often wavering,

prone to wandering ways.

He's solid. He's steadfast. He's firm.

That's the first thing He tells us:

who's on the other side of the door.

The second thing He says is

He tells us about the crime.

He's certainly speaking about that.

Lukewarm - neither hot nor cold.

He says more than just that however.

He doesn't just say lukewarm.

You can see that He wants to give us

the very essence of what lukewarmness is.

Look at v. 17.

"You say 'I am rich. I have prospered,

and I need nothing.'"

Isn't that exactly the
essence of lukewarmness?

Lord, I don't need You.

Someone might say, hey, wait a second!

Can a true Christian really be called

"wretched, pitiable, poor, blind, naked"?

You know what I find in Scripture?

When the true Christian

acts like a lost man,

lost language is often thrown out there.

Can you remember when Christ comes down

off the Mount of Transfiguration?

Matthew's account of that in Matthew 17?

His disciples were trying
to cast out that demon

that was in that young man -

throwing him in the fire,
throwing him in the water.

And when Jesus comes there

and He finds that they
weren't able to throw it out,

do you know what He calls His disciples?

Perverted.

Twisted.

This is the same way the apostle
speaks to the Galatians.

Similar language.

He says "fallen from grace."

"You did run well."

He uses this kind of terminology.

You see, when a saved person -

even if they're saved
(incomplete thought).

Now it may be true, listen,

at Laodicea I don't doubt

whether there were tares in there.

But when the believer begins to act lost,

he begins to get this kind of language.

And I'll tell you this,

whether you're outside of Christ -

if you're outside of Christ, you are poor

and you are pitiable,

and you are all these descriptive terms.

But I'll tell you this,
even if you're a Christian

and you stop taking your sustenance

and your sufficiency from Christ

and turn aside to
take it from other places,

you become just that wretched.

Because without Christ, we're nothing.

We're all those things.

And the true child of God

when he turns away

and he resorts to the very things

that the lost around us resort to...

Listen, I believe that there definitely

were Christians in this mix.

I believe it because over in Colossians

there were brothers and
Paul addresses them.

Now I realize Revelation 3 came later

than Colossians 4.

But there were brothers at that time.

And what I find over in Revelation

is that this is still one
of the Lord's candlesticks

among whom He walks.

I find that the angel
of that church is still a star

that's held in His right hand.

And I find there in v. 19

that He says, "Those whom I love..."

Yeah, maybe there were a
good deal of lost folks there,

but there were some real ones.

And when you start acting that way,

brethren, isn't this the very heart of it?

This is where the lukewarmness comes.

Because what happens is just like
Mason was talking about.

You walk out of here and you say,

"Oh, isn't this great?

We're all pumped up!"

But you see, as soon as your gaze

comes off Christ and you say

I'm going to live on
the high that I got there,

the manna molders

and it becomes something
detestable to Christ.

Christ isn't pleased if you go out of here

and your mind is set
on one of the preachers

or one of the sermons

or on the conference as a whole.

But if you go out with
your eyes set on Christ,

if the joy there is in Him,

and you go out and you're determined

I'm going to wake up tomorrow not to live

and feast off of that old stuff,

but I'm going to go out

and I'm going to find Christ.

Listen, when we get dependent,

when we get satisfied -

and this is what happens.

This is what happens, brethren.

This horrible, self-sufficiency.

It's the fatal danger
in the lukewarm state.

Well, brethren, we get
very strong language here.

He's calling them to hear their voice.

We get to the place where we

live our life like we don't need Him.

We become self-confident.

We become forgetful of the way

that we really are -

satisfied in that;

spiritual self-satisfaction.

It's always the poison
behind lukewarmness.

So there, He tells us who He is.

He tells us about the crime committed.

And He tells us what to do.

V. 18 is all about the cure.

He says, "Buy from Me."

"Buy from Me."

"Come to Me for your needs."

"I have riches. I have righteousness.

I have wisdom.

Come to Me.

I'll give you eyes to see.

I'll give you the true riches.

I'll clothe you in such a way

that you can't clothe yourself.

You need what I have to give you

to become what you need to become.

Come to Me."

He's saying, "Repent!"

Brethren, how quick we become forgetful

of our perfect weakness.

(incomplete thought)

Weakness - brethren, we are weakness.

We are all weakness.

We are nothing but weakness.

Listen, if that were not true,

Jesus would have never said,

"Without Me you can do nothing."

Self-confidence is the natural product

of our cursed apostate race.

It's that desire to live and think and
act independently of God.

And in Christians, brethren, how is it?

It becomes this cool slow-down, right?

It's just like the missionary
was talking about.

We get to the place where we
want to just prop up our feet.

You get to the place where:

No! I don't want to have the prostitute

come live in my house

because it brings baggage

and I'm worn out.

And I want a place of oasis.

And yes, I see Jesus

and I see when He was worn out

He still had time for the Samaritans.

When He would go out into the wilderness

and then the crowds would come,

He'd heal all! He'd cast out demons.

And then He'd made bread to feed them all.

And when He was worn out, He kept going.

And He kept drawing from His Father.

And we get to where we're wearied

and we feel just justified.

Lord, I just need to step out
of the race for a little bit.

And you know how it becomes.

You can start to live on the past.

And you can become very satisfied.

And I'll tell you, you start living
on the victories of the past,

you start living on the
conversions of yesterday,

the blessings of God yesterday,

see, that's really becoming
very self-satisfied,

self-sufficient.

We're living on the past glories

and we don't have to
look to Christ right now.

You know, brethren,
when we live all the time

where we're dependent and we're needy

and we're needing to go to Him,

and we're having to live by faith

and we're always on that edge,

we just don't know -
He's telling us to step

and we can't see any ground there.

And you step and it's like ok I did that,

now, Lord, let me go to sleep.

And we have a life to live, a race to run.

Can you imagine these Laocideans

looking down their nose

at churches like Smyrna?

Oh, look at them. They're poor.

We've got a lot more than they do.

And yet Jesus looks at
them and says they're rich.

Or looking down their nose

at those at Philadelphia.

He basically speaks about their weakness,

their not having much power.

And yet there was this effectual
door that was opened.

When we become dependent,

though our numbers be small,

though our gifts be few,

when we're looking to Christ,

God of the impossible.

Hearing about that last night.

The God of the impossible.

Ninety-year-old women give birth

when we start looking to Christ.

We need that.

We need that in our churches.

We need 90 year old women giving birth.

And whatever that
looks like in our context.

Tozer - listen to what he says.

"Religious history shows two phases:

the dynamic and the static.

The dynamic periods
were those heroic times

when God's people stirred themselves

to do the Lord's bidding;

went out fearlessly to carry His witness

to the world.

They exchanged the safety of inaction

for the hazards of God-inspired progress.

Invariably, the power of God
followed such action.

The miracle of God went when
and where His people went.

It stayed when His people stopped.

The static periods were those times

when the people of God
tired of the struggle

and sought a life of peace and security.

Then they busied themselves

trying to conserve the gains made

in those more daring times

when the power of God
moved among them.

God works as long as
His people live daringly.

He ceases when they
no longer need His aid."

You see it?

They no longer need Him.

They're not desperate.

It's what we need, brethren -

we need a restoration of desperation.

"Look around today," Tozer says.

"...And see where the miracles
of power are taking place.

Never in the religious institution

where tradition and habit have long ago

made faith unnecessary.

Never in the old church

where memorial tablets
plastered over the furniture

bear silent testimony to
a glory that once was.

Invariably, where daring
faith is struggling

to advance against hopeless odds,

there is God sending down
help from the sanctuary.

The power of God is always
hovered over our frontiers.

Miracles have accompanied our advances

and have ceased when and where

we allowed ourselves to become satisfied."

Satisfied will kill us, brethren.

It kills us.

When we're desperate -

Lord, come in!

When we're desperate to go over

and go throw off that latch...

Lord, we need You.

We begin to see ourselves:

Without You we're poor.

Without You we're wretched.

Without You we can't do anything.

Without You we're going to die.

Without You it's all going to grow old

and moldy and stale

and we're just going to coast through

the rest of our days.

Not like the Apostle Paul

who as he's getting near the end

says, "I fought the good fight."

And he ran hard all the way to the end.

Christ was precious to him.

Just overwhelmed right up to the end

that He loved me and
He gave Himself for me.

Not running out of gas

halfway through the race.

Brethren, when we don't need
Him any longer, we're in trouble.

We desperately, desperately need Him.

Desperation.

Brethren, there's something

in that Canaanite woman of old who said,

"Lord, my daughter..."

Silence.

She's desperate.

I've got to have Him.

If I don't get through to Him...

Then there's the disciples.

Tell her to go away.

There's silence now.

The followers of Christ are saying...
(incomplete thought).

And then He's saying My
mission isn't even to you.

And then He calls her a dog.

Brethren, there's a woman that
knows what she needed.

She needed Christ.

What she needed was in Him.

Brethren, lukewarmness sets in

and suddenly we go to sleep.

We don't see our need of Him.

All of a sudden, we're
not so desperate any more.

Suddenly, we're not so aware

that if we go to the
prayer meeting tonight

and God doesn't come
and He doesn't help

and if Christ isn't there,

we're not going to be heard.

If we come with these cold hearts,

if we come unbroken,

if we come where there's this sin,

we haven't confessed it.

If you think that's fiction,

listen, Peter says that your relationship

men with your wives
ought to be a certain way

that your prayers be not hindered.

We begin to lose that.

Lord, help me to live right with my wife.

Help us - no prayers hindered here

where we're just desperate.

But we become cold.

We become very relaxed.

We had to trust Him like that yesterday.

And God's increased the church size

or He's brought some
salvation into our midst.

And we've become content with that

when the world is still
perishing out there.

The devil is just as real.

He's against us.

And if there's anything that
you can tell about the devil,

he doesn't care if you have
all the doctrines of grace

and you're these great Calvinists

and they have all this reformed stuff.

All he cares about is you go to sleep.

Have whatever doctrine you want.

Just fall asleep and don't need Christ.

And he will seek to distract

and turn your gaze off of Him.

You're too weary.

It's good. You need a rest.

And then what happens is
you wake up like Christian

and he realized, wait,

I was only supposed to rest here a second.

And I've lost all this time

and also lost other things

that I didn't even realize I lost.

He lost his scroll.

And not only did he lose the time,

now he's got to retrace all his paths

and he loses that much more time.

Brethren, desperation.

I'm wrapping this up,

but I want to come down to this.

You can pretty much lay it down.

You can take your spiritual temperature

as to whether you have

a desperation in your heart for Christ

right here.

If there is anything that
will reveal lukewarmness,

it's your prayer life.

If there is anything,

if anything is a dead giveaway

to self-complacency, self-confidence,

self-sufficiency, it's right here.

True prayer, brethren.

In prayer, there's desperation.

There's pleading like this woman.

You remember the two blind men?

"Son of David!"

People are saying you guys
are just an annoyance.

Be quiet!

And they need Him.

They're going to get to
Him no matter what.

Brethren, I don't care what it costs us,

what other people think of us,

we need to be desperate.

We need to be going there.

Be all done with the moderation!

The world's going to tell
you that's what's needed.

Your lost parents, family members

are going to tell you
that's what's needed.

That is not what's needed!

Brethren, look at your prayer life.

True prayer is right here.

True prayer is all about

just breathing after God

in total dependency on Him.

Lord, help me!

Brethren, can't you look
at your lost children?

All you've got to do is have children

to realize you're helpless.

Absolutely helpless.

Or, pastor a church.

It's like a hundred-fold.

You've got all these children now.

You realize I can't change these people.

I can't make them grow.

I can't protect them from sin.

I can't save my children.

You begin to look at the enemy

that we are up against.

You're trying to take the Gospel out.

You're trying to plant churches.

You're trying to answer
the missionary call.

(incomplete thought).

This has really struck me.

We just came off a week
of prayer and fasting.

One of our missionaries
over in Northeast India,

he wrote back and he was saying

in the past, they've been
somewhat reserved

in their operations, and he said,

"no reserve."

He said we're going to
go all out over here.

They've had death threats.

I told the church that's great.

We need to pray for them.

Listen, we are men and women

doing battle with angels.

Is there not reason to pray?

You go out and look at
some of these hard people.

You just bring a prostitute
into your house

and you just see the hardness.

Brethren, we are in desperation here.

We can't do any of this.

We've been called to a commission.

We just simply if we don't have Him -

the lukewarm guy, yes,
he may pray at meals.

He may play around.

He might go to prayer
meeting once in awhile.

Brethren, we need to have a deep burning,

a desire in our hearts for God,

for Christ, for His power, for more.

Live in the power of the cross

to overcome sin.

Brethren, do you remember the days

when you could go and confess sin

and you could weep bitterly like Peter?

When's the last time that's happened?

But coolness has settled in.

Brethren, good, honest,
desperate dealings.

We want to get to the place again

where we go over to that door,

we fling it wide open.

We welcome Him into the innermost places

of our emotions.

Brethren, do you know
what opens that door?

Desperation.

You know what caused Christ

to remove Himself behind it?

Self-sufficiency.

Brethren, remember who
you are without Christ,

what we are.

Any gains that we've had in the past,

any of our children that
have been converted,

any of the people that we prayed for

that God did a work in their life,

any of the Christians we've seen grow,

any of the victories you've
had in your own life,

any advances -

isn't Tozer exactly right?

God is in the midst working there.

Where there's faith, brethren,

where there's faith,

where we need Him.

There's a way lukewarm people pray.

Keep Him just outside the door.

Do their business with
Him in lukewarm style.

Brethren, this is precisely where we need

to fling that door open.

Desperation will cause a man

to attack that door.

Brethren, you need to remember.

We are absolutely spiritual beggars.

And brethren, our Father -

every good and perfect
gift comes from Him.

He wants us to beg.

He wants us to supplicate.

He wants us to come. He wants us to ask.

Does He not tell us over
and over and over again?

He is just the perfect Christ

for needy people like us.

If we've grown self-complacent, brethren,

repent of it! That's what He says.

Repent!

He's calling to His people.

He's looking out among a church

that the characteristic

over and above everything else

from the Christ who's
got these burning eyes

who walks through His candlesticks,

as He looks over at that candlestick

and He says there's lukewarmness.

And He calls to those that He loves

and He says repent.

You're self-satisfied.

Come, find in Me and buy in Me

and find in Me your everything.

Attack that door.

Learn the true eloquence of prayer.

Petition Me as a beggar.

Blessed, brethren, He says

are the poor in spirit.

We need a desperate sense of destitution,

a vulnerability of absolute want.

That's what puts the strength in our hand

to lift that latch.

Look, you know, just in proportion

as a man becomes
acquainted with that reality -

his own weakness,

utter destitution.

Will he come to that door?

You remember Jacob.

I'm not letting go.

Can you imagine him?

Talk about desperation.

Here comes his brother and 400 men.

God, put us in that place.

Sometimes that's what it takes

to wake us up, right?

We need 400 men coming after us.

Heavily armed.

That's exactly it.

You know what? That's all the reason

to bring the prostitute into your house.

That'll be like 400 men heavily armed.

Truthfully!

You pray different on your way home

when you have certain people living there

than you do if they're
not living there, right?

We can become kind of forgetful of Christ,

forgetful of your needs.

Right?

Brethren, I'll tell you this.

You can't open the door

in your bedroom

spending four hours on Facebook.

Nobody ever opens the door

glued to the television.

There are so many things in this world,

and hear me,

there are lots of things in this world

that by design are meant
to kill your passion.

You have an enemy who is at work,

who controls Hollywood,

controls the news, the media,

the schools.

(incomplete thought).

It's with purpose.

It's with design.

To kill your passion,

to kill your urgency for Christ.

Brethren, desperation.

Desperation.

And you can hear Luther.

You know the story.

He says to Melancthon

I've got so many things
that I need to do today,

I need to pray an extra hour.

That's where we need to be.

Desperation.

Don't go away and live
on the spiritual high.

Go away in desperation.

Pray.

Renew an urgency.

Brethren, the truth is our time is short.

The last thing we want to
do is have lukewarmness.

Stir up one another.

Stir up one another to
love and good works.

Brethren, to our knees!

Prayer life, brethren. Pray! Pray! Pray!

If you've fallen asleep there, pray!

To your knees!

Don't give up!

Jesus said, "Watch! Watch! Watch!"

Certainly, to people whose flesh was weak,

and He's saying, "Watch!"

What I say to you, I say to all.

They need to watch. We need to watch.

Brethren, don't cool off!

The race isn't done yet.

As I said, this message
I've preached to me.

Well, God help us all, brethren.

Amen.