When Prayer and Duas aren't being answered - Has God Cut You Off?

InshaAllah welcoming the holy month… which month 
we now? The fifth lunar month – Jumadal Awwal,

inshaAllah, and Allah (AJ) dress us from 
the immensity of the realities of the fifth

lunar month, the reality of 45 and Ismur Rasul 
(Name of the Messenger ﷺ) – Sayyidina Shahir:

The Famous. And Ismullah (Name of Allah 
(AJ) that open all realities – Al-Wasi: The

All-Comprehending. 45th surah (chapter) and one 
of the keys of the surah, ayatul kareem (the

generous verse of Holy Qur’an) that is an immense 
doorway to a great understanding and realities

inshaAllah surah 45, verse 13. Surah 45, verse 13 
Hajji Shahid, inshaAllah. “Sakhkhara lakum”.

“A’uzu Billahi Minash shaitanir Rajeem Bismillahir 
Rahmanir Raheem. Wa sakhkhara lakum ma fis

Samawati wa ma fil Ardi jamee’an minhu, inna 
fee dhalika la ayatin liqawmin yatafakkaron”.

SadaqAllahu ‘Aliyul ‘Azim.
Wa barakah Rasulul Kareem

(The Most Generous Messenger), Habibul ‘Azim (The 
Beloved of the Magnificent). So alhamdulillah,

that as we getting deeper into the Muhammadan 
heart and to the immense realities of this

Divinely Kingdom, this earth is just one of the 
dots of this Kingdom that manifests. The greater

kingdom is that which is unseen and the Divine 
realities within that. And Allah (AJ) draws our

understanding in the 13th verse of surah 45 that, 
'And He has subjected to you, Sayyidina Muhammad

ﷺ, all that is in the heavens and all that are on 
the earths and what is between them – “Jamee’an”.

That anything in between what we consider heaven 
and earth, from the manifest world to the unseen

worlds, all of them have been subjected to you. 
It means they're under the dominion of Sayyidina

Muhammad ﷺ. ‘And behold, these are the signs 
for those who tafakkiroon – those who meditate

and contemplate.’ Not anyone going to understand 
that. That we described at the beginning of the

journey that much of this way, Allah (AJ) always 
gives this disclaimer: 'None will know it except

the people of tafakkur’ (contemplation). And Allah 
(AJ) drawing that this kingdom none will know it

except the people of tafakkur. So, when they 
say, 'Oh, how you say that?' and 'Why is the

Prophet ﷺ above all the other prophets (as)?' 
and 'Who's your proof on this?' and 'Where's

your proof on that?' It's a course that has to 
be studied throughout the year. But at this door

tonight, this is then that tajalli (manifestation) 
for people to again understand this year that when

we come into this fifth lunar month, then Allah 
(AJ) is giving us the decree of this kingdom that,

‘I have…’ “Sakhkhara lakum ma fis Samawati 
wa ma fil Ard.” “Minhum” and that it's from

Hu – from the Divinely Presence Allah (AJ) 
has subjected everything. Anything you can

think between the physical and unseen world and 
angels and thrones and ‘arshes and anything,

anything we can think of is subjected to the 
authority of Sayyidina Muhammad ﷺ. But who will

see that door and the door of that authority? None 
but the people of tafakkur and contemplation. Just

as physical people did not see the spider web 
when Prophet Muhammad ﷺ was hiding in the cave

from enemies. They looked into a cave and they 
couldn't see it. So that when people try to ask

or ask questions and start off with a negative 
understanding, they're not going to see it. So,

why bother trying to explain it? They have to be 
what? Trained in tafakkur because the mind and

regular ‘aqel (intellect), the dunya (material 
world) mind is not going to comprehend these

realities. These have to be people who have to 
have been trained to meditate, to contemplate,

to connect their heart, to understand that 
we're nothing. And if we reduce ourself to

the dot that we truly are, you can begin to see 
the vastness of God's creation. And that the

creation is not ruling itself in anarchy, 
but Allah (AJ) has subjected everything

to an authority and that supreme authority is 
Sayyidina Muhammad ﷺ. So, this is a tremendous

sign of might and qudra – power, Divinely 
blessings, and alhamdulillah. And as a result,

why go to any other door except the door of the 
king - Sultanan Naseera (Victorious King)? So

means, this becomes the evidence of why to love 
the prophetic reality whom represents all the

prophets (as) because the understanding of all 
the prophets (as) are now corrupt. Which Jesus?

Not the ones they say because they took him as 
a God and that is a dajjal (man of deceit). But

the Isa ibn Maryam (as), the one that Prophet ﷺ 
is describing. So, means everything is encased

within the authority of Sayyidina Muhammad ﷺ. 
And everything that exists upon this earth now is

deceit and deception. That's what we described 
along the way, Sayyidina Musa (as) is black.

So, who are these white people? Not the people 
of Sayyidina Musa (as). Sayyidina Isa (as) Middle

Eastern, thick black beard, sweaty, very tough, 
intolerant. Why they talk about friendly with a

lamb? 12 disciples, and everyone else running. 
Very tough, very strong character. And the one

whom was merciful and compassionate – Sayyidina 
Muhammad ﷺ, the perfection of Divinely Presence.

124,000 companions because of the rahmah (mercy) 
and Allah (AJ) describe, 'We would not have sent

him except that he is the mercy.' Because he's the 
king, he's the door towards the Divinely Presence,

to bring people to the correct understanding 
of Allah (AJ), the correct understanding of

the heavens, the disciplined and clear path 
to Divinely Presence, and the non-corrupted

doorway to Divinely Presence because it adheres 
to what Allah (AJ) wanted for this creation. So,

everything becoming darkened and Islam shining 
like a white light. Who are a people who keep

30 days of fasting? Who are a people whom their 
book is preserved by the Divinely blockchain of

1 billion hearts that have memorized the holy 
book? Means everything about the deen and the

religion of Allah (AJ) is showing itself more 
and more every day. The non-corruptible religion,

the religion in which you harm them and they 
scream louder into the Divinely Presence,

'Allahu Akbar' (Allah is The Greatest) and 
‘Alhamdulillah, La ilaha illAllah’. So,

means the immensity and the beatific reality 
of this deen (religion) that Allah (AJ) has

given to us as our responsibility. And as we 
enter into this divinely month and holy month,

Allah (AJ) grants from this reality, this ishq and 
love because all whom you love you'll be with.

And if you're with the one whom Allah (AJ) 
is describing that, ‘We have subjected to

you everything within the earths, the physical 
world and all of the spiritual world and anything

between them is subjected to you from Hu – from 
Allah's (AJ) Divinely Essence’. Means that that's

the one to love, that's the one to emulate and 
copy the character. And that's the one whom if

you draw near to the presence of Prophet ﷺ, you 
draw near to these power oceans and purified,

perfected oceans of reality, inshaAllah. We 
pray that Allah (AJ) dress us and bless us

from its immensity. And a reminder for myself in 
a life that becoming more and more bombarded by

dunya. That Allah's (AJ) gift to us, because 
if we don't remind ourself what is the gift,

we allow shaitan (satan) to play within our mind, 
within our whispering. That we live in a world in

which we have expectations and we want something 
from everyone. And when we don't get what we want,

we have a disappointment. But many people 
now just go somewhere else, search for it

with someone else and something else. But love for 
Allah (AJ) is not like that, means the gift that

Allah (AJ) gave to us is His Divinely love – this 
is the gift. When Allah (AJ) loves the servant,

He allows them to have this Divinely love. 
Without the Divinely love, you're not

interested in your Creator. You would be the 99% 
of the people whom looking in other directions.

So, before we have all of these desires of 
what we want, the awliya (saints) come back

and remind us that those are pretty much garbage 
and the gift that Allah (AJ) gave to us was this

Divinely love. And when Allah (AJ) increased that 
gift, He put into your heart to have the love

of Sayyidina Muhammad ﷺ and the love of all His 
Divinely Prophets (as), and that was a gift from

Allah (AJ). And when Allah (AJ) gives that gift, 
He gives the love of the Ulul Amr (saints) – those

who emulate and copy and represent the presence of 
Sayyidina Muhammad ﷺ, the way of these realities

and the path of these realities. And the gift was 
the love in the heart; that was the gift. Because

everyone now, they pray for things, they pray for 
what they want, they pray for openings, they pray

for more money, they pray for bigger this, bigger 
that, more opportunity. But unfortunately, they

begin to associate the prayer as if that's the 
gift from Allah (AJ). And if you don't get what

you prayed for, then you have a falling out with 
your Creator. And they seem to have wrapped the

worshipness with requests. 'Oh, He's not listening 
to me. Oh, it's not being answered. Oh, oh, oh,

oh, oh.' But that wasn't the gift; those were 
things that shaitan put into our hearts to ask and

to want. But that's not what Allah (AJ) put into 
the heart. He says, 'I gave you the greatest gift,

which was My Divinely love.’ Without that love, 
you're not even watching the channel. So, it's not

relevant to anyone who's outside of that. Anyone 
watching this channel has been given a grant of

Divinely love. Whatever they think their religion 
and denomination doesn't mean anything. They have

a yearning within their heart, a hunger within 
their heart; that was the gift. Everything else

shaitan comes to whisper to us, ‘Ask for this, ask 
for that, ask for that.’ And actually, the words

of shaitan will come back to the person and say, 
'Look, He left you. He doesn't even listen to you.

I would listen to you all the time. I would never 
leave you.' This is how shaitan's operation runs:

fear of missing out, lost opportunities, wanting, 
wanting, wanting. But that has nothing to do with

the Divine; that has to do with shaitan and 
shaitan keep whispering to the servant that,

'Oh, nobody's listening to you. Leave that, 
leave that way. Oh, the Prophet doesn't love

you ﷺ. Leave that way.' But none of that is true. 
And it wasn't a path based on asking for things:

'I want this, I want that, I want this, I 
want that.' And when they don't get those,

they have an extreme disappointment. 'Oh, God 
must not love me; I'm not getting what I'm

asking for.' But this wasn't a religion in with 
the heavens they bowed down to you and to me;

we were supposed to bow down to Allah (AJ). And 
it's not what I'm asking for but to be thankful,

'Ya Rabbi I love You for the sake of the love 
You've given to me and put into my heart. I

could have been doing many different things, bad 
things, but You put a love within my heart to love

You. And deeper than that Ya Rabbi, You put a love 
into my heart to love Sayyidina Muhammad ﷺ.’ And

I do what I do out of that love. I want to eagerly 
do more so that to gain the attention of Prophet ﷺ

and show the entire universe how much I have that 
love. Our path is based on – show your love. So,

it means that your expression of love is the 
gift; this is what we were hoping for. To have

the love for one's shaykh is such a deep love that 
no matter what happens in this world, it's burned

within your wujud (existence). It's burned into 
the reality of the soul; it's not at the level

of the tongue; it's at the level of the heart. 
When someone can't remember their shaykh, can't

think about the shaykh, can't feel or send a love 
towards the shaykh, how are they thinking that

they have love for Allah (AJ) or for Sayyidina 
Muhammad ﷺ when that which is in front of you,

that which is accessible to you, you're not able 
to express that love? Maybe it's because they

have expectations: 'Oh, I didn't get the job I 
wanted, therefore I'm not interested.' Oh so, this

probably how you feel about Prophet ﷺ too: You 
don't get what you want, then you become distant

and angered. You didn't get a response from Allah 
(AJ), you become then distant and angered because

we are putting the understanding of shaitan 
towards Rahman (The Most Compassionate),

and they don't operate anything the same. The 
mere fact Allah (AJ) has given me guidance,

then this is a immense gift. My life is then 
to nurture this gift, protect this gift, take

care of this gift, show my love and expression 
for that gift. And what we're teaching is then

the nazar (gaze). Because then the nazar and the 
relationship grows, the khidmat and the service,

the zeal of wanting to do more because I want 
my shaykh to be happy, I want the nazar to be

upon me. All of this reality is then this deep 
reality of Divinely love. Because many people say,

'No, no, I have love for Allah (AJ). I don't 
know about the rest of you.' But in reality,

no, you don't. And it doesn't work that way. 
To love the Divine and to declare that you love

the Divine but you don't have a love for Prophet 
ﷺ, and if you don't have that overwhelming love

for Prophet ﷺ that would carry over into the Ulul 
Amr because you want to be around Muhammadiyoon;

you want to hear the Muhammadiyoon; you want to be 
in the presence of the Muhammadiyoon. Why? Because

your love for Sayyidina Muhammad ﷺ overwhelms 
you. And as a result, all you want is their nazar;

all you want is to do a khidmat and a service. 
And that is the gift; this is the greatest

battle now. Because shaitan every day is playing 
with people, ‘You didn't get this, they oh...

they forgot about you; they don't think of you.’ 
What kind of rubbish is that? This was not about

getting your satisfactions and your prayers to 
be answered; this was a path in which to submit.

We didn't take bay’at (pledge of allegiance); 
we came to give our bay’at, give my life,

and give my service and give everything of 
myself to show my Creator my love, my love for

the tariqah (spiritual path) which is the yellow 
brick road to the presence of Sayyidina Muhammad

ﷺ. Every video I watch proves it, every knowledge 
I hear proves it. Then ask yourself, do you feel

more love for the presence of Prophet ﷺ since 
you've come to this door, to these teachings,

from a month ago, from 6 months ago, from a 
year ago? From the day you came to where you are

now in your life, do you feel more love for the 
presence of Prophet ﷺ? If so, that was the gift.

Before we ask and become confused by shaitan 
of what we were going to try to get, not get,

what we were supposed to receive, not receive, 
the gift that Allah (AJ) wanted for us was this

love because it's the love that we carry for 
us all of eternity. What are you going to do

with the job and everything else you asked for 
that ends in the grave? That wasn't the gift.

What Allah (AJ) wanted to give was that which is 
eternal. When He grants the love of the shaykh,

you take that love for all of eternity. You 
take your last breath on this earth; that love,

its reality opens in the qabr (grave) and 
in the world of light to understand what

that really was and who that really was. The 
love for Prophet ﷺ lasts for all of eternity,

not 80 years on this earth. But shaitan has us 
focusing on the wrong prayers – on the 80 years,

on the dunya part and overlooking the importance 
of that which is eternal, which you can't even

describe the magnitude of what Allah (AJ) gives 
you for eternity. Could you compare that with

what you're asking from the 80 or 90 years of life 
on this earth? So, the big we're losing sight of

and the small, shaitan's entire focus is on that. 
That he actually talks to people and tells them,

'I haven't forgotten you. Just come to me, I 
grant you what you want. I'll always be with you,

even to the day that I make you homeless 
and begging and destroying yourself and

being attacked upon the street.' Because 
shaitan doesn't promise anything but the

despair and destruction of humanity.
We pray that Allah (AJ) give us a great

understanding of what Allah (AJ) has given to us. 
As a result, if we awaken to understand this love,

we would never stop our service, we 
would never stop showing the love,

we would live a life of immense happiness that 
Allah (AJ) has given everything to us. He gave

us the love of a sultan (king) whom is authority 
over everything and granted us to live and eat and

to take the knowledges of Ulul Amr who represent 
the Divinely kingdom and the Divinely table of

Sayyidina Muhammad ﷺ in which we eat from his 
Divinely table. That Divinely table in the world

of light is knowledge. They don't feed food up 
there; it's a world of light. To take from the

table of Prophet ﷺ is to eat and drink from his 
holy Kawthar (the Fountain of Abundance), and to

be taking that in dunya is an immense system, 
is an immense sign for those whom contemplate.

Imagine if this is what you eat and drink in 
dunya, what Allah (AJ) has in store for you

in paradises? InshaAllah Allah (AJ) open for 
us these immense lights, immense blessings.

Subhana rabbika rabbal ‘izzati ‘amma 
yasifoon, wa salaamun ‘alal mursaleen,

walhamdulillahi rabbil ‘aalameen. Bi hurmati 
Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

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