-
(soft piano)
-
- [Narrator] We're in the Maya galleries
-
at the Metropolitan
Museum of Art looking at
-
a spectacular cup.
-
It's ceramic and it dates
to the Eighth Century.
-
- [Man] This is a drinking cup that likely
-
was part of the vessels
that were used in feasting
-
at a royal ancient Maya
ceremony and then placed
-
in the tomb of a deceased ruler.
-
- [Narrator] This comes
from the classic period.
-
- [Man] We call it that
because it was the pinnacle
-
of ancient construction
of monumental buildings
-
and the time from which we have
the most hieroglyphic texts.
-
- [Narrator] And this
particular cup is such a
-
spectacular example of the
very fine calligraphic art
-
that is associated with classic Maya.
-
- [Man] We called this
style the codex style.
-
Codex is the term we
use for the Maya books,
-
which were screenfold bark
paper or hide documents
-
that were mostly destroyed by the Spanish
-
in the 16th century but,
the four that still exists
-
are painted in this
grayscale, calligraphic style
-
with washes and frames
of red color and other
-
polychrome applications.
-
- [Narrator] So these cups
are especially important
-
since so few codex survive.
-
- [Man] We have to infer a
lot of the Maya narrative
-
tales from ceramic vessels.
-
- [Narrator] So this
is not only a register
-
of the mythology, but it was an object
-
that would've actively been used.
-
- [Man] Because it's a
cylinder, it invites the user
-
to turn the vessel around at a close view
-
to see all the characters and texts.
-
During a feast or during a
ceremony, the viewer or user
-
would be invited to tell
the tale that's represented
-
in this mythological scene.
-
- [Narrator] I'm not sure
that I would say that
-
there's a front, but one of
the most significant figures
-
is a rain God who takes up almost
-
the entire height of the cup.
-
- [Man] This rain God
is a youthful version
-
of the deity we know by the
hieroglyphic name of Chahk
-
and he is present in very
early Maya art and it was
-
very important into the Colonial period.
-
The deity of falling water, of course,
-
in an area where there's a
pronounced dry and rainy season
-
was very important.
-
- [Narrator] What strikes
me is how animated he is.
-
He raises up his right leg, his left arm,
-
and he seems to almost be dancing.
-
- [Man] The pose where the heel is lifted,
-
one leg is off the ground,
he's throwing an ax back
-
behind him with his
right hand and he holds
-
an enament stone in his left
hand, which he's raising.
-
This is most likely associated
with a dance or ceremony
-
that could be a representation of combat.
-
- [Narrator] His youth is
so beautifully represented
-
in that noble profile
and if you look closely,
-
you can see that he's got
very large ear spools.
-
- [Man] The rain God
is often depicted with
-
Spondylus shell ear spools
which reinforces and underscores
-
his role in fertility related
to watery environments.
-
The deity's often portrayed
with kind of wild hair
-
or watery vegetation
sprouting from it's head
-
and that's part of this
unpredictability of rain
-
and the ax is symbolic of lightning.
-
- [Narrator] And if you look very closely
-
just under his thighs and
along the back of his calves,
-
you can see a scaly motif
that is meant to represent
-
a reptilian quality.
-
- [Man] This is also repeated on the being
-
in front of him and it's to
again, evoke this shimmery,
-
watery realm.
-
- [Narrator] Let's take a peak
at that rather extraordinary
-
creature in front because
this figure is challenging.
-
- [Man] It is the
representation of a mountain
-
known in the hieroglyphic
inscriptions as witz
-
and it is in profile.
-
The creature's head is
an expanded hieroglyph
-
for stone itself.
-
- [Narrator] And those
half circles of dots are a
-
hieroglyphic reference
to that stony quality.
-
- [Man] And the great bunch
markings as their known
-
are also referencing the
surface of the stone.
-
- [Narrator] Help me untangle
the really complicated
-
imagery on the left side
of this mountain creature.
-
- [Man] So, the mountain
creature's upper lip
-
reaches up and curls towards the rain God
-
and from it's mouth is
emanating this smoky,
-
watery essence that is shown by the wash.
-
- [Narrator] Reaching down
is a kind of emanation,
-
almost like a tongue
coming out of the mouth.
-
- [Man] Yes, this could
be part of the mountain
-
creature's mouth or it
could be representing liquid
-
that's flowing from it's mouth.
-
- [Narrator] But probably
my favorite part of this cup
-
is the infant that lies
on the mountain creature.
-
- [Man] So, this is affectionately
known as the baby jaguar.
-
It's an infant deity,
which is a theme we see
-
across Mesoamerica shown
with a supernatural face
-
and a jaguar tail and hands and feet.
-
This posture of reclining
is often seen when
-
the artist is evoking birth or rebirth.
-
So, this scene is interpreted as the birth
-
of the baby jaguar.
-
- [Narrator] This makes a
lot of sense when we look at
-
the figure to the right of the baby.
-
This figure stands in sharp
contrast to the rain God
-
at the left.
-
- [Man] This is a skinny,
skeletal, spindly death God
-
that's shown with a
skeletal head and a lot of
-
interesting attributes
including extruded eyeballs
-
that decorate his skull.
-
- [Narrator] He's meant to represent decay
-
and he's a perfect opposite to
the vitality of the rain God.
-
- [Man] When we have the
opposing forces of rain
-
and fertility and life
opposite death and decay
-
and the baby jaguar is born in between,
-
it's that necessary interaction of rain
-
and decayed material to
produce the new growth
-
or new individual.
-
- [Narrator] But this God of
death does not show up alone.
-
He's got with him two other creatures.
-
There's a wonderful dog-like figure below
-
and a firefly above.
-
- [Man] The firefly probably
signifies that this event
-
may take place at night.
-
The firefly holds in
his left hand a torch,
-
which for the Maya was an
imitation of the bioluminescence
-
of the actual fireflies.
-
- [Narrator] And we know
that light itself was an
-
important indicator of the
divine and so, one can imagine
-
the important role that
a firefly would play.
-
- [Man] They are shown
very often in scenes of
-
mythological importance
across other painted vessels.
-
- [Narrator] Just above
the baby jaguar are glyphs
-
and in many cases,
glyphs can help orient us
-
in terms of the mythology
that's being presented.
-
- [Man] Unfortunately,
this vessel has a text
-
that's a little bit opaque.
-
The artist chose to create
a date that is not real.
-
We think that the artist
was trying to signify
-
that this event was happening
in supernatural time,
-
not in human time.
-
- [Narrator] Very much the way
a children's book might say,
-
"In a land far, far away."
-
- [Man] Exactly and the Maya
also sometimes marked vessels
-
by their particular owners,
but this one is very
-
non-specific.
-
- [Narrator] The calligraphy
itself is spectacular.
-
There is a kind of
energy that's represented
-
for all of these figures
that makes this cup
-
a joy to look at.
-
(upbeat jazzy piano)