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So this PowerPoint video will
cover the key elements that
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make up academic disciplines.
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As I mentioned in
the module content,
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I'm going to introduce
the elements,
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define them, and
then briefly explain
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why, as interdisciplinary
study students,
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it's useful and important
for you to know them.
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The main reason why
I want to detail
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the elements of disciplines
is because the main objective
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of this module and
really, for this course
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is the premise that
interdisciplinary studies
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is rooted in and depends
on the disciplines.
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I know I've said
that repeatedly,
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but again, that's
the overall point
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of this particular module.
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So what I want you to do is
imagine that each discipline
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has its own culture.
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And so what we want
to do is to try
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to better understand the
pieces and elements that
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make up that culture.
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And of course, this
will also help you
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with this week's assignment,
the Areas of Study paper,
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which also asks
you to get to know
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your disciplines by identifying
many of the key elements we're
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going to discuss here today.
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So one of the first key
elements is phenomena,
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and phenomenon refers
to the enduring aspects
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of human existence that
are of interest to scholars
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and are candidates for scholarly
description and explanation.
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In other words, a
phenomena is something
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that exists in the world that
is worthy of thought, that
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is worthy of scholars
taking their time
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and intellectual labor to
study and examine or explore.
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Now, the important thing
is that every discipline
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has its own ideas about
what is worthy of thought
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and what is a suitable
topic for practitioners
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in that discipline to study.
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So let me give a few
concrete examples here.
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So in the natural
sciences, the phenomena
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for the discipline of
chemistry, for instance,
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is the periodic table
of chemical elements
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that are the building
blocks of matter--
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their composition,
properties, and reactions.
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Another example, let's
take the social sciences.
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So the phenomena for
psychology and psychologists
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is the nature of human
behavior, as well as
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the internal, or the
brain and the mind,
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and the external, the
environment or society,
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the internal and
external factors that
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affect this human behavior.
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So one last example would
be in the humanities.
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The discipline of history is
concerned with the people,
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events, and movements
of human civilization,
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both past and present.
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And again, this is what they
deem worthy to think about,
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and it's worthy of
intellectual thought and thus,
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their phenomena.
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So part of getting to
know your areas of study
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is identifying
the phenomena that
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may be related to your research
question or potential topic.
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And I also want to be very
clear here that phenomena often
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overlap between disciplines.
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So you can see that
in some cases maybe
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a historian would be
interested in the way
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the brain and the mind affects
human behavior over time
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or that historians are also
interested in human behavior
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that is shaped by both
individual characteristics,
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but also, structural
societal factors.
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Next, we have assumptions,
and assumptions
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are something that's
taken for granted,
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a supposition, a
principle that underlies
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the discipline as a whole
and its overall perspective
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on the world and on reality.
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And assumptions are often
accepted as true or sure
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to happen, oftentimes,
even without proof,
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and they are upon which the
disciplines theories, concepts,
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methods, and even
curriculum are based.
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So for example, sociology
has very different beliefs
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and assumptions than say,
the discipline of economics.
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So while assumptions can and do
vary widely within sociology,
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sociologists tend to assume
that a phenomena like poverty,
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for instance, is a result
of societal and structural
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factors.
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On the other hand,
economics are more
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inclined to assume that
poverty is the result of market
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failures or even as a result
of individual responsibility
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or mismanagement of income.
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Thus, every discipline
or area of study
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is rooted in its own
assumptions and worldviews,
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and if you can identify
the assumptions
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of your areas of
study, you'll be
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better prepared to
identify conflicts
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and tensions between them.
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Next, we have epistemology,
which is a big, fancy word
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that I'm sure many of
you may be familiar with.
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And this is a
branch of philosophy
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that studies how one knows
what is true, but also,
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how one validates truth,
or in other words,
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how do we know what we know, and
how do we know that it's true?
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And each discipline
has agreements
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about how researchers
in that discipline
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should select their data,
evaluate their experiments,
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and judge their
theories, and of course,
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about how to go about
creating knowledge.
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And generally speaking,
most disciplinary scholars
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tend to fall into one of these
two epistemological camps.
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The first is modernism,
which, at its core,
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is the belief in objective,
empirically-based, rationally
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analyzed truth that
is, in fact, knowable.
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And one school of thought that's
very popular within modernism
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is positivism, this
idea that there exists
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a true reality that
can be discovered
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through careful research
and observations,
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that there's one
reality in the world,
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and we can find it if we
just do enough objective data
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collection and that
an objective analysis,
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an analysis without any biases
at all, is actually possible.
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Now, on the other
polar opposite end
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are interpretivists,
sometimes also referred to
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as postmodernists.
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An interpretivist
believe that the world
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is socially constructed, that
so-called reality doesn't
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exist independently of our
interpretation of them.
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So there can be
multiple realities,
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depending on your perspective
and experiences in the world,
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and most importantly,
that objective analysis
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without any bias is impossible,
that we all have biases.
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It's just a matter of making
that clear in our research
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what our biases are.
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So the point of getting a sense
of your areas of studies, what
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we might call epistemological
tendencies, which, by the way,
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is hardly, if ever explicit.
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So scholars aren't going to
say, this is my epistemology.
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But we want to get
a sense of them,
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especially their
limitations and advantages,
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in order to be able to
select the most appropriate
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for the problem at hand.
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