Enter the Loaded Ships of Energy - Souls of Powerful Vibrations - Surah Ya Sin 36:41

A reminder for myself before we start the
talk somebody had emailed that question that,

‘For my understanding, am I to understand
that we can't get anywhere without the shaykh?’

And astaghfirullah, no.

That's completely incorrect understanding.

You can do many things on your own and everyone
is capable and we're talking about the rule

and not the exception.

In dealing with Allah (AJ) can do anything
Allah (AJ) wants to do.

No one can limit that.

But the rule is if you want to be a doctor,
you study medicine and you study medicine

from a doctor, not from a mechanic.

And if you want to learn about being a mechanic,
you study from a mechanic.

It's not something you pick up in a book - being
a doctor.

So, it requires studying.

So, we understand that in dunya (material
world) and it seems to be very well understood

in dunya.

Nobody has conflict in their mind and shaitan
(satan) doesn't play with them.

Shaitan actually encourages them, ‘Oh you
know go after your dunya and be a big doctor

and go to this university,’ and without
a doubt they quickly enroll, find the best

professors, which university puts out the
best medical degree so that one day you can

capitalize on that degree and people will
come to you.

That's a given.

So, it must be understood and make commonsense
that do you think the way to Allah (AJ) is

easier or harder?

And the tricks of the nafs (ego) and the self
and is that something that can be done alone

by a person?

“Wa kono ma’as sadiqeen”.

When Allah (AJ)... that's why when we teach,
if you write what we teach and then you go

back later and the article comes out and you
take the article, print it and study it, it

gives the entire reference to the Qur'an,
quotes the Qur'an, quotes the Hadith so that

you understand and you understand how the
Qur'an is teaching us.

That we’re not making just khater and thoughts
and putting thoughts together but Allah (AJ)

inspiring to the heart of Prophet ﷺ and
Prophet ﷺ inspiring to his guides and they

inspire to their students.

That the Qur'an, Holy Qur'an is a guidance
for mankind.

“Hudanal muttaqeen”.

As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.

Thank you for watching the video that you’re
watching.

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As salaamu alaykum warahmatullahi wa barakatuh.

And when Allah (AJ), “A’uzu Billahir Minash
Shaitanir Rajeem.

Bismillahir Rahmanir Raheem.

Ittaqollah wa allimukumullah.

Ittaqollah wa kono ma’as sadiqeen”.

That everything has to do with a taqwa and
consciousness and Allah (AJ) throughout Qur'an

is asking, ‘Accompany truthful servants.’

Not that they say they’re truthful but truthful
through their deeds and their actions.

We said before the proof is in the pudding.

That your faith in action, their deeds and
actions are truthful, their Maqamul Ihsan

(Station of Moral Excellence) should speak
for itself.

They don't have to show their degree to anyone
and they don't have to validate themselves

but the proof is what's coming out from their
knowledges and from actions.

As a result, that becomes a university and
that becomes then a Shaykh I want to accompany

because of the knowledges and the actions
that I see.

Those knowledges, I want them so I will enroll
with him.

Those actions, I also want to activate within
my life, I want the love of Prophet ﷺ, I

want to follow them, I want to look like the
love of Prophet ﷺ, I want the knowledges

of the love of Sayyidina Muhammad ﷺ and
I follow them.

And that becomes the university of the heavens.

Now can you do that by yourself?

That's exception.

There are people whom Allah (AJ) are murad
(the one whom is sought), Allah (AJ) calls

them, guides them, dresses them however Allah
(AJ) wants to.

And the common is mureed (devoted disciple)
in which Allah (AJ) wants the student to reach

these realities.

It's not kindergarten so it won't be in every
masjid, it's very advanced realities so they

require advanced teachers.

Not the teacher of a book because you have
external teaching and internal teaching.

Somebody asked on another email: ‘What is
the zahiri (external understanding) mean?’

Exactly what it says – external teachers.

Means they read the shari’ah (Divine law),
they read the Hadith and they teach that.

They are the translators of Arabic to English
or Urdu or any other language.

They don't teach about its reality.

And somebody posted a Hadith of Imam Ali (as)
that in the time of his being the khalifa

(representative) he went around to all the
masjids to hear who was teaching what and

after he went from every masjid hearing what
they teach, what they teach, he shut them

all down except for two and he said, ‘Those
they don't know what even they're saying,

they're basically repeating back what they
read but these two they know the reality of

what they're saying.

Is best that you sit with them’.

Means the external scholar is one whom well-read
but doesn't necessarily know the reality and

the depth of what's being said but he can
tell you all of its verses and footnotes and

who said to who said to who said to who said,
but it doesn't mean he has any knowledge of

what was being said and the reality and the
substance of what was being said.

So, those are external scholars and those
whom their hearts are attracted to that, they

move towards that.

They don't want inner realities.

They want to memorize the isnad and the Chain
of Authorities and that's appealing to them

and their heart is drawn to that.

But again someone who wants to reach to realities,
it's commonsense how are they going to reach

their own – on their own?

So then they enlist into a school and a shaykh
and say, ‘I want the shaykh from what he's

teaching’.

So you go to find the doctor whom you feel
is the most credible doctor with the realities

that you want.

And as a result, you accompany him and you
learn from him his realities and from the

realities he teaches, he teaches a way in
which to achieve it because that's how he

achieved it.

But it... can it be something done on our
own?

No, these are called ‘Upliftings.’

That these realities, this accompanying a
guide, loving them, opening your heart to

that reality, supporting them, living a life
of khidmat (service), everything that been

described, documenting the knowledges, documenting
the realities, it's a ‘Uplifting’ because

your soul will lock onto their soul through
the good manners and good character.

And as a result of that locking, their soul
is uplifting the students because the soul

is in a continuous mi'raj (ascension).

And Allah (AJ) describes them because these
are all from the realities of the heart, these

come from Surat Al-YaSeen, “Fulkil mashhoon.

Wa hamalna dhurriyyatahum fil fulkil mashhoon”.

That their souls are like loaded ships, loaded.

“Mashhoon” – like energies Mawlana (Q)
would describe.

And “Hamalna” they carry within their
loaded energies the souls of those whom come

into their company because the soul is not
a stagnant creature.

It doesn't just sit there.

It's an energy, a vibration that is in a continuous
flux of movement and energy.

The only thing that just sits there is that
which came from dunya – your physicality.

Right?

Your physicality is of a dunya material matter
but your spirituality and your soul is in

a continuous movement and wave.

Its beginning and its end is not understood.

Where your light is coming, how much of it's
connected and to where is it connected.

And those whom operate from the realm of light
in which Allah (AJ) open their light and they

have a governance over their light, they use
and operate their being with their light,

they are like ships.

Anyone who comes into their vicinity, immediately
comes on board.

Those whom lock on with their heart, with
their deeds and with their actions, because

this is how Allah (AJ) wants His servant.

“Wa kono ma’as sadiqeen”.

So he's teaching the student – you have
to also be sadiqeen (truthful) as you're requiring

the shaykh to be because you're looking for
sadiqeen.

Right?

You're looking for a shaykh who has knowledges
of realities and the actions of realities,

all the deeds and everything that they're
doing is by their deeds and their actions

are matching the Muhammadan haqqaiqs (realities)
then they train, ‘You come on their ship

and you act the same’.

That's why they tell you contribute.

Don't, don't just think you're going to take
it and take the realities and one day run

away.

But be a truthful servant.

What you took, you owe, of the realities you
owe and of all of these stations Allah (AJ)

is granting, Prophet ﷺ wants for us a khidmat.

‘Go now and serve humanity’.

That show your loyalty, put everything of
your faith within action.

It's not something that I keep hidden.

My faith is something that I continuously
put into action.

So means then the students of the shaykh they're
continuously showing their faith, showing

their love, showing their respect and showing
their khidmat and service.

Why?

Because they're truthful in their deeds and
in their actions.

They're not hidden silent people, we don't
even know what they believe because their

deeds are not known to anyone.

These deeds have to be known, the love has
to be shown and the actions and the khidmat

has to be visible to the help and to the benefit
of people.

And as a result, that becomes the tariqah
(spiritual path) in which - I want to accompany

them.

The realities they have they're not regular
teachings.

And as a result of accompanying them, loving
them, being of service in the ways that they've

taught, my soul is locked on with them and
wherever they go, they take me with them because

a ship doesn't throw its passengers off every
time it goes into a beatific location.

Means as the ship is moving through these
tajallis (manifestations), everyone on board

is being dressed by those tajallis and that
becomes the beatific dress and the faiz (downpouring

blessings) that people talk about and emanations
that Sufis are known for.

Means that as they're being dressed, everyone
on their ship will be dressed by its realities.

So we want a ship that talks and teaches about
immense ishq and love for Sayyidina Muhammad

ﷺ because those are the tajallis we want.

If you're interested in a ship that talks
about fire and then you find that type of

ship and when it goes through that fire, you
can feel the burning of jahannam (hellfire)

and if that's pleasurable for you then best
of luck.

Means that which you are attracted to then
you look to board that ship.

And as a result, to be dressed and to be blessed
by it.

Alhamdulillah for the month of Hajj (pilgrimage)
and the immense realities.

At the beginning phase, the student reads
Surat Al-Yusuf because now we come to the

12th month which is our pilgrimage and completion
of this journey but not an end because every

journey is a circle.

At one point, one point it stops and then
it continues on an infinite rotation and that

becomes the opening of Muharram.

But the beginning journey it’s understood
by Surat Al-Yusuf in which Allah (AJ) gives

to awliyaullah (saints) and to everyone that,
‘This is a beatific surah (chapter)’.

Now this because these knowledges come to
the heart of awliyaullah, they're describing

for us that its beauty and the reality why
Allah (AJ) is saying that, ‘This is a beatific

story, this is a beautiful story.’

Because the people of ma’rifah (Gnosticism)
know that the dress of the 12th month is the

pilgrimage.

And what Allah (AJ) wants for His servant
is that every year you’re a pilgrim and

every year you are in a continuous movement
towards Divinely Presence.

Otherwise, you have no purpose on this Earth.

If your purpose on Earth was to eat, drink
and use the facilities, it's a wasted creation.

And what Allah (AJ) wanted for this creation
was to reach towards beatific realities.

So the entry level, beginning level and those
whom are coming new then read Surat Al-Yusuf

and describes how Allah (AJ) says, ‘This
is a beatific story we're about to tell you’.

Why?

Because Allah (AJ) wants the beatific dress
of Sayyidina Yusuf (as) upon the servant.

And the only way to achieve this beatific
dress are through the turuqs (spiritual paths)

and tariqahs.

Why?

Because they are the paths of the Muhammadan
light.

They're not kindergarten, they're not regular
classes.

These are for the khawas (elite) and the souls
in which Allah (AJ) has destined for them

to reach to realities.

That's why we said in the beginning – if
they don't have that interest, they're not

interested at all.

Means Allah (AJ) didn't put that interest
within them.

It's not their cleverness.

It's when Allah (AJ) loves that servant and
wants them to achieve these beatific realities,

Allah (AJ) has to put that desire within.

We say even, ‘Hayya ‘alas Salah (Hasten
to the prayer), Hayya ‘alas Salah, Hayya

‘alal Falah (Hasten to Salvation), Hayya
‘alal Falah, laa hawla wa la quwwata illa

billah’.

Means even for prayer you have no power and
might or help to even get up and pray if Allah

(AJ) doesn't want you to pray.

You can hear the ‘azaan (call to prayer)
all day long and people don't even move, they

don't even feel like they have to move.

Hawla (support) and quwwah (power) have to
reach to the servant.

That the help and power has to come from Allah
(AJ) that, ‘I want you to pray to Me,’

and they’re “Sam’ina wa ata’na”
and the soul's command overrides the sickness

of the nafs (ego) and commands the being to
go and to pray.

So means everything we do is by the grace
of Allah (AJ) Almighty.

To reach the beatific dress of Sayyidina Yusuf
(as) then we read Surat Al-Yusuf and understand

what makes the servant to be so beatific in
Allah's (AJ) eyes.

In which the understanding of the women that
were chasing Sayyidina Yusuf (as) means ‘Dunya’

in which the dress of the servant becomes
so beatific upon them that all of dunya will

cut itself to give to that reality.

And that's what Allah (AJ) wants for the servant.

Is to take a beatific dress, take these dress
of realities and lights.

And as a result, your path upon dunya was
a means in which to achieve beatific lights

for your akhirah (hereafter) destination.

Your path on dunya was not your path on dunya
where you thought, ‘Oh it's just going to

be my... whatever I want to do for dunya is
dunya and akhirah is separate.

Church and state are separate’.

Allah (AJ): no.

He want for us that, ‘Use your dunya to
achieve your lofty stations in paradise,’

and Surah Yusuf represents that reality.

That given a dream, is a Prophet (as) with
11 Brothers whom are very high stations, we

believe them to be the Prophets (as) of Bani
Israel (children of Israel) and the 12 tribes

of Bani Israel and he relates to his father
who is a Prophet (as) that, ‘I see the 11

planets, the sun and the moon bowing down
for me,’ and telling that, ‘Don't tell

your brothers that what you've seen of your
dream’.

Means that the seeker, every step of this
ayatul kareem (the generous verse of Holy

Qur’an) and Qur'an, this holy surah (chapter)
is a description for the path.

That this path that you're going to partake
on it’s not going to be similar to anyone

in your family.

No matter what the darajat (station) of your
father or your brother or anyone in your family.

Many come and say, ‘My father is such and
such.

Oh my family are all Chishtiya and all this
and all that’.

And Allah (AJ) give into the surah first when
you come through the door, they don't care

what you think your station is.

Your station may be uniquely different than
your father's and that became the reality

for Sayyidina Yusuf (as).

The whole path of dealing with jealousy from
the brotherhood, not from outside people.

The brotherhood and its jealousy that when
they saw the beatific light upon Sayyidina

Yusuf (as), they became jealous of that and
the danger of jealousy we described in nights

before, before we left for the beginning of
the month that jealousy is the greatest danger

on the way of tariqah because it blocks every
miracle.

When someone has a jealousy within their heart,
immediately the miracles begin to be blocked

and they see nothing of the path, they see
nothing of its signs.

And Allah (AJ) gives the beginning of the
surah as a whole understanding for service.

Means that read it very slow and meditate
on each verse that Allah (AJ) is giving.

He’s starting with a description of a very
high station.

Can there be a servant in which the sun and
the moon and all 11 planets are bowing to

him?

One – means that are their servants that
have an immense authority in Allah's (AJ)

Presence in which Allah (AJ) is describing,
‘This is a beautiful surah,’ drawing our

attention and then starting it with the dream
of Sayyidina Yusuf (as) that, ‘The sun and

the moon under my command and 11 planets making
sujood (prostration) and bowing to me’.

One – establishing this path and this beatific
reality is very high.

Its potential is very high.

And as a result of its immense realities,
it’s based on manners.

How can you reach any of these on your own?

It's not!

Can you achieve it as an inheritance from
your father?

No.

Sayyidina Yaqub (as) was not able to give
his secret to Sayyidina Yusuf (as) because

Sayyidina Yusuf (as) had a completely different
reality to achieve.

So this lofty station and the first danger
of this path is jealousy.

That what you're about to embark on, even
your brothers if they hear it, they're going

to try to harm you.

So, then everyone sitting at home wondering,
‘Should I tell my cousin?

Should I tell my this, should I tell my story?’

No, don't tell your dreams, don't tell your
path, don't tell what you think you've achieved

and what abilities you're beginning to have
within your heart because Allah (AJ) is giving

a warning that those whom closest to you if
they become jealous, they can begin to try

to harm you.

This is a Prophet (as) of Allah (AJ) and what
the brothers did?

They threw him in a well.

We're going to go fast through the surah because
we’re for many years we're going over this,

at this reality.

We will go fastly through it so to encapsulate
its understanding.

So Sayyidina Yusuf (as) is thrown into a well.

One – you're now going to be thrown into
a well when you enter in the tariqah.

So, first say the shaykh, ‘Oh all my friends
they left me, all the people I knew they don't

want to talk to me, even relatives and close
associates have all gone,’ and this is your

well.

Everyone on this path has a well.

The life they knew before and they think,
‘Oh I don't know why I'm on this path?

And as soon as I got on this path I lost all
these things, I lost the connection to everything’.

Many people have immense sacrifices and they
question all the time in their mind, ‘Was

it... was it correct to choose that?’

And Allah (AJ) is showing, if Allah (AJ) chooses
you, He isolates you and that's your sign.

Isolation means you're in your own chaah - your
own well.

It's the very isolation that, that opens the
door to the path of the way because the greatest

danger are people.

You know the people around you they don't
just say, ‘Oh you're embarking on a spiritual

path, great.

How can I help you?’

They'll take you down in a second and say,
‘Are you crazy?

Why would you want to do these things?

Why, what's going on?

Come with us to where we're going, come.

We usually always go here, we go there’.

So Allah (AJ) is giving to us all those whom
are coming new and understanding, Allah (AJ)

is giving to us: no He has to isolate the
servant and the isolation is forced upon the

servant this time.

Later Sayyidina Yusuf (as) will ask for isolation.

This isolation, Allah (AJ) takes and throws
the servant in a condition in which to isolate

them.

And as a result of being isolated, he is distressed
and a trading caravan begins to approach.

And as a result, this caravan looked into
the well and said, ‘Oh look there's a servant

in here.

Maybe we take him and it will be a blessing
for us or some money for us,’ and they brought

him out and enslaved him.

Meaning what?

Your free will will be taken away.

If you're trying to use your will in tariqah
then how are you really going to be ‘asir

(captive)?

Right?

To achieve these beatific lights Allah (AJ)
isolates you.

Then He says that, ‘You're not going to
be so isolated because guides are coming’.

They're going to come and pull you out but
they're going to teach you because it's voluntary

that to lose your will, lose your concept
and your mind of always trying to think what

your path is going to be.

Try to be ‘asir in which you're a ‘Captive,’
you've been ‘Captivated’ by Allah's (AJ)

Divinely love.

Think of it in a nice way.

That, ‘Ya Rabbi all my life I've been choosing
and they all seem to be wrong.

So I surrender myself to your will,’ and
this is what taslim (submission) and Islam

mean – is surrendering our will to the Will
of Allah (AJ) to reach these immense realities

and immense lights.

As a result of that, they understood when
this caravan comes in our life, the very caravan

and the tariqah that we enter, the shaykh
that we draw near to, it's like a rope that

been tied to us.

Allah (AJ) has destined, ‘This Shaykh will
take you now out of that darkness and into

the light and to the path of light’.

And as a result, the caravan is taking Sayyidina
Yusuf (as) to Malik ul Aziz (The Almighty

King), to a kingdom, to a king, a noble king.

Why?

Because this is a path towards the heavenly
kingdom of Allah (AJ).

‘Aziz (The All Mighty) and why Malik ul
Aziz because the sifat (attribute) of ‘Aziz

means that nothing can be taken from it.

When Allah (AJ) decrees upon a servant whatever
He decrees to come upon that servant under

sifat al-’Aziz nobody can stop it.

And whatever Allah (AJ) wants to withhold
from the servant, nobody can stop it or bring

to it.

Means that name alone is very important in
that reality and that that king means that

they're bringing this caravan and this servant
to the heavenly kingdom because everything

is an analogy to reach to these realities
because every surah is alive right now.

We don't read it like a story for the past,
it's right now.

What does Allah (AJ) want from us?

That we're going to be isolated in life and
every choice you made that you feel that you're

isolated because of those choices – that
was the right choice.

It's only through isolation that you can reach
to the reality.

And when the caravan came and it took you
and it traded you without your will and your

whole path now is based on surrendering your
will, surrendering your will.

‘I know not what you want from me my Lord
but I submit to You entirely of myself’.

And admit that you don't know what Allah (AJ)
wants and as a result of not knowing what

Allah (AJ) wants, you become taslim and submit,
submit.

‘Ya Rabbi I'm submitting.

Only You know what You want for me and I know
not.

I know that when I want something, it's most
likely incorrect.

But what You want for me is the best,’ and
their whole struggle in life becomes that

submission and their submission of their will
to the Will of Allah (AJ) and to enter into

the kingdom of Sayyidina Malik ul Aziz – the
kingdom of Sayyidina Muhammad ﷺ.

That is our life goal is to enter into that
kingdom and to enter into the kingdom without

will.

That's why Allah (AJ) gives us the analogy
that you come in captive.

Right?

He didn't come walking into the kingdom and
meet the king and say, ‘Hello,’ because

Allah (AJ) says, ‘There's an adab (manner)
for this beatific dress’.

If you're coming in with your own will and
think that you'll sort of lay your path and

you'll design the path that you want and one
day you'll present yourself to Prophet ﷺ,

Allah (AJ) says, ‘No, that majesty and height,
that reality is so high nobody enters in in

that reality,’ and they enter in ‘asir
– captive that they have no will and perchance

the king will look at them and take them into
his servanthood and this is the highest level

of khidmat and service.

This was the way that Sayyidina Salman al-Farsi
(as) entered that he sold himself into captivity

and slavery and he entered into Madinatul
Munawwara (luminous city of Prophet ﷺ) as

a slave and somebody owning him.

As a result, this is a symbol of how to approach
the reality of Prophet ﷺ.

That how can we be a slave in this day and
age?

It's not possible but the system of taslim
and surrendering ourself, continuously taking

down our nafs and bad character and bad desires
and asking Prophet ﷺ that, ‘Accept me

as your ghulam (servant), accept me as your
servant to be of service to your kingdom and

to your nation,’ and this is the highest
reality and the highest achievement – is

to live a life in service to Sayyidina Muhammad
ﷺ.

And the word ‘Slavery’ for us and to be
a ‘Slave’ is an immense honor for the

kingdom because ‘Abd’ is not the same
word in English as it is in Arabic.

Abd is one whom Allah (AJ) when He grants
the servant this reality of abd, they're granted

an ancient knowledge.

Means these servants are custodians of Allah's
(AJ) ancient ‘Alim, ‘ilm (knowledge).

That they inherit from that ayn and they inherit
from the immense realities of knowledges and

realities.

Means servanthood in Allah's (AJ) way is the
highest honor.

And that's why Prophet ﷺ described that,
‘Nothing made me more happy than when Allah

(AJ) called me Abdullah’ (servant of Allah
(AJ)).

Means the… that servant – abd that reached
the highest ‘uloom and knowledges of Allah

(AJ).

We pray that Allah (AJ) grant us an understanding
of the immensity of this holy month and the

beatific lights to dress us.

That with that qurban taking difficulties
and badness away then the beatific lights

upon the soul that Allah (AJ) complete His
ni’mat and His blessings upon our souls

for the sake of the love of Sayyidina Muhammad
ﷺ.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon,
wa salaamun ‘alal mursaleen, walhamdulillahi

rabbil ‘aalameen.

Bi hurmati Muhammad al-Mustafa wa bi siri
Surat al-Fatiha.

As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.

Thank you for watching the video that you’re
watching.

InshaAllah if you’re happy with the content
and happy with these programs please support

the button below.

The programs that we have for our orphanage
repairs, our water well – give the gift

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that reach thousands of people and rescue
foods and give those supplies to people in

need.

Your support is greatly appreciated.

Also be so kind as to leave a loving comments
and please share the stream.

Every bit counts.

As salaamu alaykum warahmatullahi wa barakatuh.