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There things that do not go well
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in our body,
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and there are things that do not go well
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in our consciousness.
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We suffer
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and we are motivated by
the desire to practice
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so that we can relive
some of our suffering
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we know that
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you can get some relief
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from our suffering
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if we know how to practice.
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So relief is what we we seek for.
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We have some worries,
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we have have some fear,
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we have some problem with our body,
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with our mind
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and we can practice according to
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the teaching of the Buddha
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and get some relief
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and maybe in a few days,
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in a few weeks we can get some relief,
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we can restore the balance
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and you are capable of continue our life.
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Although the suffering are still there
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but not too much
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Not many of us want to seek
the greatest relief
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so that we can have a total liberation
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from fear,
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from craving,
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from our worries.
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We are seeking enough relief so
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that we can go out
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We can bear that amount of suffering to
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continue on our path to survive
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but the purpose of the Buddhist practice
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is more than that
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not only to survive
but to liberate yourself
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and the only way
is to go deeper into the nature
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of you, of yourself
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because we are capable of knowing
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that this body is not us.
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We don't identify ourself with that body
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that is why the way we carry that body
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is very light
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because there is the wisdom
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of non-attachment to the body
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if you can look upon your body
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not like a self
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and then you can also look upon your feelings
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not as the self
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If you have feeling
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and then you have to carry
the burden of your feeling
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just like your body
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and as a human being
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you cannot avoid having feelings
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because you have perception
you've got feeling
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and sometime we are not capable
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of holding your feeling
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your feeling is so painful
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that you attempted to destroy your body
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in order for that feeling to disappear
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but there are those of us
who can handle our feeling
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we are not caught by our feeling
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we do not identify ourself
with that feeling
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and therefore we are free
from our feelings
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and we know
how to take care of our feelings
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so that we don't have to suffer much
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we know how to get rid of our fear,
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our anger,
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our tension,
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that is why our feelings
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are no longer heavy
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like the way they used to be
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it's like an an onion
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when you remove a layer of the onion
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we see nothing in it
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but when the boddisattva is looking deeply
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into the nature of form and feeling
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they find that
there is no substantial nature,
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there's no self nature within the body,
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and the feeling
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and that is why
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they are free