Help discover ancient ruins — before it's too late

As an archeaologisit,

I'm most often asked
what my favorite discovery is.

The answer is easy:

my husband, Greg.

(Laughter)

We met in Egypt on my first dig.

It was my first lesson in finding
unexpected, wonderful things.

This began an incredible
archaeological partnership.

Years later,

I proposed to him in front of our
favorite pair statue

of the Prince and Princess
Rahotep and Nofret,

in the Cairo Museum,

dating to 4600 years ago.

I mean, look at them,

they're incredible.

I think they should be everyone's
favorite pair statue.

(Laughter)

I thought if I was going to ask Greg
to spend the rest of this life with me

that I should ask him

in front of two people who had pledged
to be together for eternity.

These symbols endure,

because when we look at them,

we're looking at mirrors.

They are powerful reminders

that our common humanity has not changed.

The thrill of archaeological discovery
is as powerful as love

because Ancient history is the most
seductive mistress imaginable.

Many archaeologists
have devoted their lives

to unraveling the mysteries of the past
under hot suns and Arctic winds,

and in rainforests.

Many seek,

some discover,

all worship at the temple of possibility

that one discovery might change history.

On my first day in Egypt,

I worked at a site
in the Northeast Egyptian Delta,

at a site called Mendes,

dating to 4,200 years ago in a cemetary.

That's a picture of me --

I'm just in my bliss,

on a dig,

surrounded by emerald green rice patties,

I discovered an intact pot.

Flipping it over,

I discovered a human thumb print
left by whoever made the vessel.

For a moment,

time stood still.

I didn't know where I was.

It was because at the moment I realized,

when we dig,

we're digging for people,

not things.

Never are we so present as when
we are in the midst of the great past.

I can't tell you how many times I've stood
in front of the Pyramids of Giza,

and they leave me speechless.

I feel like the luckiest
person in the world.

They're a monument to our human brilliance
and everything that is possible.

Many cannot process
their brilliance as human --

think that aliens built them --

but this is ridiculous.

All you need to do
is get up close and personal

and see the hidden hand of man

in the chisel marks left
by the tools that built them.

The Great Pyramid of Giza
was built one stone at a time

with 2.3 million blocks

with incredible bureaucratic efficiency.

It is not the pyramids
that stand the test of time,

it is human ingenuity.

That is our shared human brilliance.

History may be cyclical,

but are singular.

I love what I do,

because I learn that we haven't changed.

I get to read about mother-in-law
jokes from Mesopotamia

from 3500 years ago.

I get to hear about neighbors cursing
each other from 4600 years ago

in Egypt.

And my absolute favorite,

from 3,300 years ago in Luxor,

an inscription that describes school boys
who cut class to go drinking.

(Laughter)

Kids these days.

(Laughter)

I get to see the most
incredible architecture,

see stunning sculptures --

I mean this is basically
a selfie in stone --

and see that we've always
rocked serious bling.

And also,

we've been posting on walls,

and obsessing about cats --

(Laughter)

for thousands of years.

(Laughter)

(Applause)

Archaeologists are the cultural
memory preservers

and the spokespeople for billions
of people

and the thousands of cultures
that came before us.

Good science, imagination
and a leap of faith

are the trifecta we use to raise the dead.

In the last year,

achaeologists have made
incredible discoveries,

including ...

new human ancestors from South Africa,

tools from 3.3 million years ago --

these are the oldest tools
ever discovered --

in Kenya.

And this,

from a series of medical implements found
from Blackbeard's ship from 1718.

What you're looking at is a medical tool
used to treat syphilis.

Ouch.

But how cool is that?

(Laughter)

For each of these,

there are thousands of other
incredibly important discoveries

made by my colleagues

that do not make headlines.

However, I believe that the most
important thing we do as archaeologists

is acknowledge that past people existed

and lived lives worth learning about.

Can you even imagine what
the world would be like today

if we acknowledged all
human beings in this way?

So, on a dig, you have a challenge:

it often looks like this.

You can't see anything.

Where are we going to start digging?

This is from a site south of Cairo,

so let's have a look from space.

Again, you can't really see much.

What you're looking at is
a WorldView-3 satellite image,

which has a .3 meter resolution.

That's 10 inches.

This means that you can zoom in
from 400 miles in space,

and see your tablets.

How do I know about this?

It's because I'm a space archaeologist.

Let me repeat that.

I am a space archaeologist.

This means --

(Applause)

Thank you.

This means that I use satellite images,

and process them using algorithms,

and look at subtle differences
in the light spectrum

that indicate buried things
under the ground

that I get to go excavate and survey.

By the way,

NASA has a Space Archaeology program,

so it's a real job.

(Laughter)

So let's have a look again.

We're back at the site
just South of Cairo.

You can' see anything,

so keep your eye on the red rectangle.

When we process the image
using algorithms --

think like a space-based cat scan --

this is what you see.

This rectilinear form is an Ancient tomb

that is previously unknown
and unexcavated,

and you all are the first people
to see it in thousands of years.

(Applause)

I believe we have barely
scratched the surface

in terms of what's left to discover.

In the Egyptian Delta alone,

we've excavated less than
one-1000th of one percent

of the total volume of Egyptian sites.

When you add to that

the thousands of other sites
my team and I have discovered,

what we thought we knew
pales in comparison

to what we have left to discover.

When you look at the incredible work
that my colleagues are doing

all around the world,

and what they're finding,

I believe that there are millions
of undiscovered archaeological sites

left to find.

Discovering them will do nothing less

than unlock the full potential
of our existence.

But we have a challenge.

Over the last year,

we've seen horrible headlines

of incredible destruction going on
to archaeological sites,

and massive looting by people like ISIL.

ISIL has destroyed temples at Palmyra.

Who blows up a temple?

They've destroyed the Tomb of Jonah,

and we've seen looting at sites so rampant
it looks like craters of the moon.

Knowing ISIL's desire to destroy
modern human lives,

it's a natural extension for them
to destroy cultural identity as well.

Countless invading armies
have done the same throughout history.

We know that ISIL is profiting
from the looting of sites,

but we don't know the scale.

This means that any object purchased
on the market today from the Middle East

could potentially be funding terrorism.

When a site is looted,

it's as if a puzzle already missing
90 percnet of it pieces

has had the rest obscured
beyond recognition.

This is ancient identity theft writ large.

We know that there are two kinds
of looting going on:

looting by criminal elements like ISIL,

which of course is something that we
can barely come to terms with,

and then more local looting
by those that are desperate for money.

We would all do the same
to feed our families.

I don't blame the local looters.

I blame the middlemen,

the unethical trafficers,

and an International art market

that exploits often ambiguous
or often completely nonexistent laws.

We know looting is going on
on a global scale and it's increasing,

but presently we don't have
any tools to stop it.

This is beginning to change.

My team and I have just completed a study
looking at looting in Egypt,

and we looked at open source data,

and mapped the entirety
of looting across Egypt

from 2002 to 2013.

We found evidence of looting
and site destruction

at 267 sites,

and mapped over 200,000 looting pits.

It's astonishing.

And putting that data together,

you can see the looting pits marked here.

And one site,

as the looting got bad
from 2009, 2011, 2012 --

hundreds of hundreds of pits.

Putting all the data together,

what we found is that contrary
to popular opinion,

looting did not start to get worse
in Egypt in 2011 after the Arab Spring,

but in 2009,

after the global recession.

Thus, we've shown with big data

that looting is fundamentally
an economic issue.

If we do nothing to stop the problem,

all of Egypt's sites will be
affected by looting by 2040.

Thus, we are at a tipping point.

We are the generation with all the tools
and all the technologies to stop looting,

but we're not working fast enough.

Sometimes an archaeological site
can surprise you with its resilience.

I am just back from the field

where I co-led joint mission
with Egypt's Ministry of Antiquites

at a site called Lisht.

This site dates to the middle
kingdom of Egypt between 2000 and 1750 BC.

The middle kingdom was Ancient Egypt's
Renaissance period.

After a time of intense internal strife,

and environmental challenges,

Egypt rebounded

with an incredible resurgence
of art, architecture and literature.

It's a favorite period of time
to study in Egypt,

because it teaches us so much

about how we can survive and thrive
after great disasters.

Now, at this site, we had already mapped
countless looting pits.

Lisht is a [royal] site,

there would have been thousands
of people buried there

who lived and worked
at the court of Pharoah,

and you can see this before and after --

you see dozens of looting pits.

North Lisht.

This is in South Lisht:

before ...

and after.

When we first visited the site,

we could see the tombs
of many high-ranking officials

that had been looted.

Let me put into perspective
for you what was taken.

Imagine a two meter-by-two meter area

full of coffins, jewelry
and incredible statuary.

Multiply that times over a thousand.

That's what was taken.

So when we started work,

my Egyptian co-director,

Mohamed Youssef,

approached me and said,

"We must work at this one particular tomb,

it's been attacked by looters.

If we don't do anything,

they'll be back."

Of course I agreed,

but I didn't think we'd find anything.

I thought the looters
had stolen everything.

What we started to find
was the most incredible reliefs.

I mean, look at this painting --

it's just stunning.

We started finding engraved inscriptions.

And even the titles of the tomb owner --

he had titles like,
"Overseer of the Army,"

"Overseer of the Treasury."

I began to have hope.

Maybe,

just maybe we would find his name.

For the Ancient Egyptians,

having your name last
for eternity was their goal.

And then one day,

this appeared.

This is the name of the tomb owner,

Intf.

You can see it written out
here in hieroglyphs.

Working together with my Egyptian team,

we had restored someone's name
from 3,900 years ago.

So here's the thing.

I promised my team
that if we found his name,

I would ululate.

Ululation is a modern Egyptian
woman's victory song.

A promise is a promise.

Intf, son of [Ippe],

overseer of the army,

the justified --

this is for you.

(Ululating)

(Applause)

Working together
with my Egyptian colleagues,

we celebrated this moment
of shared discovery.

What we were doing together
was right and true.

We found this incredible false door,

mostly intact.

On it we read about Intf
and his inscriptions.

You can actually even see him seated here.

What I realized

is that everything I had assumed
about looted sites has been wrong.

Every day on site we worked together
with 70 Egyptians

as colleagues and friends.

In the face of so much
hatred and ignorance

against those in the Middle East,

every moment on site felt like
a protest for peace.

When you work with those

that don't look like you
or think like you or speak like you,

your shared mission
of archaeological discovery

erases all superficial differences.

What I learned this season

is that archaeology
isn't about what you find,

it's about what you can prove possible.

So if sometimes when you travel
you end up finding long lost family,

not those with whom you share genes,

but a shared entry in the book of like.

This is [Omar Farrouk],

my brother.

Omar's a Gufti from a village
just North of Luxor,

called Guft.

Guftis are part of a celebrated
tradition in Egyptology.

They help with digging
and [work crew] organization.

Omer is my COO and CFO.

I simply couldn't do work without him.

One day many years ago,

when I was a young graduate student

and Omer was a young Gufti
who couldn't speak much English,

we learned,

completely randomly,

we were born on the same year,

the same month

and the same day six hours apart.

Twins.

(Laughter)

Separated by an ocean,

but forever connected

for Ancient Egypt as our mother.

I knew then we'd always work together.

Not in my brain,

but in the part of your soul that knows
that not everything can be explained.

[eumar 'akhi,]

[ wa'ana sawf 'ahabbak dayima.]

Omer my brother,

I will always love you.

So just before my first dig in Egypt,

my mentor --

very famous Egyptologist,

Professor William Kelley Simpson --

called me into his office.

He handed me a check for $2,000,

and said, "This is to cover your expenses,

have a glorious adventure this summer.

Someday you will do this
for someone else."

Thus, my TED Prize wish
is partial payback plus interest --

(Laughter)

for a great human being's
generosity and kindess.

So, my wish.

I wish for us to discover the millions
of unknown archeological sites

around the world

by created a 21st century army
of global explorerers.

We'll find and protect
the world's hidden heritage,

which contains clues to humankind's
collective resilience and creativity.

(Applause)

Thank you.

So how are we going to do this?

We are going to build
with the TED Prize money

and online, crowd-sourced,
citizen science platform

to allow anyone in the world to engage
with discovering archaeological sites.

There are only a couple hundred of us
space archaeologists around the world.

It is my dream to engage the world

with helping to find sites
and protect them.

What you'll do is you'll sign in,

create a user name --

this particular username is already taken.

(Laughter)

You'll take a tutorial
and you'll start work.

I want to note at the outset

that in now way will be sharing GPS
data or mapping data for sites.

We want to treat them
like human patient data,

and not reveal your locations.

You'll know you're in Northern Italy
or Southern Peru,

but you'll certainly not know
exactly where you are,

we've got to protect the sites.

You'll then be dealt a card from a deck,

whether is 20-by-20 meters
or 30-by-30 meters,

and you'll be looking then for features.

My team will have [batch] processed
large amounts of satellite data

using algorithms

in order for you to find things,

so you'll be doing really good science.

You'll then be starting to look.

What do you see?

Do you see a temple?

Do you see a tomb?

Do you see a pyramid?

Do you see any potential
site damage or site looting?

You'll then begin to mark what's there,

and off to the side

are always going to be rich examples
of exactly what you're seeing

to help guide you.

All the data that you help us collect
will be shared with vetted authorities,

and will help create
a new global alarm system

to help protect sites.

But it's not just going to stop there.

All the archaeologists with whom
we share your discoveries

will take you with them as they
begin to excavate them

by using Periscope, Google Plus
and social media.

A hundred years ago,

archaeology was for the rich.

50 years ago,

it was for men.

Now it's primary for academics.

Our goal is to democratize the process
of archaeological discovery,

and allow anyone to participate.

94 years ago,

Howard Carter discovered
the tomb of King Tut.

Who is the next Howard Carter?

It might be you.

By creating this platform,

we will find the millions of places
occupied by the billions of people

that came before us.

If we want to answer the big questions
about who we are

and where we've come from,

the answers to those questions do not lie
in pyramids or palaces,

but in the cities and villages
of those that came before us.

If we want to learn about the past,

it's time we inverted the pyramids.

Acknowledging that the past
is worth saving

means so much more --

it means that we're worth saving, too.

And the greatest story ever told

is the story of our shared human journey.

But the only way that we're going
to be able to write it,

is if we do it together.

Come with me.

Thank you.

(Applause)