-
...suffer all the consequences
-
of global warming...'
-
...'Oh, you're old
-
you don't have to worry.'
-
But that is not a good thinking
-
or not a right thinking...
-
... we discriminate a little bit
-
about what smells good
-
and what doesn't smell good...
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...I think when we are on our deathbed
-
we probably no longer attach
-
to good tasting food...
-
...you regret why,
-
why did I give up this taste?
-
...so that is the way of looking
-
of a Zen master...
-
We have the tendency to say
-
'Well, I won't be here, anyway.'
-
We have the tendency to think
-
the young people will have to
-
suffer all the consequences
-
of global warming
-
but I, because I am old
-
and I won't be there,
-
I won't be there to suffer
-
so I won't have to go through that
-
And sometimes maybe the young people
-
also think that
-
'Oh, you're old, you don't have to worry.'
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But that is not a good thinking
-
or not a right thinking
-
on my part.
-
It may mean I am not so responsible
-
I hope it doesn't mean that
-
so from that point of view
-
it is not right thinking
-
but also from the point of view
-
of the reality of things
-
it is not right thinking
-
Because
-
once this body
-
has been consumed
-
by the fire, or buried in the earth
-
where does it go?
-
and the mind that goes with the body
-
where does it go?
-
It doesn't go anywhere.
-
So, we will still be there
-
in some form or another.
-
Yesterday, we were reading about
-
the Touching the Earth, Mother Earth.
-
'You take me back at death,'
-
'you give me life,'
-
'you take me back at death.'
-
So that is very beautiful,
-
when we die, we become one
-
with Mother Earth.
-
And so, all that Mother Earth
-
has to go through with
-
we continue with Mother Earth.
-
That is more close to right thinking.
-
<waking the bell>
-
<bell>
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And this perfume of the rose
-
is not me, is not mine
-
we discriminate a little bit
-
about what smells good
-
and what doesn't smell good
-
but depending upon which species we are
-
different things smell good or not good
-
this taste is not I
-
is not me, is not mine
-
I think though,
-
when we are on our deathbed
-
we probably no longer attach
-
to good tasting food anymore
-
but there are some stories
-
about people who are attached
-
Sometimes when you become a vegetarian
-
you give up certain things,
-
like
-
anchovy sauce
-
<murmur of laughter>
-
That is fish sauce in Vietnamese
-
And you like that taste so much, but
-
you really determined to become vegetarian
-
and so you decide never again
-
and you bury it under the earth
-
or whatever.
-
But then, on your deathbed
-
you regret
-
you regret why
-
Why did I give up this taste?
-
This has truly happened.
-
And you ask those people
-
who are around you, and they are asking
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'Do you need anything?'
-
'Would you like something?'
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And you ask
-
'Please may I have some anchovy sauce?'
-
Fish sauce.
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And this is something
-
that Thay had witnessed
-
And then everybody round said, 'No, no!'
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because it's bad karma
-
If we give you that
-
then it may influence your progression
-
on the spiritual path after you pass away.
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But, Thay said
-
that is not the right approach.
-
Thay said, 'You should give it.'
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'You should give it because
-
then taste it
-
they will see it's... horrible!
-
<laughter>
-
and then they will be able to give up
-
their attachment to it.
-
Whereas, if you say 'No, no, no!'
-
You can't give up your attachment.'
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So that is the way of looking
-
of a Zen master
-
to help his students.