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There's lots of levels on which my
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paintings can be approached.
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One can approach it as simply an object
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that has a certain kind of beauty.
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One can approach it as an object that has
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a text in it that has different levels of
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legibility.
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(Silence)
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If one knows James Baldwin and realizes
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that the text in my painting is from an
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essay that he's written, then that opens up
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the painting; gives it a different level of
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meaning.
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(Silence)
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The paintings that address the Million Man
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March were made in the mid '90's,
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a couple of years after Louis Farrakahn,
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the leader of the Nation of Islam
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organized a march on the mall in
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Washington, D.C. about the visibility and
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presence of black men in the country,
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which I find rather ironic, since
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black people have been in this country
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since the beginning, before there was even
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a country, but we still feel the need to
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assert our personhood.
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(Silence)
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The irony of this march, perhaps, was that
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black women were encouraged to absent
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themselves from work, but not to attend
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the march as full participants.
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When I started to think about making silk-
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screen paintings using images of the march,
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this kind of notion of absence or
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disappearance of women was something I
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was interested in and something I tried
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to find in the images themselves.
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(Silence)
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Like any artwork, things become richer
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if you know more about them,
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but I don't think that's crucial.
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Someone can walk into a museum and not
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know a single thing about a Jackson Pollock
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painting and still have a reaction to it;
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still get something from it. The thing
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that they get from it may be richer if they
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know more about it, but that's like
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anything (laughter), you know, that's
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about being in the world.
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(Silence)
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(Music Playing)