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Now, I'm an ethnobotanist.
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That's a scientist who works in the rain forest
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to document how people use local plants.
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I've been doing this for a long time,
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and I want to tell you,
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these people know these forests
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and these medicinal treasures
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better than we do and
better than we ever will.
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But also, these cultures,
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these indigenous cultures,
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are disappearing much faster
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than the forests themselves,
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and the greatest and
most endangered species
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in the Amazon rain forest
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is not the jaguar,
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it's not the harpy eagle,
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it's the isolated and uncontacted tribes.
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Now four years, I injured my foot
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in a climbing accident
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and I went to the doctor.
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She gave me heat,
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she gave me cold, Aspirin,
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narcotic painkillers, anti-inflammatories,
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cortisone shots.
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It didn't work.
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Several months later,
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I was in the northeast Amazon,
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walked into a village,
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and the shaman said, "You're limping."
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And I'll never forget
this as long as I live.
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He looked me in the face and he said,
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"Take off your shoe
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and give me your machete."
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(Laughter)
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He walked over to a palm tree
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and carved off a fern,
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threw it in the fire,
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applied it to my foot,
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threw it in a pond of water,
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and had me drink the tea.
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The pain disappeared for seven months.
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When it came back, I went
to see the shaman again.
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He gave me the same treatment,
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and I've been cured for three years now.
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Who would you rather be treated by?
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(Applause)
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Now make no mistake, Western medicine
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is the most successful system of healing
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ever devised,
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but there's plenty of holes in it.
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Where's the cure for breast cancer?
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Where's the cure for schizophrenia?
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Where's the cure for acid reflux?
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Where's the cure for insomnia?
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The fact is that these people
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can sometimes, sometimes, sometimes
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cure things we cannot.
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Here you see a medicine man
in the northeast Amazon
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treating Leishmaniasis,
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a really nasty protozoal disease
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that afflicts 12 million
people around the world.
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Western treatment are
injections of antimony.
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They're painful, they're expensive,
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and they're probably
not good for your heart.
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It's a heavy metal.
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This man cures it with
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three plants from the Amazon rain forest.
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This is the magic frog.
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My colleague, the late
great Loren McIntyre,
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discoverer of the source lake of Amazon,
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Laguna McIntyre in the Peruvian Andes,
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was lost on the Peru-Brazil border
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about 30 years ago.
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He was rescued by a group of isolated
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Indians called the Matses.
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They beckoned for him to follow them
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into the forest, which he did.
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There, they took out palm leaf baskets.
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There, they took out these
green monkey frogs
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— These are big suckers,
they're like this —
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and they began licking them.
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It turns out, they're
highly hallucinogenic.
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McIntyre wrote about this, and it was read
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by the editor of High Times Magazine.
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You see, the ethnobotanists have friends
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in all sorts of strange cultures.
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This guy decided he would go down
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to the Amazon and give it a whirl,
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or give it a lick, and he did,
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and he wrote,
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"My blood pressure went through the roof,
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I lost full control of
my bodily functions,
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I passed out in a heap,
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I woke up in a hammock six hours later,
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felt like God for two days.
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(Laughter)
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An Italian chemist read this and said,
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"I'm not really interested
in the theological aspects
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of the green monkey frog.
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What's this about the
change in blood presure?
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Now, this is an Italian chemist
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who's working on a new treatment
for high blood pressure
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based on peptides in the skin
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of the green monkey frog,
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and other scientists are looking
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at a cure for drug-resistant staph aureus.
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How ironic, if these isolated Indians
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and their magic frog
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prove to be one of the cures.
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Here's an Ayahuasca shaman
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in the northwest Amazon, in
the middle of a yage ceremony.
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I took him to Los Angeles
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to meet a foundation officer
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looking for support
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for moneys to protect their culture.
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This fellow looked at the
medicine man, and he said,
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"You didn't go to medical school, did you"
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The shaman said, "No, I did not."
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He said, "Well, then what can
you know about healing?"
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The shaman looked at him and he said,
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"You know what? If you have an infection,
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go to a doctor,"
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but he said, "but many human afflictions
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are disease of the heart,
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the mind, and the spirit.
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Western medicine can't touch those.
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I cure them."
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(Applause)
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But all is not rosy in learning
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from nature about new medicines.
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This is a viper from Brazil,
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the venom of which was studied at
the Universidade de São Paulo here.
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It was later developed
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into ace inhibitors.
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This is a frontline treatment
for hypertension.
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Hypertension kills over 10 percent
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of all deaths on the planet everyday.
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This is a four billion dollar industry
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based on venom from a Brazilian snake,
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and the Brazilians did not get a nickel.
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This is not an acceptable way
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of doing business.
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The rain forest has been called
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the greatest expression of life on Earth.
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There's a saying in Suriname
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that I dearly love:
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"The rain forests hold answers
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to questions we have yet to ask."
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But as you all know,
it's rapidly disappearing,
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here in Brazil, in the Amazon,
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around the world.
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I took this picture from a small plane
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flying over the eastern border
of the Xingu indigenous reserve
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in the state of Mato Grosso
to the northwest of here.
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The top half of the picture,
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you see where the Indians live.
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The line through the middle
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is the eastern border of the reserve.
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Top half Indians, bottom half white guys.
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Top half wonder drugs,
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bottom half just a bunch
of skinny-ass cows.
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Top half carbon sequestered
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in the forest where it belongs,
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bottom half carbon in the atmosphere
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where it's driving climate change.
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In fact, the number two cause
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of carbon being released
into the atmosphere
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is forest destruction.
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But in talking about destruction,
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it's important to keep in mind
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that the Amazon is the mightiest
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landscape of all.
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It's a place of beauty and wonder.
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The biggest anteater in the world
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lives in the rain forest,
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tips the scale at 90 pounds.
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The goliath bird-eating spider
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is the world's largest spider.
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It's found in the Amazon as well.
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The harpy eagle wingspan
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is over seven feet.
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And the black cayman.
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These monsters can tip the scale
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at over half a ton.
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They're known to be man-eaters.
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The anaconda, the largest snake,
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the capybara, the largest rodent.
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A specimen from here in Brazil
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tipped the scale at 201 pounds.
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Let's visit where these creatures live,
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the northeast Amazon,
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home to the Akuriyo tribe.
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Uncontacted peoples
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hold a mystical and iconic role
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in our imagination.
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These are the people who know nature best.
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These are the people who truly live
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in total harmony with nature.
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By our standards, some would
dismiss these people as primitive.
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They don't know how to make fire,
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or they didn't when they
were first contacted,
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but they know the forest
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far better than we do.
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The Akuriyos have 35 words for honey,
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and other Indians look up to them
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as being the true masters
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of the emerald realm.
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Here you see the face of my friend Ponay.
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When I was a teenager rocking out
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to the Rolling Stones in my
hometown of New Orleans,
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Ponay was a forest normad
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roaming the jungles of
the northeast Amazon
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in a small band,
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looking for game,
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looking for medicinal plants,
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looking for a wife
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in other small nomadic bands.
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But it's people like these
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that know things that we don't,
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and they have lots of lessons
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to teach us.
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However, if you go into most
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of the forests of the Amazon,
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there are no indigenous peoples.
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This is what you find:
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rock carvings which indigenous peoples,
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uncontacted peoples, used to sharpen
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the edge of the stone axe.
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These cultures that once danced,
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made love, sang to the gods,
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worshipped the forest,
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all that's left is an imprint in stone,
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as you see here.
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Let's move to the western Amazon,
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which is really the epicenter
of isolated peoples.
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Each of these dots represents
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a small, uncontacted tribe,
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and the big reveal today is
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we believe there are 14 or 15 isolated groups
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in the Columbian Amazon alone.
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Why are these people isolated?
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They know we exist, they
know there's an outside world.
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This is a form of resistance.
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They have chosen to remain isolated,
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and I think it is their
human right to remain so.
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Why are these the tribes
that hide from man?
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Here's why. Obviously some of this
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was set off in 1492,
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but at the turn of the last century
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was the rubber trade.
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The demand for natural rubber,
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which came from the Amazon,
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set off the botanical
equivalent of a gold rush.
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Rubber for bicycle tires,
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rubber for automobile tires,
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rubber for zeppelins.
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It was a mad race to get that rubber,
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and the man on the left, Julio Arana,
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is one of the true thugs of the story.
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His people, his company,
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and other companies like them
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killed, massacred, tortured,
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butchered Indians like the Witotos you see
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on the right hand side of the slide.
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Even today, when people
come out of the forest,
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the story seldom has a happy ending.
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These are Nukaks. They
were contacted in the '80s.
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Within a year, everybody over 40 was dead.
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And remember, these
are preliterate societies.
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The elders are the libraries.
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Every time a shaman dies,
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it's as if a library has been burned down.
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They have been forced off their lands.
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The drug traffickers have taken over
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the Nukak lands,
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and the Nukaks live as beggars
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in public parks in eastern Colombia.
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From the Nukak lands, I want to take you
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to the southwest, to the most spectacular
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landscape in the world:
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Chiribiquete National Park.
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It was surrounded by three isolated tribes
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and thanks to the Colombian government
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and Colombian colleagues,
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it has now expanded.
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It's bigger than the state of Maryland.
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It is a treasure trove
of botanical diversity.
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It was first explored botanically in 1943
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by my mentor, Richard Schultes,
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seen here atop the Bell Mountain,
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the sacred mountains of the Carajás?
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And let me show you
what it looks like today.
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Flying over Chiribiquete,
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realize that these lost world
mountains are still lost.
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No scientist has been atop them.
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In fact, nobody has been
atop the Bell Mountain
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since Schultes in '43,
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and we'll end up here
with the Bell Mountain
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just to the east of the picture.
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Let me show you what it looks like today.
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Not only is this a treasure
trove of botanical diversity,
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not only is it home to
three isolated tribes,
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but it's the greatest treasure trove
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of pre-Colombian art in the world:
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over 200,000 paintings.
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The Dutch scientist Thomas van der Hammen
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described this as the Sistine Chapel
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of the Amazon rain forest.
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But move from Chiribiquete
down to the southeast,
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again in the Colombian Amazon.
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Remember, the Colombian Amazon
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is bigger than New England.
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The Amazon's a big forest,
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and Brazil's got a big part of it,
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but not all of it.
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Moving down to these two national parks,
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Cahuinari and Puré
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in the Colombian Amazon
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— that's the Brazilian
border to the right —
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it's home to several groups
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of isolated and uncontacted peoples.
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To the trained eye, you
can look at the roofs
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of these maloccas, these longhouses,
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and see that there's cultural diversity.
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These are, in fact, different tribes.
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As isolated as these areas are,
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let me show you how the outside world
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is crowding in.
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Here we see trade and transport
increased in Putamayo.
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With the diminishment of
the Civil War in Colombia,
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the outside world is showing up.
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To the north, we have illegal gold mining,
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also from the east, from Brazil.
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There's increased hunting and fishing
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for commercial purposes.
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We see illegal logging
come in from the south,
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and drug runners are trying to move
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through the park and get into Brazil.
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This, in the past, is why you didn't mess
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with isolated Indians,
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and if it looks like this
picture is out of focus
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because it was taken
in a hurry, here's why.
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(Laughter)
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This looks like — (Applause)
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This looks like a hangar
from the Brazilian Amazon.
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This is an art exhibit in Havana, Cuba.
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A group called Los Carpinteros.
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This is their perception
of why you shouldn't
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mess with uncontacted Indians.
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But the world is changing.
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These are Mascoteros
on the Brazil-Peru border
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who stumbled out of the jungle
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because they were essentially chased out
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by drug runners and timber people,
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and in Peru, there's
a very nasty business.
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It's called human safaris.