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What happens when you have a disease doctors can't diagnose

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    Hi.
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    Thank you.
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    So, five years ago, this is me.
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    I was a Ph.D student at Harvard,
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    and I loved to travel.
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    I had just gotten engaged to marry
    the love of my life.
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    I was 28, and like so many of us
    when we are in good health,
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    I felt like I was invincible.
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    Then one day I had
    a fever of 104.7 degrees.
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    I probably should have gone to the doctor,
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    but I'd never really been sick in my life,
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    and I knew that usually,
    if you have a virus,
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    you stay home and you make
    some chicken soup,
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    and in a few days,
    everything will be fine.
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    But this time it wasn't fine.
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    After the fever broke,
    for three weeks I was so dizzy
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    I couldn't leave my house.
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    I would walk straight into door frames.
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    I had to hug the walls
    just to make it to the bathroom.
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    That spring I got infection
    after infection,
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    and every time I went to the doctor,
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    he said there was absolutely
    nothing wrong.
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    He had his laboratory tests,
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    which always came back normal.
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    All I had were my symptoms,
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    which I could describe,
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    but no one else can see.
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    I know it sounds silly,
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    but you have to find a way
    to explain things like this to yourself,
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    and so I thought maybe I was just aging.
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    Maybe this is what it's like
    to be on the other side of 25.
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    (Laughter)
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    Then the neurological symptoms started.
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    Sometimes I would find that I couldn't
    draw the right side of a circle.
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    Other times I wouldn't be able
    to speak or move at all.
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    I saw every kind of specialist:
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    infectious disease doctors,
    dermatologists, endocrinologists,
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    cardiologists.
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    I even saw a psychiatrist.
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    My psychiatrist said,
    it's clear you're really sick,
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    but not with anything psychiatric.
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    I hope they can find out
    what's wrong with you.
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    The next day, my neurologist
    diagnosed with me conversion disorder.
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    He told me that everything,
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    the fevers, the sore throats,
    the sinus infection,
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    all of the gastrointestinal,
    neurological, and cardiac symptoms,
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    were being caused by some distant
    emotional trauma
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    that I could not remember.
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    The symptoms were real, he said,
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    but they had no biological cause.
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    I was training to be a social scientist.
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    I had studied statistics,
    probability theory,
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    mathematical modeling,
    experimental design.
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    I felt like I couldn't just reject
    my neurologist's diagnosis.
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    It didn't feel true,
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    but I knew from my training
    that the truth is often counterintuitive,
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    so easily obscured
    by what we want to believe.
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    And so I had to consider the possibility
    that he was right.
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    That day, I ran a small experiment.
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    I walked back the two miles
    from my neurologist's office to my house,
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    my legs wrapped in this strange,
    almost electric kind of pain.
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    I meditated on that pain,
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    contemplating how my mind
    could have possibly generated all this.
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    As soon as I walked through the door,
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    I collapsed.
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    My brain and my spinal cord were burning.
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    My neck was so stiff
    I couldn't touch my chin to my chest,
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    and the slightest sound,
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    the rustling of the sheets,
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    my husband walking barefoot
    in the next room,
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    could cause excruciating pain.
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    I would spend most of
    the next two years in bed.
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    How could my doctor
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    have gotten it so wrong?
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    I thought I had a rare disease,
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    something doctors had never seen.
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    And then I went online
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    and found thousands of people
    all over the world
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    living with the same symptoms,
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    similarly isolated,
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    similarly disbelieved.
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    Some could still work, but had to spend
    their evenings and weekends in bed
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    just so they could show up
    the next Monday.
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    On the other end of the spectrum,
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    some were so sick
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    they had to live in complete darkness,
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    unable to tolerate
    the sound of a human voice
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    or the touch of a loved one.
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    I was diagnosed with
    myalgic encephalomyelitis.
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    You've probably heard it called
    "chronic fatigue syndrome."
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    For decades, that's a name
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    that meant that this
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    has been the dominant image
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    of a disease
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    that can be as serious as this.
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    The key symptom we all share
    is that whenever we exert ourselves
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    physically, mentally,
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    we pay and we pay hard.
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    If my husband goes for a run,
    he might be sore for a couple of days.
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    If I try to walk half a block,
    I might be bedridden for a week.
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    It is a perfect custom prison.
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    I know ballet dancers who can't dance,
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    accountants who can't add,
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    medical students who never became doctors.
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    It doesn't matter what you once were.
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    You can't do it anymore.
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    It's been four years,
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    and I've still never been as well as I was
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    the minute before I walked home
    from my neurologist's office.
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    It's estimated that about 15
    to 30 million people around the world
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    have this disease.
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    In the US, where I'm from,
    it's about one million people.
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    That makes it roughly twice as common
    as multiple sclerosis.
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    Patients can live for decades
    with the physical function
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    of someone with congestive heart failure.
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    Twenty-five percent of us
    are homebound or bedridden,
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    and 75 to 85 percent of us
    can't even work part time.
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    Yet doctors do not treat us,
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    and science does not study us.
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    How could a disease this common
    and this devastating
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    have been forgotten by medicine?
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    When my doctor diagnosed me
    with conversion disorder,
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    he was invoking a lineage
    of ideas about women's bodies
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    that are over 2,500 years old.
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    The Roman physician Galen thought
    that hysteria was caused
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    by sexual deprivation in particularly
    passionate women.
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    The Greeks thought that the uterus
    would literally dry up
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    and wander around the body
    in search of moisture,
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    pressing on internal organs --
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    Yes --
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    causing symptoms from extreme emotions
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    to dizziness and paralysis.
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    The cure was marriage and motherhood.
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    These ideas went largely unchanged
    for several millennia until the 1880s,
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    when neurologists tried to modernize
    the theory of hysteria.
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    Sigmund Freud developed a theory
    that the unconscious mind
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    could produce physical symptoms
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    when dealing with memories or emotions
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    to painful for the conscious
    mind to handle.
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    It converted these emotions
    into physical symptoms.
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    This meant that men
    could now get hysteria,
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    but of course women were still
    the most susceptible.
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    When I began investigating
    the history of my own disease,
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    I was amazed to find how deep
    these ideas still run.
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    In 1934, 198 doctors, nurses, and staff
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    at the Los Angeles County
    General Hospital became seriously ill.
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    They had muscle weakness,
    stiffness in the neck and back,
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    fevers, all of the same symptoms
    I had when I first got diagnosed.
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    Doctors thought that it was
    a new form of polio.
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    Since then, there have been more than
    70 outbreaks documented around the world
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    of a strikingly similar
    post-infectious disease.
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    All of these outbreaks have tended
    to disproportionately affect women,
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    and in time, when doctors failed to find
    the one cause of the disease,
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    they thought that these outbreaks
    were mass hysteria.
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    Why has this idea had such staying power?
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    I do think it has to do with sexism,
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    but I also think that fundamentally,
    doctors want to help.
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    They want to know the answer,
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    and this category allows doctors to treat
    what would otherwise be untreatable,
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    to explain illnesses
    that have no explanation.
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    The problem is that this
    can cause real harm.
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    In the 1950s, a psychiatrist
    named Eliot Slater
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    studied a cohort of 85 patients
    who had been diagnosed with hysteria.
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    Nine years later, 12 of them were dead
    and 30 had become disabled.
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    Many had undiagnosed conditions
    like multiple sclerosis,
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    epilepsy, brain tumors.
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    In 1980, hysteria was officially
    renamed conversion disorder.
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    When my neurologist gave me
    that diagnosis in 2012,
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    he was echoing Freud's words verbatim,
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    and even today, women are two to 10 times
    more likely to receive that diagnosis.
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    The problem with the theory of hysteria
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    or psychogenic illness
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    is that it can never be proven.
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    It is by definition
    the absence of evidence,
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    and in the case of ME,
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    psychological explanations have held back
    biological research.
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    All around the world, ME is one of
    the least funded diseases.
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    So in the US, we spend each year
    roughly 2,500 dollars per AIDS patient,
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    250 dollars per MS patient,
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    and just 5 dollars per year
    per ME patient.
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    This was not just lightning.
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    I was not just unlucky.
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    The ignorance surrounding my disease
    has been a choice,
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    a choice made by the institutions
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    that were supposed to protect us.
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    We don't know why ME
    sometimes runs in families,
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    why you can get it after almost
    any infection
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    from enteroviruses
    to epsienvirovirus to Q fever,
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    or why it affects women at two
    to three times the rate of men.
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    This issue is much bigger
    than just my disease.
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    When I first got sick,
    old friends were reaching out to me,
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    and I soon found myself a part
    of a cohort of women in their late 20s
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    whose bodies were falling apart.
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    What was striking was just how
    much trouble we were having
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    being taken seriously.
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    I learned of one woman with scleroderoma,
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    an autoimmune connected tissue disease,
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    who was told for years
    that it was all in her head.
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    Between the time of onset and diagnosis,
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    her esophagus was so thoroughly damaged
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    she'll never be able to eat again.
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    Another woman with ovarian cancer,
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    who for years was told
    that it was just early menopause.
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    A friend from college
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    whose brain tumor was misdiagnosed
    for years as anxiety.
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    Here's why this worries me.
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    Since the 1950s, rates of
    many autoimmune diseases
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    have doubled to tripled.
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    45 percent of patients who are
    eventually diagnosed
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    with a recognized autoimmune disease
    are initially told
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    that they are hypochondriacs.
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    Like the hysteria of old,
    this is everything to do with gender
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    and with whose stories we believe.
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    75 percent of autoimmune disease
    patients are women,
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    and in some diseases, it's as high
    as 90 percent.
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    Even though these diseases
    disproportionately affect women,
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    they are not women's diseases.
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    ME affects children and ME
    affects millions of men,
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    and as one patient told me,
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    we get it coming and going.
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    If you're a woman, you're told
    that you're exaggerating your symptoms,
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    but if you're a guy, you're told
    to be strong, to buck up,
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    and men may even have
    more difficult time getting diagnosed.
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    My brain is not what it used to be.
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    Here's the good part.
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    Despite everything, I still have hope.
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    So many diseases were once thought of
    as psychological until science
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    uncovered their biological mechanisms.
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    Patients with epilepsy could be
    forcibly institutionalized
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    until the EEG was able to measure
    abnormal electrical activity in the brain.
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    Multiple sclerosis could be
    misdiagnosed as hysterical paralysis
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    until the CAT Scan and the MRI
    discovered brain lesions.
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    And recently we used to think
    that stomach ulcers were just
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    caused by stress,
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    until we discovered that h.pilori
    was the culprit.
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    ME has never benefited
    from the kind of science
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    that other diseases had,
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    but that's starting to change.
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    In Germany, scientists are starting
    to find evidence of autoimmunity
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    and in Japan of brain inflammation.
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    In the US, scientists at Stanford
    are finding abnormalities
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    in energy metabolism
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    that are 16 standard deviations
    away from normal.
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    And in Norway, researchers
    are running a phase three clinical trial
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    on a cancer drug that in some patients
    causes complete remission.
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    There are no approved drugs
    to treat my disease,
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    but I have benefited
    a tremendous amount from AIDS research.
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    I found a specialist who prescribed to me
    an antiviral drug,
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    and within 48 hours, I went from
    crawling to the bathroom
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    to walking 500 steps a day.
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    I still had to make ridiculous choices.
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    Will I sit in the garden for 15 minutes
    or will I wash my hair today?
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    But it gave me hope
    that I could be treated.
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    I had a sick body. That was all.
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    And with the right kind of help,
    maybe one day I could get better.
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    What also gives me hope
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    is the resilience of patients.
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    Online we came together
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    and we shared our stories.
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    We devoured what research there was.
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    We experimented on ourselves.
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    I've tried everything
    from pharmaceutical drugs
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    to herbs, probiotics,
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    fecal transplants,
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    fasting, meditation,
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    mold avoidance, hookworms.
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    We became our own scientists
    and our own doctors
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    because we had to be.
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    And slowly I added five percent here,
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    five percent there, until eventually,
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    on a good day,
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    I was able to leave my home.
  • 14:45 - 14:49
    And I came together with patients
    around the world,
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    and we started to fight.
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    We have filled the void
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    with something wonderful,
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    but it is not enough.
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    I still don't know if I will ever
    be able to run again,
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    or walk at any distance,
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    or do any of those kinetic things
    that I now only get to do in my dreams.
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    But I am so grateful
    for how far I have come.
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    Progress is slow, and it is up
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    and it is down,
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    but I am getting a little better each day.
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    I remember what it was like
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    when I was stuck in that bedroom,
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    when it had been months
    since I had seen the sun.
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    I thought that I would die there.
  • 15:39 - 15:41
    But here I am today
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    with you
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    and that is a miracle.
  • 15:48 - 15:52
    I don't know what would have happened
    had I not been one of the lucky ones,
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    had I not had access to off label drugs,
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    had I gotten sick before the Internet,
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    had I not found my community.
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    I probably would have already
    taken my own life,
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    as so many others have done.
  • 16:07 - 16:08
    How many lives could we have saved
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    decades ago
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    if we had asked the right questions?
  • 16:14 - 16:17
    How many lives could we save today
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    if we decide to make a real start?
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    Even once the true cause
    of my disease is discovered,
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    if we don't change our institutions
    and our culture,
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    we will do this again to another disease.
  • 16:31 - 16:33
    Living with this illness has taught me
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    that science and medicine
    are profoundly human endeavors.
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    Doctors, scientists, and policymakers
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    are not immune to the same biases
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    that affect all of us.
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    We need to think in more nuanced ways
    about women's health.
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    Our immune systems are just as much
    a battleground for equality
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    as the rest of our bodies.
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    We need to listen to patients' stories,
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    and we need to be willing
    to say, "I don't know."
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    "I don't know" is a beautiful ting.
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    "I don't know" is where discovery starts.
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    And if we can do that,
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    if we can approach the great vastness
    of all that we do not know,
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    and then rather than fear uncertainty,
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    maybe we can greet it
    with a sense of wonder.
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    Thank you.
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    Thank you.
Title:
What happens when you have a disease doctors can't diagnose
Speaker:
Jen Brea
Description:

more » « less
Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
17:43
  • Hello, I wonder about one thing in the description of the talk. Does she really mention "her mission to document through film the lives of patients that medicine struggles to treat"? I know she talked about it live but it doesn't seem to be included in this version of the talk.

  • Annika,
    At the time this talk was recorded Jen's documentary film had not yet been finished or the title finalized. Now it has. See http://www.unrest.film/

    More can also be found at Jen's personal website which is linked to from the TED talk page. http://www.jenniferbrea.com/

  • Hi Ben, I think Annika's question is about the text on Jen's mission not being part of what was spoken in the actual talk, as usually the description should summarise the talk itself, though essentially it's up to the editorial team and your organisation.

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