Peter Joseph's 'When normality becomes distortion'
-
0:00 - 0:03This is probably the first
presentation I've made of this nature -
0:03 - 0:07because the majority of my work
surrounds the Zeitgeist Movement -
0:07 - 0:09or things that are related
to my film series -
0:09 - 0:12but I've tailored this
very carefully to -
0:12 - 0:17what I felt the audience of this
event would find interesting. -
0:17 - 0:19The working title as
noted in the program is: -
0:20 - 0:24'When Normality Becomes Distortion:
Reflections on a World Gone Mad' -
0:24 - 0:26but as the talk developed I
experimented with a few other -
0:27 - 0:29less sensationalized titles to
see what would work better. -
0:30 - 0:31The 2nd one I came up with was
-
0:31 - 0:35'When Intuition Fails: The Inevitable
Breakdown of Human Assumption -
0:35 - 0:37and its Social Consequences'.
-
0:37 - 0:39Not bad, a bit too wordy, though
-
0:39 - 0:41so when I finished
the presentation -
0:41 - 0:44it struck me to have a
little more intellectual one -
0:44 - 0:48'Limited Dimensional Thought in
a Multi-Dimensional Reality'. -
0:49 - 0:53All right, annoyingly
intellectual but still OK. -
0:53 - 0:56Regardless, I point this out so
you can make your own decision -
0:56 - 0:58which title you think
is more applicable -
0:58 - 1:02because they cognitively
highlight different context -
1:02 - 1:04of what I am going
to present here. -
1:05 - 1:07As far as myself, as introduced,
it's usually at this point -
1:08 - 1:11I might say something about who I
am, my credentials and experience -
1:11 - 1:13as though frankly, any
of us should care. -
1:13 - 1:16One of the great failures
of critical thought -
1:16 - 1:19is the assumption of authority
around a given data set. -
1:19 - 1:22People might think "This person's
considered an expert in a given field -
1:22 - 1:25due to the standard set forth
by culture, so therefore -
1:25 - 1:27I can just trust blindly
anything they say -
1:27 - 1:29without critical evaluation."
-
1:29 - 1:32A rather ominous perspective
and I think most would agree -
1:33 - 1:35a large number of atrocities
historically can be found -
1:35 - 1:38sourced to this blind
dedication to the statements -
1:38 - 1:41of supposed authority.
-
1:41 - 1:43Who am I? I'm just like you.
-
1:43 - 1:45I'm a compiler and a messenger.
-
1:46 - 1:48You should have no faith
in anything I say here -
1:48 - 1:50and rather be prepared
to critically assess -
1:51 - 1:53whatever issues noted
on your own accord -
1:53 - 1:57within the bounds of your
logical reasoning and training. -
1:58 - 2:00As I will expand upon
later in this talk -
2:00 - 2:05there is actually no such thing
as the origin of any information. -
2:06 - 2:10I view knowledge as a life
form in and of itself. -
2:10 - 2:12There is no empirical source
-
2:12 - 2:16and it evolves and multiplies
just like any other organism -
2:16 - 2:21utilizing the vehicle of our collective
human experience: transference -
2:21 - 2:24and like biological evolution
it is self-correcting. -
2:24 - 2:27Any false thought
will eventually -
2:27 - 2:30(even after long struggles) be
seen by the environment and -
2:30 - 2:33selected out by the
collective awareness -
2:33 - 2:35or what could also be
called 'The Group Mind' -
2:36 - 2:39which I will talk about
again a little bit later. -
2:39 - 2:43Furthermore, the premise
of this talk regards -
2:43 - 2:46not the specifics of any discipline
of knowledge or understanding -
2:47 - 2:49but the mechanics of it
-
2:49 - 2:52specifically the
nature of its change. -
2:52 - 2:55I'm less interested in what people
think and more interested in -
2:55 - 3:00how they came to think it, and
how they maintain it as valid. -
3:02 - 3:05This talk will not only consider
such frames of reference -
3:05 - 3:07as they're often called
-
3:07 - 3:10frames of reference
individual people utilize -
3:10 - 3:13to generate and support
their decisions and beliefs -
3:13 - 3:15but also the larger
order institutions -
3:16 - 3:18that arise from those
referential assumptions -
3:18 - 3:21once they are shared by a
large enough group of people -
3:22 - 3:24to define social normality
-
3:24 - 3:28which is the status
quo that we all know. -
3:29 - 3:34Then the status quo practices will
be qualified or even quantified -
3:34 - 3:39against what we could haphazardly
call 'Our Objective Reality' -
3:39 - 3:43which will draw its assumptions from a
completely different referential benchmark -
3:43 - 3:45than most of the population
of the world is familiar with -
3:45 - 3:50a frame of reference we have come
to know as 'The Scientific Method'. -
3:50 - 3:55You'll notice I said haphazardly
termed an objective reality. Why? -
3:55 - 4:00Because the concept of objective
can only be hyperbole, right? -
4:00 - 4:03How could we possibly be
so arrogant to assume -
4:03 - 4:05at any point in time
in human history -
4:05 - 4:07that we have ever been
empirically right? -
4:07 - 4:11It simply hasn't happened yet,
if you take the broad view. -
4:11 - 4:14It wasn't until the past
couple of hundred years -
4:14 - 4:18that The Scientific Method has
barely been taken seriously -
4:18 - 4:22with respect to human
affairs and society. -
4:24 - 4:28What is the core mechanism of
the Scientific Method, really? -
4:28 - 4:30Self-correction.
-
4:30 - 4:34Self-correction through testing and
logical calculation and hypothesis. -
4:34 - 4:39The self-correction attribute of
science is what enables its evolution. -
4:39 - 4:41There is no
recognized phenomenon -
4:41 - 4:45that isn't undergoing a
constant change of definition -
4:45 - 4:47as the evolution of
knowledge continues. -
4:47 - 4:50Truth itself is an
emergent distinction. -
4:50 - 4:53It's not a noun;
it's more of a verb -
4:54 - 4:57which constitutes an
approach towards reality -
4:57 - 5:00but never, ever, getting there.
-
5:00 - 5:01That said
-
5:01 - 5:05it's obvious that we're
doing something right. -
5:05 - 5:09The fact that this building we're
in hasn't collapsed upon us means -
5:09 - 5:12we have been able to come in
harmony with some kind of -
5:12 - 5:17natural physical law that
exists beyond our control. -
5:18 - 5:21The fact that we understand to a
certain degree how our bodies work -
5:21 - 5:24creating medicines
that can help us -
5:24 - 5:26in positive ways over
statistical time -
5:26 - 5:29shows that we are indeed
in some kind of alignment -
5:29 - 5:31with what we call nature
-
5:31 - 5:33as opposed to blaming our
sickness on gods and demons -
5:34 - 5:35as we did in the past
-
5:36 - 5:39as this organism of knowledge
continues to evolve. -
5:40 - 5:43There does seem to be
a pre-existing logic -
5:43 - 5:46(this is important to note because
people take this for granted) -
5:46 - 5:49a logic which
dictates our reality -
5:49 - 5:53doesn't give a damn what we
think of it and impose upon it. -
5:53 - 5:57It appears we can either be
vulnerable and align as best we can -
5:57 - 6:01and engage this harmony,
or we can walk against it -
6:02 - 6:06fight it, to our personal
and social disadvantage. -
6:07 - 6:09The unfortunate thing is
-
6:09 - 6:12(as I will continue to
address later in detail) -
6:12 - 6:15our basic social construct
-
6:15 - 6:17as a whole, top to bottom
-
6:18 - 6:22along with the dominant human values
inherent to it that support it -
6:22 - 6:25appear to be firmly
walking against -
6:25 - 6:29the natural order that exists
(that we are slowly discovering) -
6:29 - 6:33becoming more and more decoupled
from reality as it were -
6:33 - 6:36and hence, really,
our life support. -
6:37 - 6:41For the sake of argument, I would like
to quickly reduce human perception -
6:41 - 6:46into two basic modes of operations:
emergent and traditional. -
6:46 - 6:51Today the traditional element
is clearly the most dominant. -
6:51 - 6:55The cultural zeitgeist (no pun
intended) is always based on -
6:55 - 6:58institutions that are tending
to perpetuate themselves -
6:58 - 7:03non-emergent thought processes
and their consequences. -
7:03 - 7:07Why? Because they're forms of
psychological security, aren't they? -
7:07 - 7:10They're also forms of
financial security. -
7:10 - 7:12Our whole society is
actually based upon -
7:12 - 7:14institutional self-perpetuation
-
7:14 - 7:18whether it's the preservation
of a political administration -
7:18 - 7:22a corporation's market
share and dominance -
7:22 - 7:25or even a religious demographic.
-
7:25 - 7:28The traditional
notion is so powerful -
7:28 - 7:30that the very act of questioning
-
7:30 - 7:33is often met with disdain
in the culture today. -
7:33 - 7:36Some, in their defense, have
even gone so far to suggest -
7:36 - 7:39that all beliefs and values
must be equal and respected -
7:39 - 7:43and they must be tolerated in
the same element of quality. -
7:43 - 7:46Is that true?
Are all values equal? -
7:46 - 7:48Does everyone have
the right to believe -
7:48 - 7:50and act upon whatever
they choose? -
7:51 - 7:55Are we all to respect
everything others want us to? -
7:55 - 7:58If I put a gun to your head
and have the value and belief -
7:58 - 8:01that you should die, is
that acceptable to you? -
8:01 - 8:03Are you a bigot for
not allowing me -
8:03 - 8:06to express my freedom of belief?
-
8:06 - 8:08Obviously, values are not equal.
-
8:08 - 8:10Some work and some don't
-
8:10 - 8:14or more specifically, some
represent a closer approximation -
8:14 - 8:16to reality and others do not.
-
8:16 - 8:20The farther those values are
from this natural order -
8:20 - 8:22the more destructive
they often become -
8:22 - 8:24not just to the
individual or group -
8:25 - 8:28but to all of us as a
collective society. -
8:29 - 8:32There rests a distinct,
social imperative -
8:32 - 8:34that is often ignored or feared.
-
8:34 - 8:38The taboo associated with
challenging what others think -
8:38 - 8:41under the still convenient
notion that all values are equal -
8:42 - 8:43is simply not tenable.
-
8:44 - 8:46You are partially responsible
-
8:46 - 8:49for the thoughts and
values of others -
8:49 - 8:51and they are
responsible for yours. -
8:52 - 8:55There is nowhere to hide from
the collective consciousness -
8:55 - 8:58and an underlying thesis
of this presentation -
8:58 - 9:01is that until human
society is able to -
9:01 - 9:03find and share a basic, common
-
9:03 - 9:07working, responsible,
near-empirical value set -
9:07 - 9:10we're basically doomed.
-
9:11 - 9:13My hope here is to generate
-
9:13 - 9:15a personal and social reflection
-
9:16 - 9:19with respect to what
you believe and why -
9:19 - 9:23eventually to be framed within the
social context I keep alluding to. -
9:23 - 9:27It will be argued that the
failure of emergent perception -
9:27 - 9:30to be open and listen
to the world we live in -
9:30 - 9:33rather than impose upon it
-
9:33 - 9:37with these traditional assumptions
we blindly hold as empirical -
9:37 - 9:41is the psychological root of the
problems we see in the world today: -
9:42 - 9:44environmental, social.
-
9:44 - 9:46It is a value system disorder
-
9:46 - 9:48that is continually
created and reinforced -
9:49 - 9:52by the social system we inhabit
and share ideologically -
9:53 - 9:55and if uncorrected,
it could lead -
9:55 - 9:58to the collapse of human
society as we know it today. -
9:58 - 10:01A collapse which (if
you're paying attention) -
10:01 - 10:04is accelerating right
now across the world -
10:04 - 10:07fueled again by a
set of detrimental -
10:07 - 10:09perspectives that go
largely unrecognized -
10:10 - 10:14like cancer cells go unrecognized
to an immune system. -
10:15 - 10:20In 1884, a unique book was
published called 'Flatland' -
10:20 - 10:22and apart of some very
clever social commentary -
10:22 - 10:24the work gave a perspective of
-
10:24 - 10:27what it would be like to live
in a 2-dimensional reality -
10:27 - 10:30as opposed to the 3-dimensional
one that we share. -
10:30 - 10:33One can go left and
right, forward and back -
10:33 - 10:35but there was no such
thing as up and down. -
10:35 - 10:37Perspective was
hence restricted. -
10:37 - 10:40If something from the 3rd
dimension was to come -
10:40 - 10:42and visit this
2-dimensional reality -
10:42 - 10:46the perception of that
object would be confined -
10:46 - 10:49to the properties enabled
by the 2-dimensional view. -
10:49 - 10:51A 3-dimensional object
moving up and down -
10:52 - 10:54through the 2-dimensional plane, would
be perceived by the inhabitants -
10:55 - 10:59as this mysterious mutating
2-dimensional line. -
10:59 - 11:02I would like to use
this abstract notion -
11:02 - 11:06as a very loose metaphor with
respect to cultural perception. -
11:06 - 11:09What if those in the
2-dimensional flatland -
11:09 - 11:12had actually always been
in the 3-dimensional space -
11:12 - 11:14but their frame of
reference was so limited -
11:14 - 11:16by the tools of
measurement they had -
11:17 - 11:21their experience so consistent
with the 2-dimensional world -
11:21 - 11:26their associated values so ingrained
and stubborn as generations past -
11:26 - 11:29that they were simply unable
to reconcile its presence -
11:29 - 11:32even though it was
obviously there? -
11:32 - 11:35They might have even
established whole philosophies -
11:35 - 11:37and institutions based on the
appearance of their world -
11:37 - 11:40perhaps 'The Church of Squares'
-
11:40 - 11:45or 'Linear Economics' or the
party 'Line of Politics'. -
11:47 - 11:50But as time went on and their
tools and education grew -
11:50 - 11:54the consequences of their perceptual
folly started to manifest -
11:54 - 11:57and the beliefs and
institutions they had created -
11:57 - 12:00started to draw a confusion and
disorder as a natural evolution. -
12:00 - 12:02They might have thought
"How could the very fabric -
12:03 - 12:05of our assumptions that we
all share of this reality -
12:05 - 12:09that seem correct and almost
provable over long periods of time -
12:09 - 12:12how could they
actually be wrong?" -
12:13 - 12:17Around 200 BC a Greek
mathematician named Eratosthenes -
12:17 - 12:19estimated the circumference
of the planet Earth -
12:19 - 12:23likely the first mathematically to solidify
that it was truly round and not flat -
12:23 - 12:28a rather dramatic finding since, it
certainly looks flat, doesn't it? -
12:29 - 12:32In Psalm 93 of the Bible it states
"The world is firmly established. -
12:32 - 12:35It cannot be moved.
" In another passage it states -
12:35 - 12:39"The sun rises and the sun sets
and then hurries to rise again." -
12:39 - 12:41That would make sense
too, wouldn't it? -
12:41 - 12:45After all, when you look at the sky
it appears to be moving around us. -
12:45 - 12:48We still use that premise
of thought in our language: -
12:48 - 12:51We still say 'up and down'
when it's really 'out and in'. -
12:52 - 12:55We even still say 'sunrise' and
'sunset', interestingly enough. -
12:55 - 12:57It wasn't until Galileo
-
12:58 - 13:02really introduced our now
obvious heliocentric universe -
13:02 - 13:04solar system, excuse me
-
13:04 - 13:06and it was confirmed, obviously
-
13:06 - 13:09among much traditional
controversy. -
13:09 - 13:11Since we're on the
subject of the stars -
13:11 - 13:15(to continue this type of example
as I inch into value systems that -
13:15 - 13:17might be shared in the
common community) -
13:18 - 13:20one of the most
persistent past times -
13:20 - 13:22of human indulgence since the
beginning of recorded history -
13:22 - 13:26a practice that has generated a
flourishing economic industry to this day -
13:26 - 13:28spreading across
virtually all cultures -
13:29 - 13:31is the practice of astrology.
-
13:31 - 13:33In Western astrology,
the signs of the zodiac -
13:33 - 13:36depending on their positions
at a certain time -
13:36 - 13:39are thought to have predictive
power in some interpretive form -
13:39 - 13:41horoscopes, etc.
-
13:41 - 13:44Astrology is so popular
today across the world -
13:44 - 13:47that you can't really read a newspaper
without finding a column on it. -
13:47 - 13:51I even tend myself to be asked what
my sign is a few times a month -
13:51 - 13:56when I engage in different conferences.
It's very, very common. -
13:57 - 14:03But what is the basic perceptual
source of this belief -
14:03 - 14:05especially Western tradition?
-
14:05 - 14:07It might as well be straight
out of the book 'Flatland'. -
14:07 - 14:10First of all, the view of all
constellations are seen as 2-dimensional -
14:10 - 14:15yet the luminance of those celestial
bodies that make up those forms -
14:15 - 14:17are actually distributed
across vast distances -
14:17 - 14:19in 3-dimensional space.
-
14:20 - 14:22Constellations as we know
them simply do not exist -
14:22 - 14:27outside of the prima facie
pictures we see in the night sky. -
14:27 - 14:30Second, stars are not fixed
as we came to understand. -
14:30 - 14:33They are born and
they die like us. -
14:33 - 14:35It is the illusion of
permanence given a -
14:35 - 14:37very short duration
on this planet -
14:38 - 14:40in regards to human
evolution in cosmic time -
14:40 - 14:44that we think these 2D pictures
will be the same for eternity -
14:44 - 14:47holding empirical value.
-
14:48 - 14:52Third, to reintegrate
the 2D flaw: -
14:52 - 14:54It's only a fixed perception
from the planet Earth. -
14:55 - 14:57If we are viewing these same
stars from another side -
14:57 - 14:59of the Milky Way galaxy
from a different angle -
14:59 - 15:04they would not represent anything
close to the forms we see from here. -
15:04 - 15:07Despite the popular
culture's interest -
15:07 - 15:11which is actually quite romantic
given the deep yearning -
15:11 - 15:14to understand our place and
relationship to the universe -
15:14 - 15:16(relationship by the way
-
15:16 - 15:19is the most common
definition of spirituality) -
15:19 - 15:22we are only left to realize that
-
15:22 - 15:25in what I will call the
'Expanded Dimensional Reality' -
15:25 - 15:29debunking the limited
dimensional perception -
15:29 - 15:34no different than thinking
the world was flat or -
15:34 - 15:38that the sun moved
around the Earth -
15:38 - 15:40most today won't
argue those facts -
15:41 - 15:45as adamantly as they will argue
their belief in astrology. -
15:46 - 15:49Another example of this limited
dimensional perception -
15:49 - 15:51comes from the cultural
characteristics -
15:51 - 15:54of the period of origin
of certain ideas. -
15:54 - 15:57Just as the constellations
still today -
15:57 - 16:00are recognized for their
names after spoons -
16:01 - 16:04and oxcarts and scales
and common animals -
16:04 - 16:08as opposed to space shuttles and
TVs, laptops and smartphones -
16:11 - 16:13the projections of thought
of any point in time -
16:13 - 16:17can only reflect the state of
knowledge at that point in time. -
16:17 - 16:20It's a dead give-away.
-
16:20 - 16:23The traditional religious
systems of belief -
16:23 - 16:26contain the rhetoric, not of an
advanced technological society -
16:26 - 16:29or a society of advancements
in civil rights -
16:30 - 16:32or advanced medical
treatments, no. -
16:32 - 16:35It contains the period-based,
cultural values -
16:36 - 16:39that occurred thousands
of years in the past. -
16:39 - 16:42Did God invent man or
did man invent God? -
16:42 - 16:46Do the depictions of monotheistic
gods appear like us? -
16:46 - 16:48Why do they?
Why do they appear like us? -
16:48 - 16:51Why do they have tempers like man?
Why are they emotional -
16:51 - 16:54and judgmental and
volatile and retributive? -
16:54 - 16:59Why is it that monotheism is common
to desolate, desert cultures -
16:59 - 17:03while polytheism is common to lush,
diverse, rainforest cultures? -
17:03 - 17:07Is it random chance that nearly all
the early gods of Greece and Egypt -
17:07 - 17:10actually related to
natural phenomenon? -
17:10 - 17:14The sun, the moon, the
stars, the ocean, water... -
17:14 - 17:16It's almost as
though the minds of -
17:17 - 17:19those who created these
stories and ideas -
17:19 - 17:23were trying to figure out what the
natural world was and what it was doing -
17:23 - 17:28and they could only impose their
culturally specific ideas upon them -
17:28 - 17:33as the organism of knowledge
continued its evolution. -
17:33 - 17:36Why are the gods in traditional
African religions black -
17:36 - 17:38and the gods in the West white?
Why are the gods -
17:38 - 17:41of patriarchal
societies always male? -
17:41 - 17:43And why is it that people
born in the cultures -
17:43 - 17:47that support these beliefs
tend to perpetuate them? -
17:47 - 17:51How often do you hear of an Arab
person born in the Muslim culture -
17:51 - 17:54magically becoming
Jewish as a child? -
17:55 - 17:58I'm sorry to stand in what could
be a controversial opposition -
17:59 - 18:02to the beliefs of what are
really billions of people -
18:02 - 18:06that ascribe to say astrology
or theistic religious belief -
18:06 - 18:10but when the perceptual context
of origin of these belief systems -
18:10 - 18:12are taken into account
-
18:12 - 18:16we find a clear, limited,
dimensional perception -
18:16 - 18:21cloaked as relevant through
traditional perpetuation -
18:21 - 18:25denying the emergent
nature of our reality. -
18:26 - 18:30This leads me to the true focus
of this talk (believe it or not) -
18:30 - 18:33for the limited dimensional
perception (and I apologize -
18:33 - 18:37for the annoying techno jargon but
it's the best I come up with)... -
18:37 - 18:40This limited
dimensional perception -
18:40 - 18:43is not limited to these
obvious examples. -
18:43 - 18:46In the very fabric of modern
society with respect to -
18:46 - 18:50our economic, legal and political
system, is no different -
18:50 - 18:55not to mention the vast number of
contemporary value distortions -
18:55 - 19:01that continue to masquerade as
viable, applicable and normal. -
19:02 - 19:05How many people here
are Republicans? -
19:06 - 19:09How many people
here are Democrats? -
19:09 - 19:13How many people here
are Independents? -
19:14 - 19:17How many people here reject
all political parties -
19:17 - 19:19and find the political
concept itself as outdated -
19:19 - 19:22unscientific and detrimental
to social progress? -
19:22 - 19:25Wow!
-
19:27 - 19:31How many people here
are Capitalists? -
19:31 - 19:35How many people here
are Socialists? -
19:36 - 19:39How many people here
find such notions -
19:39 - 19:43to be equally as outdated,
arbitrary and useless -
19:43 - 19:47with respect to truly efficient
economic management? Thank you! -
19:48 - 19:50Just as people were
born into a culture -
19:50 - 19:52that supports traditional,
religious belief -
19:52 - 19:55tend to conform their values
-
19:55 - 19:59and perpetuate those values
without critical thought -
19:59 - 20:01so do almost all of
us when it comes to -
20:02 - 20:04our modern social institutions
-
20:04 - 20:06which we think are
intellectually viable -
20:06 - 20:09and separate from the
religious dogma. -
20:09 - 20:13Let's take government
and politics. -
20:14 - 20:18Politics in Greek means of,
for, or relating to citizens. -
20:18 - 20:21It's essentially a decision-making
method of social operation -
20:21 - 20:24and while variance does exist,
the most dominant form today -
20:24 - 20:27is that some kind of
representative government -
20:27 - 20:30where the interests of the people
are said to have some expression -
20:30 - 20:33through the representation.
-
20:33 - 20:34In the United States
-
20:35 - 20:37we are said to have a
constitutional republic. -
20:37 - 20:40This is basically a form of
representative democracy -
20:40 - 20:45which must govern within the confines
of existing constitutional law -
20:45 - 20:49which is a fairly rigid set
of preconceived declarations -
20:49 - 20:51that apply not only to the
conduct of government -
20:51 - 20:54but also to the people.
-
20:54 - 20:56Why not pure democracy?
-
20:56 - 21:00Because pure democracy is 100
white men hanging one black man. -
21:00 - 21:03The originators of this country
had a decent intuition -
21:03 - 21:05about the dangers
of crowd mentality. -
21:05 - 21:08In the words of Thomas
Jefferson "A democracy -
21:08 - 21:11is nothing more than mob
rule where 51% of people -
21:11 - 21:14may take away the rights
of the other 49%." -
21:14 - 21:20Democracy, to be applicable,
is really contingent upon -
21:20 - 21:24the masses being educated
about their environment -
21:24 - 21:27so their votes have quality.
-
21:27 - 21:30Since that's very
hard to qualify -
21:30 - 21:33a benchmark of 'rights'
-
21:34 - 21:36hence the Constitution
had to be created -
21:36 - 21:38to enable some form
of regulation. -
21:38 - 21:40I hope that makes sense
-
21:40 - 21:43because this train of thought
is going to carry farther. -
21:43 - 21:45It's a benchmark.
-
21:45 - 21:47The issue of a benchmark
-
21:47 - 21:49as I'd like to present
in this exercise -
21:50 - 21:52doesn't just occur
with democracy. -
21:52 - 21:55It's also applicable
to the monetary system -
21:55 - 22:00or the market system of monetary
economics to be specific. -
22:00 - 22:03Today we have what is
called a 'Free Market'. -
22:03 - 22:05It has a nice ring
to it, doesn't it? -
22:05 - 22:08It seems to feed the
same value association -
22:08 - 22:11we have regarding democracy
-
22:11 - 22:13the so-called
'Freedom of Choice'. -
22:13 - 22:16The 'Free Market' means that
through the movement of money -
22:17 - 22:20power and property can
be bought and sold -
22:20 - 22:23the only limitation being
the state of your wealth -
22:23 - 22:26your purchasing power, the
actions of your competitors -
22:27 - 22:30and the laws created to maintain
order within the system -
22:30 - 22:34and it's the law attribute that
I find the most interesting. -
22:34 - 22:36This is the benchmark:
the legislation -
22:36 - 22:41or the regulatory 'game rules'
because it's just a game. -
22:41 - 22:44This benchmark regulation
is inherent in both -
22:44 - 22:46the Free Market and democracy
-
22:46 - 22:52two ideas based upon the broad,
romantic view of free choice. -
22:52 - 22:54This to me is really interesting
-
22:54 - 22:57for these benchmarks
basically imply -
22:58 - 23:03some type of third party,
external, empirical reality -
23:03 - 23:05an empirical reality that
-
23:05 - 23:09would have to inherently be
absent of some form of choice -
23:09 - 23:12and freedom for them
to exist as they do. -
23:12 - 23:14Think about that for a moment.
-
23:14 - 23:16It's a contradiction
-
23:16 - 23:19and this contradiction can
be seen as an influence -
23:19 - 23:24coming from the new
emergent understandings -
23:24 - 23:27that arise to the
evolution of knowledge -
23:27 - 23:29new experience-driven
information -
23:29 - 23:33trying to self-correct
prior beliefs -
23:33 - 23:38through trial-and-error or intuitive,
step-by-step adaptation. -
23:38 - 23:41The very foundational premise
-
23:41 - 23:44of democracy and the Free
Market as far as theory -
23:44 - 23:46is intrinsically flawed.
Obviously -
23:46 - 23:48something is missing, or
many things are missing -
23:48 - 23:51because it can't
work on its own. -
23:51 - 23:55It requires influence of a
third-party decision process. -
23:56 - 23:59Democracy is contingent
upon an informed public -
23:59 - 24:01along with certain
ever-present rights -
24:01 - 24:04which are essentially there
because it is assumed -
24:04 - 24:07that the public doesn't
know them, but they should. -
24:07 - 24:12The Free Market requires third-party
rules to maintain order -
24:12 - 24:16rules which often demand certain
environmental safeties: -
24:17 - 24:21pollution and
basic-efficiency protocols. -
24:22 - 24:24We all know that the system as
it stands in the Free Market -
24:25 - 24:28left to its own devices would
use up just about everything -
24:28 - 24:30as I will allude to
here in a little while. -
24:31 - 24:34The system can't stand on its
own; it will self-destruct. -
24:35 - 24:38These rules are needed
-
24:38 - 24:42to protect the Free Market
and democracy from itself -
24:42 - 24:46otherwise, they
will self-destruct. -
24:46 - 24:50As an extended example, if it
wasn't for the regulations existing -
24:50 - 24:52against corporate monopoly
-
24:52 - 24:55the world would've been taken
over by one corporation -
24:55 - 24:58a long, long time ago.
-
24:58 - 25:00Despite the statistically void
-
25:01 - 25:04utterly false notions
perpetuated by economists -
25:04 - 25:08that the more 'free' the
market, the more efficient -
25:09 - 25:12free market competition is one
of the most hegemonic concepts -
25:12 - 25:15ever invented.
-
25:15 - 25:18While mob-rule democracy (again,
continuing our comparison) -
25:19 - 25:23can generate mass irrationality
with no basis in reality -
25:23 - 25:27if not properly collared
through rights and education. -
25:27 - 25:30I'm sorry to drill this in
but it's very important. -
25:30 - 25:32By the way, I suggest
a book called -
25:32 - 25:36'The Crowd: A Study
of the Popular Mind' -
25:36 - 25:38if you want to read about
how crowd mentality -
25:38 - 25:42can override independent
thought in a very caustic way. -
25:42 - 25:44It's well documented that
people lose their objectivity -
25:44 - 25:48and lose their sense of control
when involved in mass-appeal. -
25:48 - 25:52That isn't just for a soccer riot.
It happens through the media. -
25:52 - 25:55It happens through
many different forms. -
25:55 - 25:57So, then...
-
25:57 - 26:00What is this benchmark
that we keep seeing? -
26:00 - 26:05What is really being referenced in
the broad view? Using the example -
26:05 - 26:08of rights for democracy and
regulation for the Free Market -
26:08 - 26:12what do those two issues
really reach for? -
26:12 - 26:15It reaches for the natural order
-
26:16 - 26:19or more operationally,
Scientific Causality. -
26:20 - 26:24That is what is breaching
through the concrete. -
26:24 - 26:28The most dangerous value we can have
floating around the culture today... -
26:28 - 26:31(I hope everyone can really
listen carefully to this) -
26:31 - 26:34most dangerous value we have
floating around the culture today -
26:34 - 26:37is the idea that any of
us have freedom of choice -
26:37 - 26:39or the right to our own opinion
-
26:39 - 26:42especially when it comes to
issues of human survival -
26:42 - 26:44and sustainability.
-
26:45 - 26:47We cannot choose;
we can only align -
26:47 - 26:50if we wish to survive
and prosper, period. -
26:51 - 26:53There is simply no
such thing as freedom -
26:53 - 26:55when the benchmark of
Scientific Causality -
26:55 - 26:59is brought into the equation with
respect to any action or goal. -
26:59 - 27:03The only caveat is the
emergent uncertainty -
27:03 - 27:05of the evolution of knowledge
-
27:06 - 27:09which does require a
threshold of flexibility. -
27:09 - 27:12Why? Because we don't
know everything -
27:13 - 27:16but we do seem to get
closer and closer -
27:16 - 27:20to more empirical understandings
as time moves forward. -
27:21 - 27:23Is there really any freedom
-
27:23 - 27:26to how we organize our
economy on a finite planet -
27:26 - 27:28if the goal is to
create the most -
27:28 - 27:31efficient, sustainable
means of production -
27:31 - 27:33distribution and regeneration?
-
27:33 - 27:35No, there isn't.
-
27:35 - 27:39Industry is a technical process,
a calculation problem -
27:39 - 27:42where the variables
of human needs -
27:42 - 27:44physical science and
earthly resources -
27:45 - 27:48are brought into a single,
regulatory equation. -
27:48 - 27:52The properties of our resources can
be scientifically quantified now -
27:52 - 27:54strategically assessed
as far as their purpose -
27:55 - 27:57strategically oriented
as far as the design -
27:57 - 27:59and the most logical manner
-
27:59 - 28:02distributed through the exact
same logic of pure efficiency. -
28:02 - 28:05We have globalization on this planet!
What the hell are we doing? -
28:05 - 28:07We're taking stuff from
all over the world -
28:07 - 28:10exploiting labor, moving it
around, wasting tons of energy -
28:10 - 28:14when we could easily develop production
methods in local communities -
28:14 - 28:16where you'd save X-fold
amount of energy. -
28:16 - 28:19The distance between elements
moving is X-fold less... -
28:19 - 28:21It's insane
-
28:21 - 28:25but yet, the system perpetuates that.
That's for a larger order subject -
28:25 - 28:27that I've not enough
time to go into). -
28:27 - 28:31We could strategically orient
industry, in itself evident as we do -
28:31 - 28:34based on the physics of our
reality in where things are. -
28:34 - 28:36We could enable in a
efficiency never known before. -
28:36 - 28:40It becomes self-evident,
and why would we possibly -
28:40 - 28:44with regard to sustainability,
want to do anything less? -
28:45 - 28:49As counter-intuitive and
culturally obtuse as it may seem -
28:49 - 28:52there is no freedom or opinion
in our technical reality. -
28:52 - 28:56There is only the most
efficient way up until now -
28:56 - 28:59and the rest, is
simply, inefficient. -
29:00 - 29:03The definition of economy in Greek
means: management of a household. -
29:03 - 29:07A reduction of waste and
maximized efficiency is inherent -
29:07 - 29:09in this premise.
-
29:09 - 29:13Is this the way our current free
market system is operating? -
29:14 - 29:17Let's take a step back again.
What drives the global economy? -
29:17 - 29:19Consumption, and the
more the better. -
29:19 - 29:22More consumption means
more jobs, better GDP -
29:22 - 29:24and hence enabling
more consumption -
29:24 - 29:27through purchasing power that's enabled.
Is that efficient? -
29:27 - 29:30Shouldn't preservation
and reducing waste -
29:30 - 29:35be the basis of an economy of a
finite planet by definition? -
29:35 - 29:39How can an economy based on the need
for constant growth and turnover -
29:39 - 29:43and even an economy based on
constant need of employment -
29:43 - 29:46be 'economizing'
anything at all? -
29:48 - 29:51Then there's this thing
called 'cost efficiency'. -
29:51 - 29:53Cost efficiency demands
cutting expenses -
29:53 - 29:56to remain competitive
in the market place. -
29:56 - 30:00Every single product created
by any corporation today -
30:00 - 30:04without exception, is
immediately inferior by design -
30:04 - 30:07for the market requirement
to cut creation costs -
30:07 - 30:11in favor of lowering the
output purchasing price -
30:11 - 30:14to maintain a competitive edge
-
30:14 - 30:18automatically reduces the quality
of any given item by default. -
30:18 - 30:22It is impossible to create
the strategically best -
30:23 - 30:26long-lasting 'anything'
in our society -
30:26 - 30:30and this translates into outrageous
amounts of wasted resources. -
30:30 - 30:34Likewise, the same mechanism
is also reinforcing -
30:34 - 30:38environmental disregard,
depletion and pollution. -
30:38 - 30:40Everyone is trying
to save money. -
30:40 - 30:43Why do you think they are really
going to care about the environment? -
30:43 - 30:45The logic is against it.
-
30:45 - 30:47We see this constant
in the world today -
30:47 - 30:50among many other
issues I could list. -
30:50 - 30:54If you take a moment to really
step back and think about this -
30:54 - 30:58not only is this inefficiency a
characteristic of the market model -
30:58 - 31:00it's actually the
fundamental driver. -
31:00 - 31:04Having clean, unpolluted
water in your home -
31:04 - 31:06might seem like a
nice thing in gesture -
31:06 - 31:09but the fact that money is
not being exchanged for that -
31:09 - 31:14is anathema to the economic sustainability
that we've come to understand. -
31:15 - 31:20More pollution means more profit.
More disease means more jobs -
31:21 - 31:22ad infinitum.
-
31:22 - 31:25I would go so far to say
as pointed out here that -
31:25 - 31:28sustainability, efficiency
and preservation -
31:28 - 31:32empirically are the enemies
of our economic system -
31:32 - 31:35and that's unfortunately,
the firm reality. -
31:35 - 31:39Those out there who talk
about a green economy -
31:39 - 31:43as though there is such a thing that
could possibly exist in this system -
31:43 - 31:46posing solutions within
this structural order -
31:46 - 31:48such as renewable
energies, energy credits -
31:49 - 31:51carbon footprint stuff
-
31:51 - 31:53they are not understanding
what's actually at work here. -
31:54 - 31:56You cannot have a true
green, or even close to -
31:57 - 31:59whatever you consider
a sustainable economy -
31:59 - 32:02in the market model
of economics. -
32:02 - 32:05It is technically impossible.
The system would fail -
32:06 - 32:10if we ever wanted to operate on a
truly technical, sustainable level -
32:10 - 32:12for the system is fueled
-
32:12 - 32:15by the exact opposite
set of mechanics. -
32:17 - 32:19I would even go so
far to challenge -
32:19 - 32:23for those out there
that basically -
32:23 - 32:27are not in favor of the complete
abolition of the market economy -
32:27 - 32:30as the solution to the destruction
of our environment not to mention -
32:30 - 32:34the collapse of the social
order itself we are seeing -
32:34 - 32:38while working to replace this system
with a truly technical approach -
32:39 - 32:42for resource management:
proper scientific allocation -
32:42 - 32:46seeking the highest level
of efficiency possible -
32:46 - 32:48at every turn in production
and distribution -
32:48 - 32:52for maximum sustainability which
is a technical distinction -
32:52 - 32:56including proper allocation
of labor and everything else -
32:56 - 32:59really, we're just
engaging in patchwork. -
32:59 - 33:01It's not going to do
anything in the long run -
33:01 - 33:05and we're wasting time because
time is literally running out. -
33:05 - 33:08This again, coming
back to my premise -
33:08 - 33:11is the result of our limited
dimensional perception. -
33:11 - 33:14We have based our economy on
outdated notions of human behavior -
33:14 - 33:17and convoluted notions
of supposed freedom -
33:17 - 33:22and ignored the true technical
reality, true environmental reality -
33:22 - 33:25that actually supports
and sustains our lives -
33:25 - 33:28and creates good public health.
-
33:29 - 33:33This realization that our
true economic benchmark -
33:33 - 33:36is science, and hence
the self-evident -
33:36 - 33:40calculation requirement needed
to streamline our efficiency -
33:40 - 33:43inherently voids
the entire basis -
33:43 - 33:46of free market economics itself.
I can't reiterate that enough -
33:46 - 33:50for it simply makes zero
technical sense scientifically -
33:50 - 33:52and is provably
-
33:52 - 33:56now working against our
survival and accelerating. -
33:59 - 34:02Coming back to politics,
let's take a quantum leap -
34:02 - 34:05outside of our traditional
assumptions for a moment. -
34:05 - 34:09What does the political institution
and government really do? -
34:09 - 34:11Why do we even have it?
-
34:11 - 34:15They work to compensate for the
inefficiency of the economy. -
34:15 - 34:18That's it! That's the only
reason they're there. -
34:18 - 34:20When people are not
getting their needs met -
34:20 - 34:23they often resort to
so-called 'crime' -
34:23 - 34:26so, government invents
laws to silence -
34:26 - 34:30those victims of the
economic efficiency. -
34:30 - 34:35Likewise, if we need resources being
held in another sovereign nation -
34:35 - 34:37aka region of the planet
-
34:37 - 34:40and we are not economically
getting along with them -
34:40 - 34:42we engage in war to
steal those resources -
34:43 - 34:44not to mention protect ourselves
-
34:45 - 34:47from others who might
want to steal ours. -
34:47 - 34:49There is no war in history
-
34:49 - 34:54that has not been based upon
resource acquisition or protection. -
34:55 - 34:59Likewise, the world's divided
into gangs, ever noticed that? -
34:59 - 35:02We still have these
things called countries. -
35:02 - 35:06We still assume a socially
Darwinistic pretense -
35:06 - 35:08with the very existence
of these nation states -
35:08 - 35:12not to mention the divisive,
patriotic value distortions -
35:12 - 35:14that are born out of it.
-
35:15 - 35:19Here once again, we have the
limited, dimensional perspective -
35:19 - 35:22clashing with an emergent,
multi-dimensional reality. -
35:22 - 35:25Are countries relevant
in technical terms? -
35:25 - 35:28How could we possibly define
them outside of our opinions? -
35:28 - 35:31a) All humans share
the same basic needs -
35:31 - 35:34and b) the resources
that we all need -
35:34 - 35:37have no idea what a country is
-
35:37 - 35:39and they are dispersed
everywhere on this planet -
35:39 - 35:43in one single,
unified ecosystem. -
35:45 - 35:49If there's anything positive that
came out of the US and Russian -
35:49 - 35:53Cold War that almost triggered
complete nuclear disaster decades ago -
35:53 - 35:56it was the realization that
radiation fallout in nuclear winter -
35:57 - 36:00never heard of countries,
flags or sovereignty. -
36:00 - 36:03Just as the pollution from
the Japanese power plants -
36:03 - 36:05that melted down a while back
-
36:05 - 36:10it didn't need passports to cross
over to other countries' atmospheres. -
36:10 - 36:13I hope my point is clear.
The fact is -
36:13 - 36:18there is only and can only
be one global economy -
36:18 - 36:23and there is only one, and can
only be one global society -
36:23 - 36:26for our economic premise
is what defines us -
36:26 - 36:28and that's what our survival is.
-
36:29 - 36:31The socioeconomic
system of our time is -
36:31 - 36:34as archaic, dogmatically
religious and pseudo scientific -
36:34 - 36:37as any dogmatic
religious belief. -
36:38 - 36:40They are completely decoupled
from the benchmark of -
36:40 - 36:44our scientific emergent
reality which is being denied -
36:44 - 36:47held in place by traditional,
non-emergent institutions -
36:48 - 36:49which, mark my words
-
36:49 - 36:53will be what destroys life
on this planet as we know it -
36:53 - 36:56if the multi-dimensional
reality that is springing up -
36:57 - 37:01is not realized and brought
to the surface quickly. -
37:01 - 37:04The central problem we face is that
the economic system is actually -
37:04 - 37:06still systematically
reinforcing itself -
37:07 - 37:09continuing to hold
this paradigm in place -
37:09 - 37:13by the ongoing values and
actions of the masses -
37:13 - 37:15who do not see the true
source the problem -
37:16 - 37:18because they're
trapped inside of it -
37:18 - 37:20and they are accelerating
its effects. -
37:20 - 37:23If anyone out there frames
their sense of leadership -
37:23 - 37:27or success, based
on money or a claim -
37:27 - 37:30you have a rude awakening
coming to you. -
37:30 - 37:32I couldn't help but notice
reading the pamphlet -
37:33 - 37:35of all the well-meaning
presentations in this event -
37:35 - 37:38and they seem to frame
things in a very similar way -
37:38 - 37:41as far as the way they orient
themselves in this system. -
37:41 - 37:43I don't blame them and
I don't put them down -
37:43 - 37:46but I hope this definition
can eventually change. -
37:46 - 37:48What is true success?
-
37:48 - 37:50Is success how well you
manage your company -
37:51 - 37:53sell a book, gain a profit
-
37:53 - 37:56or anything that engages the
current socioeconomic paradigm? -
37:56 - 37:58If you agree with what
I have just described -
37:58 - 38:00with respect to the
economic system -
38:01 - 38:03those focusing on short
term material success -
38:03 - 38:05might very well be assisting
-
38:06 - 38:08in their own long term
failure and demise -
38:09 - 38:12for they're only perpetuating a
detrimental social system in the end -
38:12 - 38:16that will get the best of all
of us if it isn't stopped. -
38:16 - 38:19Shouldn't true success
be your ability to -
38:19 - 38:22adapt to the emergence
of new information -
38:22 - 38:25improving your relationship with
the natural order benchmark -
38:25 - 38:27that we've spoken of?
-
38:27 - 38:29Is there really anything
else that that can possibly -
38:29 - 38:33define success in the
broadest possible terms? -
38:33 - 38:37Proper alignment with whatever
reality happens to be -
38:37 - 38:40advancing itself and
you being with it. -
38:40 - 38:44Do our relationships and
marriages and bank accounts -
38:44 - 38:46and even our children,
our status, our acclaim -
38:46 - 38:51really mean anything when it's
stepped back to a larger order -
38:51 - 38:56of what it means to relate to
the world that you live in? -
38:57 - 39:00There's a common term we frequently
hear these days: corruption. -
39:00 - 39:05It seems to be all over the news
and you can't possibly escape it. -
39:05 - 39:07How would you define
corruption, broadly? -
39:07 - 39:09I would define it
-
39:09 - 39:14as the initiation or
support of deprivation -
39:14 - 39:17exploitation and/or abuse
-
39:17 - 39:20either social or environmental.
-
39:20 - 39:22If this definition is accepted
-
39:23 - 39:25then it is logically
correct to say -
39:25 - 39:30that all acts of commerce
are inherently corrupt. -
39:31 - 39:34If you define corruption as
deprivation, exploitation or abuse -
39:34 - 39:37every time you mark up a
value on a good you sell -
39:37 - 39:39or cut corners to save money
-
39:39 - 39:43you are engaging in deprivation,
exploitation and abuse -
39:43 - 39:48by its systemic causal effect
and intrinsic rationale. -
39:48 - 39:52That is the behavior our social
system requires to continue -
39:52 - 39:57and that distortion is
currently masked as normality. -
39:58 - 39:59In conclusion
-
39:59 - 40:02and as a final rogue
example of this -
40:02 - 40:04limited, dimensional perspective
-
40:05 - 40:08meaning an emergent,
multi-dimensional reality -
40:08 - 40:10that is forcing its hand
-
40:10 - 40:14there is no 'you' and
there is no 'me'. -
40:14 - 40:16We live in a world which
assumes division, why? -
40:16 - 40:19Because that is what we
perceive with our five senses -
40:19 - 40:21limited sense organs
-
40:21 - 40:24but molecular study has
proven the opposite. -
40:24 - 40:26It doesn't see it that way.
-
40:26 - 40:30There is a perpetual ebb and flow
and exchange in the molecular data -
40:30 - 40:33constantly happening within
you and outside of you -
40:33 - 40:38interweaving with your environment
at all times on many levels. -
40:38 - 40:43Concurrently, our life support
is explicitly symbiotic as well. -
40:43 - 40:45We need resources to live and
-
40:45 - 40:48the connection to our
evolutionarily adapted habitat -
40:49 - 40:52that basically created us
over generational time. -
40:52 - 40:55There's absolutely
no disconnect. -
40:55 - 40:58In the words of Jacque Fresco
-
40:58 - 41:00"You don't see the
plug up our ass -
41:01 - 41:03but it happens to be there."
-
41:04 - 41:06And then we have...
-
41:06 - 41:09Then we have the
knowledge level as well -
41:09 - 41:11as I alluded to before.
-
41:11 - 41:13We exist in a group mind.
-
41:13 - 41:16Newton did not invent gravity
-
41:16 - 41:18just as Einstein did
not invent relativity. -
41:19 - 41:21For him to do so, he
would have had to invent -
41:21 - 41:25the whole of mathematical development
since the beginning of time -
41:25 - 41:28along with all the tools
and supporting provisions -
41:28 - 41:30and everything else that
comprised his state of knowledge -
41:31 - 41:33naturally, at that
point in history. -
41:33 - 41:36Every word coming out of
my mouth has been learned. -
41:36 - 41:39We only have the
illusion of novelty -
41:39 - 41:41because each of us appear
-
41:41 - 41:44to originate in seemingly
separate pockets of experience -
41:44 - 41:47in this connected
unison that we share. -
41:47 - 41:52Our supposed creations
seem unique and original -
41:52 - 41:55and novel but they're
only expansions. -
41:55 - 41:58As stated at the beginning,
there's nowhere to hide -
41:58 - 42:03from the collective consciousness and
we're all responsible for each other. -
42:03 - 42:05The underlining meaning
of this presentation -
42:06 - 42:09is that, until human society
again is able to find -
42:09 - 42:13a basic, common, working,
responsible value set -
42:13 - 42:15which we can
basically agree upon -
42:15 - 42:19which is consistently pinged
against the emerging benchmark -
42:19 - 42:22of our scientific reality
-
42:22 - 42:25we have a very
difficult road ahead. -
42:26 - 42:29Within this context, as we
listen to the world around us -
42:29 - 42:32I consider the most active
value orientation we can have -
42:32 - 42:35which almost guarantees
an empathetic reaction -
42:36 - 42:40which hopefully can maintain this
social diligence that's required -
42:40 - 42:44I consider the acceptance of
our intrinsic unification -
42:44 - 42:48to be the most powerful form
of expression of these ideas: -
42:48 - 42:52an acknowledgment of the oneness
as it is poetically termed. -
42:52 - 42:56This oneness over division value
-
42:56 - 42:59seems to be the ultimate example
(at least in this point in time) -
43:00 - 43:02of our limited
dimensional perception -
43:02 - 43:06being overcome by the
multi-dimensional reality -
43:06 - 43:09and if properly understood
-
43:09 - 43:11there could be no basis for war.
-
43:11 - 43:13There could be no
logic for greed. -
43:13 - 43:16There could be no such thing
as inefficiency and waste -
43:16 - 43:19no basis for poverty.
There can't possibly be class -
43:19 - 43:23and as abstract and
misunderstood as it might sound -
43:23 - 43:25there could be no
basis to define you -
43:25 - 43:28and there could be no
basis to define me. -
43:28 - 43:30Thank you.
- Title:
- Peter Joseph's 'When normality becomes distortion'
- Description:
-
Presentation given at the LCL Conference on October 8th, 2011. It focuses on the quality of our beliefs, actions and intents within the overarching context of what supports good public health, prosperity and sustainability and what does not.
This video was transcribed and translated by Linguistic Team international. To join this effort, please follow this link :
http://forum.linguisticteam.org/The Zeitgeist Movement:
http://www.thezeitgeistmovement.com/If you want to help with translations more directly, here's the working location for this video, where everyone can join in on the fun! A simple free registration on dotSUB is enough to be able to start translating.
http://dotsub.com/view/e4bcfbfd-8d33-4f97-a1b6-ed784b4c7324 - Video Language:
- English
- Duration:
- 43:36
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rogeriopfm edited English subtitles for Peter Joseph's 'When normality becomes distortion' | |
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rogeriopfm edited English subtitles for Peter Joseph's 'When normality becomes distortion' | |
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rogeriopfm edited English subtitles for Peter Joseph's 'When normality becomes distortion' |