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In your practice of Buddhist meditation,
you should learn very quickly that
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the good and the evil are...
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of the same origin.
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They are all organic.
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They nourish each other.
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It's like a flower and garbage.
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The flower is nourished by garbage.
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And the garbage is
nourished by the flower.
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Because the flower will have to...
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to rot. to decompose,
and become the garbage.
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So the practice within Buddhist meditation
is not to try to destroy, to combat, to fight
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what you call evil,
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but to embrace it tenderly and
to recognize it as it is because it is yourself.
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Your fear is yourself.
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And fighting your fear is fighting yourself.
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Being afraid of your fear is...
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being afraid of yourself.
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So using the energy of mindfulness
to embrace your fear
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represented by the little wounded child
within you
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is a beautiful image
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corresponding to the truth.
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Because that suffering child
is still alive in you.
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And you may have been too busy
to take good care of him or her.
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And now you know the practice.
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And you have to go back to him, to her,
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to hold her, to hold him dearly
in your arms of mindfulness.
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With your mindful breathing,
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your mindful steps,
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you take care of him, of her.
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And you rely on the
collective energy of the sangha
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in order to embrace her,
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to nourish her also.
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And the collective practice
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always bring the
collective energy of mindfulness
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that we can always rely and make use
in order to embrace our...
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wounded child.