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So sometimes we're asked: how can we
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possibly justify the practice of sitting
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in meditation when the world's on fire?
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When there is so much violence, injustice,
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and suffering in the world, how is
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meditation in any way an appropriate
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response? And sometimes there's even the
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sense of, "Is it spiritual bypassing?
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Are you just running away from the problem?"
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So in our tradition, we have some quite deep
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responses to this. The first is what our
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teacher used to say, which is: "Each one of
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us not only has the right to sit in
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meditation, but we must kind of reclaim
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that right." And for him, it was to say
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that we have the right to stop, to look
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deeply, and to listen deeply. And to take