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Does hell exist?

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    (Half-Bell)
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    (Bell)
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    (FRENCH)
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    (Sr Pine) Our friend has found
    Thay's teaching on death very comforting.
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    About 18 years ago he went on a
    retreat in the Tibetan tradition
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    that also had the theme of "Death".
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    The teacher spoke in a lot of detail on
    how to transfer consciousness
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    at the point of death,
    but also on what happens after death.
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    The teacher spoke on some detail
    about the different hells that exist,
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    those that are cooler and hotter,
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    and certain images that are present
    in those hells.
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    One of the images was that of
    a hungry ghost,
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    that we may in such a hell be born
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    as someone who has a throat
    that is too small
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    and that we are very hungry
    but we somehow cannot receive the food
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    to go into our body and nourish us.
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    There were also some other images
    that he mentioned.
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    Our friend's question is
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    are these images offered to help us...
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    [searching into her notes]
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    wake up,
    [laughter]
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    as some kind of tool to help us live
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    more meaningfully
    and appropriately in this life,
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    more beautifully in this life,
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    or do these images actually
    speak of a true reality.
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    In connection to that can we speak
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    of hells that are present on earth
    at this very moment,
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    are these metaphors for experiences
    that we have during life,
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    or are they only something for after death.
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    There were a few more questions
    but I wonder if that is enough...
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    [LAUGHTER]
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    This is a question about the connection
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    between sleep without dream
    and stored conciousness.
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    According to the form of the question
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    we know that the one
    who asked the question
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    he already has the answer.
    [LAUGHTER]
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    The way he asked the question
    shows that he already has the answer.
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    Don't you agree?
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    But that is also a chance for us
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    to look and to see that the teaching
    of the Buddha can help many people.
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    Not only the people who have
    high intellectual capacity,
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    but also the people who do not have
    good education.
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    The teaching of the Buddha
    helps everyone.
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    There is the kind of Buddhism
    for the vast majority,
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    there is a deep Buddhism for
    only a minority.
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    These teachings may "contradict"
    each other as far as form is concerned.
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    That is why it is said,
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    in Buddhism there are
    84000 Dharma doors,
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    and many kinds of teachings,
    and many kinds of practices.
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    There are those
    who are afraid of punishment.
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    If they are afraid of retribution,
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    they behave better,
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    because they are afraid of retribution.
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    That is why to talk to them of hell,
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    hot, cool, cold hell and so on,
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    that may happen,
    as a kind of "threat" .
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    "If you behave like that,
    you suffer like so."
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    In many Temples we see drawings of hell,
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    as a kind of warning:
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    "If you don't practice the five precepts,
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    you will suffer like that,
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    you will be boiled in
    hot oil or something like that.
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    "If you lie, when you go to the hell,
    they will take your tongue
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    and cut it your tongue"
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    (audience laughs)
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    That may help many people also,
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    but it does not help some other people.
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    That is popular Buddhism.
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    We know that the vast majority
    believes in rebirth, in reincarnation,
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    but their belief comes from
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    their wrong view in a self,
    that there is a self, there is a soul,
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    that is distinct from the body,
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    and when the body is gone,
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    the soul always survives,
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    seeks to penetrate another body,
    and continue.
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    That is a kind of belief on rebirth,
    and that is a teaching on rebirth,
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    but it is not truly the deep teaching
    of the Buddha,
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    because it is based on the
    wrong view of the self.
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    Anything, any teaching that goes against
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    the insight of impermanence,
    no self, and Nirvana cannot
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    be described as the deepest teachings.
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    Whether you are thinking of
    cause and effect, rebirth, retribution;
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    if your teaching, if your practice does
    not reflect the insight of impermanence,
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    no-self, and Nirvana, that is not truly
    the teaching of the Buddha.
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    So there are many things that have
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    come from the teachings of
    the Vedas, the Upanishads.
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    We know that before the Buddha
    there was already the belief,
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    in reincarnation, and in retribution;
    that is not invented by the Buddha.
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    The teaching of retribution, reincarnation
    existed before the coming of the Buddha.
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    But these teachings are based upon the
    existence of a self.
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    The Buddha although he teaches
    the continuation, life after life,
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    his teaching is based
    on the insight of no self,
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    impermanence, and finally, nirvana,
    no birth and no death.
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    That kind of belief,
    which is not purely Buddhist,
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    can also help.
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    There are those who believe that
    the pureland of Amitabha Buddha
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    is not here,
    but in the direction of the west,
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    and you get there only after you die.
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    There are those who also have
    a better, a different view,
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    We know that the true pure land
    is in the here and the now,
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    and there is no time
    to be in the west, or in the east.
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    When your mind is pure,
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    then the land is pure also,
    at the same time.
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    That goes more in the direction
    of right view.
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    The spirit of Buddhism
    is that of tolerance.
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    There are those who cannot
    understand deep Buddhism.
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    We have to allow them to embrace
    a form of Buddhism that is more diluted,
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    like medicine with some sugar in it.
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    They help.
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    So we are not criticizing them because
    their teaching, their belief,
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    does not go perfectly with
    the Ultimate Truth.
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    Because we have compassion,
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    because we have understanding,
    then compassion is possible.
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    The real true Buddhist is always tolerant,
    not a fanatic.
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    If you are skillful,
    you can lead them slowly,
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    so that they gradually
    abandon their wrong view,
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    and get a better and better view
    all the time.
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    That may apply to all of us.
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    In the beginning we have had an idea
    about the Three Jewels,
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    Buddha, Dharma, and Sangha.
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    After ten years of practice,
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    you have a better view of
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    Buddha, Dharma and Sangha,
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    and after fifty years,
    we have a deeper understanding of
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    Buddha, Dharma and Sangha,
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    so according to that
    we learn the lesson of tolerance.
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    We should not think that our view
    is the best.
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    We are making progress,
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    we are ready to abandon our
    present view,
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    in order to get a better view.
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    That is the practice of
    non-attachment to view.
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    In Buddhism if you have that insight,
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    you will be very tolerant and
    you accept other forms of Buddhism
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    You don't criticize.
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    Only you can help people to have,
    a better view and a better practice.
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    That is why there should not be,
    conflict and war between Buddhist schools.
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    There has been the reality.
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    There are so many schools in Buddhism,
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    but they never organized any holy war,
    in order to fight each other.
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    We should be able to keep
    that tradition of tolerance.
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    Tolerance, not because you are forced
    to be tolerant,
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    but because you have Right View,
    that is why your heart is open,
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    that is why you can tolerate those,
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    who do not have
    the same kind of view as yours.
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    You should try with loving speech,
    and deep listening,
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    to help him or her to abandon their view,
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    that may still have fanaticism
    or things like that in it.
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    Here we learn that the present moment
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    is not something
    that can exist independently,
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    from the past or the future.
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    You cannot cut and separate,
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    the past, present and future.
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    The three times, past, present and future,
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    they inter-are.
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    In any one of them, you see the other two.
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    That is why if you touch
    the present moment deeply,
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    you touch the past,
    and you touch the future.
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    The past is still available,
    and the future is only available.
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    That is the insight you get,
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    when you meditate on the nature,
    of the inter-being of time.
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    (Half-Bell)
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    (Bell)
Title:
Does hell exist?
Description:

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Video Language:
English
Duration:
17:21
Ning Ning edited English subtitles for Does hell exist? Jul 30, 2017, 10:07 AM
Tamar Thais edited English subtitles for Does hell exist? Jun 12, 2015, 9:42 AM
Tamar Thais edited English subtitles for Does hell exist? Jun 7, 2015, 4:11 PM
Tamar Thais edited English subtitles for Does hell exist? Jun 7, 2015, 2:13 PM
Tamar Thais edited English subtitles for Does hell exist? Jun 6, 2015, 11:35 AM

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