The Finality of the Lord's Coming (Part 6) - Tim Conway

Matthew 25:1.

Then the kingdom of heaven
will be like ten virgins

who took their lamps and
went to meet the bridegroom.

Five of them were foolish,

and five were wise.

For when the foolish took their lamps,
they took no oil with them,

but the wise took flasks
of oil with their lamps.

As the bridegroom was delayed,
they all became drowsy and slept.

But at midnight there was a cry:

Here is the bridegroom!
Come out to meet him.

Then all those virgins rose
and trimmed their lamps.

And the foolish said to the wise:

Give us some of your oil,
for our lamps are going out.

But the wise answered, saying:

Since there will not be enough
for us and for you,

go rather to the dealers
and buy for yourselves.

And while they were going to buy,
the bridegroom came,

and those who were ready went in
with him to the marriage feast,

and the door was shut.

Afterward the other virgins came also,
saying: Lord, Lord, open to us.

But he answered:
Truly, I say to you, I do not know you.

Watch therefore, for you know
neither the day nor the hour.

We are studying the end times.

And as I said to you from the beginning,

I don't want to go into the difficulties
of Revelation, Daniel, Ezekiel.

I wanted to look at concepts, at texts,

passages of God's Word,
that show us very plainly

about who the true people of God are,
who the true Israel is,

about what the end looks like.

Not in the difficult
passages of prophecy,

apocalyptic texts,

very difficult and shrouded prophecies

which historically the best
Bible scholars have wrestled with.

But I wanted to just take us to
the plain teachings of our Lord.

And I know there are some things
that our Lord says that are not so plain.

But I wanted to look at some
of the things that are plain.

Him, His apostles, what they
have to say, just the plain words.

Brethren, the only safe method
for interpreting your Bibles

is always to start with the
plainest teaching on a subject.

Always.

Not to run to the most difficult first,

but the most
straightforward teaching first.

I believe that what
we have in Matthew 25 -

I will not argue with you if you say:

Wait, Matthew 24 has some things
that are difficult to figure out.

Yes, yes. And I hope to get there.

But that's not where I want to start.

I want to bypass 24, I want to go to 25.

Because I want you to see some clear,

very clear teaching here
about the end times.

We have the parable of the ten virgins,
verses 1 through 13,

the parable of the talents,
verses 14 through 30,

and then we have a picture of Jesus Christ

coming in the final judgment,

dividing like a shepherd divides
the sheep from the goats.

This chapter can be naturally
broken up into three sections.

I hope to deal with one today,

and, Lord willing, the next two
in the next two weeks.

What all three of these deal with,

all three deal with the same thing.

They are all three pictures
of the coming of Jesus Christ.

You say: How do you know that?

Well, just for starters,
I want you to see something.

Look at verse 10.

While they were going to buy,
the bridegroom came...

You can see that there.

Look in 19.

Now after a long time the master
of those servants came.

Verse 31

When the Son of Man comes in His glory,

and all the angels with Him,

then he will sit on His glorious throne.

All three deal with His coming.

Now, this is a parable.

This is a parable.

What is a parable?

Let's break it up into
its component parts.

"Para" - Anybody know what this prefix is?

Alongside.

"-ble"

"para-ble"

I know it's a "b-l-e",
but it's abbreviated.

You may have heard
the word "παραβολή".

What is the "bal"?

What does "bal" mean?

It means to throw.

We think of bowling.

You know in cricket,
they don't call the guy

that launches the
ball a pitcher, like we do.

In cricket it is a bowler.

Bowling is to throw.

And so, what is a parable?

It means: to throw alongside.

What a parable is,

is when I'm trying to teach on something,

I take a story, an illustration,

and I throw it alongside that teaching.

Why? What's the purpose there?

What's my objective?

Well, the objective is this:

The objective is: I'm trying to teach
you about the second coming,

spiritual truths that you
are not familiar with,

and so I want to help you.

This is what Jesus does.

I want to help you and
so I throw alongside...

That's parable: alongside, throw.

You throw alongside that truth a story.

That's what parables are.

They are stories that are thrown
alongside some spiritual truth.

And what they do, is:

They are typically a story
of something physical,

that we are familiar with,

that is going to help us to
understand this spiritual truth

that we are not so familiar with.

That's what it's all about. A parable.

The very nature of a parable
is that it has to be interpreted.

If you don't have the interpretation,
it doesn't help.

Now, I think, the truth is,

with a lot of parables,

the meaning is pretty obvious.

In some of them they're not so obvious.

I mean, we might wish
that our Lord had come along

and interpreted every
single parable for us,

just like He does some of them.

But I think the reason that He does
some of them for us and not all of them

is to show us in the ones
that He does interpret

how we ought to be
interpreting these things.

He gives us some
examples of interpretation.

And without the interpretation,
these things don't help us.

You know, the disciples,
you remember them?

They would hear His parables,

and then when they
would go home they'd say:

Lord, explain to us what that meant.

And He would say things like:
Well, the field is the world.

The one who casts seed is the Son of Man.

You see you have to know

what they really mean for it to help you.

You can't just let it stay
in the realm of allegory.

We have to pull the true meaning out.

Well, Jesus doesn't specifically
interpret this one for us,

so we need to decipher the meaning.

We need to look at this.

That's what I want to do.

But before we get into actually
trying to see what things signify here,

let's just think about
the parable as it is.

Let's think about the story itself,
the illustration.

What do you have?

I mean... this is a wedding.

Is that clear to everybody?

If it's not clear to you, you just have
to notice there is a bridegroom.

Anytime we talk about a groom,
we're talking about a wedding.

And it's not too mysterious.

You get down to verse 10,
you get a marriage feast.

Obviously this is a marriage ceremony.

Now, the idea with the parable is
to take something that is common to us

and throw it alongside a spiritual
truth not so common to us.

We would all have to admit this:
Whatever is happening here,

this is a form of ceremony
that we are not so familiar with.

Jesus wasn't speaking directly to us.
He is speaking to us,

but He was directly speaking to His
Jewish disciples 2000 years ago.

Now, even if we go to the Middle East,

even if we were to ask some of the folks

that have observed weddings
like, say, in India.

You might ask the Dees',
what are weddings like over there.

You know when you go to other countries,

you go to other times in history,

weddings have not always been

just perfectly according to our
American 21st century model.

I mean, we know what a typical
wedding should look like.

But you get a lot of the same components.

You've got virgins there,
that's basically the bridesmaids.

This is not a wedding tradition
that we are familiar with so much,

but you know,
it's not a whole lot different.

Let me tell you basically what happens,

you can kind of glean this
from the parable itself.

What you had, and if you look at this

and you just search out historically,

you can find and in fact they
may do this still in other countries.

But you can find that what would happen is

you would have the groom,

and he would have
his groomsmen with him.

And they would go to the home of the bride

and the bride is waiting there

with her bridesmaids, the virgins.

And he would go there with his entourage

and show up at her door.

And the bridesmaids would have lamps.

They would do this typically
after dark in the evening.

I mean he might take off
when it was still light

but the whole objective is
they would parade through the streets.

They go get all the ladies
from the bride's house

and then they would
parade through the streets,

all the ladies having their lamps

and they would go to
where the actual marriage

was going to take place,

where the vows would happen,

actually a lot of times where the
consummation would take place,

right at the father's house.

And then there would
be this marriage feast

and sometimes this feast went on for days.

That's the basic picture that you have.

You'll notice this:

There is no bride mentioned.

It's not necessary.

I'll say more about that in a second.

Another thing you want to notice is:

We have eleven individuals
specifically named in this parable.

We have eleven and only eleven.

And they all fit into
one of three categories:

You have the bridegroom,
he is in a class by himself.

And then you have a second category:

Five wise virgins.

The third category: Five foolish.

It's just a basic overlay

of what we are dealing with
here in the parable.

So let's think about the interpretation.

Look, the overarching
theme of this parable

is the second coming of Jesus Christ.

Nobody should be in
doubt about that at all.

Brethren, would you please just let
your eyes drift back into chapter 24.

Let's just hit this rapid fire.

Matthew 24:37

As were the days of Noah,
so will be the coming of the Son of Man.

Any question what's
being dealt with there?

Not at all. The coming of the Son of Man.

Look at verses 38, 39.

For as in those days before the flood
they were eating and drinking,

marrying and giving in marriage,

until the day when
Noah entered the ark, ...

You may remember we
dealt with these verses

from Luke's gospel last week.

... and they were unaware until the
flood came and swept them all away,

so will be the coming of the Son of Man.

This is about the second coming
of our Lord Jesus Christ.

Verse 42

Therefore, stay awake,

for you do not know on what
day your Lord is coming.

Any doubts there?

We're dealing about the Lord's coming.

Verse 44

Therefore you also must be ready,

for the Son of Man is coming at
an hour you do not expect.

It's the coming of the Son of Men.

Verse 46

Blessed is that servant whom His master
will find so doing when He comes.

Verse 50

... the master of that
servant will come ...

You see this is about
the coming of Christ.

... come on a day when
he does not expect Him

and at an hour he does not know ...

And you know what:
There is no chapter break

between chapters 24
and 25 in the original.

There is no chapter break there.

This is the same discourse.

Our Lord immediately
goes into this parable.

And He talks about when
the bridegroom comes.

And then you have the
parable of the talents.

And He talks about the
master of those servants

is going to come and settle accounts.

And then you have
this glorious final picture

of this last judgment there in verse 31.

When the Son of Man comes in His glory,
and all the angels with Him,

Brethren, there is no question,

we are dealing with the
second coming of Jesus Christ.

And so, here is the thing,

here is what this ought
to make obvious to us.

Since it's crystal clear that the parable

is dealing with the
second coming of Christ,

and since the one who
comes in our parable,

verse 10, is the bridegroom,

it ought to be really clear to all of us

that the bridegroom is Christ.

I know this is very simple,

but this is how you want to
go about interpreting Scripture.

It's obvious.

Yes.

The bridegroom is Christ.

The bridegroom is the Lord.

Brethren, don't you love the imagery?

Because, here is the thing.

We get different pictures
of this second coming.

Remember last week, just like you saw

there at the end of chapter 24.

It's like it was in days of Noah and Lot.

It's a time of judgment.

He is going to come

and destruction is going
to fall upon people

when they don't expect it.

When you look at
the parable of the talents,

it's like a master who is entrusting
things to his servants.

And brethren, don't you
love the picture here?

It's the bridegroom.

It's the Bridegroom coming to take
His people in to the wedding feast.

What a picture!

I love that imagery.

In the book of Revelation, you find
the same sort of imagery.

Let us rejoice...
Revelation 19:7

“Let us rejoice and exult
and give Him the glory,

for the marriage of the Lamb has come,

and His Bride has made herself ready;

it was granted her to clothe herself
with fine linen, bright and pure”

--- for the fine linen is
the righteous deeds of the saints.

And the angel said to me,
“Write this:

Blessed are those who are invited
to the marriage supper of the Lamb.”

You know what it brings to our minds?

It brings to the minds
the love of a husband for a bride.

What is that?

Particular and special.

That's what it brings to our mind here.

It speaks, think of a wedding.

There is anticipation,
there is anticipation of the intimacy.

There is joy.

We had a wedding last weekend.

I mean, at weddings
there's lots of smiles,

there is lots of joy.

That's the picture here.

It's the husband bringing
the bride to himself,

fulfilling the intimacy.

That's the picture.

It's one of the most glorious
pictures of the second coming,

as it regards the church.

It speaks of that union forever.

I mean, just think:
It's the Bridegroom,

the perfect Lover,

the perfect Husband,

the perfect Friend.

And its a picture of:

we are going to go under His arm forever.

I mean that's what we have.

Right now, we're betrothed.

Paul said to the Corinthians:

I feel a divine jealousy for you,
since I betrothed you to one Husband,

to present you as a pure virgin to Christ.

Betrothed now.

What does it mean to be betrothed?

Well, you know, there is a
covenantal agreement there

that's binding.

Christ has pledged Himself to it
and will never break that covenant.

It is not like our engagements.

That can be broken.

It is not like that.

But you know a betrothal falls short

of the full intimacy of the marriage

and that is what is going
to happen when He comes.

It is going to be the consummation

and the feast.

The fullness of intimacy is yet
reserved for us at that great day.

When the bride, the Lamb's wife

is going to be presented to her Husband

without spot and blemish.

Brethren, it says it:

O how blessed, blessed
are those who are invited

to the marriage supper of the Lamb.

Let's direct our focus to the virgins.

Some might say:
Hey, the parable has no bride.

And you would be exactly right.

You say, but, wait,

we see that the church is the bride.

And the church is prepared as a bride

and we are betrothed to Christ.

He is a Husband,
He is the Bridegroom.

Where is the bride?

You have to understand this:

Our Lord is wanting to give us a parable

about some who are ready

and some who are not ready.

Can you imagine if He tried
to do that with a wife?

You would really have to have ten wives.

Five are ready and five are not ready.

Or at least two.

If what you want to manifest,

if what you want to bring out, draw out,

is that you have some who are ready

and some who are not ready

you don't want to do that
with wives. Otherwise what?

You gonna end up with some kind of parable

that's going to have
polygamist overtones, right?

You don't want to go there.

The virgins, the bridesmaids
is a perfect way,

it's a perfect way to display

exactly what our Lord wants to display.

There are ten, there are ten bridesmaids

who are waiting for the bridegroom.

They are waiting for the wedding feast.

So who are they supposed to represent?

You have five that are wise,
five that are foolish.

Look, it's not very
difficult to look at this

and recognize that when Jesus comes

He takes five in with Him

and five are shut out.

I think it's pretty clear.

That what you have is
you have the saved

and they go in with Him.

And the ones that are outside are lost.

The ones that go in with
Him are true Christians.

The ones that are left
out are not Christians.

I think that's pretty obvious.

But I think we want to define them

a little more precisely than that.

I don't believe our Lord is just
painting a generic picture here

of saved humanity over
against lost humanity.

I think what He's painting a picture of

are professing Christians

who are sitting in the church right now.

Some are saved, some are not.

I do not believe this is a picture
generically of all mankind.

You say: Why?

Why would you not think that?

Why do you think that this has to do
with people who profess Christ?

True Christians and false Christians
who are in the church right now?

Why do you think that?

Here is why I think it:

Because for one, when our Lord
paints the picture, He doesn't say:

Well you have these virgins over here
that are involved in the wedding,

and then you have the onlookers.

You now, the people that watch the
parade go by, who aren't even involved.

What you have is you have virgins.

They're all virgins.

They're all dressed for a wedding.

They all have lamps.

You know what? On the outside they
all look pretty much the same.

That's why I think that.
That's one reason.

The second is this:

They're all waiting for the Bridegroom.

They're not Muslims,
who are denying the fact

that a bridegroom is
even coming, who is Christ.

They're all waiting for the Bridegroom.

The third thing here is you know
when He says in verses 11 and 12,

when those virgins,
the five foolish are shut out?

Listen to what's said:

Afterward the other
virgins came also, saying

‘Lord, Lord, open to us.’

But He answered,
‘Truly, I say to you, I do not know you.’

What does that sound a whole lot like?

Sounds like Matthew chapter 7.

And you know what you have there?

You have wise and foolish as well.

You have the wise who built their
house on a rock, and who are they?

They hear the word of God and do it.

Over against the fools.
What do they do?

They hear the Word and they don't do it.

Again, they're not the Muslim
who doesn't hear the Word.

These are people who sit
there under the preaching.

They have a Bible.

They hear what Christ says,
and they don't do it.

These are the people, who say:

"Lord, Lord, we did many mighty works."

And He said: "I never knew you."

You see, it's the same terminology.

I believe that's what we have.

You know what?

This parable has to do with us.

This isn't us and them.

This is us.

This is you and me.

There is an us and them
right here within these walls.

There are the wise and
the foolish right here.

That's the picture.

We have the wise and the foolish.

And we wait.

That's the picture.

Waiting.

Notice verse 5:

The bridegroom was delayed.

That's what we're at.

The Bridegroom is not here.

We wait.

We are these virgins.

We are waiting.

Waiting.

What are we waiting for?

We are waiting for Him to come.

It hasn't happened as soon
as we might have expected.

Notice, down in the
next parable, in verse 19:

Now after a long time

the master of those servants came...

There are places in our Bibles

where we get the idea
He's coming quickly, right?

He says it. "I'm coming quickly."

We don't want to say
there is a contradiction.

Here it says after a
long time, and delayed.

O, a day with the Lord...

Brethren, the time frame of our Lord

is not always according to our time frame.

And what is quick and what is slow?

But we do get this idea.

After a long time.

2000 years is a long time.

But that may not be as long
as what a long time is.

It could be 10,000 years.

I don't know. You don't know.

It seems like in every generation,

there's been those who
expected Him to come

and those who expected
Him not to come.

It's the same now.

But we're waiting.

We're waiting.

There is a delay.

Now, notice this:

They sleep.

You see that in verse 5?

They all became drowsy and slept.

Look, I don't think we necessarily need

to read anything negative into that.

It doesn't sound good.

When you hear these exhortations
to stay awake, stay awake,

watch, watch!

And then you see them fall asleep.

Here is the reason that I don't think

you want to read too much
into their falling asleep

is because even the
wise virgins fell asleep

and it didn't make them
any less ready to enter in

when the bridegroom came.

You see that?

They both did it.

I don't think the sleeping here
is the point of this parable.

Because they both do it.

It seems to be more like life is going on.

Remember how it was before?
As in the days of Noah?

You have marriage, and giving in marriage.

In the days of Lot, they
are buying and selling.

I think it's the same kind of thing.

You're getting this picture
of the wise and the foolish,

and they're doing the same thing.

They go to sleep.

I don't know that you want to read
anything specifically negative into it.

If there is anything foolish
about falling asleep here

it's going to sleep when you're
not ready for Christ to come.

That's the thing
that's foolish about this.

The difference between the wise
and the foolish is not the sleep.

They both do that.

You see what the difference is.

The difference between the wise
and the foolish is the oil.

One has reserves of oil
and the other does not.

Let's think about this oil for a second.

The oil.

What's represented by this oil?

We see it here, right? In 4:

The wise took flasks of
oil with their lamps.

Oil.

In verse 8:
The foolish said to the wise,

‘Give us some of your oil,
for our lamps are going out.’

The oil.

What is it?

I tell you this:

Those who go in to the
wedding feast have it.

And those who are shut out don't.

This is what makes the difference.

Beloved,

you do not want to get shut out.

You must have oil.

So, what is it?

The oil is what makes the lamp burn.

That you can see.

That's obvious.

Oil is essential if the
lamp is going to do

what the lamp ought to do.

Seems like the foolish
virgins and the wise virgins

initially had lamps that were burning.

I mean, notice how the foolish virgins say
what they say in verse 8:

‘Give us some of your oil,
for our lamps are going out.’

Sometimes when people
want to interpret this,

they almost paint the picture

that the lamps of the
foolish were never lit.

That's not the feeling that you get.

You know, the feeling that you get here,

is that all of their
lamps were lit in verse 1,

when they went out.

You see they were expecting -
and you can imagine this.

I mean, if you just think about this.

You think about a wedding like this.

If the groom and his groomsmen
are going to come over

and they're going to get these ladies

and they're going to
parade through the street

and they're going to go back and actually
they have a ceremony and have a feast,

you'd probably like to do
it early in the evening.

You don't want to come at midnight.

Because if you come at midnight
by the time you get them

and then you go where you have to go
and now and then it might be 12.30,

one o'clock, and you get
there, and now what?

You gonna have a wedding and then,

after that, when your feast is going on

at three, four, five
o'clock in the morning.

That's probably not
the ideal time to come.

It's probably expected when
you have weddings like this,

they're typically in early evening.

The bridegroom comes

and that would be a fairly obvious time.

The kind of picture you get here
is they went out to meet him.

They're prepared then.

Right at the beginning it
seems like they are ready.

They have their lamps, it seems like
all their lamps are burning.

But you know what happens?

He doesn't come when they expect.

And so, by the time He does come,
at midnight, what do you get?

In verse 8?

‘Our lamps are going out.’

Not that they were never lit.

‘Our lamps are going out.’

What's the difference between them?

The reservoir.

The wise ones have flasks.

It means they have a reserve.

They have something to
keep filling their lamp with.

That's the picture that we get here.

There is something very implicit
to this whole parable.

And it's this:

If you are a virgin,

it is expected that you will
have a lamp that stays lit.

That's obvious.

Because when those virgins find
that their lamps are starting to go out,

rather than just saying:
O, well, there will be enough light,

your five have yours, so ours don't work,

we'll just leave them here
and we'll go on anyway.

You can tell, this was essential.

They recognized it was essential.

So, what did they do?

They start crying out:
Give us some of yours!

Suddenly the cry comes.

Bridegroom!

Uh oh...

We are not ready.

That's the idea.

Bridegroom's tarried, now He's here,

foolish virgins realized
they are not ready.

Their oil is running dry.

Their lamps are going out.

We're told the oil must be purchased.

There is simply no time to go for it now.

It's too late.

It's too late!

Can you imagine?

Look, this is dealing with people
who profess to be Christians.

They think it's ok.

And suddenly, it's too late.

It's too late.

There is simply no time to go and buy.

The Lord is at hand.

What is this?

Some have said the oil
is the presence of God.

Some have said the
oil is the Spirit of God.

Some have said it's true wisdom.

Some sincerity.

Some the Word of God in our
hearts or its understanding.

Matthew Henry says the oil is grace.

Here is the thing:

If you really take...

If you really look at the parable,

and it seems like their lamps were lit

and now they're going out.

I think you run into a lot of problems

if you try to dissect this too closely.

I think one of the reasons that guys

are all over the place on what this is,

is because what it is is not essential

to getting the drift of this parable.

Brethren,

I don't think oil is critical
to the primary message here.

The primary message that the Lord
wants to send you and me here,

when He gets to the end, verse 13,
He says this:

Watch therefore, for you know
neither the day nor the hour.

This has been the recurring theme.

As much as the second coming has hit us

again and again and again and again.

If you jump right back
into the end of Matthew chapter 24,

look at what He keeps saying
about the second coming.

Verse 36 of chapter 24:

Concerning that day and hour no one knows.

Verse 39

They were unaware until the flood came
and swept them all away,

so will be the coming of the Son of Man.

Verse 42

Therefore, stay awake,
for you do not know...

What?

When!

You don't know on what
day your Lord is coming.

Verse 44

Therefore you must be ready, ...

Why?

... for the Son of Man is coming
at an hour you do not expect.

You see the idea here is readiness.

Why? Because He is coming
when you don't know.

You're not gonna have time
to prepare when He comes.

You have to be ready now.

You do not know when
death is going to take you.

You do not know when
Christ is going to come.

You have to be ready now.

And it's possible to be
dressed like the virgin,

and have a lamp like a virgin,

and be waiting for the
Bridegroom like the virgin,

and to be where they are,

and to not be ready when that hour comes.

That is the issue.

It is being ready.

It is being ready!

Verse 50

The master of that servant
will come on a day

when he does not expect him

and at an hour he does not know.

The primary issue about this parable
is not what the oil is.

It is, that whatever it is...

It is that which is essential
for you to be ready.

And those five foolish virgins

were not ready when the hour came.

They weren't ready.

You say, "but, I go to church."

So did they.

And they were not ready.

They weren't ready.

Why? Because they do not possess

what must be possessed to be ready

when the Lord comes.

And here is the thing.

You see no evidence

that they are concerned about it

until it's too late.

That is not the right time
to figure out you're not ready.

Our Lord knows multitudes.

Multitudes fit this category.

This is why He warns us.

If you think:

Well, it's not gonna happen to me.

What do you think it is
that makes a foolish virgin?

It's that kind of attitude right there.

Won't be me!

Not me!

That was why these five
virgins are so foolish.

What did they do?

They picked up their lamps, they rush off

and they are not ready.

And then they slumber and fall asleep

and they are not ready.

And when the Bridegroom comes

and the cry rings forth,

suddenly they find they have no oil.

And they are not ready.

Not ready.

Not ready.

They never troubled themselves about
getting the oil and being ready.

You know what the trouble
with the foolish virgins is?

There they are.

They assume everything is ok.

Why?

Lord, Lord, ...

We did what your people do.

We did many mighty works.

We were prophesying
right along with them.

We were casting out demons
right along with them.

We heard the Word of God
right along with them.

He says, "I never knew you."

Why? They weren't ready.

They weren't ready.

Just taking everything for granted.

Their everlasting soul is at stake

and they're not making
certain they're secure.

When somebody would come along
in the church and say:

Brother, sister, test yourself!
Are you sure? Are you sure?

They got aggravated.

They got upset.

They hated you holier-than-thous.

Don't press me with your strictness.

I have Christian liberty.

Don't tell me about what
music I do listen to,

I have Christian liberty.

Don't tell me about what
I'm doing with my life.

Don't tell me that you're
concerned that you see

I love the things of
the world too much.

Don't tell me that.

Don't tell me that I seem
too greedy or too possessed

by the things the world
is all obsessed with.

Don't tell me that.

You Christians are just too strict.

You people of Grace Community Church.

You people.

There's kind of a separation.

I don't like those people.

Because when they come around
they ask me those questions

and I don't like those questions.

Let me live my life.

I'm a Christian too.

And they get upset with that.

Their eternal soul is at stake.

They won't examine themselves.

They do not prove their own selves.

God's word says examine your own self

whether you are in the faith.

But they don't want to do it.

And they hear messages
that cut to the heart

but they just say: No, it's
not me. Nope, it's not me.

Yeah, that makes me feel
uncomfortable, but that's not me.

Why is it not you?

Well because I made a decision and
I claim to be a believer in Jesus Christ.

Yeah, you're right there
along with the other virgins.

Whatever the oil is I'll tell you this:

It's what you have to have to enter in.

And you know what?

This book from one end to the other

describes to us what God's
true people look like.

You know what they wouldn't do?

They wouldn't come and look
in the mirror of this book

and see if all is well.

They didn't want to go there.

Why? Because men
love to believe a lie.

What's one of the chief lies
they love to believe?

They have a form of godliness
but they deny the power thereof.

You see, they love to
have a form of godliness

that convinces them deceptively so

that they're going to heaven,

but they have no power of it,

which means that they
live in the powerlessness

of the rest of the world.

They're controlled by their lust.

They are slaves to sin,
they just go along.

But they have religion.

You see, they have
a religious appearance,

these five foolish virgins.

O, well, I go to church,
I do this, I do that...

Now, I'm not out there
with the carousing hordes.

I'm not a Muslim. I'm not a Hindu.

I don't do those things.

You see, that's what they
were saying in Matthew 7.

Lord, Lord, we did this, we did that.

And that's typically how
the five foolish virgins

just go on being so foolish.

That's just a checklist of some things
what they do or don't do.

But the reality's in the heart.

When you go look at Scripture,
you see fellowship.

You see Christ manifesting
Himself to His people.

You see that there is a
sweetness in the relationship.

You see people who are made
into praying men and women.

Men and women who become
controlled by the Spirit of God.

And they begin to love in ways
they never loved before.

From the heart.

They become these true Jews.

Something changes.

The life of God is in their soul.

Suddenly they're not like
those gentiles anymore.

They're new men, they're new creations.

Old things pass away.

Suddenly their eyes behold
the beauty in Christ, and they know it.

They can hear His voice in ways
they couldn't before.

And they know it.

And you know what?

The five foolish virgins get
around people that talk that way,

and they don't want to hear.

Holier-than-thou, that's what they are.

They're self-righteous.

I don't like people like that.

Why are they always talking
to me about my sin?

It seems like they look at
me just a certain way.

God gives us a love for the
brethren and I'll tell you this:

When you fall in love with Christ and
you haven't been in love with Christ,

and then, suddenly, you get around
other people that are in love with Him,

you tend to be able to pick up on that.

When you get around
people that are worldly...

Yeah, they're virgins,
they're sitting there in the church.

But you know you just...

You can sense there's no oil.

But they're heedless, they're thoughtless,
they don't examine themselves...

Someone might say to them:
Are you sure you're ready?

You're sure you have oil?
Examine yourself!

Be sure!
Everything is at stake!

What happens?

Foolish virgins, they resent it.

They resent that.

They are uncomfortable.

I don't like to go where those people are.

They make me uncomfortable.

I'm afraid...

I mean, if you are in a place
where you are afraid

to be around the godliest people

that ought to tell you something.

And listen...

Jesus, at the end of this, says:
Watch!

Because you don't know when He's coming,

watch therefore!

This isn't a picture.

You don't get the feeling
from this parable

that this is a picture of a man,

who goes up on his rooftop,

and day and night stands
looking at the horizon

for when the sky is gonna break open.

You know what you're to watch?

The whole idea in watching

is that you need to be ready.

You need to watch your walk,

watch your relationship,

watch the Scriptures.

Where are you at?

Watch that you be not deceived.

Watch!

If you show up at that wedding feast

and the door is shut,

do you recognize it is all over?

It is eternal loss.
You have lost everything.

My brothers and sisters,

this eschatology that's out there
that wants to teach you

that there is going to be a rapture first,
and then you can get things right,

then there is going to be
a seven year tribulation,

and you can get things right,

and then Jesus Christ is going to return
and set up His 1000 year kingdom,

and then you can get things right...
That is a lie.

This tells you in no uncertain terms:

When Jesus Christ comes it's over.

That door is shut and if you
are on the wrong side of it

there is no seven year
tribulation to get it right.

You're undone.

You are undone forever.

Brethren, regeneration is real.

It is real.

Listen, they had to buy the oil,

and Jesus says: you buy
from Me without price.

There is a time in
every true virgin's life

where bankrupt they come to Christ.

They must do business with Him,

but they have nothing in their hand.

Lord, I don't have anything but my sin.

Lord, I've botched this thing
from the beginning.

I can't do this.

I don't have the power.

Lord, my sin is going to sink me

into the depths of hell.

I can't do a thing about it.

If I run to Sinai, it condemns me.

If I try I find my best
works are just filth.

I can't do it.

Lord, help me!

Lord, save me!

And you know what Scripture says?

That justifying faith
is always accompanied

by a change of life, new creation.

The old things pass away.

Brethren, those are the indicators

that we possess that oil.

All those things that the men

historically have thought it means,

all those things are real

if you're a true virgin.

You have the Spirit,

you have the presence of God,

you have an anointing,

you have an understanding,

you have a wisdom,

your eyes are made open,

you have grace.

All of those things are true.

Brethren, this book
describes true Christianity.

If you look and there are questions,

look, there is one place to go:

Always and only: To Christ.

If there's questions,

if there's doubts,

if you need help,

if you are uncertain:

It's to Christ.

You flee to Christ.

I was just hearing yesterday Spurgeon.

You might think: Oh, I wish I could have

the kind of assurance such a one as him.

In the middle of his ministry

being used tremendously
he got so discouraged

and began to doubt where he was,

even if he was saved,

if he was called to the ministry.

He couldn't go on.

He couldn't preach.

He just left.

Somebody else had to fill the pulpit.

He left to go out to the
country and to the fresh air.

He went to Essex to where he was from.

He's quietly crept in,
little baptist church,

sat in the back row.

Nobody knew he was there.

You know what he heard?

He heard this little country preacher

preach one of his sermons.

As he heard his own sermon being preached,

it was just... It was Christ.

It was Christ.

His hope was there.

He came up to that preacher afterwards.

The man saw him, you know,

he was embarrassed.

Just hung his head.

Just plagiarized his sermon.

Spurgeon didn't care.

He just rejoiced.

He rejoiced.

He said as he sat there just hearing -

I don't know if he even recognized

it was his own sermon
till the guy said it,

but, I'd hardly know one of
mine from the past.

But it was Christ.

It was all Christ.

He saw it: My only hope is there.

He saw it in the simple man's words,
in his own message.

Brethren, that's it!

I'll tell you, whatever the oil is:

If you're clinging to Christ

and your hope is there, you have it.

Your only hope there.

There is finality coming.

The door is going to be shut,

and if you're on the wrong side,

that's not the time to get
concerned you have no oil.

It's too late.

It's too late.

Today Jesus Christ says: It's free.

Come, get it.

Come to Me and you can have it.

I think regularly about sinners in hell.

They just walked everyday past that door,

and it was wide open.

It is open.

Can you imagine men's and
women's souls are at stake

and they count that
door so light a matter?

But when it shuts...

So what if they give all
their attention to it then?

It's too late.

It's too late.

Father, I pray:

Awake, awaken the fools!

Awaken them, Lord!

Even so, come Lord Jesus!

Amen.