-
(bell)
-
How many of you have meditated before? Most of you
-
that's why you're here
-
So this activity of stopping and reflecting
-
is part of the human journey
-
right? it is an evolution of our species
-
we've come to a point now
-
where we're kind of conscious.
homo conscious
-
homo sapien. we're kind of
-
aware of our situation
-
so we're very blessed to have an
opportunity
-
to kind of stop and look at ourselves
-
and reflect
-
look at our situation
-
So hopefully this week stuff will come up
-
things will be revealed and you'll have some insights
-
that's what's wonderful about being human
-
that you're going to have
some moments of, aha!
-
Ok! (laughs)
-
so that's our hope for people
-
and our society
-
Find relief, is one thing,
finding de-stressing
-
is one thing
-
finding calm and peace is nice too
-
but the best is when you realize something
-
you have insight
-
so it's not just to stay calm and peaceful
-
because sometimes it won't be like that
-
in fact, it won't be like that forever
-
but the thing that is the most rewarding
and doesn't leave you
-
is when you have an insight
-
about yourself and about your journey
-
so that's what we do here in the monastery
-
the place for us to understand
our situation, our lives
-
our relationship, ourselves
-
as well as what's happening with the world
-
and so on. our relationships
-
So it's just a little kind of sharing
about what we do here
-
and my brother and I both we do it full time
-
so we're like professional
basketball players
-
you guys are visiting and
you're learning the game
-
but we do this as our lives
-
and we're not better than you
-
it's just that we've done it
a little bit longer
-
so let's sit comfortably, we'll listen
to the sound of the bell
-
just to take a moment
-
we've been on the road,
we've been on the plane
-
now we're sitting and just take a moment
-
and do a check in. My brother will invite
3 sounds of the bell
-
and you'll hear a lot of this
-
and every time you hear the
sound of the bell, it's just a check in
-
it's just to stop and check in
-
and one bodily sensation that you can
immediately return to is our breath
-
so right away you check in with
this in breath and this out breath
-
so you check in the quality of that breath
-
then you check in with your body
-
the breath helps us bring awareness
back to our body
-
so every time you hear a bell
or the clock chiming in the dining hall
-
or on your own even
-
remember it's to stop and just check in
-
with our breath, with our body
-
and if you stay long enough you can check in with your feelings
-
the sensation of your mind
-
how do you feel? if you're anxious,
if you're a little anxiety
-
you feel calm, so we train to
get used to that
-
so your week here
-
you should try to have more time
of this checking in
-
so my brother will invite the bell
-
and when you hear the bell
-
let the reverberation connect
with that reverberation
-
so we can close our eyes
-
and each one of us we have an energy
-
we also have a rhythm from
our bodily function
-
our heart especially
So we also have a rhythm
-
and our breath is a rhythm
-
so when you hear the sound of the bell
think of synchronizing
-
Ok? So our bodies sometime have tension
-
so with each in and out breath
-
we synchronize. and the out breath
you let go
-
out breath you relax, let go
-
so your body can help guide your mind
-
feel more at ease in your body
-
and with each sound.
my brother will invite 3 sounds
-
with each sound, the check in
-
checking in, we can feel the
quality of our breath
-
the quality of our bodily presence
-
embodying as well as our awareness
of our feelings, sensations
-
and just recognize it, whatever that is
-
breathing in, I enjoy my in breath
-
breathing out I enjoy my out breath
-
(bell)
-
we're gonna open our eyes just to check out there.
-
Anybody have a aha moment?
-
do you see, recognize something?
-
can someone... can share it? did you noticed anything?
-
I noticed my feeling yeah, anxiety and tension
-
yeah
-
where was it? around.. oh
-
wonderful... that's a... that's great
-
that's a aha. okay
-
why am I holding this fisk? anyone else?
-
recognize? anything?
-
yeah you see.. you recognize something?
-
just a situation that I can't control it
-
ahhh wonderful, yeah feeling uh
-
is it let it be? let it be, haha
-
thank you for practicing
-
so that's the, basically what we do here in the monastery is to stop and learn to
-
check-in with ourselves, society and the way it's structured out there
-
it doesn't really... it's not very conducive to uh you know moments like that
-
so it's not very productive. It's uh... we...
-
so you come to the monastery, you become less productive and more
-
I don't know what's the inverse of productive
-
is to...
-
can come back and stop and take care of ourselves
-
and recognize the wonderful things that are happening as well
-
so in a practice is to have pain, to have suffering, to have stress, to be overloaded
-
to be... burnt out. this is uh
-
you know that, that happens and to all of us. Even to us in the monastery.
-
But because we have community and we know how to practice
-
and we can also have recognized
-
that there are beautiful things happening as well and they can coexist
-
so you don't have to like, you know, heal or
-
have less suffering and then all of it gone
-
in order for you to enjoy being alive
-
enjoy being with... whatever you're having
-
so this, that's the
-
the practice... eventually you see that things are always dynamic, moving
-
and we become more uh, more
-
resilient, more able to hold it
-
so that's a quality what we have when we
-
become more stabçe. I call it being solid
-
like a mountain. So practitioner, one who learns to
-
stop and come back with themselves, they become at ease
-
with who they are. So they are not disturbed by when challenges
-
happen to them or when things don't go the way they it does
-
within their family, within themselves, expectation in society,
-
the way we react, our attitude is much more solid.
-
Much more stable.
-
And the more we give time to recognize the impermanence
-
the changes and the challenges and that the human drama
-
of being alive is there, it's part of it
-
so this is a way of
-
meditation and this practice here of stopping
-
of mindfulness helps us become more resilient.
-
We're not disturbed, we're more stable, more solid
-
so that's a quality that we can develop actually
-
so in meditation, in recognizing our breath, our mirror
-
in and out, we train ourselves
-
to be in constant awareness that things are always shifting.
-
You see the advantage why we're professional basketball players?
-
and then people outside don't train like that.
-
They think everything is permanent and things don't change
-
my loved one why are you different today?
-
How come you're so different? you're not the same person
-
I met before. Like what happened? You know you're not the same
-
person as 20 years ago. You know... so we are the
-
habit, you know, things are like that.
-
Because we don't have time to really reflect
-
on the nature of things
-
and our breath, moment to moment,
-
one feeling you have now, is not there anymore.
-
Just because you attend, you pay attention to other things.
-
So this is what we train in
-
to direct our attention and pay attention to
-
things.
-
And to also, hopefully your week here
-
you find time to pay attention to what is going well.
-
There's a lot in the news now, a lot of media about everything
-
going wrong and as a human species is a
-
weird mind. I don't think we're meant to be aware.
-
And specially, now with the internet, our mind is
-
not supposed to be aware of so many things
-
that are going wrong.
-
It's just like, you know every day you know
-
morning, afternoon, who listens to NPR here? yeah
-
oh gosh I had that habit every time I drive to work
-
in the morning, drive in the afternoon, it's the same news.
-
Do you remember that?
-
And it's constantly ah and then you're basically feeding
-
yourself.
-
Like this energy, this attention
-
to what is going wrong.
-
So our week here is to refortify ourselves
-
with freshness.
-
So the flower in us, we have a mountain,
-
but we also have a flower
-
right? So, freshness.
-
So wake up,
-
have a fresh thought, you know? Our habit
-
of grumpy and slamming the alarm is because
-
we have to work nine to five on a job that is tough
-
but we still have to do it but we don't allow
-
that kind of attitude to overwhelm us.
-
So we train to have, uh how these are
-
fresh thoughts and as a young monk, a novice monk
-
we learn these poems you know? When we open the door,
-
when we you get off the bed, you know our first gatha
-
we learn poem, four line poems that help guide our mind
-
to think fresh thoughts, wholesome thoughts
-
nourishing thoughts, joyfull miraculous thoughts.
-
Waking up this morning, I smile. I have 24
-
brand new hours before me
-
and I will enjoy it, yeah?
-
Something like that right? So you actually repeat that
-
right? When you wake up this is the training I used to hang
-
a leaf over my bed just to remember to do that.
-
There's one for stepping today. I will step and
-
if I inadvertently step on a bug
-
you know may it
-
be born in a place of peace
-
and so you raise compassion that
-
Today I will walk and I will create less suffering.
-
When you open the window there's another gatha.
-
When you turn on water so to retrain our mind to
-
recognize. It's like wow it's a gift to be born.
-
Our parents gave us this life and
-
eventually we have to return it back to the earth where
-
we, you know, we all came from right? Mother Earth gave birth to us.
-
And this awareness that you're listening to me, you understand what I'm going on
-
You have memories, things, it's like amazing
-
you know? as a human being like you understand
-
and I'm trasmitting ideas and you processing it and you're like
-
You know whatever, you know... you know, you're having your own conscious thought.
-
That's homo... sapien right?
-
Our ability to like wow, you know?
-
not only did we straighten our back and walk straight and feel a little proud
-
that we're better than the apes, maybe too proud?
-
Now we've destroyed everything but hopefully we become more conscious
-
meaning we also know what's right and wrong and what is helpful
-
and not helpful and what is more suffering and less suffering.
-
Hopefully that's where we're evolving. It seems like we are.
-
And we're being made to evolve that way in the last year or two.
-
And this a part of our evolution
-
to not see ourselves separate.
-
So freshness okay? Waking up and then creat that habit.
-
So mountain. So these are habits that we
-
training besides sitting still, touching peace,
-
feeling calm. These kind of typical things that we normally
-
associate with meditation, but those things are also impermanent
-
and can create a lot of suffering if you strive just for that.
-
So this is something you have to be careful about.
-
There's a lot of bad rep(utation) about meditation. It's because people are
-
seeing as technique to de-stress, to find peace, to find
-
happiness... so it becomes like a tool
-
like uhh, to to how to do a startup. It's like this
-
is how you get to peace and it doesn't work like that.
-
So here, yeah, we.. the way we approach meditation is
-
a whole way of being. A way of life. So that
-
happens right? When you wake up. So it's not in the meditation hall.
-
But it's an attitude, it's a whole way of looking at our place
-
as a human being. So it's a little more broad
-
than just the human drama, like when things don't go our way right?
-
So that's why kind of meditation fails. Because it's like in the
-
box of using it to get something and
-
we're in the zen tradition you know? And we say if you got it you
-
got to let it go. That's terrible. Like you
-
get it, you find peace and then you have to let it go.
-
Come on!
-
You know, Zen tradition is like that. As soon as you get it, yeah you
-
you know the saying? You find the Buddha?
-
Chop the head off. That's the tradition of zen.
-
And it means, uh, you know, even the object
-
of peace and happiness, and peace and calmness and
-
transformation, healing, all that. If you make that an object
-
to grasp, then you would just become
-
you know, uh, you're applying the same
-
thing, the habit, outside to meditation.
-
So freshness, mountain.
-
Qualities of how you move through the day okay?
-
And then, another quality that
-
pay attention to is, uh, our little uh, freedom, a little lightness.
-
Okay, are we free? So these are things that we can recognize
-
And then the fourth one is a kind of clarity.
-
These are qualities that we begin to
-
train and cultivate as a meditator, as a
-
basketball players dribble, shoot, they train in that and they
-
how many times they do it? like millions of times, right?
-
And here we train to be a moutain, that means, we don't get moved
-
by our emotions and by our paths and so on.
-
We recognize a whole, we become more resilient.
-
We're not afraid of suffering, we're not afraid of uneasiness
-
we're not afraid of someone irritating us
-
hmm boy I wish you could be a little bit more hmmm less you know?
-
Talk less talkative