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Prologue: Resurrection Sunday Video #2

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    Hello loved ones!
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    Welcome to Resurrection Sunday,
    #2 of our 21 week series
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    in honour of black lesbian warrior poet icon exemplar, chosen ancestor, Audre Lorde.
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    So, today we're gonna be working with a much less known poem by Audre Lorde about survival.
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    The poem is called "Prologue",
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    and in "Prologue", Audre Lorde is addressing
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    some narrow definitions of blackness
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    in her chosen community of black arts poets
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    that is so hard and so deep
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    that she actually embodies
    and takes on subjectivity of a vampire
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    in order to say what she needs to say.
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    So I think this poem is amazing
    and strange and weird,
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    which is probably why people don't read it so much;
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    and, you can see how I think about this poem
    and how I see it as a precedent
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    and as sort of a foundation for black queer futurism
    and black feminist vampire fiction
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    in this book, "The Black Imagination".
    Check it out.
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    OK. So, here is "Prologue", from Audre Lorde's 1973
    book "From A Land Where Other People Live".
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    "Haunted by poems beginning with I
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    seek out those I love who are deaf
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    to whatever does not destroy
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    or curse the old ways that did not serve us
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    while history falters and our poets are dying
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    choked into silence by icy distinction
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    their death rattles blind curses
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    and I hear even my own voice becoming
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    a pale strident whisper
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    At night sleep locks me into an echoless coffin
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    sometimes at noon I dream
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    there is nothing to fear
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    now standing up in the light of my father sun
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    without shadow
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    I speak without concern for the accusations
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    that I am too much or too little woman
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    that I am too black or too white
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    or too much myself
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    and through my lips come the voices
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    of the ghosts of our ancestors
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    living and moving among us
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    Hear my heart's voice as it darkens
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    pulling old rhythms out of the earth
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    that will receive this piece of me
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    and a piece of each one of you
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    when our part in history quickens again
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    and is over:
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    Hear
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    the old ways are going away
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    and coming back pretending change
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    masked as denunciation and lament
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    masked as a choice
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    between eager mirrors that blur and distort us
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    in easy definitions
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    until our image
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    shatters along its fault
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    while the other half of that choice
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    speaks to our hidden fears with a promise
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    that our eyes need not seek any truer shape--
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    a face at high noon particular and unadorned--
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    for we have learned to fear
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    the light from clear water might destroy us
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    with reflected emptiness or a face without tongue
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    with no love or with terrible penalties
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    for any difference
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    and even as I speak remembered pain is moving
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    shadows over my face, my own voice fades and
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    my brothers and sisters are leaving;
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    Yet when I was a child
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    whatever my mother thought would mean survival
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    made her try to beat me whiter every day
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    and even now the colour of her bleached ambition
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    still forks throughout my words
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    but I survived
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    and didn't I survive confirmed
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    to teach my children where her errors lay
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    etched across their faces between the kisses
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    that she pinned me with asleep
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    and my mother beating me
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    as white as snow melts in the sunlight
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    loving me into her bloods black bone--
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    the home of all her secret hopes and fears
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    and my dead father whose great hands
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    weakened in my judgement
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    whose image broke inside of me
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    beneath the weight of failure
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    helps me to know who I am not
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    weak or mistaken
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    my father loved me alive
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    to grow and hate him
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    and now his grave voice joins hers
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    within my words rising and falling
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    are my sisters and brothers listening?
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    The children remain
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    like blades of grass over the earth and
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    all the children are singing
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    louder than mourning
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    all their different voices
    sound like a raucous question
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    but they do not fear the blank and empty mirrors
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    they have seen their faces
    defined in a hydrants' puddle
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    before the rainbows of oil obscured them.
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    The time of lamentation and curses is passing.
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    My mother survives now
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    through more than chance or token.
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    Although she will read what I write
    with embarrassment
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    or anger
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    and a small understanding
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    my children do not need to relive my past
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    in strength nor in confusion
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    nor care that their holy fires
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    may destroy
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    more than my failures
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    Somewhere in the landscape past noon
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    I shall leave a dark print
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    of the me that I am
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    and who I am not
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    etched in the shadow of
    angry and remembered loving
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    and their ghosts will move
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    whispering through them
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    with me none the wiser
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    for they will have buried me
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    either in shame
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    or in peace.
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    And the grasses will still be
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    Singing."
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    So, there is so much in that poem,
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    and it is amazing to work with that poem,
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    and its vampire queerness, this weekend,
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    after an amazing Octavia Butler
    Parable of The Sower potluck this weekend,
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    and after our all day poetry retreat here in Durham,
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    working with some of Lucille Clifton's
    most mystical poems.
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    But for me, what is so brave
    and incredible about this poem,
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    is that there is this challenge of:
    what does it mean to be alive?
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    What does it mean for our words to survive,
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    when we launch our words into a community
    that may or may not be ready to hear them?
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    And we feel that we may be excluded
    from the communities we love.
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    We feel like we may die
    if we speak the truth that we need to speak.
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    And so Audre Lorde becomes un-dead,
    becomes vampire,
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    speaking about this fear of reflection,
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    the fear of the abundance of our
    reflection of each other.
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    And I think it's incredible
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    that she makes that space through
    the use of the vampire and the un-dead,
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    and the multiple generations,
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    to do the work of healing the
    internalized racism within her own family.
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    Her mother survives in her poem.
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    She projects that she will survive,
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    into this moment past whatever
    we are projecting onto her.
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    She leaves a dark print of who she is,
    and who she is not.
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    Whooo!
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    I love it!
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    It's Sunday, I could talk about this all day.
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    But what I want to assign us to do
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    is to speak that truth
    that we are afraid to speak.
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    Like, that we really feel that we will be rejected
    unto death if we share in the communities we love,
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    and to share it, to make the space to share it,
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    because we know that the future deserves a present
    where our truths were spoken.
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    Where our reflection was brave.
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    Ah! Hmm! Mmm! Praise the lord!
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    And, because it's Resurrection Sunday,
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    I read this poem 26 times today,
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    really reflecting and meditating
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    on what were the words that Audre Lorde used
    that started with the letter "A",
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    or started with the letter "B",
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    and I pulled out a new poem from the words
    that she used starting with the letter "R",
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    especially as a blessing for us
    on Resurrection Sunday.
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    And... here it is:
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    So these are the words in the order that they appear
    in the poem that start with the letter "R".
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    "rattles, rhythms, receive, reflected, remembered,
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    rising, remain, remain, raucous,
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    rainbows, read, relive, remember."
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    Even the mini-poems inside her poems
    are like the best poems ever.
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    So, if you want a special poem from Prologue
    dedicated to you or someone that you love,
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    as a School of Our Lorde blessing to you
    and the truth that you need to speak,
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    check us out on the School of Our Lorde website:
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    And that can happen! That can happen.
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    And until next time,
    happy Resurrection Sunday.
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    May Audre Lorde live on, through our actions,
    through our boldness, through our braveness,
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    through our love.
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    Mwah!
Title:
Prologue: Resurrection Sunday Video #2
Description:

This week's poem is Prologue, the last poem in Audre Lorde's 1973 collection From a Land Where Other People Live. I love the vampire imagery in this poem, and I see it as a poem that makes space for all of the amazing black feminist vampire fiction that comes after it. For example Jewelle Gomez found the epigraph for her classic vampire novel The Gilda Stories in this poem.

Our assignment this week is to speak the truth that we are afraid to speak in our chosen communities. Sometimes we feel that we would rather die than speak a difficult truth. Audre Lorde invokes the vampire undead to speak the truth she needs to speak about internalized racism in the Black Arts Movement, what creativity, what characters will we invent to speak the truth that our presence demands?

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Captions courtesy of the Radical Access Mapping Project, Un-ceded Coast Salish Territories of the Skwxwú7mesh, Musqueam, and Tsleil-Waututh peoples.

http://radicalaccessiblecommunities.wordpress.com/subtitled-videos/
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Video Language:
English
Radical Access Mapping Project edited English subtitles for Prologue: Resurrection Sunday Video #2
Radical Access Mapping Project edited English subtitles for Prologue: Resurrection Sunday Video #2

English subtitles

Revisions

  • Revision 2 Edited (legacy editor)
    Radical Access Mapping Project