-
Ephesians 1.
-
Let's pick up in verse 16
-
through the end of the chapter.
-
"I do not cease to give thanks for you..."
-
the Apostle Paul speaking
-
to the Ephesian Christians.
-
The saints who are in Ephesus.
-
"I do not cease to give thanks for you..."
-
So Paul is actually speaking to them
-
about his own prayer life.
-
I don't cease to give thanks for you,
-
"remembering you in my prayers."
-
This is a window into the prayers of Paul.
-
And he's going to tell them
-
about certain petitions that he makes
-
on behalf of these Ephesian Christians.
-
"...Remembering you in my prayers
-
that the God of our Lord Jesus Christ,
-
the Father of glory,
-
may give you..."
-
See, he wants and he prays for
-
these Ephesians that God would
-
give them something.
-
It's a petition.
-
May God give you "the spirit of wisdom
-
and revelation in the knowledge of Him."
-
He's praying for the spirit,
or a spirit your Bible may say
-
of wisdom and of revelation
-
in the knowledge of God.
-
"...Having the eyes of your
hearts enlightened."
-
And he's asking specifically
-
that their eyes would be open
-
to three realities.
-
One, "that you may know
-
what is the hope of your calling."
-
Or "the hope to which
you have been called,"
-
or "He has called you."
-
"What are the riches of His
glorious inheritance in the saints."
-
That's the second petition.
-
The third, "and what is the
immeasurable greatness
-
of God's power toward us who believe,
-
according to the working
-
of His great might that
He worked in Christ
-
when He raised Him from the dead
-
and seated Him at His right hand
-
in the heavenly places
-
far above all rule and authority
-
and power and dominion,
-
and above every name that is named,
-
not only in this age,
-
but also in the one to come.
-
And He put all things under His feet
-
and gave Him as head over all things
-
to the church which is His body,
-
the fullness of Him who fills all in all."
-
I want to draw your attention
-
to verses 20 and 21.
-
Let's go to the Lord.
-
Father, it's Your Word.
-
Thank You, Father,
-
that You've given us a Bible.
-
Oh Lord, You have given us a treasure.
-
I pray for these my brothers and sisters,
-
for myself,
-
that we might have the eyes of our hearts
-
enlightened and made aware
-
and kept freshly cognizant of the fact
-
that we possess the very words of God
-
in a book.
-
Father, I pray that this Word
-
would be preached in this place today.
-
That is the charge
-
that You have given to me,
-
and I pray that I would be able
-
to be faithful to preach this Word
-
as You intended it to be preached.
-
I pray that You'd give us that help.
-
Amen.
-
Verses 20 and 21.
-
Look at them.
-
"...That He worked in Christ
-
when He raised Him from the dead
-
and seated Him at His right hand
-
in the heavenly places
-
far above all rule and authority
-
and power and dominion
-
and above every name that is named,
-
not only in this age,
-
but also in the one to come."
-
Loaded.
-
Loaded with foundational doctrines
-
of our Christianity.
-
Think about the doctrines specified here.
-
One being that Christ was indeed dead.
-
You don't raise Him from the dead
-
unless He was dead.
-
Two: That He's been raised from the dead.
-
Three: Christ was raised from the dead
-
by God the Father;
-
by the power of God the Father.
-
A fourth truth here: Christ
has ascended up to glory;
-
is enthroned at the right hand
of the majesty on high;
-
the right hand of God the Father.
-
A fifth truth here:
Christ has been exalted
-
far above all rule and authority
-
and power and dominion.
-
He is Lord. He is King.
-
He is above all.
-
And sixth, Christ now reigns supreme,
-
not only through the end of this age,
-
but out into the eternal age to come.
-
Forevermore enthroned.
-
He is there.
-
This is the ultimate fulfillment
-
of Him being seated on the throne
-
of His father David
-
at the right hand of His Father
-
forever - this age and the age to come.
-
These two texts -
-
what a Christology is contained
-
just here in these truths!
-
Paul may go through them very quickly.
-
Brethren, this is the bedrock
-
of what we believe.
-
I mean these truths right here -
-
I'll tell you this,
-
these truths fly in the
face of Catholicism.
-
Do they not?
-
I mean, they want to exalt Mary.
-
Everything about this text is
the exaltation of Christ.
-
Flies in the face of Islam.
-
Does it not?
-
This is it.
-
Well, you know what Paul's talking about?
-
He's talking about
the power of Christianity.
-
And what I want to do is tie
-
verse 19 through verses 20 and 21.
-
You remember, we've been looking
-
at these three petitions.
-
They all start with the word "what."
-
The third of them:
-
What is the immeasurable
-
or the exceeding greatness
-
of this power of God.
-
He wants us to have the eyes -
-
how's he praying?
-
God, enable Your people to see this!
-
A power that is towards the believer.
-
We're talking about the might of God
-
that was worked in Christ.
-
It's according to that.
-
Not only that raised Him from the dead -
-
you don't want to stop there.
-
Many talk here that this is basically
-
the power of resurrection.
-
Brethren, it's beyond that.
-
It's the power of ascension.
-
It's the power of enthronement.
-
It's the power of the
ruling supreme Christ
-
over every rule and authority
-
and power and dominion.
-
And it's forever!
-
It's not just temporary.
-
It's not a temporary enthronement;
-
a temporary kingdom.
-
It is forever.
-
This age and the age to come.
-
This is taking Christ not
only out of the grave
-
and up into life,
-
but ascending up into supremacy.
-
This is the power that is
being put on the table.
-
And what he's saying is,
-
the power at work or towards you
-
that is directed at the believer
-
is in accord with this reality.
-
We're talking about the
power of Christianity.
-
Have you come to know this?
-
Have you come to know
-
of a Christianity
-
in which the power of
God Almighty is real?
-
That's the reality.
-
Is there some sort of power
-
that accords in your life
-
that is somehow or another
-
a reflection of Christ
-
being raised from the dead?
-
Make no mistake about it,
-
this is the Christianity of Scriptures.
-
We're not talking dead religion here.
-
This is the authentic thing.
-
This is the real thing.
-
We need to come to
grips with that reality.
-
I think we are.
-
I think we are largely.
-
But brethren, don't be satisfied
-
with powerless Christianity.
-
Not in others.
-
Not in yourself.
-
Not in this church.
-
Don't be satisfied.
-
I mean, do you see what God is inspiring
-
Paul to say to us?
-
Brethren, we have every reason to expect
-
that we - well, like I was praying before,
-
that God is going to make a difference
-
between us and Egypt.
-
God is going to make a difference.
-
Where this kind of power is unleashed,
-
it can't help but make a difference.
-
Where you have the power
-
of Almighty God being unleashed,
-
and you compare that to an environment
-
where His power is not being unleashed,
-
but people play at Christianity.
-
Would you expect there is
going to be a difference?
-
Brethren, I hope you
have that expectation.
-
I hope in the days ahead
you have an expectation
-
of a Christianity that resembles this.
-
This is the only Christianity
-
that offers any hope to this world.
-
This idea of going out
-
and just multiplying decisions,
-
you know full well,
-
regeneration is on the table, brethren.
-
We need power that brings life.
-
Power that brings exaltation.
-
Power that brings enthronement.
-
This is what he's talking about here.
-
This is what he wants them to grasp.
-
This is the real deal.
-
We should never be
satisfied with dead religion.
-
Never.
-
You see churches planted
-
or the Gospel going forth
-
in Nicaragua or in Mexico
-
or in Lebanon or in China
-
or in Indonesia.
-
Brethren, we should not be content
-
with anything but this.
-
This is it.
-
This is what we must have.
-
It is a religion of power.
-
We're talking about the God of power.
-
The God who acts in power.
-
Do you recognize that?
-
That's what Christianity is all about.
-
It's about the God who acts.
-
It's about the God who arises.
-
It's about the God who does something.
-
If God doesn't do anything,
-
we're dead in the water.
-
And what he's saying is,
do you recognize?
-
Ephesians, you're not dead in the water.
-
Do you recognize the kind of power
-
that is at work there?
-
True Christianity is always
-
the activity of God
powerfully breaking in.
-
Brethren, Christianity is not us waking up
-
and reaching out towards God.
-
It's God powerfully reaching down
-
into the depths of where we're at
-
and doing something;
-
initiating something.
-
Always that is the picture.
-
Any notion of Christianity
-
that's mainly the result
-
of something that we do -
-
you know what it is.
-
It's always fake. It's always false.
-
It's always fatal. You can be sure of it.
-
Always.
-
We are being faced by something here.
-
Brethren, I remember.
-
Now you talk about an unworthy view
-
of Christianity.
-
I had it.
-
I have an image in my mind
-
and thoughts that went on in my head.
-
I can't even hardly believe I'd say this,
-
but almost 30 years ago,
-
it was the summer after
I got out of college.
-
New job.
-
New car.
-
Sunday morning - not gloomy like this.
-
Sunny southwest Michigan.
-
Sunny summer Sunday morning.
-
And a buddy and I are
headed to Lake Michigan.
-
And I'm driving down that highway,
-
and I look over,
-
and I see a church building.
-
And it's just that time when people
-
are driving into the parking lot.
-
Families are walking across.
-
They're going into the building.
-
Brethren, I remember thinking to myself,
-
I'm going to need to
take care of that one day.
-
Basically, my mindset was this.
-
They got up.
-
They decided to go to church.
-
That's how you be a Christian.
-
I got up, decided to buy beer,
-
throw it in the trunk, grab my buddy,
-
head west to the beach.
-
And the day's going to come
-
when I need to get up
-
on a Sunday morning and I need to decide
-
to do that rather than this.
-
Pretty much, that was
my idea of Christianity.
-
I possessed the willpower.
-
I possessed the power to do
-
or not to do the Christian thing.
-
Christianity was a choice.
-
It was a choice I could make.
-
Those people chose church.
-
I chose the beach.
-
That's how it is.
-
And you know as well as I do,
-
all you've got to do is read this passage.
-
What is the power?
-
What is the exceeding greatness?
-
The immeasurable greatness
-
of the power - His power
-
towards you; us-ward.
-
Toward the believer.
-
What sort of power is this?
-
Ten thousand miles away
-
from what I was thinking that day.
-
Christianity is a matter of power.
-
It is a matter of God.
-
It always has been.
-
It always will be.
-
And you know,
-
I mean, let's go back there 30 years ago.
-
Let's supposed on a whim
-
my willpower had said,
-
"Hey, Shawn, we're going in here."
-
This will be fun before
we head to the beach.
-
We're going to sit in this service.
-
Maybe my conscience is bothering me.
-
We've got to do some work here.
-
And so on a whim, I pull in there.
-
And let's just suppose for a second
-
those really were God's people.
-
And they were really going in
-
to meet with a true church
-
and a true man of God
was going to take the pulpit
-
and really preach the Word of God.
-
And he was going to do so in power.
-
And I go in there in my willpower.
-
What would I have had
the capability of doing?
-
Reality - what would
that have looked like?
-
It basically would have been
-
a filthy pig walking in amongst doves
-
or lambs, and what?
-
What would I have done in my own power?
-
I could have played the hypocrite.
-
But I'll tell you how I was wired.
-
Not so much the religious hypocrite,
-
as much as I would have detested it.
-
I would have hated being there.
-
Everything in me would want to
-
grab my buddy and run to my car
-
and head west and get out of there.
-
It would have been absolutely distasteful.
-
And you know what the sad reality is.
-
The sad reality is this:
-
With our Lord telling us
-
many are going to say to
Him in that day, "Lord, Lord."
-
You know I just prayed these verses.
-
That many have a form of godliness
-
and they deny the power thereof.
-
You know what the very likelihood is?
-
Most of those people
or all of those people
-
attending that church
probably weren't saved either.
-
I mean, if you're just
basically taking it as a whole
-
and summing up what's said in Scripture.
-
How many good churches
are across the land?
-
You know what the very likelihood is?
-
They were playing the
religious hypocrites.
-
I would have gone in as a pagan.
-
But brethren, whether it's powerless
-
religious hypocrisy
-
or powerless paganism,
-
we all land in the same boat.
-
We are incapable of doing anything
-
unless God comes down;
-
unless God acts.
-
That's the way it always is.
-
I had no idea driving
down the road that day.
-
My ideas... oh, my ideas
-
were totally unworthy of Christianity.
-
Totally unworthy of what it was
-
to become a Christian.
-
Totally. I had no idea.
-
I had an idea once it really happened.
-
I had an idea once God
really broke into my life.
-
Brethren, this is how it always is
-
unless God shows up.
-
It's dead religion or it's dead paganism.
-
That's how it always is.
-
Some of you here know exactly that
-
because that's where you're at.
-
It's either dead religion
-
or dead paganism.
-
You've come in here,
-
and you've got a form of godliness,
-
but this kind of power we're talking about
-
is not a reality in your life.
-
Or you're just pagan.
-
You come in here but you know,
-
you're just like I would have
been if I'd have gone in there.
-
Everything in you is like
the pig wanting the mire.
-
You want it. You want it bad.
-
All you can think about
is getting out of here.
-
All you can think about is the world.
-
My willpower.
-
What a pathetic thing is that?
-
But that's basically what
this world is all about.
-
Self-righteousness, pride...
-
Men's will.
-
Men's willpower.
-
Oh, what do we have?
-
I had no idea in those days
-
about the truth of Ephesians 1:19,
-
that the Christian's
salvation only happens
-
when you have some sort
of massive demonstration
-
of the power of God in the sinner.
-
A Christian happens as a result
-
of something outside himself.
-
That's the reality.
-
It depends not on the human will
-
we're told in Scripture,
-
or human exertion, but
on God who has mercy.
-
You show me a genuine Christian;
-
you show me a genuine
Christian in this place,
-
and I will show you something
-
that God is responsible for.
-
God is responsible.
-
No boasting, brethren.
-
We just simply cannot boast here.
-
It's like Lord, why? Why me?
-
And you know what rings back
to our ears from Scripture is:
-
"I chose to have mercy on you."
-
That's the answer.
-
To bring one soul to true repentance
-
and faith in the Lord Jesus Christ
-
demands the immeasurable
-
exceeding greatness of the strength
-
of God's eternal might.
-
And brethren, we're dead
in the water without it.
-
We need God.
-
We need Him badly, brethren!
-
We need Him badly!
-
And I am so thankful
-
that prayer meetings continue to be full
-
because what that resonates
-
is I'm among a group of people
-
that feel that reality.
-
We need You, Father! We need You!
-
Is that not what these
verses scream at us?
-
We need Him.
-
Paul's petition is that we
would have eyes to see
-
the reality of this power.
-
Now, here's the thing.
-
Let's tie verse 19 together
-
with verses 20 and 21.
-
And really, the point of attachment,
-
it comes through a preposition
-
that is several words from the end
-
of verse 19.
-
Your Bibles say, "according to."
-
Or the NAS if any of you have that,
-
"in accordance with."
-
According to.
-
You all see that.
-
"That you may have the eyes
-
of your hearts enlightened
-
that you may know what is the immeasurable
-
greatness of His power
-
toward us who believe
-
according to the working
-
of His great might that
He worked in Christ
-
when He raised Him from the dead
-
and seated Him at His right
hand in the heavenly places."
-
Two English words:
-
either "in accordance"
-
or "according to"
-
all of your English Bibles say.
-
It's a preposition.
-
But what does it mean?
-
Here's the thing I wrestled with,
-
what does that mean?
-
What am I supposed to take away with that?
-
There's a lot of questions
I ask of Scripture
-
that I don't necessarily come away
-
with such a thorough answer for as I want.
-
But let's delve into this somewhat.
-
In accordance with.
-
Brethren, what does that mean?
-
According to...
-
It carries that meaning: "according to."
-
It can mean "equivalent to."
-
Equivalent almost carries the idea
-
of equal to.
-
Well, it does carry that meaning.
-
But the word doesn't always have to
-
carry that - it can mean:
"in proportion to."
-
It can mean "in agreement with."
-
It can mean "corresponding to."
-
Or, "in conformity with."
-
It's actually a preposition that has
-
extremely broad range of use,
-
but as it's used here,
-
these are the ways that we can
-
define the word.
-
It's basically this idea
-
that it indicates a standard.
-
A standard that there is agreement with.
-
Agreeable to.
-
The standard is Christ's resurrection.
-
What's happening in us
-
is agreeable to that standard.
-
That's really the idea here.
-
But even that - does that really help?
-
It's agreeable to.
-
What are we dealing with?
-
And here's the question that I'm asking.
-
Does this mean it's agreeable to
-
in the sense that there's a likeness?
-
You know, when we use allegories
-
or parables, we basically are describing
-
something that is like something else.
-
Is that what's happening here?
-
Is there a likeness between them?
-
Is there a similarity between them?
-
Is it that it's saying:
-
well, the power of God did this in Christ,
-
and proportionately, maybe less,
-
God's same power was at work in us?
-
Is it saying that basically
-
the magnititude of power - God's power
-
that was at work in Christ -
-
same magnitude is required
-
to raise us from the dead?
-
Is it the same power?
-
Not just equal, but did
the very same power
-
that raised Christ from the dead
-
pull us up with Him?
-
Now, I just want to delve into this
-
because look,
-
if you think about this
in the speed of reading,
-
as soon as Paul tells us
-
that he is praying about our eyes
-
being opened to grasp the power
-
that's towards us,
-
immediately, he takes our heads
-
and turns them to the resurrection
-
and ascension and enthronement of Christ.
-
Immediately.
-
I mean, in the speed of reading,
-
it's just bang!
-
He does not allow us to think,
-
as we think about the work
-
that's happening in ourselves,
-
he doesn't allow us to just sit
-
and kind of ponder.
-
There's no "selah" there.
-
It's immediately look to the death,
-
the resurrection, the ascension.
-
Why? What's the attachment?
-
How should we process this?
-
Just listen to this.
-
John Gill said,
-
"The resurrection of any person
-
is an instance of great power,
-
but Christ's resurrection from the dead
-
was an instance of peculiar
and special power."
-
So in John Gill's thinking -
-
this is an old Baptist -
-
he said yes, the work of God within us
-
is great,
-
but he has us look at Christ
-
because it's a greater power.
-
It's the standard by which everything else
-
is measured.
-
That's his idea.
-
Matthew Poole.
-
He was a Puritan commentator.
-
He says what's being talked about here,
-
the association, the connection,
-
"the power God exercises
-
toward believers is such as that was
-
whereby He raised up
Christ from the dead."
-
Don't you love that?
-
"...Is such as that was."
-
Such as.
-
He refrains from saying it's equal to.
-
Just: "it's such as..."
-
To me that feels like according to.
-
It's like give me some more meat there
-
to put my teeth in.
-
Such as?
-
Others.
-
Some have suggested
-
that the resurrection of Jesus
-
is merely an illustration or a specimen
-
of the power that should encourage us
-
about what God is able to do in us.
-
Some see the resurrection
as a sort of pledge.
-
There's that power there.
-
There's no real connection
-
between the power, other than
-
it is a promise
-
because that power happened,
-
and what's accomplished there,
-
now is a promise that in turn
-
that power's going to be
demonstrated upon us.
-
Someone has said that the power in us -
-
now this is someone
else in church history.
-
Someone has said that the power in us
-
is not less than that in Christ.
-
Don't you like that too?
-
It's not less than.
-
Think about that.
-
They say, well, here's the
power that raised Christ.
-
And what happens in us is not less than.
-
Do you see how they're
just not wanting to commit
-
to too much in what they say?
-
It's not less than.
-
Well, what are you saying?
-
Okay, tell me then. Is it equal to?
-
Or is it more than?
-
At least Chrysostom said
-
he believed that to heal a dead soul
-
is a far greater thing
than to raise the dead.
-
He believed that the power at work in us
-
is even greater than that
-
which took place in Christ.
-
Here's what I know.
-
I know this.
-
I know that Paul repeatedly;
-
I know that the New Testament -
-
the apostles, the apostle's doctrine -
-
I know they were stunned
-
by the resurrection of Christ.
-
In the book of Acts,
-
wherever they went they were
-
proclaiming His resurrection
from the dead.
-
And they attached extreme significance
-
to the power of that resurrection.
-
Just think with me here.
-
Acts 2:23 - don't turn there.
-
Peter.
-
He said, "This Jesus
-
was delivered up according
to the definite plan
-
and foreknowledge of God,
-
you crucified and killed
-
by the hands of lawless men."
-
Listen, "God raised Him up,
-
loosing the pangs of death..."
-
Even though the word "power"
-
isn't specifically used here,
-
he says this about death:
-
"Because it was not possible
-
for Him to be held by it."
-
No possibility. Why?
-
There is a power here
-
that is above and beyond death.
-
It's chains were ripped -
-
"Up from the grave He arose!"
-
We sing that song.
-
It could not contain Him.
-
It was not able. Why?
-
Something was at work
-
that was more powerful than death.
-
And it could not - it did not have
-
greater strength than that
-
which was being unleashed in Christ.
-
It was not able.
-
That's the kind of thing
the New Testament says.
-
How about this?
-
When you come over?
-
Romans 1 - that glorious epistle.
-
And at the very beginning
-
as we're being introduced
-
to these glories, right from the get-go,
-
the first four verses,
-
Paul hits these Romans
-
with this glorious reality of Christ
-
being resurrected from the dead.
-
And what does he say?
-
He's declared to be the
Son of God with power.
-
This is a declaration.
-
You see Christ.
-
He's declared to be the
Son of God with power.
-
He's declared to be the Messiah.
-
He's declared to be the sent one.
-
What declares that about Him?
-
His resurrection from the dead.
-
That's what we're told.
-
He said, "He's declared to be
-
the Son of God in power
-
according to the Spirit of holiness
-
by His resurrection from the dead,
-
Jesus Christ our Lord."
-
Or you think about what Paul said
-
in Philippians 3.
-
Many of you know this.
-
Paul - what was he crying out for?
-
What was he longing for?
-
"That I may know Him..." and what?
-
"The power of His resurrection."
-
I can tell you this.
-
I don't know if you feel this.
-
When I think of the resurrection,
-
yes, because I know those verses,
-
I would say there's an
attachment to power.
-
But do you think that way?
-
When you think of Christ
rising from the dead,
-
is that the natural
connection in your mind?
-
Do you think, "wow, that was powerful"?
-
Powerful.
-
Probably we could do a whole sermon
-
on the power of death.
-
Death is a powerful thing.
-
I was at the gym this week.
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Some guy walked by -
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you know those big hulking guys
-
that hang out at gyms.
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But he walked by and he was huge.
-
But you know, thinking on this message,
-
I thought, "but, he's going to die."
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He's strong - he's a lot stronger than me,
-
but you know what?
-
He cannot resist death.
-
You just can't fight it.
-
And it's on us.
-
You know it!
-
Your outer body is wasting away.
-
You cannot stop the wrinkles.
-
You cannot stop the baldness.
-
You can't stop the flab.
-
You can't stop the
degradation of the body.
-
You cannot stop the grey hair.
-
You can dye them, but
you roots will give you away.
-
You can't stop what's happening to you.
-
It is pulling you down.
-
Brethren, it's coming.
-
Every one of us, we recognize
-
death is coming.
-
You can't run fast enough,
-
far enough, jump high enough,
-
you cannot get away from it.
-
It is massively powerful.
-
And here is this thing that holds man
-
in its grips, in its fear.
-
He who has the power of death -
-
the devil himself is
involved in all of this,
-
and he has power and he has control.
-
And brethren, he comes along
-
and he constantly is defeating man,
-
damning men.
-
What does he have to use?
-
He's got the wrath of God.
-
He basically baits us into sin
-
which unleashes the wrath of God upon us.
-
The power of death.
-
The power of sin.
-
The power of the devil.
-
We think ridiculous thoughts
about the devil.
-
He is powerful
-
and he is like a roaring lion
-
and he has fangs and he kills.
-
He killed our first father.
-
The power of these things
-
is beyond our control.
-
Men may make light of them.
-
Men want to ignore death.
-
They make fun of the devil.
-
They make light of sin.
-
These things are so powerful.
-
And what happens is you find
-
that in the resurrection of Christ,
-
there is a defeating; there is a removal
-
of these obstacles that are in our way,
-
and Christ took them out.
-
You want to know something
about the resurrection?
-
Whatever it may speak to you,
-
it speaks power,
-
and it speaks the power to remove
-
the obstacles out of your life
-
and out of my life that keep us from God,
-
that keep us from glory,
-
that keep us from everlasting life.
-
Power.
-
Here's another thing.
-
When you study Ephesians,
-
you need to keep your eyes open
-
to what's happening in Colossians,
-
because even though in some ways
-
they're very different,
-
you can tell they were obviously written
-
around the same time,
-
and that Paul deals with many
-
of the same themes.
-
So, over here in Ephesians 1,
-
you get this language.
-
But you know what?
-
Over in Colossians 2,
-
you get some similar language.
-
Let's turn over there.
-
Colossians 2:11.
-
Notice this.
-
In Christ - "In Him also,
-
you were circumcised
-
with the circumcision made without hands
-
by putting off the body of the flesh,
-
by the circumcision of Christ,
-
having been buried with Him
-
in baptism..."
-
See, the thing is, here
where Paul talks this way,
-
there's much about union.
-
And look, you don't want to miss it -
-
if you think as we went through
-
those first 14 verses about how many times
-
we were taught about "in Christ."
-
Union - bringing all things together.
-
Uniting all things together in Christ.
-
This idea of union.
-
And in fact, before you get
to the end of the chapter,
-
he's going to talk about Christ
-
being the Head over all
things to the church
-
which is His body,
-
the fullness of Him who fills all in all.
-
Christ is the Head. We are the body.
-
There is unity.
-
Notice the unity here.
-
"Buried with Him in baptism
-
in which you were also raised with Him."
-
Now notice this:
-
"...Through faith."
-
And then we're going to get
-
some of the exact same wording
-
that we get from Ephesians 1:19.
-
Again, similar veins of thoughts run
-
through both of these Ephesian
-
and Colossian epistles.
-
And tying them together oftentimes
-
helps give a fuller picture.
-
We're raised with Christ.
-
You see what Paul has in mind?
-
The two happen at once:
-
raised with Him - one action;
-
one demonstration of power.
-
We both come up together.
-
But keep reading there.
-
"...Raised with Him through faith;
-
faith in the powerful working of God."
-
This is the "energia" that we saw
-
back in 1:19 of Ephesians.
-
This is the energy;
-
the operative power of God.
-
It's in motion.
-
It's moving.
-
"...Who raised Him from the dead."
-
But see what he says first?
-
We're "raised with Him,"
-
and there is this power
-
that raised Him from the dead.
-
"And you (v. 13) who were dead
-
in your trespasses
-
and the uncircumcision of your flesh..."
-
Now listen, if you go
back over to Ephesians
-
you recognize,
-
Paul has the same thought in mind.
-
When you get to Ephesians 2:1,
-
he is going to say the
exact same thing here
-
about us being dead in
trespasses and sins,
-
being raised together with Christ.
-
It's the same thing.
-
He just takes a little bit more time
-
in saying it all in Ephesians.
-
He develops it a bit more.
-
It's more compact here in Colossians 2.
-
"You who were dead in your trespasses
-
and uncircumcision of your flesh,
-
God made alive together with Him,
-
having forgiven us all our trespasses
-
by cancelling the record of debt
-
that stood against us
with its legal demands,
-
this he set aside
nailing it to the cross."
-
Brethren, look.
-
I would just say this.
-
Based on what Paul says right here,
-
however you want to interpret
the "according to,"
-
"what is the immeasurable greatness
-
of his power toward us who believe."
-
It is "according to the working
-
of His great might
that He worked in Christ
-
when He raised Him from the dead
-
and He seated Him at His right hand..."
-
According to.
-
Whatever you want to do with that,
-
one thing you cannot get away from -
-
especially when you compare it
-
to the Colossian passage
-
is that Paul sees the two united.
-
It's like a picture.
-
I imagine Christ.
-
Imagine this.
-
A man in a deep dark well.
-
And there's a strong man
at the top of that well.
-
And he's pulling the rope up.
-
This man who's down in this well
-
is being pulled up out of the darkness.
-
And you pull him up and you set him down.
-
And this man you come to find out
-
had two children in his arms.
-
You see, if you start talking about
-
the work, the force, the power
-
that pulled that man out of the well,
-
you don't separate it from the force
-
that pulled those two children out.
-
Brethren, I envision it like this.
-
Christ and all of His people,
-
and there is a chain from Him
-
to every one of us.
-
And when He's pulled up out of there,
-
that chain - it's the chain of His love;
-
it's the chain of His grace -
-
it's the lifeline of salvation.
-
And when He's pulled up out of there,
-
pulling a man up out
of that deep darkness,
-
that deep dark pit of death.
-
We're chained to Him.
We're one with Him.
-
And up we come.
-
Now the chain may lay there coiled up.
-
He comes out.
-
For some of us, the chain's longer.
-
For some, shorter.
-
What I mean by that is He's coming up,
-
that thing is unraveling,
-
and before it actually becomes taut,
-
it pulls us up too.
-
For some, it's longer.
-
For some, sooner than others.
-
Different times in history.
-
Different times in your life.
-
When that chain goes taut, up you go too.
-
But we're connected.
-
As God draws Him up,
-
that power that is unleashed
-
is the same power -
-
the power of resurrection.
-
However you want to join those together;
-
however you want to put
these together, brethren,
-
we're connected with Him.
-
We're one with Him.
-
Paul won't let us get away from that.
-
This power so absolutely guarantees
-
these realities in our lives.
-
Brethren, these obstacles
-
are moved out of the way.
-
Every bit of gravity,
-
every bit of resistance,
-
every bit of difficulty
that stood in our way,
-
and the obstacles and the enemies
-
were great - they were insurmountable.
-
They were absolutely
impossible enemies to us.
-
Totally daunting.
-
Totally overwhelming.
-
Totally.
-
And this power...
-
And there's a certainty in all of this.
-
Brethren, there's a certainty.
-
When he gets to chapter 3
-
and he talks about even our ability
-
to think - you can turn there.
-
Let's just end with this.
-
I want you to see this in Ephesians 3:20.
-
It's like here you have the same:
-
"according to."
-
"Now to Him who is able
-
to do far more abundantly than all
-
we ask or think, according to..."
-
Very same preposition.
-
Really the same thing is going on here.
-
God's ability "is according to the power
-
at work within us."
-
Do you know what's interesting here?
-
In 1:19-20, Christ's resurrection
-
seems to be the standard.
-
Here, the power at work within us
-
seems to be the standard.
-
It's like Paul has established
-
the greatness of this power toward us
-
and compared it to the resurrection;
-
united us with this resurrection power -
-
not just resurrection,
-
but to place Him on the throne.
-
You may remember last week.
-
Craig said something about us
-
being seated with Christ
in the heavenly places.
-
But I'll tell you,
-
those chains are so real
-
that Him being pulled up there -
-
not just out of the well -
-
but all the way up
-
and set on the mountain top.
-
Those chains hold tight.
-
And many of us,
-
the chains have pulled
us up out of the well,
-
but not to the mointaintop,
-
at least, not in reality.
-
Not in our position as
far as where we're at.
-
There may be a sense that
there's a veil right here.
-
We may be on the throne already
-
even in a real sense.
-
Because if we could pull back the veil -
-
think of times in Scripture
-
when the veil was pulled back -
-
Christ is right there.
-
Stephen - you just pull it back,
-
there He is. He's right there.
-
Probably right here all around us.
-
We are in the midst.
-
But there is such a connection
-
that we are presently seated
-
with Christ in the heavenly places.
-
The power at work in us,
-
when you get to 3:20,
-
becomes the standard by which
-
God's ability is measured.
-
Brethren, there are such things,
-
there are such demonstrations
-
of the power of God, as we said last time,
-
we don't feel this.
-
And we have to be reminded of its reality.
-
And I'll remind you again,
-
Paul is not praying for them
-
that they would come
to recognize their need
-
of more power and ask for it.
-
Now, look, it's not wrong
to recognize your need.
-
Paul's going to get there in chapter 3.
-
He's going to talk that way
-
about them receiving more power.
-
He is. That's not a wrong thing.
-
But right here, he is talking about
-
recognizing what is going on inside them.
-
Oh, brethren,
-
you take individuals like us,
-
and you throw them out into this darkness,
-
and you know what happens?
-
You shine and you're lights of the world.
-
You have a God-given ability
-
to resist the decay of the decadence.
-
You become the salt of the earth.
-
You're out there.
-
You are the lights of the world.
-
We can so often feel so defeated,
-
and Satan always is whispering in our ear
-
and telling us how worthless we are
-
and how we can't do this
and we can't accomplish that,
-
and we can't - no we
can't in our own power.
-
But brethren, we are not
a product of our own power.
-
We are not a product of our willpower.
-
If that's what you are,
-
yes, you're dead in the water,
-
but we as true Christians
-
are not dead in the water.
-
There is a power at work within us.
-
There is a power of victory,
-
a power of overcoming.
-
And we will overcome.
-
And we must overcome
-
because this power will
always create overcomers.
-
Brethren, do you recognize
this reality about yourself?
-
And you can look at the cross
-
and you can look at Christ seated there
-
and you can look at Him ruling
-
and reigning and above every power,
-
every rule, every authority,
-
every power, every dominion.
-
And not only in this age,
but in the age to come.
-
And He says to us,
-
"You will sit with Me on My throne."
-
That's what He says!
-
This is not just coming
from death to life.
-
This is the ultimate victory.
-
This is the ultimate.
-
There's no back little hut
-
in the alley somewhere
-
where some of the least of His people
-
are going to find themselves.
-
It's on the throne.
-
Every one of us.
-
Every one of us -
-
even the least of His children
-
have this kind of resurrection power,
-
and when in doubt,
-
obviously, Paul's saying:
-
Look at Christ!
-
There's your confidence!
-
Look at His resurrection!
-
Look at His ascension!
-
Look at the power!
-
You are one with that.
-
You are connected to that.
-
That is the standard,
-
but you're one with Him.
-
When He's torn up out
of the jaws of death,
-
you come with Him.
-
When He's set upon that throne,
-
you go with Him.
-
He is one with us.
-
He is the Head. We are the body.
-
You would never talk about
-
bringing a man up out of the well
-
and distinguish between
the head and the body,
-
and the power that raised the head
-
and the power that raised the body.
-
It's ridiculous.
-
They're one.
-
Paul wants us to see this as one.
-
You are the fullness of Him
-
who fills all in all.
-
Brethren, it's just a wake up call
-
for us to have eyes to recognize
-
what in the world is going on in us.
-
This is not willpower religion.
-
This is not dead religion.
-
This is biblical Christianity.
-
Father, we pray,
-
oh, the power of resurrection.
-
I pray it would be a reality
-
in the lives of my brothers and sisters,
-
that there would be a recognition
-
and a perception and a revelation,
-
and that we would have Your Spirit
-
open our eyes;
-
tear those scales away.
-
Lord, help us to see things
-
as we ought to see them.
-
I pray in Christ's name. Amen.