-
When morning comes, Odysseus is luckily
still alive.
-
That ember that fire brand that's tucked
underneath the ashes in our simile really
-
does survive until the next morning and
the fire gets going.
-
Odysseus is off.
He comes up out of his leaves and when he
-
does, he sees this scene in front of
amazing beauty.
-
These young women washing laundry at
nearby edge of the river.
-
And, if you've ever been looking for or,
or, in the, in your wider experience run
-
across a situation where young women are
characterized as being exciting, in an
-
erotic way, around a pond or a river or a
spring, this is the archetypical example
-
of such a thing in western literature.
There they are, these beautiful young
-
girls busy with their laundry during the
day and here's this grizzled man who sees
-
what's happening and is, you know, in
congruent situation with them, the flower
-
of their youth and his own near death kind
of situation.
-
And the transition between Book five and
six, we make an important change where,
-
where we've seen Odysseus suffering
through Book five.
-
We're going to see him through Book six
and beyond endure.
-
There are trials and tribulations that he
has been subject to and really the
-
bottoming hell point is where we just
ended in Book five.
-
This is of a long series of not just what
happened on Ogygia or sorry, on yeah, on
-
Ogygia with Callypso and not just what
happened with Poseidon and the storm and
-
him washing up on the shore of the Island
of Scheria.
-
But, of all the things that happened
before that.
-
It's been, it's been a long, long period
of suffering.
-
Now, Odysseus is going to, we're going to
see him endure, bear up from that
-
suffering, put things back together and
then get ready to take back his own
-
kingdom and take his own rightful place.
Well, we got a lot to do before then.
-
Through Book six, which we're going to
have a look at now, he's going to find his
-
first footing back in human society.
In Books seven and eight, he's going to
-
find his footing more stably in more
complex human society.
-
And then, from Book nine and forward,
we're going to see him take the reins and
-
display his hero-ness in lots of different
lots of different ways.
-
So here, Odysseus has got his life thank
goodness, he's made it through the night.
-
Now, he has to figure out what to do next.
Remember, that he is without clothes, he's
-
got to figure out a way to get clothes and
that's going to mean also, he's going to
-
have to regain his speech.
He finds near by him that these young
-
women are doing laundry, he's in an
embarrassing state, I'm actually standing
-
in between Nausicaa, Odysseus and Nausicaa
and in between here's Athena.
-
Oh, Athena, thanks for keeping an eye on
our hero.
-
And Odysseus is now utterly bereft of
everything, including clothes.
-
And the embarrassment of the situation and
the abject position that Odysseus is in,
-
bedraggled, starving, hungry, pummeled.
He, he has nothing.
-
He's, he's lost everything including his
own clothes, now he has to figure out a
-
way back in.
Well, first step is going to be, to find
-
some clothing to cover himself so he's
ready to join human society.
-
And, in order to do that, he's going to
have to have resort to and find back again
-
his way with words.
Words are Odysseus's friend.
-
He is a master of persuasion.
He is able to get people to do things for
-
him and he's able to make good alliances.
Odysseus is extremely capable in the arts
-
of language.
So, when he gets started there in, in Book
-
five, sorry, in Book six, he's got a
couple tasks.
-
First of all, make sure to make a
connection with this group of young girls
-
because he's going to need an ally,
someone to help him.
-
He, in, in this abject position has no way
to rejoin human society.
-
He needs to find a way and needs some help
to be able to do that.
-
The first thing that he's going to need is
clothes, in order to get those, he needs
-
to use his words.
So, he for, for, in both of these
-
situations, it's through Nausicaa and her,
her acolytes around her that he's going to
-
be able to, to get it done.
So, she sets a stage for him to regain his
-
speech and, and is a crucial sort of,
first connection with the rest of human
-
society.
Now, he needs to then persuade her.
-
And this leads us to our second universal
law, universal law number two, if you want
-
to persuade people, you should know your
audience.
-
You got to know your audience.
You can't just say all the stuff you might
-
want to say example, a person who was who
went through terrible suffering, probably
-
just wants to say, oh, my gosh, I'm so
glad I saw you, I can't wait, you know,
-
let me tell you all my stuff.
Let me unburden you with all the awful
-
things that I've been through.
But Odysseus knows not to do that.
-
He needs to get inside of the head of his
audience, which is this young woman
-
Nausicaa.
And what he does is look for ways to make
-
her feel good.
So, flattery is a great way to start a
-
persuasive speech, charm.
Express yourself in a way that's honest to
-
your own situation.
So, Odysseus doesn't come in with a kind
-
of swaggering well, you know, hello, I'm
this grand guy and maybe you don't believe
-
me, but I really am.
That kind of thing's not going to work,
-
right?
So, he comes in and, and knows this
-
audiences, this Odysseus learning people's
minds and he sets right up with a speech
-
that he knows is going to help soften her
with respect to her ability to make a
-
connection with him.
So, he jumps in with flattery, and an
-
honest appraisal of his own situation
without overplaying what's already a very
-
weak hand.
In our translation pages 173 and 74, here
-
I am at your mercy, princess.
Are you a goddess or a mortal?
-
If one of the gods who rule the skies up
there, you're Artemis to the life, the
-
daughter of mighty Zeus.
I see her now.
-
Just look at your build, your bearing,
your lithe flowing grace.
-
He goes round the speech gets from the
flattery to positioning himself, talking
-
about what a lowly person he is.
And then, kinda drops a little hint at the
-
end of his speech.
I hope you get everything you want in
-
life, and may the gods bring you a
husband, a house, and lasting harmony.
-
Hint, hint.
Now, I'm, of course, Odysseus is thinking
-
no one to be starting making overtures to
this young woman.
-
But, he right away talks to her in ways
that in Greek society at the time, Homer
-
would have assumed a young woman wants to
be addressed.
-
You're beautiful, you must be a goddess,
your parents must be very proud, soon
-
enough you're going to be having a
husband.
-
And, well, you know, I'm this eligible
guy, just washed up on shore and let me
-
just speak to you about all those things
that some foreign man like me sees in this
-
beautiful young person like you, and goes
to that long list.
-
And he instantly wins over some affection
from her where her guard is dropped a
-
little.
She wants to help him, she's ready to give
-
him some clothes.
And notice that he doesn't come on real
-
strong, he just does it in a kind of meek
way, playing his weak hand in a way that's
-
appropriate to that weak hand.
And interestingly, that last little hint
-
that he tossed in on the marriage.
Remember, Athena herself, had planted a
-
seed of marriage in Nausicaa's mind when
he stirs her up to go wash her clothes,
-
page 196 in our translation.
Time for you to go out there, bring your,
-
bring your handmaids and go wash those
clothes, you're going to need them you
-
know, weddings around here.
We need to make sure we have clean
-
clothes.
So, the idea is already to plant Athena's
-
planting in Nausicaa's mind the idea that,
you know, some eligible man may someday
-
wash up on shore, that softens her heart
and makes her to ready to receive
-
Odysseus.
Now, when she does, this is the crucial
-
first step in Odysseus's design.
He needs to make an alliance to get
-
himself in to human society.
But that first alliance is itself a
-
microcosm of what human society's all
about.
-
We need people to need things.
As a great leader, as a great hero, the
-
hero provides those things to the people
that, that the hero meets.
-
And in doing so, carrying other people's
water that hero gets a chance to do other
-
kinds of things, to work themselves into
the kind of position of exultation in the
-
society that a hero should actually
receive.
-
But it's only because the hero earns it by
performing in a social situation the way
-
the hero is supposed to.
So, using his words, he's on his way
-
getting something back, he's been able to
clothe himself now with rudimentary
-
clothes.
He's made a quick alliance with, with
-
Nausicaa in such a way that will help her,
and now he's going to be on his way to his
-
next stages on his journey.
The scene that we have just witnessed with
-
Odysseus washing up on shore is one that
we're going to learn as something that is
-
common in Odysseus's experience.
When we go and hear the back story, all
-
the adventures he's already been through
by the time he makes it to Nausicaa, a
-
very standard part of this is Odysseus
washing up on an unknown shore.
-
And, he may well wash up on that shore in
a terrible situation with no, almost no
-
life left in him.
He may wash up with a scout boat, he may
-
wash up with a whole tribe of men trying
to conquer a land.
-
But Odysseus arriving on an unknown shore
is a way that many of his, his adventures
-
are going to start.
And then, the next piece we are going to
-
see in looking forward to Book seven,
Odysseus is going to now make his journey
-
from the far reaches, far away from a city
center, he's going to make his journey
-
into a city center.
Another standard and type of the kind of
-
action we see Odysseus undertake.
Movement from the periphery into the
-
center.
That's something that we'll see in our
-
next lecture and I look forward to talking
with you about it at that time.