The Standing Rock resistance and our fight for indigenous rights
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0:01 - 0:02[Ojibwe: Hello.
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0:02 - 0:06My English name is Tara;
my Native name is Zhaabowekwe. -
0:06 - 0:08I am of Couchiching First Nation;
my clan is bear. -
0:08 - 0:11I was born under the Maple Sapping Moon.]
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0:11 - 0:13My name is Tara Houska,
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0:13 - 0:15I'm bear clan from
Couchiching First Nation, -
0:15 - 0:19I was born under the Maple Sapping Moon
in International Falls, Minnesota, -
0:19 - 0:21and I'm happy to be here with all of you.
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0:21 - 0:26(Applause)
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0:27 - 0:31Trauma of indigenous peoples
has trickled through the generations. -
0:31 - 0:36Centuries of oppression,
of isolation, of invisibility, -
0:36 - 0:39have led to a muddled understanding
of who we are today. -
0:39 - 0:44In 2017, we face this mixture
of Indians in headdresses -
0:44 - 0:46going across the plains
-
0:46 - 0:49but also the drunk sitting on a porch
somewhere you never heard of, -
0:49 - 0:52living off government handouts
and casino money. -
0:55 - 0:56(Sighs)
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0:56 - 0:57It's really, really hard.
-
0:57 - 1:00It's very, very difficult
to be in these shoes, -
1:00 - 1:06to stand here as a product
of genocide survival, of genocide. -
1:07 - 1:12We face this constant barrage
of unteaching the accepted narrative. -
1:12 - 1:1687 percent of references in textbooks,
children's textbooks, to Native Americans -
1:16 - 1:18are pre-1900s.
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1:18 - 1:22Only half of the US states
mention more than a single tribe, -
1:22 - 1:25and just four states
mention the boarding-school era, -
1:25 - 1:29the era that was responsible
for my grandmother -
1:29 - 1:31and her brothers and sisters
-
1:31 - 1:33having their language
and culture beaten out of them. -
1:34 - 1:36When you aren't viewed as real people,
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1:36 - 1:39it's a lot easier to run over your rights.
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1:41 - 1:43Four years ago, I moved to Washington, DC.
-
1:43 - 1:46I had finished school
and I was there to be a tribal attorney -
1:46 - 1:50and represent tribes across the nation,
representing on the Hill, -
1:50 - 1:53and I saw immediately
why racist imagery matters. -
1:53 - 1:55I moved there during
football season, of all times. -
1:56 - 1:59And so it was the daily slew
of Indian heads -
1:59 - 2:03and this "redskin" slur everywhere,
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2:03 - 2:05while my job was going up on the Hill
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2:05 - 2:09and trying to lobby for hospitals,
for funding for schools, -
2:09 - 2:11for basic government services,
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2:11 - 2:13and being told again and again
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2:13 - 2:16that Indian people were incapable
of managing our own affairs. -
2:17 - 2:19When you aren't viewed as real people,
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2:19 - 2:22it's a lot easier to run over your rights.
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2:25 - 2:28And last August, I went out
to Standing Rock Sioux Reservation. -
2:29 - 2:31I saw resistance happening.
-
2:31 - 2:32We were standing up.
-
2:33 - 2:37There were youth that had run
2,000 miles from Cannonball, North Dakota -
2:37 - 2:41all the way out to Washington, DC,
with a message for President Obama: -
2:41 - 2:43"Please intervene.
-
2:43 - 2:44Please do something.
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2:44 - 2:46Help us."
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2:47 - 2:50And I went out, and I heard the call,
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2:50 - 2:53and so did thousands
of people around the world. -
2:53 - 2:55Why did this resonate with so many people?
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2:55 - 3:00Indigenous peoples are impacted
first and worst by climate change. -
3:00 - 3:05We are impacted first and worst
by the fossil-fuel industry. -
3:05 - 3:08Here in Louisiana, the first US
climate change refugees exist. -
3:08 - 3:10They are Native people
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3:10 - 3:13being pushed off their homelands
from rising sea levels. -
3:13 - 3:15That's our reality, that's what we live.
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3:15 - 3:19And with these projects
comes a slew of human costs -
3:19 - 3:21that people don't think about:
-
3:21 - 3:25thousands of workers influxing
to build these pipelines, -
3:25 - 3:28to build and extract from the earth,
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3:29 - 3:32bringing crime and sex trafficking
and violence with them. -
3:33 - 3:35Missing and murdered
indigenous women in Canada -
3:35 - 3:38has become so significant
it's spawned a movement -
3:38 - 3:40and a national inquiry.
-
3:40 - 3:43Thousands of Native women
who have disappeared, -
3:43 - 3:45who have been murdered.
-
3:45 - 3:47And here in the US,
we don't even track that. -
3:49 - 3:51We are instead left with an understanding
-
3:51 - 3:54that our Supreme Court,
the United States Supreme Court, -
3:54 - 3:59stripped us, in 1978, of the right
to prosecute at the same rate -
3:59 - 4:01as anywhere else in the United States.
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4:01 - 4:05So as a non-Native person you can walk
onto a reservation and rape someone -
4:05 - 4:07and that tribe is without the same level
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4:07 - 4:10of prosecutorial ability
as everywhere else, -
4:11 - 4:14and the Federal Government declines
these cases 40 percent of the time. -
4:14 - 4:17It used to be 76 percent of the time.
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4:18 - 4:21One in three Native women
are raped in her lifetime. -
4:21 - 4:23One in three.
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4:24 - 4:30But in Standing Rock,
you could feel the energy in the air. -
4:30 - 4:33You could feel the resistance happening.
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4:33 - 4:36People were standing and saying, "No more.
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4:36 - 4:38Enough is enough.
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4:38 - 4:40We will put our bodies
in front of the machines -
4:40 - 4:42to stop this project from happening.
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4:42 - 4:44Our lives matter.
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4:44 - 4:46Our children's lives matter."
-
4:46 - 4:50And thousands of allies came
to stand with us from around the world. -
4:50 - 4:56It was incredible, it was incredible
to stand together, united as one. -
4:56 - 5:03(Applause)
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5:05 - 5:07In my time there,
-
5:07 - 5:12I saw Natives being chased on horseback
by police officers shooting at them, -
5:12 - 5:15history playing out in front of my eyes.
-
5:16 - 5:19I myself was put into a dog kennel
when I was arrested. -
5:19 - 5:22But funny story, actually,
of being put into a dog kennel. -
5:22 - 5:26So we're in this big wire kennel
with all these people, -
5:26 - 5:29and the police officers
are there and we're there, -
5:29 - 5:31and we start howling like dogs.
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5:31 - 5:35You're going to treat us like dogs?
We're going to act like dogs. -
5:35 - 5:37But that's the resilience we have.
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5:37 - 5:40All these horrific images
playing out in front of us, -
5:40 - 5:45being an indigenous person
pushed off of Native lands again in 2017. -
5:45 - 5:47But there was such beauty.
-
5:47 - 5:51On one of the days that we faced
a line of hundreds of police officers -
5:51 - 5:54pushing us back, pushing us
off indigenous lands, -
5:54 - 5:58there were those teenagers
out on horseback across the plains. -
5:59 - 6:02They were herding hundreds
of buffalo towards us, -
6:02 - 6:06and we were crying out, calling,
"Please turn, please turn." -
6:06 - 6:08And we watched the buffalo
come towards us, -
6:08 - 6:10and for a moment, everything stopped.
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6:10 - 6:13The police stopped, we stopped,
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6:13 - 6:17and we just saw this beautiful,
amazing moment of remembrance. -
6:20 - 6:22And we were empowered.
We were so empowered. -
6:22 - 6:26I interviewed a woman
who had, on one day -- -
6:26 - 6:27September 2nd,
-
6:27 - 6:30the Standing Rock Sioux Reservation
had told the courts -- -
6:30 - 6:32there's an ongoing lawsuit right now --
-
6:32 - 6:33they told the courts,
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6:34 - 6:38"Here is a sacred site that's in
the direct path of the pipeline." -
6:39 - 6:41On September 3rd, the following day,
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6:41 - 6:44Dakota Access, LLC skipped 25 miles ahead
in its construction, -
6:44 - 6:45to destroy that site.
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6:46 - 6:51And when that happened,
the people in camp rushed up to stop this, -
6:51 - 6:53and they were met with attack dogs,
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6:53 - 6:58people, private security officers,
wielding attack dogs in [2016]. -
6:59 - 7:01But I interviewed one of the women,
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7:01 - 7:04who had been bitten on the breast
by one of these dogs, -
7:04 - 7:07and the ferocity and strength of her
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7:07 - 7:08was incredible,
-
7:08 - 7:11and she's out right now
in another resistance camp, -
7:11 - 7:13the same resistance camp I'm part of,
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7:13 - 7:17fighting Line 3, another pipeline project
in my people's homelands, -
7:17 - 7:21wanting 900,000 barrels
of tar sands per day -
7:21 - 7:24through the headwaters of the Mississippi
to the shore of Lake Superior -
7:24 - 7:27and through all the Treaty
territories along the way. -
7:27 - 7:30But this woman's out there
and we're all out there standing together, -
7:30 - 7:32because we are resilient, we are fierce,
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7:32 - 7:36and we are teaching people
how to reconnect to the earth, -
7:36 - 7:39remembering where we come from.
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7:39 - 7:41So much of society has forgotten this.
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7:41 - 7:45(Applause)
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7:45 - 7:48That food you eat comes from somewhere.
-
7:48 - 7:51The tap water you drink
comes from somewhere. -
7:51 - 7:53We're trying to remember, teach,
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7:53 - 7:55because we know, we still remember.
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7:55 - 7:59It's in our plants,
in our medicines, in our lives, -
7:59 - 8:00every single day.
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8:00 - 8:02I brought this out to show.
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8:02 - 8:03(Rattling)
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8:03 - 8:06This is cultural survival.
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8:06 - 8:08This is from a time that it was illegal
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8:08 - 8:11to practice indigenous cultures
in the United States. -
8:11 - 8:14This was cultural survival
hidden in plain sight. -
8:15 - 8:17This was a baby's rattle.
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8:17 - 8:19That's what they told the Indian agents
when they came in. -
8:19 - 8:21It was a baby's rattle.
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8:25 - 8:27But it's incredible what you can do
when you stand together. -
8:27 - 8:30It's incredible, the power
that we have when we stand together, -
8:30 - 8:34human resistance,
people having this power, -
8:34 - 8:36some of the most oppressed people
you can possibly imagine -
8:36 - 8:40costing this company
hundreds of millions of dollars, -
8:40 - 8:44and now our divestment efforts, focusing
on the banks behind these projects, -
8:44 - 8:47costing them billions of dollars.
-
8:47 - 8:49Five billion dollars
we've cost them so far, -
8:49 - 8:50hanging out with banks.
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8:50 - 8:55(Applause)
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8:55 - 8:57So what can you do?
-
8:57 - 8:58How can you help?
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8:58 - 9:00How can you change the conversation
-
9:00 - 9:03for extremely oppressed
and forgotten people? -
9:03 - 9:06Education is foundational.
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9:07 - 9:09Education shapes our children.
It shapes the way we teach. -
9:09 - 9:11It shapes the way we learn.
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9:11 - 9:13In Washington State,
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9:13 - 9:18they've made the teaching of treaties
and modern Native people -
9:18 - 9:20mandatory in school curriculum.
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9:20 - 9:22That is systems change.
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9:22 - 9:24(Applause)
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9:24 - 9:27When your elected officials
are appropriating their budgets, -
9:27 - 9:30ask them: Are you fulfilling
treaty obligations? -
9:31 - 9:34Treaties have been broken
since the day they were signed. -
9:34 - 9:36Are you meeting those requirements?
-
9:36 - 9:40That would change our lives,
if treaties were actually upheld. -
9:40 - 9:41Those documents were signed.
-
9:41 - 9:44Somehow, we live in this world
where, in 2017, -
9:44 - 9:47the US Constitution is held up
as the supreme law of the land, right? -
9:47 - 9:50But when I talk about
treaty rights, I'm crazy. -
9:50 - 9:51That's crazy.
-
9:51 - 9:53Treaties are the supreme law of the land,
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9:53 - 9:56and that would change so much,
-
9:56 - 10:00if you actually asked
your representative officials -
10:00 - 10:02to appropriate those budgets.
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10:03 - 10:05And take your money out of the banks.
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10:05 - 10:07That's huge. It makes a huge difference.
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10:08 - 10:10Stand with us, empathize,
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10:10 - 10:14learn, grow, change the conversation.
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10:15 - 10:20Forty percent of Native people
are under the age of 24. -
10:20 - 10:24We are the fastest-growing demographic
in the United States. -
10:25 - 10:28We are doctors, we are lawyers,
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10:28 - 10:31we are teachers, we are scientists,
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10:31 - 10:33we are engineers.
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10:33 - 10:37We are medicine men,
we are medicine women, -
10:37 - 10:39we are sun dancers, we are pipe carriers,
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10:40 - 10:43we are traditional language speakers.
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10:43 - 10:44And we are still here.
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10:45 - 10:46Miigwech.
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10:46 - 10:51(Applause)
- Title:
- The Standing Rock resistance and our fight for indigenous rights
- Speaker:
- Tara Houska
- Description:
-
Still invisible and often an afterthought, indigenous peoples are uniting to protect the world's water, lands and history -- while trying to heal from genocide and ongoing inequality. Tribal attorney and Couchiching First Nation citizen Tara Houska chronicles the history of attempts by government and industry to eradicate the legitimacy of indigenous peoples' land and culture, including the months-long standoff at Standing Rock which rallied thousands around the world. "It's incredible what you can do when you stand together," Houska says. "Stand with us -- empathize, learn, grow, change the conversation."
- Video Language:
- English
- Team:
- closed TED
- Project:
- TEDTalks
- Duration:
- 11:03
Brian Greene edited English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Brian Greene edited English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Brian Greene edited English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Brian Greene approved English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Brian Greene edited English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Krystian Aparta accepted English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Krystian Aparta edited English subtitles for The Standing Rock resistance and our fight for indigenous rights | ||
Krystian Aparta edited English subtitles for The Standing Rock resistance and our fight for indigenous rights |